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J.D.R. "Franciscan Authors in Chile." Americas 45, no. 1 (July 1988): 110. http://dx.doi.org/10.1017/s0003161500074964.
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Roest, Bert. "The Origins, Aims and Future of The Franciscan Authors Website." Medieval Sermon Studies 53, no. 1 (October 2009): 53–67. http://dx.doi.org/10.1179/136606909x12458556541338.
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Peterle, Patricia. "Apontamentos sobre o percurso de São Francisco: uma revisitação pasoliniana." Revista do Centro de Estudos Portugueses 29, no. 42 (December 31, 2009): 89. http://dx.doi.org/10.17851/2359-0076.29.42.89-105.
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<p>São Francisco é considerado um dos primeiros autores da literatura italiana. A poesia religiosa, inaugurada por ele na Úmbria, mais tarde atravessará o território italiano com outros adeptos como Jacopone da Todi. A experiência franciscana é emblemática pelos valores propostos e pela idéia de recusa ali contida. Aspectos que a tornam atual no século XX, sendo recuperada e “transformada” por intelectuais como Pier Paolo Pasolini e José Saramago.</p> <p>San Francisco is considered one of the first authors in Italian Literature. The religious poetry, inaugurated by him in Umbria, later cross the italian territory with others adepts as Jacopone da Todi. The Franciscan experience is emblematic because of the proposed values and because of the idea of refusal contained in it. Aspects that made the all experience actual in the XX century, being recupered and “transformed” by intellectuals as Pier Paolo Pasolini and José Saramago.</p>
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Fidora, Alexander. "Ponç Carbonell and the Early Franciscan Reception of the Pugio fidei." Medieval Encounters 19, no. 5 (2013): 567–85. http://dx.doi.org/10.1163/15700674-12342152.
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Abstract Ramon Martí’s Pugio fidei (Dagger of Faith, ca. 1280) is beyond any doubt a hallmark in the history of Christian-Jewish polemic. Nonetheless, it has been claimed that the Catalan Dominican had hardly any influence on subsequent authors. This paper draws attention to the Franciscan Ponç Carbonell (ca. 1260-ca. 1337), an eminent Biblicist of the early 14th century, who is one of the first authors to quote the Pugio explicitly. In doing so, the paper also questions the traditional scholarly distinction between Dominican mission on the one hand and Franciscan Hebraism on the other.
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Lara Calderón, M. Lenin, Inés del Pino, Sol López-Andrés, and David Sanz-Arauz. "Characterization and Analysis of the Mortars of the Church of San Francisco of Quito (Ecuador)." Heritage 6, no. 12 (November 29, 2023): 7495–507. http://dx.doi.org/10.3390/heritage6120393.
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The relevance of the Franciscan community is reflected in the San Francisco church in Quito, which was built between 1535 and 1755. This architectural work belonging to the Franciscan complex was implanted on a plot of land with an area of 3.5 hectares and was one of the first buildings in the Audience of Quito. Eleven mortar samples that covered the walls of the central nave and side chapels were taken from the church’s main temple. The procedure proposed by the authors is based on a combined methodology following the standards and protocols for the less-invasive extraction of heritage samples. Tests included X-ray diffraction, petrography, and scanning electron microscopy with a microanalysis of the samples. Mortars with a rustic composition and rough manufacturing were identified to differentiate two types of mortar, one of earthen with volcanic aggregates and another of lime with volcanic aggregates. The mining data validated the existing historical documentation, the imaginary process, and the stages of the established constructions.
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Begović-Sokolija, Ena. "Franciscan Characters in Bosnian-Herzegovinian Drama Literature: On the Phenomenon Of Remembrance and Memory." Društvene i humanističke studije (Online) 6, no. 4(17) (December 22, 2021): 33–56. http://dx.doi.org/10.51558/2490-3647.2021.6.4.33.
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In seven dramatic texts written by six Bosnian-Herzegovinian authors – Borivoje Jevtić, Štefa Jurkić, Nikola Šop, Nasko Frndić, Nada Đurevska and Dževad Karahasan – from the perspective of the art of memory we follow the construction of literary imaginaria on the examples of three Bosnian-Herzegovinian Franciscans (Anđeo Zvizdović, Matija Divković and Ivan Frano Jukić). The paper examines the relationship between historic reality and fiction, where in history was an inspirational incentive for dramatic texts, with individual members of the Franciscan order transformed into a collective place of traumatic memory. For this conscious work on cultural memory we are to thank both the history of remembrance and memory (mnemohistory) and the motivational associative images that have been cultivated in literature and the historiography of literature for more than a century.
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Dvořák, Petr. "Landscape of Dolní Kounice from the perspective of the authors of the Franciscan (“Stabile”) Cadastre." AUC GEOGRAPHICA 45, no. 2 (June 18, 2021): 3–17. http://dx.doi.org/10.14712/23361980.2015.44.
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Fleck, Juliane Ribeiro, and Eliane Galvão dos Santos. "A CONTRIBUIÇÃO DO PIBID NA FORMAÇÃO INICIAL DE PROFESSORES: as produções acadêmicas dos estudantes do Curso de Pedagogia do Centro Universitário Franciscano." InterEspaço: Revista de Geografia e Interdisciplinaridade 2, no. 7 (July 31, 2017): 241. http://dx.doi.org/10.18764/2446-6549.v2n7p241-261.
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O presente artigo é resultado da pesquisa do Trabalho Final de Graduação (TFG), do Curso de Pedagogia, do Centro Universitário Franciscano (UNIFRA), Santa Maria/RS. O objetivo da pesquisa foi investigar as contribuições do Subprojeto PIBID-Pedagogia do Centro Universitário Franciscano na formação inicial dos acadêmicos do curso de licenciatura em Pedagogia da instituição. A metodologia utilizada foi a abordagem qualitativa de cunho bibliográfico, acompanhada da pesquisa documental para análise dos relatórios de atividades do PIBID/Pedagogia enviados à CAPES nos anos de 2011 a 2013. Como subsídio teórico utilizaram-se autores como Brasil (2010), Marcelo Garcia (1999), Marquezan (2010), Santos (2013), Tardif (2013). Espera-se que a pesquisa venha a contribuir com os estudos e práticas na formação inicial dos pedagogos, uma vez que o PIBID é de grande valia para a carreira profissional dos futuros pedagogos em formação inicial, já que os mesmos têm a possibilidade de atuar na realidade escolar e nas diversas atividades em que envolvem o PIBID, permitindo aos acadêmicos a vivência de diversificadas experiências, assim trazendo subsídios para a contribuição na sua futura atuação profissional.Palavras-chave: PIBID; Formação Inicial; Subprojeto de Pedagogia/UNIFRA.THE CONTRIBUTION OF PIBID IN INITIAL TEACHER TRAINING: the academic productions of the students of the Pedagogy Course of the Franciscan University CenterABSTRACTThis article is the result of research work Final Graduation (TFG), the School of Education, the Franciscan University Center (UNIFRA), Santa Maria / RS. The objective of the research is to investigate the contributions of Subproject PIBID-PEDAGOGIA the Franciscan University in the initial training of students from the degree course in Pedagogy of the institution. The methodology used was the qualitative bibliographic approach, and a documentary research was used to analyze the reports of activities of PIBID/Pedagogy sent to CAPES in the years 2011 to 2013. As a theoretical subsidy used to authors like BRAZIL ( 2010), MARCELO GARCIA (1999), Marquezan (2010), Santos (2013), Tardif (2013). It is hoped that the research will contribute to the study and practice in the initial training of teachers, since the PIBID is of great value to the professional career of pedagogues future in initial formation, since they have the possibility of acting in school reality and the various activities involving PIBID, allowing students to experience the diverse experiences thus bringing benefits to the contribution in their future professional activities.Keywords: PIBID; Initial formation; Subproject of Education/UNIFRA.LA CONTRIBUCIÓN PIBID EN FORMACIÓN INICIAL DE PROFESORES: producciones académicas de los estudiantes del Centro Universitario de la Educación Curso FranciscanaRESUMENEste artículo es el resultado de un trabajo final de investigación de la graduación (GFT), la Escuela de Educación, el Centro de la Universidad Franciscana (UNIFRA), Santa Maria / RS. El objetivo de la investigación es investigar las contribuciones de Subproyecto Universidad Centro-PIBID pedagogía franciscana en la formación inicial de los estudiantes de la licenciatura de Pedagogía de la institución. La metodología utilizada fue el abordaje cualitativo de cuño bibliográfico, siendo que se utilizó una investigación documental para el análisis de los informes de actividades del PIBID / Pedagogía enviados a CAPES en los años 2011 y 2013. Como un subsidio teórico utilizado para autores como Brasil ( 2010), Marcelo García (1999), Marquezan (2010), Santos (2013), Tardif (2013). Se espera que la investigación contribuirá al estudio y la práctica en la formación inicial de los maestros, ya que el PIBID es de gran valor para la carrera profesional de pedagogos futuro en la formación inicial, ya que tienen la posibilidad de actuar en realidad escolar y las diversas actividades que implican PIBID, lo que permite a los estudiantes experimentar las diversas experiencias con el consiguiente beneficio para la contribución en sus actividades profesionales futuras.Palabras clave: PIBID; Formación inicial; Subproyecto de Educación/UNIFRA.
