Relevant bibliographies by topics / Francoism – Influence

Academic literature on the topic 'Francoism – Influence'

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Published: 10 March 2023

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Journal articles on the topic "Francoism – Influence"

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Dementiev, A. V. "Neofrancoism and the Problem of Territorial Integrity of Modern Spain." MGIMO Review of International Relations 64, no. 1 (March 22, 2019): 129–46. http://dx.doi.org/10.24833/2071-8160-2019-1-64-129-146.

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The article is devoted to the strengthening of right-wing and populist sentiments observed in Spanish society in recent years, which is largely a consequence of both ethno-national conflicts, primarily in Catalonia, and of social and ideological confrontations that have become aggravated in the country. There is an increase in the influence of neo-traditionalists and neo-conservatives, whose calls to protect the territorial integrity of the country, the Christian values and historical traditions of the Spanish nation are heard louder, echoing Franco's ideological and political heritage. Neo-francoists, neo-phalangists, monarchists, carlists, and some military circles in Spain praising now the contribution of the dictatorial regime to the historical and socio-economic development of the country in the 20th century. The article cites facts proving that the basic tenets of Francoism, associated primarily with the preservation of the territorial integrity of the country and the unity of the Spanish nation, are finding welcome response in modern Spain. With the growth of separatist aspirations in the regions the nationalism in the form of neo-Francoism, has recently acquired more and more real political power. The conclusion is proved by the success of the right-wing Vox party in the elections to the regional parliament of Andalusia in December 2018. If the current trends continue, Spanish ultranationalists and neo-francoists will be represented not only in regional parliaments, but will also receive mandates in the General Cortes and the European Parliament.
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Filatov, Georgy. "Church and party during the years of the first Francoism (1939‒1957)." Latin-American Historical Almanac 35, no. 1 (September 24, 2022): 255–75. http://dx.doi.org/10.32608/2305-8773-2022-35-1-255-275.

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During the first Francoism, the party and the church became the key institutions of the regime. They were largely responsible for social con-trol over the population. In the first years after the civil war, the "Spanish Traditionalist Falange and JONS", a result of the forcible unification of various political forces, took the leading role. The party carried out the task of familiarizing the Spaniards with the ideology of the new state. For this purpose, an extensive network of organizations was created, which was supposed to cover all the Spaniards. The adult male population was part of vertical trade unions, women were in the "Women's Section", children – in the "Youth Front". Nevertheless, the Party's success in indoctrinating the population was very modest and was reduced to an obligatory routine that had little effect on everyday life. The church had a much greater influence. The new authorities, in exchange for the support of the majority of Catholic prelates, gave the church broad powers to control the private lives of the Spaniards. Mar-riage was exclusively in the competence of the church. Divorce has almost completely disappeared from the life of the country. The church also gained wide influence on the education system, which resulted in conflicts with the Falange. After the World War II, the regime began to favor the church and organizations associated with it. Their representa-tives occupied a number of key positions in the government. Despite the fact that the party faded into the background, it retained all of its original functions.
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Настусевич, Валерия Игоревна. "Catholic organisation Opus Dei in Spain: origin and formation (1928–1975)." Journal of the Belarusian State University. History, no. 3 (August 9, 2022): 71–81. http://dx.doi.org/10.33581/2520-6338-2022-3-71-81.

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The article examines the history of the emergence and development of the Catholic organisation Opus Dei. The key stages of its development are determined, the social and political, educational and intra-church activities of Opus Dei members during the Franco period are analysed. Special attention is given to the history of the origin of the organisation, its structure and institutionalisation, its influence on economic policy and education in Spain, as well as obtaining the official standing of Opus Dei in the hierarchy of the Catholic Church. The problems of opening the first centers of the organisation, the foundation of the Priestly Society of the Holy Cross, the formation of legal mechanisms that allowed regulating the activities of Opus Dei are considered. It also examines the economic policy of the Spanish government during the period of the second Francoism, in which the main places were occupied by members of Opus Dei. The economic reforms carried out according to the stabilisation plan (1959) and development plans (1964–1967, 1968–1971, 1972–1973) are analysed.
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Meseguer, Purificación, and Ana Rojo. "Literatura, sexo y censura." Revista Española de Lingüística Aplicada/Spanish Journal of Applied Linguistics 27, no. 2 (December 8, 2014): 537–58. http://dx.doi.org/10.1075/resla.27.2.14mes.

