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1
Poole, William. "Francis Lodwick, Hans Sloane, and the Bodleian Library." Library 7, no. 4 (December 1, 2006): 377–418. http://dx.doi.org/10.1093/library/7.4.377.
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de Maeseneer, Yves. "Saint Francis versus McDonald's? Contemporary Globalization Critique and Hans Urs von Balthasar's Theological Aesthetics." Heythrop Journal 44, no. 1 (January 2003): 1–14. http://dx.doi.org/10.1111/1468-2265.t01-1-00211.
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Fahy, Declan. "The laureate as celebrity genius: How Scientific American’s John Horgan profiled Nobel Prize winners." Public Understanding of Science 27, no. 4 (May 2018): 433–45. http://dx.doi.org/10.1177/0963662518762663.
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When scientists become Nobel laureates, they become famous in science and public life, but few studies have examined the nature of their scientific celebrity. This article examines how Scientific American portrayed laureates in order to identify and explain core features of Nobel fame. It examines the portrayals of seven laureates – Francis Crick, Linus Pauling, Hans Bethe, Murray Gell-Mann, Brian Josephson, Philip Anderson and Subrahmanyan Chandrasekhar – in magazine profiles written between 1992 and 1995 by science writer John Horgan. Its textual analysis finds the scientists are portrayed as combining the sociological characteristics of genius, including enormous productivity and lasting impact, with the representational characteristics of celebrities, such as the merging of public and private lives. Their form of scientific celebrity is grounded in their field-changing research, which is presented as a product of their idiosyncratic personalities. Nobel science is presented as knowledge created by an ultra-elite of exceptional individuals.
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Byrne, Brendan. "Gospel Narrative and the Jesus of History: Where Should Christology Begin?" Pacifica: Australasian Theological Studies 13, no. 1 (February 2000): 49–66. http://dx.doi.org/10.1177/1030570x0001300105.
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The prevailing tendency to make a reconstruction of the historical life of Jesus the starting point for christology runs into two serious difficulties. First, such reconstructions vary greatly among themselves and are largely precarious in what they claim to know about Jesus. Secondly, resting upon the historical-critical method, the adequacy of which in theological terms has now come into serious question, they fail to do justice to the narrative quality of the gospels, which resists simple reduction to history. This article critically surveys the work of Hans Frei, George Lindbeck, David Kelsey, Luke Timothy Johnson and Francis Watson and formulates seven principles attempting to state the appropriate relationship between the gospels and history with regard to christology. It concludes that the starting point for christology must be the canonical gospels. Four related issues are addressed at the end: first the openness of a text to multiple meaning; then three concerns arising, respectively, out of liberation theology, feminist interpretation, and the anti-Jewish slant of the gospels.
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Smidt, C. "Francis, Leslie J., and Hans-Georg Ziebertz, eds. (2011). The Public Significance of Religion. Leiden: Brill. ISBN 978 90 04 20706 6." Journal of Empirical Theology 25, no. 2 (2012): 251–52. http://dx.doi.org/10.1163/15709256-12341240.
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Hutchings, Patrick. "Hans Küng, Can We Save the Catholic Church!? London, William Collins, 2013, 345 pp. An Open Letter to Pope Francis? or ‘Sleepers Awake!’." Sophia 53, no. 3 (September 2014): 401–10. http://dx.doi.org/10.1007/s11841-014-0446-9.
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Cescon, Everaldo, and Fábio André Frizzo. "O liberalismo como base para um sistema político, social e econômico na pós-história de Hegel e Fukuyama: um contraponto à luz de Hans Jonas." Griot : Revista de Filosofia 21, no. 1 (February 1, 2021): 221–36. http://dx.doi.org/10.31977/grirfi.v21i1.2139.
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O objetivo deste artigo é reforçar o alerta que o filósofo alemão Hans Jonas faz em sua obra Princípio responsabilidade sobre a iminente possibilidade de um final de história trágico para a humanidade se forem considerados os efeitos imprevisíveis decorrentes da forma de atuação do sistema político-econômico liberal e do inconsequente avanço da tecnologia que dele decorre. Nesse intento, optou-se como estratégia, enfraquecer e rebater a ideia hegeliana, oposta à visão de Jonas, de que não haveria motivos para alarmes porque a história, no seu desenvolvimento, é orientada por uma razão imanente e bem intencionada que conduz inevitavelmente a humanidade ao reino da liberdade e ao espírito absoluto. Mais recentemente, o filósofo, economista e cientista político americano Francis Fukuyama, apoiando-se em Hegel, decretou que a história havia chegado ao seu fim com o ápice da evolução sociocultural da humanidade. Nesse contexto, busca-se, inicialmente, apresentar uma análise interpretativa das ideias de Hegel e Fukuyama para, a seguir, realizar-se uma crítica a essa forma de pensar, à luz dos argumentos de Hans Jonas. Por fim, conclui-se, pelas lentes jonasianas, que a história, além de não ter chegado ao seu fim, como Fukuyama afirmou, pode também ter um final bem distinto daquele imaginado por Hegel. Portanto, não se deve desconsiderar a ocorrência da hipótese de uma morte essencial seguida de uma morte física do gênero humano, bem antes que o projeto hegeliano da liberdade tenha chance de se realizar. Na dúvida, é melhor que o homem desconfie da existência e(ou) da intenção e(ou) da capacidade de uma razão imanente e reassuma a tempo as rédeas de seu próprio destino, por meio da adoção de um novo princípio ético: o da responsabilidade.
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Daryanto, Agustinus. "Keberpihakan Terhadap Orang Miskin Sebagai Tindakan Kenosis." Studia Philosophica et Theologica 22, no. 1 (April 23, 2022): 19–40. http://dx.doi.org/10.35312/spet.v22i1.418.