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Wojtczak, Igor. "Arystoteles i Biblia pod mezoamerykańskim dachem. Chrystianizacja przez asymilację aspektów wierzeń i dziejów nahua w narracji „Historia ecclesiástica indiana” Jerónimo de Mendiety (1525-1604)." Studia Europaea Gnesnensia, no. 25 (January 12, 2024): 29–57. http://dx.doi.org/10.14746/seg.2023.25.2.
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The aim of this paper is to identify and define how elements of the native Mesoamerican Nahuan beliefs are described in „Historia eclesiástica indiana”, the chronicle written by Spanish Franciscan friar Jerónimo de Mendieta (1525-1604). The Catholic monk exploited numerous components of the Nahuan religious system, while this paper focuses on Mendieta’s rendering of the legendary character of Ce Acatl Topiltzin Quetzalcoatl, Toltec priest-emperor as well as on the native speeches huehuetlahtolli, delivered by Nahuan parents to their children. The ecclesiastical historian uses the aforementioned themes to unfold his own ideas and narrative about the past and colonial reality of the Nahua people. Mendieta’s writings are compared with fragments of an encyclopaedia by the Franciscan Bernardino de Sahagún (1499-1590), „Historia general de las cosas de Nueva España”, the key source to studying religion and culture of the precolonial societies in Central Mexico. The paper also draws on the accounts of other colonial authors, such as Motolinia, Olmos and Durán.
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Alessandri, Andrea. "The franciscans and the meditation on the theme of the passion: the case of the Vitis Mystica by Bonaventura di Bagnoregio." Specula: Revista de Humanidades y Espiritualidad, no. 3 (May 14, 2022): 39–58. http://dx.doi.org/10.46583/specula_2022.3.1006.
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The meditation on the theme of the Passion occupies a prominent place regarding the considerations and the texts of Franciscan authors, especially thanks to the revolutionary figure of Francis and his stigmas and also thanks to the rework of the spiritual and salvific contents provided by Bonaventure. By analysing the history, formation, and contents of this Passionsliteratur, particular attention will be paid to the text of the Vitis mystica by Bonaventure of Bagnoregio, providing new perspectives on the critical-textual problems that have always characterised it.
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Bo[ković, Dragan. "(ITALIJANSKI) FRANjEVAČKI SVETITELjI U SRPSKOJ MEĐURATNOJ KNjIŽEVNOSTI." Nasledje, Kragujevac XX, no. 54 (2023): 25–47. http://dx.doi.org/10.46793/naskg2354.025b.
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The paper primarily catalogues, rather than interprets, the reception of Franciscan saints’ characters, theology and spirituality in the texts (travelogues, essays, newspaper articles) writ- ten by Serbian interbellum modernists. Accordingly, it represents a pledge of further research, a “dialog” and “consonance” between the Serbian authors’ modernist poetic viewpoints and spiritual and theological viewpoints of Catholic saints and holy men, and therefore an articu- lation of Eurocentric cultural and poetic “program” upheld by our writers of the period, which was far-reaching in broadening the cultural horizon of Serbian literature.
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Conti, Fabrizio. "Notes on the Nature of Beliefs in Witchcraft: Folklore and Classical Culture in Fifteenth Century Mendicant Traditions." Religions 10, no. 10 (October 15, 2019): 576. http://dx.doi.org/10.3390/rel10100576.
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Witchcraft is a varied historical phenomenon with changing sociocultural aspects according to the times and the places considered. Nonetheless, it is possible to trace the different cultural substrata giving shape to witch-beliefs in order to shed light on their process of amalgamation. The aim of this study is to show how the folkloric and the Classical literary motives were intertwined in the fifteenth century by figures lauded as the high intellectuals of the time, Franciscan and Dominican preachers and inquisitors, to produce a coherent and multifaceted picture of witchcraft-related beliefs. By putting some of the most significant sources that I have analyzed in my monograph Witchcraft, Superstition, and Observant Franciscan Preachers in relation to others that I have not considered before composed by the same or different authors, my aim is to show how this process of combination of various cultural traditions gave shape to the creation and the understanding of the witchcraft phenomenon. Furthermore, I also intend to highlight how the at times contradictory views concerning witch-beliefs, pointing either to realistic or to skeptical stances, are related to specific declensions of those different traditions on the part of the friars.
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Hautala, Roman. "The Loss and Reacquisition of Caffa: The Status of the Genoese Entrepôt within the Borders of the Golden Horde." Golden Horde Review 9, no. 2 (June 29, 2021): 247–63. http://dx.doi.org/10.22378/2313-6197.2021-9-2.247-263.
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Research objectives: To analyze both the circumstances of the armed conflict of Genoese Caffa with the troops of the Golden Horde ruler, Toqta Khan, in 1307–1308, which ended with the temporary expulsion of Italian merchants from the Jöchid territory, and their return to Caffa under Toqta’s nephew and successor, Özbeg Khan. Research materials: The information on the conflict between the Genoese and Toqta Khan is contained in an anonymous continuation of the chronicle of the Genoese Archbishop, Jacopo da Varagine, dating to the middle of the fourteenth century; in the chronicles of the Mamluk authors, Baybars al-Mansuri and al-Nuwayri; and in a local Greek source, namely the Sugdeian Synaxarion. In turn, sources that provide information about the circumstances and conditions of the return of the Genoese are much more diverse. Of course, the most important details are contained in the official documents of Genoa and Caffa. Valuable details are also contained in the missionary sources of the Franciscans preaching the gospel within the Golden Horde. For its part, the Franciscan information is useful to compare with that found in Rus’ian sources regarding the relations of Catholic and Orthodox prelates with the Khan of the Golden Horde. Research novelty: This study highlights that the use of Franciscan sources appears to be extremely useful to complement the analysis of the relationship of the Genoese entrepôt of Caffa with the local authorities. Research results: An analysis of the conflict between the Genoese and the local authorities, along with the conditions of their return negotiated with the new Khan of the Golden Horde, reveals the obvious fact that Caffa, having undoubtedly grown in the Golden Horde period due to the activities of the Genoese immigrants, had to recognize its submission to the Jöchid rulers from its very foundation. The Genoese administration likewise recognized this dependence during the restoration of Caffa in the first years of Özbeg Khan’s reign.
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Schmidt, Ana Rieger. "Did the medieval philosophers admit the identity principle as prior to the principle of non-contradiction?" Veritas (Porto Alegre) 63, no. 3 (December 31, 2018): 976. http://dx.doi.org/10.15448/1984-6746.2018.3.28846.
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The present article deals with the not very common opinion among medieval philosophers according to which the identity principle (ens est ens) is the true first principle, undermining the primacy of the principle of non-contradiction. Following a refutation of this position in the logical work of the Franciscan Geraldus Odonis, we intend to investigate its target as well as other cases of the same dispute in 14th century authors: Antoine Andre, John of Buridan, John of Baconthorpe and Nicolas of Autrecourt. We defend that Odonis presents a successful response to this position. *** Os filósofos medievais admitiam o princípio de identidade como primeiro ao princípio de não contradição? ***Este artigo aborda uma opinião pouco comum entre os filósofos medievais, segundo a qual o princípio de identidade (ens est ens) é o verdadeiro primeiro princípio, enfraquecendo a primazia do princípio de não-contradição. Seguindo uma refutação dessa posição na obra lógica do franciscano Geraldo Odonis, pretendemos investigar seu alvo, além de outros casos da mesma disputa em autores do século XIV: Antônio André, João de Baconthorpe e Nicolás de Autrecourt. Defendemos que Odonis apresenta uma resposta satisfatória à posição mencionada.Palavras-Chave Palavras chave: Princípio de não-contradição, identidade, lógica, Geraldo Odon, Antônio André, João de Baconthorpe e Nicolás de Autrecourt.