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In Franco’s totalitarian state, censorship became from the start an efficient mechanism to control artistic production — and by extension, ideas — which was conceived to maintain and enhance the values of Francoist regime. But its violent and ruthless measures did not prevent it from being considered by some as arbitrary and inconsistent. The present article argues that Francoist censorship was a rigid and normalised system with fixed criteria that guided and determined censors’ decisions. The study carried out here compares three novels sharing the theme of sexuality, which were originally written in English and French and translated into Spanish under Franco’s dictatorship: The last of the wine, by Mary Renault (1961); Safo, by Alphonse Daudet (1964); and The anti-death league, by Kingsley Amis (1967). It aims to identify examples of censorship manipulation and establish translational patterns by analysing — both quantitatively and qualitatively — the strategies or censorship mechanisms detected in the translated texts. The results of the study illustrate the influence that Francoist censorship exerted upon the translation of novels with sexual content, contributing to unveiling the reasons behind their alterations.
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San Ramon Gago, Sonsoles. "Generation and Construction of Professional Identity." education policy analysis archives 9 (May 22, 2001): 19. http://dx.doi.org/10.14507/epaa.v9n19.2001.

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It is my aim in this article to carry out a thorough examination of the basic elements, ideology and symbolic representations which constitute the identity of a generation of schoolmistresses belonging to a crucial period in Spanish history: that of the intermediate Francoism, during the process of modernization which took place at the end of the 1950s. The investigation is based on live testimonies of schoolmistresses between the ages of 65 and 70. First, I will point out the antecedents of the profession of schoolmistress in Spain and show how circumstances made her role gradually and increasingly more important. Then I will reveal what kinds of opposition and obstacles schoolmistresses came up against and had to overcome in order to obtain professional equality with male colleagues. Finally, I will contextualize and interpret, in cultural terms, the attitudes, images and motivations, which turned out to be very symbolic, that arose during the interviews with these women. This article, which fills a large gap in research on this subject, concentrates on a very particular and decisive moment. It is my intention to invite the reader to reflect on a social phenomenon of great importance today: that of the feminization of teaching, which can be seen in most countries and whose influence can be observed, not only in a country´s educational system, but in the economic, political, religious and cultural spheres as well.
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Muñiz, Iris. "Reescribiendo Casa de muñecas como respuesta crítica a la desigualdad de las mujeres durante el franquismo." Bergen Language and Linguistics Studies 10, no. 1 (December 2, 2019): 18. http://dx.doi.org/10.15845/bells.v1i1.1487.

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A Doll’s House [Et Dukkehjem, 1879] is Henrik Ibsen’s best known and most widely performed play. In Spain, it was Ibsen’s first translated play, in 1892, and it has been translated, published, staged and rewritten multiple times since then. The objective of this article is to do a preliminary analysis of the reception of three stage rewritings by Ana Diosdado (1938-2015) and Lucía Miranda (1982- ) that have as a common element their Francoist references that were used to make the plot more relatable for the Spanish audience. Therefore this article studies how the reception and interpretation of A Doll’s House in contemporary Spain has been influenced by the self-perception of the backwardness of the country in relation to women’s emancipation during Francoism, which made the situation of women in that period comparable to that of Nora in 1870s Norway.
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Aguilar, Paloma, and Clara Ramírez-Barat. "Generational dynamics in Spain: Memory transmission of a turbulent past." Memory Studies 12, no. 2 (October 18, 2016): 213–29. http://dx.doi.org/10.1177/1750698016673237.

