Academic literature on the topic 'Francisco Varela'

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Journal articles on the topic "Francisco Varela"

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Thompson, Evan. "Francisco J. Varela (1946–2001)." Trends in Cognitive Sciences 5, no. 8 (August 2001): 368. http://dx.doi.org/10.1016/s1364-6613(00)01729-0.

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Luisi, Pier Luigi. "My Encounters with Francisco Varela." Systems Research and Behavioral Science 28, no. 6 (October 27, 2011): 689–95. http://dx.doi.org/10.1002/sres.1125.

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Bitbol, Michel, and Jean Petitot. "Francisco Varela : Le Cercle créateur." Revue de Synthèse 139, no. 3-4 (September 11, 2018): 411–17. http://dx.doi.org/10.1163/19552343-13900020.

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Vaz, Nelson M. "Francisco Varela and the Immunological Self." Systems Research and Behavioral Science 28, no. 6 (November 2011): 696–703. http://dx.doi.org/10.1002/sres.1126.

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陈, 巍. "Life’s Autopoiesis: Cognitive Scientist Francisco Varela." Advances in Psychology 01, no. 01 (2011): 35–40. http://dx.doi.org/10.12677/ap.2011.11006.

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Varela, Francisco. "Francisco J. Varela Bibliography (1969-2002)." Theoria et Historia Scientiarum 7, no. 1 (January 2, 2007): 241. http://dx.doi.org/10.12775/ths.2003.014.

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Mejía Fernández, Ricardo. "UNA LECTURA PERSPECTIVISTA DE LA NEUROFENOMENOLOGÍA: FRANCISCO VARELA Y RONALD GIERE." Investigaciones Fenomenológicas, no. 14 (February 3, 2021): 167. http://dx.doi.org/10.5944/rif.14.2017.29638.

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El autor realiza una lectura en clave perspectivista de la neurofenomenología, enfoque transdisciplinar y metodológico iniciado a mediados de los 90 por el neurobiólogo Francisco J. Varela desde el ámbito experimental de las ciencias de la mente. La originalidad del artículo reside en que estudia comparativamente el problemático entrecruce de la neurofenomenología de Varela con el perspectivismo científico de Ronald N. Giere, mostrándonos que la neurofenomenología no sólo lo antecedió cronológicamente, sino que fue mucho más radical al tener en cuenta la la dimensión fenomenológica y trascendental de la experiencia vivida humana y al aplicarla en los protocolos de las neurociencias cognitivas.The author makes a perspectivist reading of neurophenomenology, a transdisciplinary and methodological approach pioneered in the 90’s by the neurobiologist Francisco J. Varela, who worked in the experimental field of the science of mind. The originality of the article consists in studying with a comparative method the problematic intertwine of Varela’s neurophenomenology and the scientific perspectivism recently defended by Ronald N. Giere. In this way, the autor shows how neurophenomenology notonly came before Giere’s proposal but also how it was more radical in considering the phenomenological and transcendental human dimension and in trying an implementation in cognitive neuroscience protocols.
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Navarrete Prieto, Benito. "Nuevas obras de Antonio Mohedano y Francisco Varela." Archivo Español de Arte 69, no. 273 (March 30, 1996): 106–9. http://dx.doi.org/10.3989/aearte.1996.v69.i273.579.

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Le Blanc, Benoît. "Francisco Varela : des systèmes et des boucles." Hermès 68, no. 1 (2014): 106. http://dx.doi.org/10.3917/herm.068.0106.

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Lestage, Philippe. "Francisco Varela : de la neurobiologie au spiritualisme ?" Bulletin de psychologie Numérohors-séri, HS (2007): 109. http://dx.doi.org/10.3917/bupsy.hs1.0109.

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Dissertations / Theses on the topic "Francisco Varela"

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Zamorano, Díaz Claudio. "Consideraciones conceptuales en Francisco Varela para una clínica relacional del sentido." Tesis, Universidad de Chile, 2014. http://repositorio.uchile.cl/handle/2250/131029.

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Fust, Jens. "Förstapersonsbeskrivningar och förstapersonsmetoder i Francisco Varelas neurofenomenologiska forskningsprogram." Thesis, Södertörns högskola, Institutionen för kultur och lärande, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-33582.