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Stasiuk, Andrii. "Review of sources for the history of Franciscan missions in Rus in the 13th – first third of the 15th century." Scientific Papers of the Kamianets-Podilskyi National Ivan Ohiienko University. History 41 (October 2, 2023): 30–51. http://dx.doi.org/10.32626/2309-2254.2023-41.30-51.
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The purpose of the article is the historical and archeographic analysis of the main group of written sources for the study of Franciscan missions in Rus` in the 13th – the fi rst third of the 15th century. Th e research methodology involves the application of the principles of scientifi c objectivity and historicism, a civilizational approach and non-legalism, which made it possible to study the problem without ideological or religious bias. During the studies, general scientifi c methods were used: logical, structural, classifi cation, statistics, as well as special meth- ods of historical science: comparative, systematic, chronological. Th e scientifi c novelty consists in the source-scientifi c analysis of a group of written monuments in order to reproduce as fully as possible the missionary activity of the Order of Friars Minor (lat. Ordo Fratrum Minorum, hereinaft er – OFM), refl ected in the political, social, economic and cultural life of Rus` in the 13th – the fi rst third of the 15th centuries . Conclusions. Th e source base of the research consists of a complex of various types, mostly published documents, which will require a comprehensive critical analysis in the future. Th e main body of sources of the proposed topic are archival and published documents, conventionally divided into act and narrative. Most of the act materials were published in archeographic publications of the 18th – 21st centuries. Th ese are mainly documents of a church and secular nature, narratives of minorites and “non-minorites” origin. Among descriptive sources, numerous Franciscan annals, chronicles, geographical, biographical and hagiographical works should be singled out, on the pages of which information about Rus` came through the empirical experience of the authors or people close to them. A signifi cant number of sources from the 16th to the 17th century, which oft en leaned towards the “tradi- tion of the order,” should be critically examined. Despite the considerable number of diverse archeographical publications outlined in this source-based review, it is worth noting that similar studies on the history of Franciscan missionary work in Rus` of the 13th – the fi rst third of the 15th centuries. need constant heuristic attention and critical analysis, taking into account the well-known “traditions” and “legends” of the order.
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Škovierová, Angela. "Sermons as a Formation of Ethical Behavior of Man in the Second Half of the 18th Century, Based on the Example of Sermons by Dominik Mokoš OFM (1718-1776)." Vox Patrum 85 (March 15, 2023): 193–210. http://dx.doi.org/10.31743/vp.13561.
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Dominik Mokoš (1718–22.XII.1776) was a Franciscan monk and religious writer who also acted as preacher, vicar, teacher and chronicler in the second half of the 18th century in various regions of Slovakia (such as Nižná Šebastová, Stropkov, Kremnica, Pruské, Okoličné, Beckov) or as a missionary in various areas of Šariš, Spiš, Orava and Poland. He was one of the most prolific authors of homiletic literature in the second half of the 18th century in Slovakia. In his Marian, Christmas and lenten preaching, we can identify intertextual references to the Bible, patristic, medieval and humanist religious literature. This study focuses on how these sources were used by Mokoš to draft his sermons and how he applied their moral tidings to the particular situations that the believers in the 18th century were facing.
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Čaušević, Ekrem. ""Those Who Muddy the Waters of Imperial Justice"." Prilozi za orijentalnu filologiju, no. 69 (January 18, 2021): 163–81. http://dx.doi.org/10.48116/issn.2303-8586.2019.69.163.
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Stereotypes and axiological attributions used by Bosnian Franciscans to describe “Bosnian Turks” (Bosniaks) and Orthodox Christian priests during the second half of the nineteenth century are discussed. The sources for analysis were private letters exchanged by Franciscans during the period from 1850 to 1870 via private channels, in order to prevent the correspondence from falling into the hands of the Austrian and local Ottoman authorities. As the correspondence took place in secrecy and without fear of censorship, it may justifiably be assumed to reflect the Franciscans’ authentic opinions and attitudes toward the Ottoman authorities and members of other confessions with whom they shared, among other things, living space and language. Analysis has shown that the axiological attributions in the Franciscan letters resembled the repertoire of perceptions and value judgments encountered in other source of Catholic provenance from Bosnia and Herzegovina, as well as early modern Croatian literature. Interestingly, however, not a single negative attribute is ascribed to the sultan. On the contrary, he is described as the embodiment of the principle of justice and an exalted ruler, “whose crystal clear water” (a metaphor for justice) is clouded and muddied by representatives of the local authorities.” Since imagological analysis also requires historical contextualization, such an attitude toward the sultan should be viewed within the sociohistorical context. Indeed, the majority of the letters were written when the central authorities, under the sultan’s watchful eye, were strenuously attempting to crush the resistance from the conservative ulema and major landowners to social and agrarian reforms in Bosnia. Since these reforms were of vital importance to Catholics and their survival, the authors of the letters not only praised the sultan and some Ottoman governors in Bosnia but also distinguished Muslims (Bosniaks) who supported the reforms as a way to modernize the Ottoman state. The topic was approached from the imagological aspect through the discursive analysis of constructions regarding the cultural and religious identities in Bosnia at the time.
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Livi Bacci, Massimo. "Venezuela's melting pot: 1500-1800." Revista Brasileira de Estudos de População 34, no. 2 (September 13, 2017): 199–221. http://dx.doi.org/10.20947/s0102-3098a0023.
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Not much is known about the demography of the native population of Venezuela in Colonial times. Until mid-17th century, some factual information may be gained from the narratives of the first conquistadores, missionaries and colonists, as well as of authors writing in later times of the Colony, but with access to original sources. After mid-17th century, some quantitative information of demographic relevance was collected by the Jesuit, Capuchin and Franciscan missionaries and, in the last decades of the 18th century, by the colonial administration and the religious authorities. The native population declined, from between 200,000 and 500,000 inhabitants at contact (guesstimates of modern authors) to perhaps 120,000 in 1800, according to Humboldt’s estimate. It is possible that the initial decline became steeper after the first smallpox pandemic of the 1580s and continued, at a slower pace, until the Independence. As in other regions of South America, marriage was early and almost universal, and the high ratio of births to deaths seems to indicate a high potential for growth, interrupted by frequent mortality crisis.A competing cause of the decline of the natives was the process of mestizaje that intensified with the increase of the population of European and African origin.
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Otten, Willemien. "Christianity’s Content: (Neo)Platonism in the Middle Ages, Its Theoretical and Theological Appeal." NUMEN 63, no. 2-3 (March 9, 2016): 245–70. http://dx.doi.org/10.1163/15685276-12341422.
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The development of medieval Christian thought reveals from its inception in foundational authors like Augustine and Boethius an inherent engagement with Neoplatonism. To their influence that of Pseudo-Dionysius was soon added, as the first speculative medieval author, the Carolingian thinker Johannes Scottus Eriugena (810–877ce), used all three seminal authors in his magisterial demonstration of the workings of procession and return. Rather than a stable ongoing trajectory, however, the development of medieval Christian (Neo)Platonism saw moments of flourishing alternate with moments of philosophical stagnation. The revival of theTimaeusand Platonic cosmogony in the twelfth century marks the achievement of the so-called Chartrian authors, even as theTimaeusnever acquired the authority of the biblical book of Genesis. Despite the dominance of scholastic and Aristotelian discourse in the thirteenth century, (Neo)Platonism continued to play an enduring role. The Franciscan Bonaventure follows the Victorine tradition in combining Augustinian and Dionysian themes, but Platonic influence underlies the pattern of procession and return — reflective of the Christian arc of creation and salvation — that frames the thought of Thomas Aquinas. Echoing the interrelation of macro- and microcosmos, the major themes of medieval Christian Platonic thought are, on the one hand, cosmos and creation and, on the other, soul and self. The Dominican friar Meister Eckhart and the beguine Marguerite Porete, finally, both Platonically inspired late-medieval Christian authors keen on accomplishing the return, whether the aim is to bring out its deep, abyss-like “ground” (Eckhart) or to give up reason altogether and surrender to the free state of “living without a why” (Marguerite), reveal the intellectual audacity involved in upending traditional theological modes of discourse.