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Abstract: This paper aims to show that preferential option for the poor is an act of kenosis. Kenosis is often understood as an act of self-emptying. However, in the contemporary context a question arises regarding the absence of human agency and human freedom in the face of the act of self-emptying. Marxism, for example, criticizes Christian morality based on this kind of kenosis as an opium for the poor. On the other hand, liberation theology sometimes places too much emphasis on agency and freedom, so that it is accused of being a Marxist. Pope Francis said that preferential option for the poor is more of a theological category rather than a sociological, philosophical or political one. Through Hans Urs von Balthasar's kenosis theology, the vision of preferential option for the poor has a new meaning. This means that, one must not fall to one of the extremes, either as a passive act or an overly aggressive action. Freedom and agency are understood in a new way in terms of Divine love as seen in the Trinitarian love relationship. The struggle for justice and the suffering of the poor empowers the poor as concrete historical subjects. They are not passive objects deceived by self-emptying.
Abstrak: Tulisan ini bertujuan untuk menunjukkan bahwa keberpihakan terhadap orang miskin merupakan sebuah tindakan kenosis. Kenosis sering dipahami sebagai tindakan pengosongan diri. Namun, dalam konteks kontemporer muncul pertanyaan mengenai hilangnya agensi dan kebebasan manusia di hadapan tindakan pengosongan diri. Marxisme misalnya mengkritik moralitas Kristiani yang didasarkan pada kenosis ini sebagai candu bagi orang miskin. Di sisi lain teologi pembebasan kadangkala terlalu menekankan agensi dan kebebasan, sehingga dituduh sebagai Marxis. Paus Fransiskus mengatakan bahwa keberpihakan terhadap orang miskin lebih merupakan kategori teologis daripada sosiologis, filosofis, maupun politis. Melalui teologi kenosis Hans Urs von Balthasar, visi keberpihakan terhadap orang miskin mendapatkan makna baru. Artinya, tidak jatuh pada salah satu ekstrem, baik sebagai tindakan pasif maupun tindakan yang terlalu agresif. Kebebasan dan agensi dipahami secara baru berdasarkan ukuran cinta Ilahi sebagaimana nampak dalam relasi cinta Trinitaris. Perjuangan terhadap keadilan dan penderitaan orang miskin memberdayakan orang miskin sebagai subyek sejarah yang konkrit. Mereka bukan objek pasif yang diperdaya oleh pengososan diri.
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Thiselton, Anthony C. "Reception Theory, H. R. Jauss and the Formative Power of Scripture." Scottish Journal of Theology 65, no. 3 (July 27, 2012): 289–308. http://dx.doi.org/10.1017/s0036930612000129.
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AbstractFormation constitutes the key link between reception theory, Jauss and scripture. The Bible shapes readers by showing them what lies beyond the self. Hans Robert Jauss (1921–97) remains the effective founder of reception theory or reception history. He was a literary theorist, who specialised in romance literature. Following Hans-Georg Gadamer, he insisted that texts carry ‘a still unfinished meaning’, and focused on their historical influence. The exposition of how communities or thinkers have received texts includes de-familiarisation; sometimes the ‘completion’ of meaning, as in much reader-response theory; and instances of when a text ‘satisfies, surpasses, disappoints, or refutes the expectations’ of readers. Reception theory can often trace continuity in the reception of texts, as well as disjunctions, reversals and surprises. It offers a more disciplined approach to scripture than most reader-response theories. Clearly horizons of expectation play a major role in the interpretation of biblical texts. I suggest six direct parallels with biblical interpretation. (1) Like Francis Watson and others, Jauss rejects any value-neutral objectivism in interpretation. (2) The readers’ horizon of expectation derives partly from earlier readings of the text. (3) Horizons can move and change, and thus transform readers as these change. (4) Biblical genres display all of Jauss’ accounts of the responses of readers. For example, parables of reversal may surpass what the Christian believer expects, or disappoint the unbeliever. (5) Like Gadamer, Jauss emphasises the importance of formulating constructive questions in approaching texts. (6) Jauss’ ‘levels of reading’ correspond closely with Bakhtin's notion of polyphony. I compare Ormond Rush's work on reception and otherness, and Luther's insistence that the Bible often confronts us as our adversary to judge and to transform us. Finally, we illustrate the history of reception from Ulrich Luz on Matthew, from Childs on Exodus, and from my commentaries on 1 Corinthians and 1 and 2 Thessalonians.
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Winters, Marion. "Modal particles explained." Target. International Journal of Translation Studies 21, no. 1 (July 24, 2009): 74–97. http://dx.doi.org/10.1075/target.21.1.04win.
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The present paper comprises a corpus-based study of translator style, comparing two German translations of the novel The Beautiful and Damned by Francis Scott Fitzgerald. The translations, by Hans-Christian Oeser and Renate Orth-Guttmann, were both published in 1998. The study isolates the linguistic feature of modal particles in which the individual styles of the translators manifest themselves on the textual level and investigates the influence the translators’ microlevel linguistic choices have on the macrolevel of the novel. An electronic corpus was compiled, comprising The Beautiful and Damned and its two translations, both entitled Die Schönen und Verdammten. A quantitative analysis was carried out to discover potential patterns of the use of modal particles by the translators, and the results showed that while both translators use modal particles to the extent and in the general context one would expect, they differ considerably in their choice and use of individual modal particles. The subsequent qualitative analysis takes a pragmatic approach, and discusses the selected modal particle wohl according to its communicative function, its role in speech and thought acts and in the narrative, and in the context of the respective narrative points of view. Finally it is argued that the two translators differ in their translation styles to an extent that affects the novel’s macrolevel in that one translator provides a character study while the other focuses on societal issues.