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Despite the crucial transformations that Spain has experienced since Franco’s death, and in contrast with other countries that have democratized in recent decades, considerable reluctance remains toward implementing transitional justice measures. On the contrary, there is a tendency to hold on to a framework that combines the Amnesty Law of 1977 with partial reparations as the best guarantors of democratic stability. According to extant literature, generational change has played a fundamental role in the direction taken by recent initiatives dealing with the memory of Francoist repression, particularly since 2000. A small but very active part of the “grandchildren’s generation” has driven various initiatives that have influenced political and judicial agendas. We provide empirical evidence showing that while, in general terms, it would be true to say that third and fourth generations have been more supportive of the implementation of bolder memory policies, their contribution must nevertheless be subjected to careful nuancing.
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Zimbroianu, Cristina. "Evelyn Waugh’s War Novels in Francoist Spain." University of Bucharest Review. Literary and Cultural Studies Series 10, no. 1 (October 5, 2021): 67–84. http://dx.doi.org/10.31178/ubr.10.1.6.

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Evelyn Waugh’s experiences as captain in the Second World War represented the raw material for several novels, such as Put out More Flags (1942), Men at Arms (1952) and Brideshead Revisited (1945). These novels depict, on the one hand, the experiences of once immature bright young people who are now confronting the war reality, and, on the other, they satirize the military bureaucracy and portray the nostalgia for the conservative age of Catholic English nobility, which disappeared during the war. It could be assumed that these three novels might have been well received in Franco’s Spain as the Catholic theme as well as Waugh’s right-wing conservative beliefs could have influenced the censors’ approval or disapproval. Thus, the present paper will analyse the reception in Spain of Put out More Flags, Men at Arms and Brideshead Revisited considering the reports enclosed in the censorship files guarded at AGA (General Archive of the Administration) in Alcalá de Henares, Madrid. These documents reveal that Waugh’s novels were not easily approved by the Spanish censors during the Francoist dictatorship.
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Márquez Carrillo, Jesús. "La veta orteguiana y franquista en las leyes orgánicas de la Universidad de Puebla, México, 1937 y 1941." Espacio, Tiempo y Educación 8, no. 2 (December 23, 2021): 145–69. http://dx.doi.org/10.14516/ete.352.

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Having regard the political history of education and the cultural history of ideas, in this paper I propose to explain the way in which local power obtained political control from the University and and I also want to show the presence of Spanish conservative thought, following the ideas of José Ortega y Gasset and the Francoists about the «mission» of the University. For this, on the one hand I describe the configuration of the new Mexican State and in the regional political context, the political and cultural consolidation of the avilacamachista chiefdom. Then, in a second moment, I describe and analyze the organic laws of the University passed in 1937 and 1941 and their respective exhibitions of reasons. What interests me to emphasize in the conclusions is the permanence in the University of traditional cultural practices identified with conservative thinking, not only due to legislation that in 1941 was proposed to «copy» the Francoist university model, but also thanks to the predominance of a group of Catholic militants whose sympathies for Franco were evident and also because chiefdom was able to control and reduce the political influence of other groups. The article is based on interviews with survivors of the time, archival and printed sources and biblio-hemerographic references.
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Pełech, Tomasz. "Death on the altar: The rhetoric of 'otherness' in sources from the early period of the crusades." Journal of the Australian Early Medieval Association 17, no. 1 (2021): 67–89. http://dx.doi.org/10.35253/jaema.2021.1.4.

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The article poses a thesis that the chroniclers of the First Crusade were tapping into a preexisting literary tradition of religious conflict in the process of shaping an image of an enemy. It centres on an analysis of the symbolic significance of the particular description of a priest's death at the hands of the Turks on the altar during the celebration of mass found in several sources describing the massacre of Christians in Civetot during the First Crusade (Gesta Francorum, Tudebode's Historia de Hierosolymitano itinere, Baldric of Dol's Historiae Hierosolymitanae libri IV, Guibert of Nogent's Gesta Dei per Francos, Robert the Monk's Historia Hierosolymitana, and Oderic Vitalis' Historia ecclesiastica). The article argues that the presented description could be considered an example of a rhetorical strategy employed in the crusading accounts, used for the purpose of depicting the enemy as religious and cultural 'other'. Furthermore, the article discusses the intertextuality and the potential influence of ancient and scriptural motifs on the literary workshop of the chroniclers in their versions of the story.
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Dissertations / Theses on the topic "Francoism – Influence"

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McClean, Eleanor. "Rabelais and Joyce : the influence of influence." Thesis, Queen's University Belfast, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.314013.