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Shogimen, Takashi. "Ockham’s vision of the primitive Church." Studies in Church History 33 (1997): 163–75. http://dx.doi.org/10.1017/s0424208400013243.
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Gordon Leff once suggested that a distinctive feature of late medieval ecclesiology was ‘a new critical historical attitude to the church’. He argued that the recognition of a disparity between the apostolic and the contemporary Church is discernible equally in the thought of various thinkers such as Dante, Marsilius, and Wyclif, and in the popular movements of the Franciscan Spirituals and the Waldensians. One of the important characteristics in this new criticism was historical interpretation of the Bible. Concomitant with this, biblical studies had been experiencing a shift: Holy Scripture was no longer perceived as a mystified unity of divine words but as a record of historical events written by human authors. And yet, Holy Scripture had been considered by the most learned men in the medieval world to be ‘the most difficult text to describe accurately and adequately’. Among the historical critics of the Church, too, could perhaps arise a concern with biblical hermeneutics: what is the most appropriate way to recover the truly historical vision of the apostolic Church as found in Scripture?
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Šolcová, Kateřina. "The vice of nationality and virtue of patriotism in 17th century Czech Lands." Ethics & Bioethics 12, no. 3-4 (December 1, 2022): 183–89. http://dx.doi.org/10.2478/ebce-2022-0020.
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Abstract While the emancipatory efforts of the Czech national revival culminated at the end of the 18th and in the 19th century, manifestations of national feeling in the 17th century Czech Lands were rather rare. The article focuses on the concept of nationality as it was treated by scholars from the monastic orders such as the German provincial of the Czech Franciscan province, Bernhard Sannig (1637–1704), or the Czech Jesuit Bohuslav Balbín (1621–1688), whose views are briefly compared with those of the most significant representative of the Czech Protestant emigration – Johann Amos Comenius (1592–1670). By the means of analysis and comparison of several texts, the article investigates how the concept of nationality was gradually rationalized and moralized through the ethical categories of vice and virtue. These reflections on nation, nationality, and patriotism and their moral assessment demonstrate that their authors anticipated some elements of the later formulated doctrine of the natural law of nations, which theoretically justified the demands of the Czech national revival and formed the basis for the concept of Czech history.
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Lara Astiz, Miren, and José Ángel Echeverría OFMCap. "La Biblioteca Central (provincial) de Capuchinos de Pamplona Extramuros." Las bibliotecas de Navarra: acceso a la información y el conocimiento / Nafarroako liburutegiak: informazioa eta ezagutza eskuratzeko bidea, no. 275 (May 29, 2020): 1341–58. http://dx.doi.org/10.35462/pv.275.16.
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RESUMEN El artículo describe la Biblioteca Central (provincial) de Capuchinos de Pamplona Extramuros, desde sus inicios en 1606 hasta lo que es actualmente: una de las cuatro sedes de la Biblioteca Central de los Capuchinos de España. Sus secciones temáticas destacables son la franciscana, la vasco-navarra y la de los autores capuchinos de la antigua provincia de Navarra-Cantabria-Aragón. La biblioteca se enriqueció con los fondos bibliográficos de otros conventos, sobre todo con los del colegio de Lecároz y con la biblioteca del P. Donostia. Junto a la biblioteca se halla el Archivo Histórico Provincial de Capuchinos de Pamplona (provincia de Navarra), rico por sus fondos sobre las misiones y sobre personas importantes para la cultura vasco-navarra. LABURPENA Artikulo honek Iruña-Extramuros Kaputxinoen Liburutegi Nagusia (probintziala) azaltzen du, 1606an jaio zenetik gaur egun Espainiako Kaputxinoen Liburutegi Nagusiko lau egoitzetako bat izan arte. Gaur egun bere gai nagusiak franziskanismoa, euskal gaiak eta Nafarroa eta lehengo Navarra-Cantabria-Aragon Kaputxinoen Probintziaren idazleen obrak dira. Bere funtsak aspaldi aberastu ziren beste komentuetakoak ekarri zirenean: Lekarotz Eskolaren eta Aita Donostiaren liburutegiak adibidez. Honen ondoan Artxibo Historiko Probintziala aurkitzen da non misioetako funtsak eta euskal kulturarako pertsona inportanteen funtsak aurkitu daitezke. ABSTRACT The article describes the Central Library (provincial) of Capuchins in Pamplona-Extramuros, from its beginnings in 1606 to what it is today: one of the four headquarters of the Central Library of the Capuchins of Spain. Its most important thematic sections are the Franciscan, the Basque-Navarrese and the Capuchin Authors of the former province of Navarra-Cantabria-Aragon. The library was enriched by the bibliographic collections of other friaries, especially with those of the Lecároz School and with the library of P. Donostia. Next to the Library is the Provincial Historical Archive of Capuchins of Pamplona (Province of Navarre), rich for its funds on missions and on important people for the culture of the Basque Country and Navarre.
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Patafta, Daniel. "Društvo sv. Rafaela – prvi pokušaj organiziranja pastoralnog rada za hrvatsko iseljeništvo." Croatica Christiana periodica 46, no. 89 (2022): 137–56. http://dx.doi.org/10.53745/ccp.46.89.8.
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The Croatian Society of St Raphael, founded in 1913, is quite poorly researched in our historiography. Many authors sporadically mention him in scholarly articles dealing with the history of the Croatian diaspora in the United States. The main reason why the Society and its activities have not been thoroughly researched is the fact that archival sources about the Society were unknown and inaccessible. As already mentioned, the Society of St Rafael was founded in May 1913 as a result of the efforts of Archbishop Antun Bauer of Zagreb, who, at the instigation of Pope Pius X, organized and established pastoral care for a growing number of Croatian emigrants across the Atlantic, especially in the United States. Bauer applied the model of the national societies of St Raphael since this type of society had previously been used in many Catholic nations as successful in achieving pastoral care for their emigrants. The organization of the Society was entrusted to the Society of the Franciscans of Zagreb, among which the most prominent were the Franciscan Provincial, Fr. Rafael Rodić, and the Secretary of the Society, Fr. Ivan Franković. The influence of Rodić on the work of the Society was paramount, since he wrote the Rules of the Society, and was the first official visit to the United States on behalf of the Archbishop of Zagreb. On the other hand, Franković was the main organizer and coordinator of all activities of the Society of St Raphael. Unfortunately, the Society operated only for a short time because the First World War had already begun in August 1914, and the War firstly reduced and finally stopped any quality work of the Society. Nevertheless, in this short period, the Society achieved impressive results and laid an excellent foundation for further work after the War. Thus, the establishment and operation of the Society of St Raphael is the first attempt to organize systematic pastoral care for Croatian emigrants.
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Viera, David J. "FRANCESC EIXIMENIS ON WOMEN: COMPLIMENTARY OR CONFLICTING VIEWS." Catalan Review 17, no. 2 (January 1, 2003): 193–204. http://dx.doi.org/10.3828/catr.17.2.10.
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The medieval Franciscan author, Francesc Eiximenis, wrote on the subject of woman in several treatises. In his early works, especially the Segon and Terç del Crestià, he underlined negative attitudes towards women, often recalling classical, patristic, and medieval authors. From the late 1380s to the end of the century, he began to describe women in a positive light and to emphasize Mary’s role in the Church not only as the mother of Jesus, but also as a sacred person free of sin from the time of her conception. This study contrasts Eiximenis’ view o woman from his early works (Segon and Terç del Crestià) to the Dotzè, Llibre de les dones, and Llibre dels àngels. In the early works, more specifically the “Tractat de luxúria,” which is contained in the Terç, Eiximenis discussed mundane topics such as rape, marriage, jealousy, infidelity, separation, divorce, widowhood, literacy among women, menstruation, and prostitution, among the realities of the time. Despite repetitious discussions of these topics previously contained in the “Tractat de luxúria,” the Llibre de les dones conveys a more positive perception of woman, especially its social context, by going beyond the strictly moral theology and moral-didactic content of the “Tractat de luxúria.”