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Tajbakhsh, Kian. "Hans-Liudger Dienel, M. Reza Shirazi, Sabine Schröder and Jenny Schmithals (eds.) 2017: Citizens’ Participation in Urban Planning and Development in Iran . London and New York: Routledge, Taylor & Francis Group." International Journal of Urban and Regional Research 42, no. 4 (July 2018): 746–47. http://dx.doi.org/10.1111/1468-2427.12672.
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Grammer, Leslie C. "Case Studies in Allergic Disorders. By Hans Oettgen and Raif Geha. New York: Garland Science (Taylor & Francis Group). $40.00 (paper). ix + 166 p.; ill.; index. ISBN: 978-0-8153-4436-0. 2013." Quarterly Review of Biology 89, no. 3 (September 2014): 276–77. http://dx.doi.org/10.1086/677619.
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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 62, no. 3-4 (January 1, 1988): 165–209. http://dx.doi.org/10.1163/13822373-90002043.
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-William Roseberry, Michel-Rolph Trouillot, Peasants and capital: Dominica in the world economy. Baltimore and London: The Johns Hopkins University Press. Johns Hopkins Studies in Atlantic History and Culture, 1988. xiv + 344 pp.-Michel-Rolph Trouillot, Robert A. Myers, Dominica. Oxford, Santa Barbara, Denver: Clio Press, World Bibliographic Series, volume 82. xxv + 190 pp.-Michel-Rolph Trouillot, Robert A. Myers, A resource guide to Dominica, 1493-1986. New Haven: Human Area Files, HRA Flex Books, Bibliography Series, 1987. 3 volumes. xxxv + 649.-Stephen D. Glazier, Colin G. Clarke, East Indians in a West Indian town: San Fernando, Trinidad, 1930-1970. London: Allen and Unwin, 1986 xiv + 193 pp.-Kevin A. Yelvington, M.G. Smith, Culture, race and class in the Commonwealth Caribbean. Foreword by Rex Nettleford. Mona: Department of Extra-Mural Studies, University of the West Indies, 1984. xiv + 163 pp.-Aart G. Broek, T.F. Smeulders, Papiamentu en onderwijs: veranderingen in beeld en betekenis van de volkstaal op Curacoa. (Utrecht Dissertation), 1987. 328 p. Privately published.-John Holm, Peter A. Roberts, West Indians and their language. Cambridge: Cambridge University Press, 1988 vii + 215 pp.-Kean Gibson, Francis Byrne, Grammatical relations in a radical Creole: verb complementation in Saramaccan. Amsterdam and Philadelphia: John Benjamins Publishing Company, Creole Language Library, vol. 3, 1987. xiv + 294 pp.-Peter L. Patrick, Pieter Muysken ,Substrata versus universals in Creole genesis. Amsterdam and Philadelphia: John Benjamins Publishing Company, Creol Language Library - vol 1, 1986. 315 pp., Norval Smith (eds)-Jeffrey P. Williams, Glenn G. Gilbert, Pidgin and Creole languages: essays in memory of John E. Reinecke. Honolulu: University of Hawaii, 1987. x + 502 pp.-Samuel M. Wilson, C.N. Dubelaar, The petroglyphs in the Guianas and adjacent areas of Brazil and Venezuela: an inventory. With a comprehensive biography of South American and Antillean petroglyphs. Los Angeles: The Institute of Archaeology of the University of California, Los Angeles. Monumenta Archeologica 12, 1986. xi + 326 pp.-Gary Brana-Shute, Henk E. Chin ,Surinam: politics, economics, and society. London and New York: Francis Pinter, 1987. xvii, 192 pp., Hans Buddingh (eds)-Lester D. Langley, Howard J. Wiarda ,The communist challenge in the Caribbean and Central America. With E. Evans, J. Valenta and V. Valenta. Lanham, MD: American Enterprise Institute for Public Policy Research. xiv + 249 pp., Mark Falcoff (eds)-Forrest D. Colburn, Michael Kaufman, Jamaica under Manley: dilemmas of socialism and democracy. London, Toronto, Westport: Zed Books, Between the Lines and Lawrence Hill, 1985. xvi 282 pp.-Dale Tomich, Robert Miles, Capitalism and unfree labour: anomaly or necessity? London. New York: Tavistock Publications. 1987. 250 pp.-Robert Forster, Mederic-Louis-Elie Moreau de Saint-Mery, A civilization that perished: the last years of white colonial rule in Haiti. Translated, abridged and edited by Ivor D. Spencer. Lanham, New York, London: University Press of America, 1985. xviii + 295 pp.-Carolyn E. Fick, Robert Louis Stein, Léger Félicité Sonthonax: the lost sentinel of the Republic. Rutherford, Madison: Fairleigh Dickinson University Press; London and Toronto: Associated University Press, 1985. 234 pp.
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Sengers, Erik. "Hellemans, Staf & Jozef Wissink (red.), Towards a New Catholic Church in Advanced Modernity: Transformations, Visions, Tensions & Anthony, Francis-Vincent & Hans-Georg Ziebertz (red.), Rel identity and national heritage: Emp.l-theological perspectives." Religie & Samenleving 7, no. 3 (January 12, 2012): 285–87. http://dx.doi.org/10.54195/rs.12949.
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Ahiakpor, James C. W. "Challenges of Leadership in African Development edited by Olusegun Obasanjo and Hans D'Orville New York and London, Crane Russak, a member of the Taylor & Francis Group, 1990. Pp. vii + 258. £44.00. £25.00 paperback." Journal of Modern African Studies 31, no. 4 (December 1993): 692–95. http://dx.doi.org/10.1017/s0022278x00012374.