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Curran, Robert. "Myth, Modernism and Mentorship| Examining Francois Fenelon's Influence on James Joyce's "Ulysses"." Thesis, Florida Atlantic University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10172610.

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The purpose of this thesis will be to examine closely James Joyce’s Ulysses with respect to François Fénelon’s The Adventures of Telemachus. Joyce considered The Adventures of Telemachus to be a source of inspiration for Ulysses, but little scholarship considers this. Joyce’s fixation on the role of teachers and mentor figures in Stephen’s growth and development, serving alternately as cautionary figures, models or adversaries, owes much to Fénelon’s framework for the growth of Telemachus. Close reading of both Joyce’s and Fénelon’s work will illuminate the significance of education and mentorship in Joyce’s construction of Stephen Dedalus. Leopold Bloom and Stephen’s relationship in Joyce’s Ulysses closely mirrors that of Mentor and Telemachus as seen in Fénelon’s The Adventures of Telemachus. Through these numerous parallels, we will see that mentorship serves as a better model for Bloom and Stephen’s relationship in Ulysses than the more critically prevalent father-son model

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Fairlamb, Brian. "Men of the West : the influence of Hollywood Westerns and their stars upon the depiction of masculinity in the films of Godard and Truffaut." Thesis, University of Sunderland, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.327316.

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Lahey, Patrick E. "The Influence of a Book : An English Translation of Philippe-Ignace-Francois Aubert de Gaspé's L'Influence d'un livre." Mémoire, Université de Sherbrooke, 1990. http://hdl.handle.net/11143/9986.

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The Author Philippe-Ignace-Francois Aubert de Gaspe was born in Quebec City on April 8, 1814, the second child and eldest son of Philippe-Joseph and Suzanne (Allison) Aubert de Gaspe, both of whom were descendents of several of Canada's oldest and most distinguished aristocratic families. Aubert de Gaspe, Senior (1786-1871), with whom his son is frequently confused, was, in his early adult life, an influential solicitor, military officer, and man of affairs. He later became the sixth and last Seigneur of Saint-Jean-Port-Joli, the fifth of the Aubert de Gaspe line. The elder Aubert de Gaspe eventually proved to be a more accomplished author than his son; his historical novel, Les Anciens Canadiens (1863), and his autobiographical Memoires (1866) received international acclaim and continue to be regarded as two of the major prose works of nineteenth century Canadian literature in French. The father's literary career, however, did not begin until over twenty years after his son's death. In 1816, Aubert de Gaspe, Senior was appointed Sheriff of Quebec, an elevation which eventually brought him to financial ruin. In November 1822, unable to render monies owed to the Crown, he was relieved of the position, and in February of the following year, he was forced to retire, destitute, to the ancestral home at Saint-Jean-Port-Joli, where he spent the next sixteen years awaiting the pleasure of his creditors. There he devoted himself to reflection, reading, and the education of his seven (eventually thirteen) children.
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Pascolini-Campbell, Claire. "François Villon in English : translation and cross-cultural poetic influence." Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/11827.