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Rodríguez, Rebeca Fernández. "Lexicography in the Philippines (1600–1800)." Historiographia Linguistica 41, no. 1 (June 10, 2014): 1–32. http://dx.doi.org/10.1075/hl.41.1.01rod.
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Summary Spanish missionary lexicography in America and the Philippines is extensive and deserving of detailed research. In the Philippines, from 1600 up to 1898, more than fifty vocabularies were published in thirteen different languages. Alongside these are numerous vocabularies preserved only as manuscripts and others that are known to be lost. Following some recent publications on Philippine lexicography, in particular bibliographic surveys and studies of specific vocabularies (García-Medall 2004, 2009; Sueiro Justel 2003; Fernández Rodríguez 2009, 2012), as well as Smith-Stark’s (2009) work on Mexican lexicography, this paper presents a contrastive analysis of the lexicographic styles of seven Philippine vocabularies of five different languages: Tagalog, Visayan, Pampango, Bicol and Ilokano. Through examination of the lexicographic characteristics of the most important vocabularies written in the first two centuries of Spanish presence in the Philippines (1600–1800), the present writer tries to establish the lexicographical models used by the missionaries: whether they followed the existing models (mainly Nebrija, Molina and Calepino) or if they created a novel Philippine model. The authors of these vocabularies were missionaries of different Orders: Augustinian, Dominican, Franciscan, and Jesuits. All these vocabularies are bilingual and bidirectional, with the sole exception of the unidirectional Ilokano vocabulary.
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Tamba, Henny Yuni Ceta Pebronia, and FX Heryatno Wono Wulung. "DESKRIPSI PERWUJUDAN HIDUP PERSAUDARAAN MUDA-MUDI FRANSISKAN (MUDIFRA) SAN PIO MELA BERDASARKAN SPIRITUALITAS SANTO FRANSISKUS DARI ASISI." JPAK: Jurnal Pendidikan Agama Katolik 23, no. 2 (October 10, 2023): 132–43. http://dx.doi.org/10.34150/jpak.v23i2.609.
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Mudifra is a community of the Catholic youth living the Gospel according to spirituality of universal brotherhood Francis of Assisi. He respects God's creatures as brothers. Francis taught that brotherhood isn't only with humans, but also with animals, plants, and other creatures. As followers of Francis, youth are expected to emulate the universal fraternity of Francis. Therefore, the writer is interested in knowing the manifestation of the fraternity of the Franciscan youth group of San Pio Mela which imitates the spirit of the fraternity of Francis. The main problem of this paper is how to strive for the realization of youth fraternity life based on the spirituality of Francis, which includes brothers in the faith, brothers and sisters of different faiths, the poor, and the natural environment. To examine the subject matter, the authors conducted interviews to obtain data and validate its truth. The results of the study show the youth group has been able to establish brotherhood in all of creation fairly well. However, the brotherhood of youth groups with brothers of different faiths and poor relatives who're excluded isn't very visible because there're very few activities related to this. But they realize the brotherhood through their respective experiences.
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Condorelli, F., G. Pescarmona, and Y. Ricci. "PHOTOGRAMMETRY AND MEDIEVAL ARCHITECTURE. USING BLACK AND WHITE ANALOGIC PHOTOGRAPHS FOR RECONSTRUCTING THE FOUNDATIONS OF THE LOST ROOD SCREEN AT SANTA CROCE, FLORENCE." International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLVI-M-1-2021 (August 28, 2021): 141–46. http://dx.doi.org/10.5194/isprs-archives-xlvi-m-1-2021-141-2021.
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Abstract. In this research paper photogrammetric techniques have been successfully applied to historic black and white analogic photographs to convey previously inaccessible architectural and archaeological information. The chosen case study for this paper is the Franciscan Basilica of Santa Croce in Florence, Italy. A photogrammetric algorithm has been implemented over a series of b/w negatives portraying the archaeological excavations carried out in the years 1967–1969, after the traumatic flood of the river Arno in 1966 that severely damaged the city centre of Florence and, particularly, the Santa Croce monumental site. The final aim of this operation is to provide solid evidence for the virtual reconstruction of the lost rood screen of the basilica of Santa Croce, the current subject of the PhD research of one of the Authors (Giovanni Pescarmona) at the University of Florence. The foundations that were uncovered during the archaeological excavation in the ‘60s are one of the most important hints towards a convincing retro-planning of the structure. Using advanced photogrammetric techniques, and combining them with LIDAR scanning, it is possible to uncover new datasets that were previously inaccessible for scholars, opening new paths of research. This interdisciplinary approach, combining traditional art-historical research methods and state-of-the-art computational tools, tries to bridge the gap between areas of research that still do not communicate enough with each other, defining new frameworks in the field of Digital Art History.
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Valtrová, Jana. "Beyond the Horizons of Legends:Traditional Imagery and Direct Experience in Medieval Accounts of Asia." Numen 57, no. 2 (2010): 154–85. http://dx.doi.org/10.1163/156852710x487574.
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AbstractThe article deals with several medieval travel accounts about Asia, which were produced during the 13th and 14th centuries, in the time of the so called Mongol mission. These reports were written by Franciscan and also some Dominican missionaries, namely William of Rubruck, John Plano of Carpini, Odoric of Pordenone, John of Marignola, Jordanus Catalanus and a few others. The aim of the article is to analyze the encounter of European travelers’ “traditional” ideas about Asia with the actual reality. Did the friars mostly rely on their anticipations, or were they open to new information, even if this could destroy views often advocated by eminent authorities of European medieval thought? The article analyses three “traditional” topoi, each of them in the context of the above-mentioned reports: earthly paradise, the kingdom of Prester John and human monsters. All of them belonged to the medieval lore regarding the East, as testified by many literary as well as pictorial documents. Each of the authors adopted a slightly different strategy for how to solve the potential conflicts between “tradition” and experience. Finally, I suggest conceptualizing the problem of “tradition” and experience in medieval travel accounts with reference to a typology of “otherness” created by Karlheinz Ohle. According to Ohle, a “cognitive Other” (1) is an unknown, never encountered Other which can only be imagined, whereas a “normative Other” (2), is an Other which is directly encountered and gradually explored. In my opinion, the friars’ medieval travel accounts actually reflect a shift from imagination towards gradual encounter and exploration — in these reports the imagined (cognitive) fabulous East gradually turned into an explored (normative) reality.
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Jurković, Ivan, and Ivana Prijatelj Pavičić. "Nova interpretacija sadržaja slike Lazzara Bastianija u samostanu sv. Frane u Zadru." Radovi Zavoda za hrvatsku povijest Filozofskoga fakulteta Sveučilišta u Zagrebu 52, no. 3 (December 14, 2020): 225–85. http://dx.doi.org/10.17234/radovizhp.52.25.
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The sacristy of the monastic Church of St. Francis (Sveti Frane) in Zadar, held by the Franciscan Province of Saint Jerome, holds a painting by Lazzaro Bastiani, a Venetian painter of the early Renaissance. The painting is venerated as a depiction of the Virgin of Mercy (Ara Coeli). The upper section of the painting features the Blessed Virgin Mary and the infant Jesus. The Virgin is shown sitting in a mandorla made of angels with a crescent beneath her feet. God the Father is placing a crown on her head. Two angels are holding the ends of her outspread cloak, in front of which are saints: the men on the right and the women on the left. A church is depicted against the backdrop of a hilly landscape. It is positioned on a mound, with a railing ending in a staircase leading to it. The lower section of the painting features three groups, all genuflecting: men to the left, children in the middle, and women to the right. The group of men is dominated by the figure of Pope Sixtus IV (1471‒1484). Even after 175 years of research, the following questions remain contested: • the dating of the painting and the date of its arrival in Zadar • the identification of the patrons and the interpretation of the painting’s symbolism • the identification of the shrines depicted in the painting, and, finally • the identification of the historical figures featured. The aim of the authors is to try to elucidate, at least in part, the theological and historical context of the painting’s production, and to identify the historical figures and the shrine of the Blessed Virgin Mary depicted therein.