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Francis, Emily. "In good hands." Early Years Educator 23, no. 4 (November 2, 2021): 21. http://dx.doi.org/10.12968/eyed.2021.23.4.21.
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There have been transitions for the children in the last few months with new settings, classes and teachers. It is important to recognise that staff in early years settings also undergo transitions, Emily Francis addresses this with her team.
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Francis, Delfin Lovelina. "Abstract 2215: Cancer awareness, tobacco use and cessation among Malayali tribes, Yelagiri Hills, Tamil Nadu, India." Cancer Research 82, no. 12_Supplement (June 15, 2022): 2215. http://dx.doi.org/10.1158/1538-7445.am2022-2215.
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Abstract BACKGROUND: Health is a state of complete wellbeing free from any discomfort and pain. Despite remarkable world-wide progress in the field of diagnostic, curative and preventive medicine, still there are large populations of people living in isolation in natural and unpolluted surroundings far away from civilization, maintaining their traditional values, customs, beliefs and myths. India has the second largest tribal population of the world next to the African countries. The present study was conducted to assess the cancer awareness, tobacco use, and its effect on health among Malayali tribes, Yelagiri Hills, Tamil Nadu, India. METHODOLOGY: After a study among this population of 660 in 2010, an extended research was carried out in 2018 among 2185 participants. The inhabitants of the 14 villages of the Yelagiri hills, who were willing to participate in the study were included. Data was collected from a cross-sectional survey, using a Survey Proforma, clinical examination and a pre-tested questionnaire which included Demographic data, tobacco habits. A brief tobacco cessation counseling was given to all the users. SPSS version 21 was used for statistical analysis. RESULTS: Results showed that among 2185 study population, 47% had no formal education. Of those who had the habit of smoking, 29% smoked beedi, 31% smoked cigarette, 39% chewed raw tobacco, 33% chewed Hans and 12% had a combination of smoking and smokeless tobacco usage. Prevalence of oral mucosal lesions 47% and 7% oral cancer in the study population was due to tobacco usage and lack of awareness regarding the deleterious effects of the products used. CONCLUSION: From the results of this study it may be concluded that the Malayali tribes were characterized by a lack of awareness about oral health, deep rooted dental beliefs, high prevalence of tobacco use and limited access to health services. Citation Format: Delfin Lovelina Francis. Cancer awareness, tobacco use and cessation among Malayali tribes, Yelagiri Hills, Tamil Nadu, India [abstract]. In: Proceedings of the American Association for Cancer Research Annual Meeting 2022; 2022 Apr 8-13. Philadelphia (PA): AACR; Cancer Res 2022;82(12_Suppl):Abstract nr 2215.
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Huskey, W. Phillip. "Isotope Effects in Chemistry and Biology Edited by Amnon Kohen (University of Iowa) and Hans-Heinrich Limbach (Freie Universität Berlin). CRC Press/Taylor and Francis Group: Boca Raton, FL. 2006. xiv + 1074 pp. $229.95. ISBN 0-9247-2449-6." Journal of the American Chemical Society 128, no. 32 (August 2006): 10631. http://dx.doi.org/10.1021/ja069717y.
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MARTÍNEZ, Carolina. "Un discurso legítimo a partir de lo leído y lo vivido: Apuntes sobre un viajero francés en los contornos de América meridional (s. XVII)." Varia Historia 38, no. 78 (December 2022): 761–90. http://dx.doi.org/10.1590/0104-87752022000300006.
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Resumen Las descripciones del territorio americano plasmadas por el joven ingeniero François Froger en su Relation d’un voyage fait en 1695, 1696 et 1697 aux côtes d’Afrique, détroit de Magellan, Brésil, Cayenne et isles Antilles, par une escadre des vaisseaux du roy, commandée par M. De Gennes (1698), constituyen un valioso testimonio de sus observaciones sobre el terreno pero también de la influencia ejercida por relatos de viaje anteriores a la región. En principio, revelan cómo a fines del siglo XVII la navegación por las costas de América meridional y el Caribe se tradujo en una política de expansión concreta por parte de Francia. A su vez, evidencian la multiplicidad de representaciones establecidas en torno a un espacio históricamente constituido y, a la vez, en constante transformación. Con énfasis en el estatus epistemológico del texto y su contexto de producción, el artículo examina los procesos de adaptación, traducción y apropiación a partir de los cuales Froger articula un conjunto de saberes (geográficos, etnográficos, etc.) sobre las zonas visitadas. En este sentido, el artículo indaga los recursos retóricos y visuales utilizados por el ingeniero francés así como por su editor para validar el relato ante sus lectores y legitimarse como viajero erudito.
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Oliveira, Jelson R. de. "Para uma ethical turn da tecnologia: por que Hans Jonas não é um tecnofóbico." Trans/Form/Ação 45, no. 2 (April 2022): 191–206. http://dx.doi.org/10.1590/0101-3173.2022.v45n2.p191.