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This thesis argues that François Villon becomes a significant, but overlooked, influence in the tradition of English poetry, and that this influence reveals itself in translations, adaptations, and responses to his work. By focusing on the way in which numerous high profile poets in the United Kingdom and the United States have reacted to Villon, this study will posit that the reasons behind the appeal of his oeuvre as a source text lie both in the protean nature of his narrative voice and in the myth of his life. The inter-lingual intertextual relationships established through translation and the residue of Villon in English poetic tradition will be presented by means of five case studies, all taking the work of a specific poet as their theme: Algernon Charles Swinburne; Dante Gabriel Rossetti; Ezra Pound; Basil Bunting; and Robert Lowell. These five poets are presented as being exemplary of a greater tradition of translating Villon into English, and will take the reader from the first verse translations of his work in the nineteenth century, to postmodern adaptations and parodies of Villon in the twentieth. They will illustrate the specified intertextual relationships that exist both between source text and target text, and the work of one translator and another, thereby demonstrating the accumulation of influences at play in any one translation of this medieval French poet. In so doing, this thesis will also explore translation and adaptation as dialogical and transformative spaces, distinct from other genres in their ability to establish cross-cultural and interlingual intertexts. Translation and adaptation as spaces of cultural and linguistic hybridity will be demonstrated by observing some of the ways in which Villon has left his mark on English verse, and some of the Villons that anglophone poets have created in their turn.
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Even, Noa. "Examining François Rossé's Japanese-Influenced Chamber Music with Saxophone: Hybridity, Orality, and Primitivism as a Conceptual Framework." Bowling Green State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1415549555.

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Collins, Jennifer Rebecca. "Essential Functions: American Delsartism and Its Influence on Women’s Roles in Society." The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu1492699298734188.

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Aussudre, Pierre. "Le cas Joubert : de l'art des autres à l'art des notes." Thesis, Paris 3, 2012. http://www.theses.fr/2012PA030002.

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Joseph Joubert, ce moraliste français nourri de Platon et d’Aristote, aura manifesté une possibilité d’écriture échappant à la fois à celle des Essais, des Pensées, des Maximes, des Caractères, des Mémoires, des Confessions, et même d’un journal, mais en injectant de cette dernière forme ce qui pouvait faire lever la pâte de toutes les autres. Joubert l’a-t-il tenté en plus grande conscience de ce qu’il faisait qu’il ne le dit et que peut légitimement le faire croire qu’il ait laissé aux Chateaubriand (1838), Paul de Raynal (1842), André Beaunier (1938), cardinal Grente (1941), Raymond Dumay et Maurice Andrieux (1954), Georges Poulet (1966), Paul Auster (1983), Rémy Tessonneau (1989), le soin, le mérite, l’effort, mais tout de même aussi le plaisir ou la chance de faire son ouvrage à sa place ? La perspective contemporaine de cette hypothèse est celle d’un art des notes qui passe, dans le cas de Joubert, par l’établissement d’une poétique de leur classement
Joseph Joubert, this french moralist who had a fondness for Plato and Aristotle, has revealed a mode of writing which is not like the one of Essays, Thoughts, Maxims, Characters, Memoirs, Confessions, and not even like a diary, but which derive from this last mode what is able to raise the dough of all others. Was Joubert aware of this contrivance more than we can think about, owing to the fact that he had committed his scripts to the following’s care : Chateaubriand (1838), Paul de Raynal (1842), André Beaunier (1938), cardinal Grente (1941), Raymond Dumay et Maurice Andrieux (1954), Georges Poulet (1966), Paul Auster (1983), Rémy Tessonneau (1989) ? Answering in the affirmative is equivalent to the assumption of an art of notes which goes through the working out of a literary theorie of their classification
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SESMA, LANDRIN Nicolás. ""La médula del régimen" : el instituto de estudios políticos: creación doctrinal, acción legislativa y formación de elites para la dictadura franquista (1939-1997)." Doctoral thesis, 2009. http://hdl.handle.net/1814/12333.

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Defence Date: 20/03/2009
Examining Board: Prof. Victoria de Grazia (EUI - Columbia University) – supervisor; Prof. Miguel Ángel Ruiz Carnicer (Universidad de Zaragoza) - ext. supervisor; Prof. Antonio Costa Pinto (Instituto de Ciências Sociais - Universidade de Lisboa); Prof. Philippe C. Schmitter (European University Institute)
PDF of thesis uploaded from the Library digital archive of EUI PhD theses
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"Psychology and politics in France, 1789-1851: the influence of medical psychology on the political ideologies of Francois Guizot, Louis Blanc, and Jules Michelet." Tulane University, 1986.