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Dias, Walquiria Pereira da Silva, and Julio França Dias. "Análise da demanda de vagas na educação superior como principio de formação docente no munícipio de Paço do Lumiar / Analysis of job demand for vancancies in higher education as a principle of teacher training in city of Paço do Lumiar." Caderno de Geografia 26, no. 45 (December 30, 2015): 187. http://dx.doi.org/10.5752/p.2318-2962.2016v26n45p187.
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<p>Ao considerar os desafios inerentes à educação, a formação docente apresenta-se enquanto tema em constante discussão. Assim sendo, refletir acerca da qualidade dos cursos oferecidos é essencial para a construção sólida das bases formativas dos profissionais atuantes no mercado de trabalho. Nesse contexto, o munícipio de Paço do Lumiar, devido ao desenvolvimento populacional e de infraestrutura, tem apresentado um aumento na demanda de vagas de cursos superiores. Desse modo, esta produção aborda a relação da oferta/demanda de vagas com a qualidade dos cursos voltados à formação docente, no munício luminense. Para tanto, os embasamentos teóricos, a partir da análise de dados e documentos, fixaram-se na legislação, na história da educação superior no Brasil e no panorama atual da educação básica de Paço Lumiar. A presente pesquisa concretizou-se no Instituto Superior Franciscano (IESF), instituição de referência na localidade, junto aos graduandos de pedagogia, a partir de entrevistas e questionários. Destarte, este estudo é oriundo das inquietações dos autores acerca da educação, a qual possui com um de seus pilares a formação de profissionais competentes e qualificados.</p><p><strong>Palavras-Chave</strong>: educação, desenvolvimento social, formação docente, qualidade.</p><p><strong>Abstract</strong></p><p>Considering the challenges of education, teacher training is presented as a subject in constant discussion. Therefore, reflecting on the quality of the courses offered is essential to the solid construction of the training bases of professionals working in the job market. In this context, the city of Paço do Lumiar, due to population development and infrastructure, has shown an increase in demand for higher education places. Thus, this production approaches the relationship of supply / demand for vacancies with the quality of courses focused on teacher training, in this city. Therefore, the theoretical grounds, from the data and document analysis, were fixed in legislation in the history of higher education in Brazil and the current situation of basic education in Paço do Lumiar. This research has been made at the Franciscan Institute (IESF), a reference institution in the town, with pedagogy of graduate students, by interviews and questionnaires. Thus, this study arises from the concerns of the authors about education, which has one of its pillars with the formation of competent and qualified professionals.</p><p><strong>Keywords : </strong>education, social development, teacher training, quality.</p><p> </p>
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Tomić, Ivana. "Structural and semantic aspects of phraseme in the works of fra Martin Mikulić." Post Scriptum 11, no. 11 (September 13, 2022): 63–94. http://dx.doi.org/10.52580/issn.2232-8556.2022.11.11.63.
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Phrases whose problems are in this paper are excerpted from the works of Martin Mikulić, a Herzegovinian Franciscan writer. Mikulić left behind a great literary wealth worth scientific observation - especially in the field of phraseology. Namely, the paper deals with the semantic aspect of phrases created through different tropes. The phrases created through metaphor, ie. metaphorical formulas where, for example, the loss of a head is equal to the loss of life. Other examples have been created according to the same principle, where body parts appear as components of phrases and other various components can be found. In addition to phrases created through metaphor, metonymy, synagogue, the material also confirms phrases created through periphrasis, hyperbole, euphemism, irony, antithesis and comparison. In addition, attention in this paper was focused on the definition, form and structure of phrases. Thus, the material confirms phrases with one full word, phrases with two or more independent words with or without auxiliary words, as well as phrases of a sentence. In the scientific literature, many authors share the opinion that the structure of phrases is usually solid, which is not shown by the examples from the corpus where a certain type of change in the structure of phrases was made. Apart from variant forms in which there is no change in meaning but in expression, so it is one or more alternative forms of phrases - other modifications are reflected in the fact that the order of components in the phrase is not solid and stable, that it is possible to replace one component the second as well as in changes of syntactic nature (prepositional-case connection), then the addition of certain components as well as the reduction of components, etc. The corpus confirms phrases whose phraseological components have lost their denotative meaning as well as examples where some of the phraseological components retain their denotative meaning.
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Cotoi, Paula. "“Quodam frater hungarus ordinis minorum de observantia”. Osualdus de Lasko’s Identity as a Preacher and Author of Sermons." Terminus 25, no. 1 (66) (March 30, 2023): 25–49. http://dx.doi.org/10.4467/20843844te.23.003.17499.
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Osualdus de Lasko (OFM Obs, ca. 1450–1511) composed two sermon collections, which were published in print at the end of the fifteenth and the beginning of the sixteenth centuries. However, the readers of his books did not know the name of the author, who was only introduced as “quodam frater hungarus ordinis minorum de observantia”. This paper considers this option for anonymity as a premise for further investigating Osualdus’ identity as an author of sermons and as a preacher, intending to answer questions such as: How is Osualdus presenting or representing himself as an author/preacher? For what reasons and purpose did he compile these sermon collections? How were his homiletic works related to real preaching? Which was his ideal of a preacher? How relevant are the Franciscan affiliation and Hungarian origins for his identity? Grounded on the idea that the author is embedded in his text, this essay explores the prologues of Osualdus’ works and three of his sermons that discuss precisely about preaching’s agents, role, and beneficiaries. The analysis emphasizes that Osvalus’ vision of the ideal preacher and self-representation as author of sermons is shaped by Franciscan concepts of humility, renunciation and imitatio Christi. Anonymity is also presented as a possible sign of humbleness, in the spirit of Franciscan values. Similarly, his understanding of the goal of spreading the Word of God follows the mission of the Friars Minor in general, and their actions in Hungary in particular: fighting heterodox beliefs, converting heretics and schismatic, defending and strengthening faith at the margins of Christendom. Osualdus’ concern for the catechization of simple people might have also been a consequence of the local experience of Franciscans and their contact with the peasantry in their rural convents. The paper concludes that in Osualdus’ case anonymity is not intended to hide or disguise his identity, which is clearly defined around the two elements used as a signature: the Hungarian origins and the Franciscan affiliation. His authority as a preacher and author of sermons resided in his special commission as a member of the Order of Friars Minor and his messages were mainly intended for the local public and for the safeguard of his homeland. The name of the author/preacher was most probably known to his primary audience. Only for the distant readers of his texts the author became anonymous, but they were made aware of the essential components of its identity, representative for the content as well.
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Korondi, Ágnes. "Saint Jerome as a Model and Author for Nuns in Early Hungarian Texts." Clotho 3, no. 2 (December 24, 2021): 147–64. http://dx.doi.org/10.4312/clotho.3.2.147-164.
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Saint Jerome was a prominent figure in the Hungarian-language literature prepared mainly for nuns in the last decade of the fifteenth and the first decades of the sixteenth century. A Dominican codex contains two legends about him (one of them is the translation of Pseudo-Augustine’s Epistola ad Cyrillum de magnificentiis beati Hieronymi), while a Franciscan manuscript preserved the Hungarian version of the Regula monachorum attributed to Jerome. The Franciscan András Nyujtódi represented the Church Father as a model teacher and translator when quoting the great biblical philologist’s dedicatory lines to the Book of Judith in his translation of the same biblical book, which this Transylvanian friar prepared as a private reading for his sister, a Franciscan tertiary. Another self-proclaimed follower of Jerome’s translating activity was an anonymous Carthusian monk, who mentioned the Slavic Bible and liturgy prepared by the saintly scholar. – The paper presents the texts by and about Jerome, which can be found in the not very extensive late medieval Hungarian-language literature, and traces the image of the saintly author as represented for the audience of the corpus produced for Observant Dominican and Franciscan nuns, tertiaries, and in a few cases perhaps laypersons.
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Zajec, Vlasta. "Skulpture Marije Pobjednice u gradovima tvrđavama na jugoistočnoj granici Habsburške Monarhije." Radovi Instituta za povijest umjetnosti, no. 47 (March 2024): 93–108. http://dx.doi.org/10.31664/ripu.2023.47.08.