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Resumo: O objetivo do presente artigo é contrapor à acusação de tecnofóbico, erroneamente dirigida a Hans Jonas, a sua proposta de uma ethical turn da tecnologia, cujas bases estariam na capacidade ética de impor contenções ao avanço utópico do progresso técnico, algo que leva a ética da responsabilidade ao polêmico conceito de “heurística do temor”. Para tanto, parte-se de um exame sobre o projeto jonasiano de uma filosofia da tecnologia, cuja terceira perspectiva seria valorativa, sendo esta a que ele melhor desenvolveu. A partir daí, analisa-se qual seria o valor da tecnologia, com base no ponto de vista da vida (nos seus quatro âmbitos: presente e futura, humana e extra-humana) para então se examinar, estrategicamente, a posição de Gerard Lebrun, para quem Jonas estaria entre os filósofos tecnofóbicos. O intuito, nesse caso, é demonstrar a incoerência de tal interpretação, precisamente porque o pensador francês, com grande atuação no Brasil, confunde a proposta da reorientação ética (no sentido de um poder desde dentro da técnica) com a imposição de um poder exterior, de cunho paralisante.
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Lambertini, Roberto. "Francis of Marchia and William of Ockham: Fragments from a Dialogue." Vivarium 44, no. 1 (2006): 184–204. http://dx.doi.org/10.1163/156853406778169031.
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AbstractIt is well known that Francis of Marchia and William of Ockham joined Michael of Cesena's rebellion against the pope, together escaping from Avignon and signing documents supporting Cesena's defence of Franciscan poverty. The relationship between the works of the two thinkers, on the other hand, is the subject of ongoing investigation. After discussing Francis' rejection in his Commentary on the Sentences of Ockham's theory of quantity, this paper shows how Francis' Improbatio became a source for Ockham's Opus Nonaginta Dierum. Building on Offler's ground-breaking critical edition of the latter work, it is argued that Ockham made extensive use of Francis' Improbatio, even though on several points he felt it necessary to reformulate the arguments of his confrère or even to substantially modify his positions. The two Franciscan theologians differed deeply both in their basic philosophical commitments and in their methodological attitude. These differences emerged even when they were—so to speak—fighting on the same front.
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Hains Bramlett, Martha, and Sarah Hall Gueldner. "Frances Hains: Painting Her Way Through Loss." Journal of Gerontological Nursing 32, no. 9 (September 1, 2006): 52. http://dx.doi.org/10.3928/00989134-20060901-09.
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KITLV, Redactie. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 158, no. 3 (2002): 535–92. http://dx.doi.org/10.1163/22134379-90003776.
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-Martin Baier, Han Knapen, Forests of fortune?; The environmental history of Southeast Borneo, 1600-1880. Leiden: The KITLV Press, 2001, xiv + 487 pp. [Verhandelingen 189] -Jean-Pascal Bassino, Per Ronnas ,Entrepreneurship in Vietnam; Transformations and dynamics. Copenhagen: Nordic Institute of Asian Studies (NIAS) and Singapore: Institute of Southeast Asian Studies, 2001, xii + 354 pp., Bhargavi Ramamurty (eds) -Adriaan Bedner, Renske Biezeveld, Between individualism and mutual help; Social security and natural resources in a Minangkabau village. Delft: Eburon, 2001, xi + 307 pp. -Linda Rae Bennett, Alison Murray, Pink fits; Sex, subcultures and discourses in the Asia-Pacific. Clayton, Victoria: Monash Asia Institute, 2001, xii + 198 pp. [Monash Papers on Southeast Asia 53.] -Peter Boomgaard, Laurence Monnais-Rousselot, Médecine et colonisation; L'aventure indochinoise 1860-1939. Paris: CNRS Editions, 1999, 489 pp. -Ian Coxhead, Yujiro Hayami ,A rice village saga; Three decades of Green revolution in the Philippines. Houndmills, Basingstoke: MacMillan, 2000, xviii + 274 pp., Masao Kikuchi (eds) -Robert Cribb, Frans Hüsken ,Violence and vengeance; Discontent and conflict in New Order Indonesia. Saarbrücken: Verlag für Entwicklungspolitik, 2002, 163 pp. [Nijmegen Studies in Development and Cultural Change 37.], Huub de Jonge (eds) -Frank Dhont, Michael Leifer, Asian nationalism. London: Routledge, 2000, x + 210 pp. -David van Duuren, Joseph Fischer ,The folk art of Bali; The narrative tradition. Kuala Lumpur: Oxford University Press, 1998, xx + 116 pp., Thomas Cooper (eds) -Cassandra Green, David J. Stuart-Fox, Pura Besakih; Temple, religion and society in Bali. Leiden: KITLV Press, xvii + 470 pp. [Verhandelingen 193.] -Hans Hägerdal, Vladimir I. Braginsky ,Images of Nusantara in Russian literature. Leiden: KITLV Press, 1999, xxvi + 516 pp., Elena M. Diakonova (eds) -Hans Hägerdal, David Chandler, A history of Cambodia (third edition). Boulder, Colorado: Westview, 2000, xvi + 296 pp. -Robert W. Hefner, Leo Howe, Hinduism and hierarchy in Bali. Oxford: James Currey, Santa Fe: School of American Research Press, 2001, xviii + 228 pp. -Russell Jones, Margaret Shennan, Out in the midday sun; The British in Malaya, 1880-1960. London: John Murray, 2000, xviii + 426 pp. -Russell Jones, T.N. Harper, The end of empire and the making of Malaya. Cambridge: Cambridge University Press, 1999, xviii + 417 pp. -Sirtjo Koolhof, Christian Pelras, The Bugis. Oxford: Blackwell, 1996, xvii + 386 pp. [The People of South-East Asia and the Pacific.] -Tania Li, Lily Zubaidah Rahim, The Singapore dilemma; The political and educational marginality of the Malay community. Kuala Lumpur: Oxford University Press, 1998, xviii + 302 pp. -Yasser Mattar, Vincent J.H. Houben ,Coolie labour in colonial Indonesia; A study of labour relations in the Outer Islands, c. 1900-1940. Wiesbaden: Harrassowitz, 1999, xvi + 268 pp., J. Thomas Lindblad et al. (eds) -Yasser Mattar, Zawawi Ibrahim, The Malay labourer; By the window of capitalism. Singapore: Institute of Southeast Asian Studies, 1998, xvi + 348 PP. -Kees Mesman Schultz, Leo J.T. van der Kamp, C.L.M. Penders, The West Guinea debacle; Dutch decolonisation and Indonesia 1945-1962. Leiden: KITLV Press, 2002, viii + 490 pp. -S. Morshidi, Beng-Lan Goh, Modern dreams; An inquiry into power, cultural production, and the cityscape in contemporary urban Penang, Malaysia. Ithaca, New York: Cornell University Southeast Asia Program, 2002, 224 pp. [Studies on Southeast Asia 31.] -Richard Scaglion, Gert-Jan Bartstra, Bird's Head approaches; Irian Jaya studies - a programme for interdisciplinary research. Rotterdam: Balkema, 1998, ix + 275 pp. [Modern Quarternary Research in Southeast Asia 15.] -Simon C. Smith, R.S. Milne ,Malaysian politics under Mahathir. London: Routledge, 1999, xix + 225 pp., Diane K. Mauzy (eds) -Reed L. Wadley, Christine Helliwell, 'Never stand alone'; A study of Borneo sociality. Phillips, Maine: Borneo Research Council, 2001, xiv + 279 pp. [BRC Monograph Series 5.] -Nicholas J. White, Francis Loh Kok Wah ,Democracy in Malaysia; Discourses and practices. Richmond, Surrey: Curzon Press, 2002, xiii + 274 pp. [Nordic Institute of Asian Studies Democracy in Asia Series 5.], Khoo Boo Teik (eds)
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O'Donoghue, N. D. "Book Review: The Glory of the Lord. A Theological Aesthetics. By Hans Urs von Balthasar, Vol. II: Studies in Theological Style: Clerical Styles. Translated by Andrew Louth, Francis McDonagh and Brian McNeil, C.R.V. Edited by John Riches. T. & T. Clark, Edinburgh, 1985, 366 pp. Np." Irish Theological Quarterly 52, no. 1-2 (March 1986): 141–44. http://dx.doi.org/10.1177/002114008605200114.
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Sheridan, Daniel P. "The Glory of the Lord: A Theological Aesthetics. By Hans Urs von Balthasar. Vol. II: Studies in Theological Style: Clerical Styles. Edited by John Riches. Translated by Andrew Louth, Francis McDonagh and Brian McNeil C.R.V. New York: Crossroad; San Francisco: Ignatius Press, 1985. 366 pages. $39.50." Horizons 13, no. 2 (1986): 430–31. http://dx.doi.org/10.1017/s0360966900036677.
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Bernhardt, Rüdiger. "Im Streit um das Drama. Hans Francks Kampf gegen Gerhart Hauptmann." Maske und Kothurn 40, no. 1 (March 1994): 49–68. http://dx.doi.org/10.7767/muk.1994.40.1.49.
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Bretzke, James T. "The Francis Effect on the Munus Docendi and Gubernandi of the Church." Horizons 42, no. 2 (November 23, 2015): 368–403. http://dx.doi.org/10.1017/hor.2015.105.
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Many observers detect a noticeable change in tone and practice between the pontificates of John Paul II and Benedict XVI on the one hand, and that of Francis on the other, a shift from what some have called a more rigorously doctrinal and juridical approach to a more inclusive and pastoral one. This change has been dubbed “the Francis Effect,” and numerous commentators have attempted to discern its fundamental characteristics and its impact on the wider church. This roundtable, based on a “reading of the Roman tea leaves” first proposed by James T. Bretzke, SJ, at the 2015 College Theology Society Annual Convention and revised for this issue, offers an interpretation that focuses on the service (munus) of teaching and governing exercised by the pope and its practical impact on the church. In their responses to Bretzke, Julie Hanlon Rubio and Reid Locklin explore this impact further and point out both the strengths and the limits of the Francis Effect.1
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ملكاوي, أسماء حسين. "عروض مختصرة." الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا) 14, no. 54 (October 1, 2008): 246–33. http://dx.doi.org/10.35632/citj.v14i54.2969.
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المذاهب الإسلامية طريق إلى الوحدة، مُصطفى حُسيني طباطبائي، ترجمة: سعد رستم، دمشق: دار الأوائل، 2008م، 112 صفحة.
الحوار القومي – الإسلامي، مجموعة من المؤلفين والباحثين بالتعاون مع المعهد السويدي بالإسكندرية، بيروت: مركز دراسات الوحدة العربية: 2008م، 713 صفحة.
مسألة المنهج في الفكر الديني: وقفات وملاحظات، حيدر حب الله، بيروت: مؤسسة الانتشار العربي، 2007، 495 صفحة.
مأزق الإمبراطورية الأمريكية، فنسان الغريّب، بيروت: مركز دراسات الوحدة العربية، 2008م، 401 صفحة.
العقيدة والإنتاج المعرفي، صادق إنعام الخواجا، عمان: دار الشروق، 2008م، 453صفحة.
هرطقات 2: عن العلمانية كإشكالية إسلامية – إسلامية، جورج طرابيشي، دمشق: دار الساقي للطباعة والنشر، 2008م، 248 صفحة.
الدين والسياسة: تأصيل وردُّ شبهات، يوسف القرضاوي، القاهرة: دار الشروق، الطبعة الأولى، 2007م، 245 صفحة.
التّكافُل الاجتماعي في الإسلام: رُؤية مُعاصرة، أسامة عبد المجيد العاني، دمشق: دار السلام، 2008م، 127 صفحة.