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During the first half of the nineteenth century, French alienists developed psychological diagnoses and treatments for insanity that were based primarily on medical rather than philosophical observations. Philippe Pinel and his followers supposedly discovered psychological laws that governed man's behavior, just as Isaac Newton had earlier found physical laws of the universe. As Michel Foucault demonstrated recently, in his Histoire de la folie a l'age classique, this scientific explanation for insanity was used to label and control deviants. In their major works, Francois Guizot, Louis Blanc and Jules Michelet reveal that they employed psychology to justify programs to condemn opposition Guizot presented the Orleanist expansion of government as a psychological therapy for the masses whose passions had been aroused. In order to control citizens' ideas, he modeled primary schools and censorship on treatment originally devised for the hospitalized patient. Guizot's refusal to extend suffrage was also based on medical assumptions, since he identified the people's demand for political liberty with the monomaniacal obsession of such a patient to gain freedom before he had been cured In contrast, Blanc relied on a physical treatment that was identified with economic revolution in order to cure society's ills. Alienists' writings demonstrate, however, that medical support for physical treatments, such as bleedings and purgatives, was outdated by the 1840's. Alienists' research generally buttressed Guizot's perspective Jules Michelet demonstrated, in answer to the conservative approach of Guizot, that the people would revolt against their own emotional pain. Neither Guizot's bourgeoisie nor Blanc's revolutionary vanguard would be needed to achieve national fraternity. Michelet was atypical in suggesting that insanity was a positive force. He believed in the autonomous role of the populace at a time when Guizot and Blanc trusted in the ability of political leaders to improve society by following scientific prescriptions, if need be, against the will of the majority. While Guizot's and Blanc's partisan employment of psychology often divided the nation, Michelet demonstrated that the label of insanity could also be used as a cry for national unity
acase@tulane.edu
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Books on the topic "Francoism – Influence"

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1940-, Juliá Santos, and Aguilar Fernández Paloma 1965-, eds. Memoria de la Guerra y del franquismo. Madrid: Taurus, 2006.

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Loff, Manuel. Salazarismo e Franquismo na época de Hitler (1936-1942): Convergência política, preconceito ideológico e oportunidade histórica na redefinição internacional de Portugal e Espanha. Porto: Campo das Letras, 1996.

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Bernecker, Walther L. Kampf der Erinnerungen: Der Spanische Bürgerkrieg in Politik und Gesellschaft 1936-2006. Nettersheim: Verlag Graswurzelrevolution, 2006.

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Universidade de Santiago de Compostela, ed. La consolidación social del franquismo: La influencia de la guerra en los "soldados de Franco". Santiago de Compostela: Universidade de Santiago de Compostela, 2013.

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Friend or foe?: Occupation, collaboration and selective violence in the Spanish Civil War. Eastbourne: Sussex Academic Press, 2016.

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Gomes, Maria Alice Rosa. Vila Verde dos Francos (Alenquer) e o espírito de Camões. [Vila Verde dos Francos, Portugal?]: s.n., 1995.

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Ulrich, Winter, ed. Lugares de memoria de la Guerra Civil y el franquismo: Representaciones literarias y visuales. Madrid: Iberoamericana, 2006.

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Yacher, Leon I. The role of geographer and natural scientist Henri Francois Pittier (1857-1950) in the evolution of geography as a science in Costa Rica. Lewiston, N.Y: Edwin Mellen Press, 2004.

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Gargantua in a a convex mirror: Fischart's view of Rabelais. New York: Peter Lang, 1986.

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Mass killings and violence in Spain, 1936-1952: Grappling with the past. New York, NY: Routledge, 2015.

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Book chapters on the topic "Francoism – Influence"

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Prades Plaza, Sara. "The Influence of French Fundamentalist Nationalism on the Ideology of the Generation of 1948." In Science, Culture and National Identity in Francoist Spain, 1939–1959, 239–59. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-58646-1_11.

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Tausch, Arno. "Introduction: What This Study Is Not and What It Aspires to Be." In Political Islam and Religiously Motivated Political Extremism, 1–5. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-24854-2_1.