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The paper analyses statues of Mary the Victorious (Maria victrix, Santa Maria de Victoria, Marija Zmagovalka, Maria vom Siege, Gyözedelmes Immaculata) in the fortified cities at the south-eastern frontier of the Habsburg Monarchy, highlighting some previously unidentified examples of this iconographic type in Petrovaradin and Alba Iulia. These cities were part of a comprehensive fortification system conceived by Eugene of Savoy following Habsburg victories over the Ottomans under his leadership. The paper examines comparative graphic, painterly, and sculptural works that may have influenced the authors of these sculptures. Notably, two altarpieces by Carlo Maratta (1625–1713), executed in the 1660s for the Franciscan church of S. Isidoro Agricola in Rome and the church of S. Agostino in Siena, emerge as highly influential in this context, with numerous artworks modelled upon them. The iconographic type of Mary the Victorious depicts the joint triumph of the Virgin Mary and her Child over Evil, with Christ piercing the personification of evil at their feet with a cross-shaped spear. This paper associates this specific iconographic choice with the origin of these artworks near the Habsburg-Ottoman frontier, interpreting it as an expression of Catholic and Habsburg triumphal rhetoric and propaganda. Some examples suggest probable Jesuit influence, as they were among the primary promoters of this iconographic type. In Osijek, a city of exceptional strategic importance on the south-eastern Habsburg-Ottoman frontier, the iconographic type of Mary the Victorious is represented by two examples. The earlier, more elaborate one, tentatively dated to the 1730s, originally adorned the city gate of Osijek’s fortress Tvrđa. In 1784, together with three other statues, it was placed on the outer perimeter of the Holy Trinity monument in the centre of Tvrđa. The second Osijek example is located in the Lower Town and dated by an inscription to 1757, when it was erected as a votive statue against the plague. Two public statues of Mary the Victorious are located in Petrovaradin, the second most important fortress on the south-eastern frontier of the Habsburg Monarchy. Unlike those from Osijek, the Petrovaradin statues are not free-standing, but inserted into the façade niches of public buildings in the suburbs of the Petrovaradin fortress. The polychromous wooden statue on the building of the Šajkaš Battalion stands out for its quality, with stylistic features pointing to the early decades of the 18th century. The second statue is located in the niche of the nearby Bridge Toll Office building. It is argued that the Jesuits or the Franciscans may have selected this iconographic type, as they were the key promoters of Mary the Victorious. The statues were probably commissioned to commemorate Mary’s role in the Christian victory over the Ottomans near Petrovaradin in 1716, as their locations suggest. Mary’s role as the saintly protector against the plague, which struck the area in 1738, should also be considered. In Alba Iulia, which was the easternmost point of Eugene’s chain of fortified cities, Mary the Victorious is the central statue on the side altar in the cathedral of St Michael, constructed around 1754. In conclusion, the paper presents two examples of sculptural and painterly depictions of Mary the Victorious in the wider frontier area (Požega, Valpovo), commissioned by the Jesuits or members of the Habsburg elite, since due to specific political circumstances, they emerge as key patrons of significant artworks in this region.
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Dimitrov, Yanko. "Three Books in Latin Language Written by Bulgarian Authors from the Beginning of the 19th Century." Bulgarski Ezik i Literatura-Bulgarian Language and Literature 64, no. 1 (February 9, 2022): 91–94. http://dx.doi.org/10.53656/bel2022-10-yd.
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I found three books in Latin language written by Bulgarian authors, students of the Urban College in Rome. These are speeches on the occasion of Pentecost, delivered in presence of the Pope and subsequently printed by the Holy Congregation for the Propagation of the Faith in 1804, 1805 and 1816. The first two books are in the British Library, they are digitized, the names of their authors are Carolus Pancio and Marinus Razdillovich. A third similar book can be found in the library catalogue of Biblioteca Palafoxiana in Puebla, Mexico, but the book itself is not digitized. The author's name is Franciscus Draganus, the book is printed in 1816.
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Alonso, Cláudia Pazos. "A Newly Discovered Novel and its Transnational Author: Maria Severn by Francisca Wood." Portuguese Studies 32, no. 1 (2016): 48–61. http://dx.doi.org/10.1353/port.2016.0022.
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Cláudia Pazos Alonso. "A Newly Discovered Novel and its Transnational Author: Maria Severn by Francisca Wood." Portuguese Studies 32, no. 1 (2016): 48. http://dx.doi.org/10.5699/portstudies.32.1.0048.
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Vélez García, Juan Ramón. "La represión de lo imaginario en el campo literario Mexicano del siglo XX." Acta Hispanica 15 (January 1, 2010): 17–30. http://dx.doi.org/10.14232/actahisp.2010.15.17-30.
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This work seeks to study, within the Mexican literary field of the XXth century, the situation of some authors who have been segregated from it because of their refusal to yield their work to the requirements of nationalistic themes. I’m going to take as examples of the aforementioned ideas two illustrative cases: the authors who were members of the group Contemporáneos (such as Xavier Villaurrutia, José Gorostiza, Jorge Cuesta, Gilberto Owen, Salvador Novo…) and the writer Francisco Tario (pseudonym adopted by Francisco Peláez).
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Rodrigues-Moura, Enrique. "Reading Francisco Botelho de Moraes e Vasconcelos as an Iberian author." Romanica Olomucensia 33, no. 1 (June 30, 2021): 185–94. http://dx.doi.org/10.5507/ro.2021.013.
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Gee, Buck, and Denise Peck. "Metrics of the glass ceiling at the intersection of race and gender." Strategic HR Review 17, no. 3 (June 11, 2018): 110–18. http://dx.doi.org/10.1108/shr-03-2018-0023.
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Purpose The purpose of this paper is to examine the composition of the executive pipeline in the San Francisco Bay Area technology sector and measure the effects of race and gender in management and executive representation. The authors’ report spotlights the evolving challenges for Asians, Blacks, Hispanics and minority women in climbing the professional ladder to success in San Francisco Bay Area technology companies. Design/methodology/approach The authors analyze the aggregate EEOC tech workforce 2007-2015 data and find scant progress in improving upward management mobility for minority men and women. Findings Race was a more significant factor than gender as an impediment to climbing the management ladder. Asians were the most likely to be hired but least likely to be promoted. Blacks and the Hispanics had declined in their representation of the professional workforce. Originality/value Using historical data sets from the Equal Employment Opportunity Commission, the authors introduce a new metric, the Executive Parity Index™, to measure the effects of gender and race on executive representation in the San Francisco Bay Area workforce in technology sectors. By analyzing the intersection of race, gender in the leadership pipeline, the authors are able to uncover new and surprising insights about the glass ceiling for racial minority groups from 2007-2015.
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Martinho, Luís. "Que nada se sabe." Philosophica: International Journal for the History of Philosophy 24, no. 48 (2016): 105–18. http://dx.doi.org/10.5840/philosophica201624488.
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Avid critic of the knowledge dependent of the old masters, Francisco Sanches strikes a direct blow at the heart of Aristotelic philosophy with the aim of demystifying the author par excellence of Scholasticism. Francisco Sanches, in this context, attempts to show that the human mind, for as sharp as it may be, is always fallible. In fact, shadows of truth show themselves if we search carefully. The whole history of philosophy proves this assertion, or had it not been more than a history of what was humanly capable of investigating. Some authors, possibly the most distinguishable, transcended the humanly capable of other authors, being therefore, unfortunately, treated as masters of knowing. Unfortunately indeed, as this dogmatic acceptance stagnates knowledge. Francisco Sanches visits exactly the classic masters of knowledge, and humbly shows the fallibility of the sapient assertions of Aristoteles.
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Cavallo, Angelo, Antonio Ghezzi, and Silvia Sanasi. "Assessing entrepreneurial ecosystems through a strategic value network approach: evidence from the San Francisco Area." Journal of Small Business and Enterprise Development 28, no. 2 (February 23, 2021): 261–76. http://dx.doi.org/10.1108/jsbed-05-2019-0148.
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PurposeThe purpose of this article is to develop a model to assess entrepreneurial ecosystems. Specifically, the authors examine how to measure value creation and value capture mechanisms from a single participant's perspective and at the ecosystem level through a strategic value network-based approach.Design/methodology/approachBuilding on extant research on strategic networks, value networks and business models and leveraging a qualitative survey, the authors develop and test an assessment tool to measure value creation and capture within the entrepreneurial ecosystem of the San Francisco Bay Area.FindingsThe authors show that value-based measures on entrepreneurial ecosystems provide a systemic approach to assess how ecosystems operate, which can guide policymakers, entrepreneurs and all the other stakeholders of entrepreneurial ecosystems in their strategic decision-making process.Originality/valueThe authors provide an original model grounded in the strategic management and entrepreneurship literature for entrepreneurial ecosystems' assessment as few studies have done before. Besides, the authors provide an illustrative attempt to show how to empirically apply the original model by assessing the San Francisco Bay Area's entrepreneurial ecosystem.