مُستقبَل التّعليم العربي بين الكارثة والأمل، محسن خضر، القاهرة: الدار المصرية اللبنانية، الطبعة الأولى، 2008، 248 صفحة.
العالم الإسلامي: عوامل النّهضة وآفاق البِناء، مجموعة من الباحثين، لندن: مجلة البيان، الطبعة الأولى، 2007، 525 صفحة.
السُّنة النبوية وعلومها: بين أهل السُّنة والشيعة الإمامية (مدخل ومقارنات)، الدكتور عدنان محمد زرزور، عمان: دار الأعلام، الطبعة الأولى، 2008م، 576 صفحة.
Le coran décrypté: Figures bibliques en Arabie, Jacqueline Chabbi, Paris- Fayard, 2008, 418 pages.
La question religieuse au XXIe siècle: Géopolitique et crise de la postmodernité, Georges Corm, Paris- Editions La Découverte (15 septembre 2005), 205 pages.
Islam: Past, Present and Future: Hans Kung, Oneworld Publications (November 25, 2008), 800 pages.
Stealth Jihad: How Radical Islam is Subverting America without Guns or Bombs, Robert Spencer, Regnery Publishing (November 18, 2008), 256 pages.
Teaching: Professionalisation, Development and Leadership, David Johnson, Rupert Maclean (Editors), Springer; 1 edition, 2008, 318 pages.
Human Values in a Changing World: A Dialogue on the Social Role of Religion (Echoes and Reflections), Bryan Wilson, Daisaku Ikeda, B. Tauris, 2008, 384 pages.
The War on Islam: Enver Masud, India Research Press; 4th edition, 2008, 308 pages.
Culturally Incorrect: How Clashing Worldviews Affect Your Future, Rod Parsley, Thomas Nelson, 2008, 224 pages.
States without Citizens: Understanding the Islamic Crisis, John W. Jandora, Praeger Security International General Interest (June 30, 2008), 128 pages.
Producing Islamic Knowledge: Transmission and Dissemination in Western Europe, Stefano Allievi, Martin Van Bruinessen, Taylor & Francis, Inc., 2008, 240 pages.
Islamic Perspective on Charity: A Comprehensive Guide for Running a Muslim Nonprofit in the U.S., Khalil Jassemm, Author House (5 Oct. 2006), 540 pages.
Your Child's Strengths: Discover Them, Develop Them, Use Them, Jenifer Fox, Viking Adult, 2008, 368 pages ...
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Burke, Linda. "Ivan Gerát, Iconology of Charity: Medieval Legends of Saint Elizabeth in Central Europe. Art & Religion. Leuven: Peeters, 2020, 218 pp., 82 color illustrations." Mediaevistik 34, no. 1 (January 1, 2021): 451–54. http://dx.doi.org/10.3726/med.2021.01.109.
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Abstract: St. Elizabeth of Hungary (1207‐1231), no less than her prototype St. Francis of Assisi, was an epoch-making spiritual figure who also served as a catalyst for the turn of the early modern era in the western visual arts. Unlike St. Francis, however, St. Elizabeth ‐ as princess, wife, widow, and hospital sister engaged in hands-on care for the poor ‐ is under-recognized as a driver of artistic expression, especially in English-language scholarship. This relative silence is likely due to the location of the earliest and possibly most remarkable survivals from her complicated legacy in art: the Elizabeth Church in Marburg, Germany, and a range of works originating in historic Bohemia, even more a cultural terra incognita to the west.
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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 70, no. 3-4 (January 1, 1996): 309–81. http://dx.doi.org/10.1163/13822373-90002626.
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-Bridget Brereton, Emilia Viotti Da Costa, Crowns of glory, tears of blood: The Demerara slave rebellion of 1823. New York: Oxford University Press, 1994. xix + 378 pp.-Grant D. Jones, Assad Shoman, 13 Chapters of a history of Belize. Belize city: Angelus, 1994. xviii + 344 pp.-Donald Wood, K.O. Laurence, Tobago in wartime 1793-1815. Kingston: The Press, University of the West Indies, 1995. viii + 280 pp.-Trevor Burnard, Howard A. Fergus, Montserrat: History of a Caribbean colony. London: Macmillan Caribbean, 1994. x + 294 pp.-John L. Offner, Joseph Smith, The Spanish-American War: Conflict in the Caribbean and the Pacific, 1895-1902. London: Longman, 1994. ix + 262 pp.-Louis Allaire, John M. Weeks ,Ancient Caribbean. New York: Garland, 1994. lxxi + 325 pp., Peter J. Ferbel (eds)-Aaron Segal, Hilbourne A. Watson, The Caribbean in the global political economy. Boulder CO: Lynne Rienner, 1994. ix + 261 pp.-Aaron Segal, Anthony P. Maingot, The United States and the Caribbean. London: Macmillan Caribbean, 1994. xi + 260 pp.-Bill Maurer, Helen I. Safa, The myth of the male breadwinner: Women and industrialization in the Caribbean. Boulder CO: Westview, 1995. xvi + 208 pp.-Peter Meel, Edward M. Dew, The trouble in Suriname, 1975-1993. Westport CT: Praeger, 1994. xv + 243 pp.-Henry Wells, Jorge Heine, The last Cacique: Leadership and politics in a Puerto Rican city. Pittsburgh PA: University of Pittsburgh Press, 1993. ix + 310 pp.-Susan Eckstein, Jorge F. Pérez-López, Cuba at a crossroads: Politics and economics after the fourth party congress. Gainesville: University Press of Florida, 1994. xviii + 282 pp.-David A.B. Murray, Marvin Leiner, Sexual politics in Cuba: Machismo, homosexuality, and AIDS. Boulder CO: Westview, 1994. xv + 184 pp.