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The present paper critically examines the epistemic status of first-person accounts and first-person methods in Francisco Varela’s research program neurophenomenology, which integrates a phenomenological perspective in cognitive science. The paper also questions Varela’s description of neurophenomenology as an ontological recategorization of nature and a solution to the hard problem of consciousness.
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Gérard, Mathias. "Le lieu de l’invention : pour une approche épistémologique et une détermination organologique de l’invention à partir des travaux de l’énaction." Thesis, Compiègne, 2018. http://www.theses.fr/2018COMP2414/document.

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Qu’est-ce que l’invention ? Ce travail repose la question dans l’horizon du développement de la technoscience contemporaine, lorsque la frontière entre les notions de production, de découverte et d’innovation se brouille. Il s’installe au carrefour des sciences cognitives (l’énaction), de la philosophie (le post-kantisme de Fichte) et de la technologie (thèse de la technique anthropologiquement constituante). C’est le paradigme de l’énaction qui fournit l’impulsion initiale : il permet d’une part de reposer le rapport entre un organisme et son environnement, d’autre part de repenser les oppositions conceptuelles reçues à partir de la « relation Étoile » qui montre qu’il n’y a pas d’extériorité entre les termes. L’énaction permet donc d’étayer la définition de l’invention comme rapport à ce qui n’est pas donné. Il faut alors dégager l’invention des « manèges » dans lesquels elle a souvent été pensée : découverte ou création, exhumation ou production, etc. La philosophie de Fichte confirme la nouveauté épistémologique d’une telle approche : la doctrine de la science est cette démarche qui fait émerger le Moi et le non-Moi dans l’énonciation de ce qui ne se trouve pas là comme préexistant sans pour autant le créer ex nihilo. Enfin, la dernière partie de ce travail propose une approche organologique de l’invention, comme rapport entre organes, organismes et organisations : il s’agit toujours d’épistémologie, dès lors que celle-ci est bien la pensée de la mise en situation du connaissant dans l’institution pragmatique de ce qu’il décrit, c’est-à-dire de ce qu’il fait-venir – ce que dit l’invention dans son étymologie
What is invention? This work raises the question in the midth of the contemporaneous developments of technoscience, where the frontiers between production, discovery, and innovation are blurring. It is at the crossroads of cognitive science (namely enaction), philosophy (Fichte’s philosophy), and technology (thesis of technology as anthropologically constitutive). The paradigm of enaction triggers the first steps of demonstration; it allows on the one hand to reset the relationship between organism and environment ; on the other hand, to cast new thoughts on traditional conceptual oppositions, where the « Star relationship » shows that there are no exteriority between such terms. Therefore, enaction strengthens the definition of invention as relation to what is not given. Hence the task to free inventions from alternatives: discovery or creation, exhumation or production, etc. Fichte’s philosophy brings confirmation to the epistemological novelty of such an approach: the Theory of science is precisely this conceptual move to have Ego and non-Ego emerge jointly in the enunciation of what is not there, not preexisting, without being inexistent and created ex nihilo. The fourth and last part proposes an organological approach of invention, as being a relation between organs, organisms, and organisations: it is still a matter of epistemology, when it is thought as a reflection on the situatedness of the knower caught in the pragmatic institution of what she describes, that is to say what she makes to come – what is invention according to etymology
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Knowles, David C., and n/a. "Finding IT and losing the self?" University of Canberra. Education, 2000. http://erl.canberra.edu.au./public/adt-AUC20060811.154952.

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This field study looks at the apparent changes in consciousness undergone by those who work at sophisticated computer interfaces and explores various models for what could be happening. The work draws strongly on Jean Gebser's work on the evolution of consciousness and is also inspired by Martin Heidegger's The Question Concerning Technology. Appropriate methodologies are developed based on Husserl's phenomenology and its resurgence in the work of Francisco Varela. I develop some of my own models for what could be happening and a set of questions for in-depth interviews. The results of the interviews and of a workshop are analysed to see if my suppositions are supported by others' observations. A discussion on the possible impact on the counselling profession is also included.
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Joel, Katie D. "Demobilizing immunology : autopoiesis and autonomy in Francisco Varela's theory of immunity." Thesis, University of British Columbia, 2012. http://hdl.handle.net/2429/43118.