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Schock, Flemming. "1624–1697) (Gespräch und Zerstreuung. Mechanismen barocken Unterhaltungswissens am Beispiel Erasmus Franciscis (1624–1697)." Daphnis 44, no. 3 (September 1, 2016): 320–39. http://dx.doi.org/10.1163/18796583-04403009.
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The article discusses the miscellanies of Erasmus Francisci, one of the most prominent and commercially successful authors of “curious” literature in late 17th century Germany. In particular, it traces the two mutual mechanisms or principles that guide his mediating of knowledge: ‘Unterhaltung’ and conversation. Both contributed to the functionality of Francisci’s textual collections that edited and popularized learned knowledge to a wider audience.
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Schabel, Christopher D. "The Quaestiones libri Physicorum by Franciscus Marbres (alias Johannes Canonicus). Part I: Author, Text and Reception." Bulletin de Philosophie Médiévale 57 (January 2015): 171–255. http://dx.doi.org/10.1484/j.bpm.5.110807.
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Vidal, Carolina, Carina Ruano, Vera Bernardino, Pedro Lavado Carreira, Ana Lladó, Maria Céu Santos, Heidi Gruner, António Panarra, Nuno Riso, and Maria Francisca Moraes-Fontes. "Erratum to “Clinical Presentation and Long-Term Outcomes of Systemic Sclerosis Portuguese Patients from a Single Centre Cohort: A EUSTAR Registration Initiative”." Acta Médica Portuguesa 31, no. 9 (September 28, 2018): 520. http://dx.doi.org/10.20344/amp.11238.
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Article published with errors: https://www.actamedicaportuguesa.com/revista/index.php/amp/article/view/10658On page 312, where the authors’ line reads as:Carolina VIDAL1, Carina RUANO2, Vera BERNARDINO3, Pedro LAVADO CARREIRA3, Ana LLADÓ3, Maria Céu SANTOS4, Heidi GRUNER3, António PANARRA3, Nuno RISO3, Maria Francisca MORAES-FONTESAC,1It should read:Carolina VIDAL1,2, Carina RUANO3, Vera BERNARDINO1, Pedro LAVADO CARREIRA1, Ana LLADÓ1, Maria Céu SANTOS4, Heidi GRUNER1, António PANARRA1, Nuno RISO1, Maria Francisca MORAES-FONTESAC,1 On the same page, where the authors’ affiliation on the footer reads as:Serviço de Medicina Interna. Hospital do Divino Espírito Santo de Ponta Delgada. São Miguel. Portugal.Serviço de Radiologia. Hospital de Santa Marta. Centro Hospitalar de Lisboa Central. Lisboa. Portugal.Unidade de Doenças Auto-Imunes/Serviço Medicina 7.2. Hospital de Curry Cabral. Centro Hospitalar de Lisboa Central. Lisboa. Portugal.Laboratório de Imunologia. Centro Hospitalar de Lisboa Central. Lisboa. Portugal. It should read:Unidade de Doenças Auto-Imunes/Serviço Medicina 7.2. Hospital de Curry Cabral. Centro Hospitalar de Lisboa Central. Lisboa. Portugal.Serviço de Medicina Interna. Hospital do Divino Espírito Santo de Ponta Delgada. São Miguel. Portugal.Serviço de Radiologia. Hospital de Santa Marta. Centro Hospitalar de Lisboa Central. Lisboa. Portugal.Laboratório de Imunologia. Centro Hospitalar de Lisboa Central. Lisboa. Portugal.
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Nomura, Jorge Marcelo, and Maria Tereza Saraiva de Souza. "A critic revision of the social marketing concept." Revista Ibero-Americana de Estratégia 3, no. 1 (December 12, 2007): 45–52. http://dx.doi.org/10.5585/ijsm.v3i1.50.
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In this article we propose a reflection on the Social Marketing concept, by means of its definition and application in Brazilian reality. Thus, we present the main definitions of marketing, social issues and Social Marketing, quoting some authors of the area. All analysis is done under a critic view of some authors that contributed very much for the marketing evolution: Philip Kotler, Marcos Cobra e Francisco Alberto Madia.
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Müller, Edgar. "Hugo Grotius and the Thirty Years War, An early reception of De iure belli ac pacis." Tijdschrift voor Rechtsgeschiedenis / Revue d'Histoire du Droit / The Legal History Review 77, no. 3-4 (2009): 499–538. http://dx.doi.org/10.1163/004075809x12488525623290.
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AbstractIt is generally assumed that the peace negotiations at Münster and Osnabrück were influenced by the Spanish authors of the so-called Second Scholastics such as Francisco Suarez and Francisco de Vitoria, although evidence of that influence is lacking. It is possible, however, to establish that Grotius's book on the law of war and peace did influence the Westphalian negotiations. De iure belli et pacis was first published in 1625; it was widely read and during the 1630s it was used for teaching purposes in the universities of Strasbourg, Tübingen, Ingolstadt and Uppsala.
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Bühner, Julia. "Histories Hidden in the Shadow: Vitoria and the International Ostracism of Francoist Spain." Journal of the History of International Law / Revue d’histoire du droit international 22, no. 2-3 (October 21, 2020): 421–45. http://dx.doi.org/10.1163/15718050-12340157.
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Abstract In recent years, interest in the historiography on the Dominican friar Francisco de Vitoria (1483–1546) has increased. Besides contributing to the current methodological discussions about the benefits of writing history of international law in context, the article focuses on the articles of a Spanish yearbook published by the Asociación Francisco de Vitoria and its political implications during the era of international ostracism of the Francoist regime. The authors, conception and composition of the yearbook are considered as well as the way in which the articles present and misuse the Dominican friar for propagandistic purposes.
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Díaz, Willard. "Las tradiciones en Arequipa." Aula Palma, no. 20 (January 2, 2023): 519–27. http://dx.doi.org/10.31381/ap.v20i20.4468.
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En este artículo se exponen las principales modalidades narrativas de los tradicionistas arequipeños Mariano Ambrosio Cateriano y Francisco Ibáñez. Se sigue la impronta de Ricardo Palma en las obras de ambos autores y se señalan las diferencias entre cada uno de ellos. Asimismo, se revelan hechos dentro del campo literario que determinaron el rápido desplazamiento del género de la tradición en favor de la producción de cuentos modernos.
Palabras clave: Mariano Ambrosio Cateriano, Francisco Ibáñez, Ricardo Palma, Tradiciones peruanas, cuento moderno.
Abstract
In this article, the main narrative modalities of the traditionalists from Arequipa, Mariano Ambrosio Cateriano and Francisco Ibáñez, are presented. The influence of Ricardo Palma in the works of both authors is followed and the differences between each of them are pointed out. In addition, it reveals facts within the literary field that determined the early displacement of the genre of tradition towards the production of modern tales.
Keywords: Mariano Ambrosio Cateriano, Francisco Ibáñez, Ricardo Palma, Peruvian Traditions, modern tales.
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Smith, Robert. "Reviewer Acknowledgements." Journal of Education and Training Studies 1, no. 1 (April 1, 2013): 262. http://dx.doi.org/10.11114/jets.v1i1.114.
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Journal of Education and Training Studies (JETS) would like to thank the following reviewers for reviewing manuscripts from October 29, 2012, to April 1, 2013. Their comments and suggestions were of great help to the authors in improving the quality of their papers. Many authors, regardless of whether JETS publishes their work, appreciate the helpful feedback provided by the reviewers. Redfame Publishing appreciates the following reviewers’ rigorous and conscientious efforts for this journal. Each of the reviewers listed below returned at least one review during this period. Sandra Kaplan Dalya Abdulla Sawsen Lakhal Marieke van der Schaaf Charlotte Alverson Mehmet Inan Clara Vasconcelos Francisca Serrano Amy MacDonald Liliya Korallo Veronica Rosa Steven V. Mancuso Robert Barner Michael Baron Leann M Stadtlander