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AbstractThis study, financed by the Austrian “Dokumentationsstelle Politischer Islam”, attempts an analysis of what can be said about the phenomenon of “political Islam” in the Arab world and what can be said about religiously motivated political extremism (hereafter abbreviated RMPE) in an international comparison from the perspective of international, empirically oriented social sciences. We use open, internationally accessible data from the Arab Barometer and the World Values Survey to analyse these two phenomena. In this chapter, we describe the general outline of our study. We emphasise that we follow the example of Cammett et al. (2020), in attempting to present our own empirical data from recognised social science surveys on political Islam. In doing so, the focus is on a tradition influenced by the mathematical logic and analytical philosophy of the Vienna Circle through Rudolf Carnap (1988), of relying on the extension of a contested concept. In our case—of “political Islam”—the research of the Arab Barometer as well as Francois Burgat, but also Jocelyne Cesari, John Esposito, Gilles Kepel and Oliver Roy have in any case very clearly outlined which important value patterns the adherents of political Islam represent (five items from the Arab Barometer) and which political movements and governments of countries can be assigned to the extension of the phenomenon, such as the Muslim Brotherhood in Egypt, Sudan and Jordan, Jamaat-i-Islami in South Asia, the Refah Party in Turkey, the Islamic Salvation Front in Algeria, al Nahda in Tunisia, Hizballah in Lebanon, Hamas and Islamic Jihad in the Palestinian territories and Gamaa Islamiyya and Jihad in Egypt. It is certainly also legitimate, in the light of the above literature, to describe the current AKP government in Turkey and the Islamist regime in Iran as “political Islam in power”. Our measurement of “political Islam” thus adopts this perspective without “ifs” and “buts” and 1:1. After all, according to the “Arab Barometer” team, “political Islam” occurs whenever the following opinions are held in the region: It is better for religious leaders to hold public office Religious leaders should influence government decisions Religious leaders are less corrupt than civilian ones Religious leaders should influence elections Religious practice is not a private matter.
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Maggi, Eugenio. "«Humano, demasiado humano»: reinterpretaciones cinematográficas y televisivas de La vida es sueño en el tardofranquismo." In El teatro clásico español en el cine. Venice: Edizioni Ca' Foscari, 2019. http://dx.doi.org/10.30687/978-88-6969-330-4/006.

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In the 1960s, Calderón’s Life is a Dream went through two popular audiovisual adaptations: Luis Lucia’s movie El príncipe encadenado (1960), a ‘free version’ with peplum influences, and Pedro Amalio López’s televised performance (1967). By analysing how these works trivialise or manipulate the playwright’s theological and political perspective, the article aims to question the notion of an orthodox Calderonian canon in the late Francoist period.
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Franco, Giuliano. "Why I became an occupational physician …" In Why I Became an Occupational Physician and Other Occupational Health Stories, 181. Oxford University Press, 2020. http://dx.doi.org/10.1093/med/9780198862543.003.0146.

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Why I became an occupational physician … briefly explores the reasons and influences behind Giuliano Franco’s decision to pursue a career in occupational medicine. It takes us through his work under Professor Salvatore Maugeri and involvement in the foundation of the Institute of Research and Care.
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Spence, John C. H. "The Nineteenth CenturyLight Beams Across the Rooftops of Paris." In Lightspeed, 58–90. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198841968.003.0005.

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The history of the discovery that light is a wave by the remarkable scientists Fresnel, Young, and Huygens, and their eventful lives. The discovery of optical interference, and the influence of Newton, who mostly treated light as a particle. Wheatston’s measurement of the speed of electricity, the first use of rotating mirrors. Paris in the nineteenth century, the Siege of Paris and the Commune, and the extraordinarily adventurous life of Francois Arago and his achievements. The first non-astronomical measurements of the speed of light on Earth by Fizeau, Foucault, and Cornu, using spinning toothed wheels and rotating mirrors at the Paris Observatory.
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Green, Stuart. "Exaggeration and nation: the politics of performance in the Spanish sophisticated comedy of the 1940s." In Performance and Spanish Film. Manchester University Press, 2016. http://dx.doi.org/10.7228/manchester/9780719097720.003.0004.