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This thesis examines the transformative impact of the immune network theory on theoretical immunology, especially how immunity has been understood and described metaphorically in the scholarship. The immune system had been conventionally couched in warfare rhetoric. At the end of the nineteenth century, Russian scientist and pathologist Elie Metchnikoff depicted pathogens as savages in the theory of phagocytosis, which, he postulated, the body must destroy with equal ferocity. Virologist Frank Burnet further affirmed this concept in 1957. In the Clonal Selection Theory, he articulated the model of self and non-self discrimination, thus giving rise to the idea of the immune system as a defense and attack system. In 1979, Francisco Varela and Nelson Vaz proposed that the immune system should be considered instead as a network in “Self and Non-Sense.” At the heart of their theory was the notion of self-determination that emphasized the goal of the immune system was to maintain the autonomy and individuality of the organism. This non-martial interpretation was rooted in the theory of autopoiesis, whose conceptualization was greatly influenced by Varela’s experiences of the political and social chaos in Chile during the Allende regime and the Pinochet dictatorship. I will explore the extent to which Varela’s immune theory was a political critique of the condition of his homeland, and beyond that, the ideological hostility that divided the world between capitalism and communist in the post-1954 era. Further, the importance of the whole of the organism was also reiterated in his theory, and the experimental techniques Varela designed to examine this quality have been applied to research fields such as computer sciences and artificial intelligences. Therefore, the immune network theory is not only creating a paradigm shift in immunology, but also bringing about revolutionary changes in other disciplines.
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Ebinger, Martin. "Neurophänomenologie: Ein Oxymoron als Lückenfüller. Die Transformation der Phänomenologie durch Francisco J. Varela - eine Deformation?" Doctoral thesis, 2005. https://nbn-resolving.org/urn:nbn:de:bvb:20-opus-12034.

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Neurophänomenologie ist der Versuch des Neurobiologen Francisco J. Varela seine eigene Disziplin mit der Phänomenologie zu verknüpfen. Anhand einer kritischen, vergleichenden Textanalyse wird in der vorliegenden Arbeit die Legitimität Varelas Rückbeziehung auf Husserl überprüft. Als Prüfsteine dienen die Begriffe "Leib", "phänomenologische Reduktion" und Zeitbewusstsein"
Frabcisco J. Varela has tried to combine neurophysiological data with phenomenological data. In a critical analysis the legitimacy of Varela's reliance on Husserl is investigated. The usage of the terms "body", "phenomenological reduction" and "time-consciousness" serves as an acid test
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Ebinger, Martin [Verfasser]. "Neurophänomenologie: ein Oxymoron als Lückenfüller : die Transformation der Phänomenologie durch Francisco J. Varela - eine Deformation? / vorgelegt von Martin Ebinger." 2005. http://d-nb.info/976063999/34.

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Books on the topic "Francisco Varela"

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Ten Years of Viewing from Within: The Legacy of Francisco Varela. Imprint Academic, 2009.

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Gomes, Rodrigo Benevides Barbosa. Circuito da Existência: Merleau-Ponty, Francisco Varela e o Paradigma Enativista. Editora Fi, 2021. http://dx.doi.org/10.22350/9786559172603.

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Bopry, Jeanette. Cybernetics & Human Knowing: A Journal of Second-Order Clybernetics, Autopoiesis and Cyber-Semiotics (Volume 9, No.2, 2001) - Francisco J. Varela 1946-2001. Imprint Academic, 2002.

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Levinson, Marjorie. Romantic Poetry. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198810315.003.0003.

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Chapter 3 pursues Chapter 2’s immanent critique of the new historicism. Whereas new historicism’s bedrock is epistemology—questions about the domain of rationality—metaphysics is the province of questions about reality. The change in Romantic poetry crystallizes in effects that resist our codes not through denial, displacement, or repression—the conditions for a hermeneutics of suspicion—but through something like indifference. We see a new kind of negativity. This version of Romanticism verges on withdrawal from the scene of interpretation, resistance to the depth hermeneutics of earlier Marxist criticism. It is enabled by Spinoza’s theory of conatus; the work of Sebastiano Timpanaro, whose Marxist historicism arises from the nature and biology side; and the notion of autopoeisis of neurophysiologists Humberto Maturana and Francisco Varela. The relevant patterns in Romantic poetry are then illustrated through a reading of Wordsworth’s “Old Man Travelling: Animal Tranquillity and Decay.”
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Book chapters on the topic "Francisco Varela"

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Dishon-Brown, Amanda. "Varela, Francisco." In Encyclopedia of Couple and Family Therapy, 1–2. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-15877-8_745-1.

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Dishon-Brown, Amanda. "Varela, Francisco." In Encyclopedia of Couple and Family Therapy, 3104–5. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-49425-8_745.

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Böcher, Wolfgang. "Humberto Maturana und Francisco Varela: Die Autopoiese." In Selbstorganisation, Verantwortung, Gesellschaft, 136–45. Wiesbaden: VS Verlag für Sozialwissenschaften, 1996. http://dx.doi.org/10.1007/978-3-322-83579-6_8.

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Simon, Fritz B. "Autopoiese, strukturelle Kopplung und Therapie — Fragen an Francisco Varela." In Lebende Systeme, 108–20. Berlin, Heidelberg: Springer Berlin Heidelberg, 1988. http://dx.doi.org/10.1007/978-3-642-72993-5_11.

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Simon, Fritz B. "Kreuzverhör — Fragen an Heinz von Foerster, Niklas Luhmann und Francisco Varela." In Lebende Systeme, 95–107. Berlin, Heidelberg: Springer Berlin Heidelberg, 1988. http://dx.doi.org/10.1007/978-3-642-72993-5_10.

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Leiva Cabanillas, Jorge. "The Contribution of Francisco Varela to the Emergence of a New Paradigm in Social Sciences and the Practice of Relational Mindfulness." In Relational Mindfulness, 101–19. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-57733-9_6.

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Protevi, John. "Beyond Autopoiesis: Inflections of Emergence and Politics in Francisco Varela." In Emergence and Embodiment, 94–112. Duke University Press, 2021. http://dx.doi.org/10.1515/9780822391388-007.

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Kozak, Mariusz. "Affectivity." In Enacting Musical Time, 187–228. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190080204.003.0006.

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This chapter demonstrates the analytic capacity of the enactive approach developed throughout the book. The author draws once again on Merleau-Ponty, as well as recent additions to his work by the neuroscientist Francisco Varela and the cultural theorist Mark Hansen, in order to explore how listeners’ fundamental capacity to both affect and be affected by musical sounds in essence generates lived musical time. The chapter explores the consequences of this process with an analysis of time and eternity in Louis Andriessen’s monumental work De Tijd (1979–81). The author illustrates how Andriessen creates the conditions of opportunity for the enactment of multiple temporalities, leading to the possibility of experiencing “chronal anxiety.”
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Bond, Peter L. "A Complex Systems Theory and Model of Distributed Team Development." In Advances in Human Resources Management and Organizational Development, 126–49. IGI Global, 2011. http://dx.doi.org/10.4018/978-1-60960-533-9.ch009.

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Confidence in distributed or virtual team working is running high. However, some concern is evident that practice is leaping ahead of theories to guide its implementation. There are calls for new and improved theories to specifically embrace distributed team working. This chapter is a response to such calls, offering a complex-systems-based model of organization development. This model was originally designed to improve performance of the management of technology and innovation, but also underpins a methodology of community of practice and team development known as the KALiF System. The theory and model described here is mainly a synthesis of established team and community of practice theory, Dunbar’s Social Brain Hypothesis, and elements of complexity science based on the work of the biologists and systems thinkers Humberto Maturana & Francisco Varela, and also Stuart Kaufmann on attenuated supracritical systems.
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"Biologie des Als Ob. Zur lebenswissenschaftlichen Prägung des Autopoiesismodells bei Humberto Maturana und Francisco Varela." In Selbstreferenz in Literatur und Wissenschaft, 50–75. Wilhelm Fink Verlag, 2013. http://dx.doi.org/10.30965/9783846755266_006.

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