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This chapter explores the acting styles of Spanish film in the 1940s. In analysing the so-called sophisticated comedies of early Francoism, it explores how discourses of nation in the post-war decade determined the study of the performance of their stars and supporting actors. It closely analyse the exaggerated performance style of both supporting actors, and romantic leads, which, as the chapter discusses, is largely influenced by the theatre. It shows how the problematic combination of these two acting styles is fundamental to understanding the commercial success of the sophisticated comedies of the post-war. As the chapter demonstrates, if the acting styles of exaggerated secondary characters and theatrical romantic leads are more prominent in Spanish films of the time, it is because of the persistence of a paradigm that transcended the theatre and was appropriated by the cinema.
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Lambe, Ariel Mae. "Conclusion." In No Barrier Can Contain It, 185–206. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469652856.003.0008.

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In the end, Franco’s Nationalists overthrew the Republican government of Spain, and Cuban antifascists suffered yet another defeat. The conclusion details how Cuban activists continued antifascist efforts during World War II as antifascism went “mainstream.” There was no greater symbol of the official position antifascism attained in Cuba than Batista himself; the book suggests that the fight for a New Cuba achieved substantial success in antifascism in part because it influenced Batista, at least for a time.
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Schindler, Thomas E. "Clarifying the Unique Features of Bacterial Sex." In A Hidden Legacy, 60–71. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197531679.003.0008.

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This chapter considers bacterial sex, the details of which turned out to be counter-intuitive, quite different from Joshua Lederberg’s conceptions that were influenced by the ways that higher organisms recombined genes. The contributions of Luca Cavalli, William Hayes, and later, Elie Wollman and Francoise Jacob served to clarify the apparent anomalies, finally to reveal that bacterial sex was very, very different from the modes of genetic recombination of other organisms. The French team clarified the stages of conjugation by interrupting the mating of Hfr x F- at different time points. HGT, can occur by three different processes: transformation, conjugation, and transduction. In every case, HGT is fragmentary and unidirectional, much different than genetic transfer in sexual reproduction in higher organisms, which involves the entire genome in a mutual, two-way recombination of genes.
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Harel, Yaron. "Education—Traditional and Modern." In Syrian Jewry in Transition, 1840-1880, 77–94. Liverpool University Press, 2010. http://dx.doi.org/10.3828/liverpool/9781904113652.003.0006.

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AS IN THE ELECTION of chief rabbis and the communal administration, so in education the wealthy elites, including the Francos, exercised decisive influence within the Jewish communities of Syria. Throughout the period under examination here the majority of Jewish boys continued to study in traditional frameworks; nonetheless, these years also saw a rising number of students enrolling in the modern schools for boys established by the Alliance Israélite Universelle and the foundation of Alliance institutions for girls. The process of introducing modern educational institutions illustrates once again how divisions within the Jewish community affected Jewish life in Syria....
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Vargas, Martín L., Alla Guekht, and Josef Priller. "Neuropsychiatry services in Central, Southern, and Eastern Europe." In Oxford Textbook of Neuropsychiatry, edited by Niruj Agrawal, Rafey Faruqui, and Mayur Bodani, 551–56. Oxford University Press, 2020. http://dx.doi.org/10.1093/med/9780198757139.003.0048.

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In order to promote international homogeneity of neuropsychiatric services and standards of practice, one must consider local historical perspectives. This chapter focuses on the variety of historical perspectives on neuropsychiatry between countries in Central, Southern, and Eastern Europe, focusing first on Central Europe, from its initial understanding with Hippocrates, through the inter- to post-war disciplinary fracture of neurology and psychiatry, to the eventual influence of the Anglo-American tradition in the latter half of the twentieth century that saw the fracture mended. Further connections between different cultural perspectives on neuropsychiatry are explored, such as the German tradition’s influence on neuropsychiatry in Franco’s Spain, and the impact of Pinel and Charcot’s nineteenth-century advances in the French school on Europe as a whole. Given the advance of globalization, an international paradigm is now needed for neuropsychiatry, which could help define the discipline and incorporate new integrative perspectives such as neurophenomenology and neuropsychoanalysis.
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