-Kevin A. Yelvington, Selwyn Ryan ,Sharks and sardines: Blacks in business in Trinidad and Tobago. St. Augustine, Trinidad: Institute of social and economic studies, University of the West Indies, 1992. xiv + 217 pp., Lou Anne Barclay (eds)-Catherine Levesque, Allison Blakely, Blacks in the Dutch world: The evolution of racial imagery in a modern society. Bloomington: Indiana University Press, 1993. xix + 327 pp.-Dennis J. Gayle, Frank Fonda Taylor, 'To hell with paradise': A history of the Jamaican tourist industry. Pittsburgh: University of Pittsburgh Press, 1993. ix + 239 pp.-John P. Homiak, Frank Jan van Dijk, Jahmaica: Rastafari and Jamaican society, 1930-1990. Utrecht: ISOR, 1993. 483 pp.-Peter Mason, Arthur MacGregor, Sir Hans Sloane: Collector, scientist, antiquary, founding Father of the British Museum. London: British Museum Press, 1994.-Philip Morgan, James Walvin, The life and times of Henry Clarke of Jamaica, 1828-1907. London: Frank Cass, 1994. xvi + 155 pp.-Werner Zips, E. Kofi Agorsah, Maroon heritage: Archaeological, ethnographic and historical perspectives. Kingston: Canoe Press, 1994. xx + 210 pp.-Michael Hoenisch, Werner Zips, Schwarze Rebellen: Afrikanisch-karibischer Freiheitskampf in Jamaica. Vienna Promedia, 1993. 301 pp.-Elizabeth McAlister, Paul Farmer, The uses of Haiti. Monroe ME: Common Courage Press, 1994. 432 pp.-Robert Lawless, James Ridgeway, The Haiti files: Decoding the crisis. Washington DC: Essential Books, 1994. 243 pp.-Bernadette Cailler, Michael Dash, Edouard Glissant. Cambridge: Cambridge University Press, 1995. xii + 202 pp.-Peter Hulme, Veronica Marie Gregg, Jean Rhys's historical imagination: Reading and writing the Creole. Chapel Hill: University of North Carolina Press, 1995. xi + 228 pp.-Silvia Kouwenberg, Francis Byrne ,Focus and grammatical relations in Creole languages. Amsterdam/Philadelphia: John Benjamins, 1993. xvi + 329 pp., Donald Winford (eds)-John H. McWhorter, Ingo Plag, Sentential complementation in Sranan: On the formation of an English-based Creole language. Tübingen: Max Niemeyer, 1993. ix + 174 pp.-Percy C. Hintzen, Madan M. Gopal, Politics, race, and youth in Guyana. San Francisco: Mellen Research University Press, 1992. xvi + 289 pp.-W.C.J. Koot, Hans van Hulst ,Pan i rèspèt: Criminaliteit van geïmmigreerde Curacaose jongeren. Utrecht: OKU. 1994. 226 pp., Jeanette Bos (eds)-Han Jordaan, Cornelis Ch. Goslinga, Een zweem van weemoed: Verhalen uit de Antilliaanse slaventijd. Curacao: Caribbean Publishing, 1993. 175 pp.-Han Jordaan, Ingvar Kristensen, Plantage Savonet: Verleden en toekomst. Curacao: STINAPA, 1993, 73 pp.-Gerrit Noort, Hesdie Stuart Zamuel, Johannes King: Profeet en apostel in het Surinaamse bosland. Zoetermeer: Boekencentrum, 1994. vi + 241 pp.
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Gondek, Hans-Dieter, László Tengelyi, Micaela Szeftel, and Matías Pizzi. "Nueva fenomenología en Francia." Eikasía Revista de Filosofía, no. 103 (November 1, 2021): 89–118. http://dx.doi.org/10.57027/eikasia.103.140.
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La obra de Hans-Dieter Gondek y László Tengelyi, Neue Phänomenologie in Frankreich (2011) ofrece una relectura de los nuevos desarrollos fenomenológicos provenientes de Francia. Su tesis principal es que a pesar de que estos enfoques son muy diversos, ellos tienen en común el siguiente motivo fundamental: una reformulación del estatuto del fenómeno como «acontecimiento de sentido» (Sinnereignis). El presente trabajo ofrece una traducción al español de la «Introducción» de la obra mencionada, donde se expone un panorama general de la filosofía francesa. En segundo lugar, se aborda la lectura de Dominique Janicaud del supuesto «giro teológico» en cierto sector la fenomenología gala, que juzgan parcial e insuficiente para dar cuenta de la nueva fenomenología en el Hexágono. Finalmente, tratan de probar las limitaciones de la lectura de Janicaud, contraponiendo dos perspectivas fenomenológicas, a su juicio, sumamente distintas, a saber: Jean-Luc Marion y Marc Richir. Aunque estas propuestas tengan metas diferentes, ellas llevan adelante una transformación de los límites de la fenomenicidad, un tópico que también está en el centro mismo de los análisis de los autores.
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Freeman, Gerard Pieter. "Francis of Assisi and the Sultan." Religion & Theology 23, no. 1-2 (2016): 57–75. http://dx.doi.org/10.1163/15743012-02301004.
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In 1219, Francis of Assisi had an encounter with Sultan Melek al-Kamil in Egypt. The interpretation of this meeting is controversial. On the one hand it is seen as a paradigm of a peaceful interreligious dialogue; on the other, mediaevalists think this idea was inconceivable in the 13th century. The mediaeval sources are contradictory. This article raises the question if Francis’s deed was a breach in the spirituality of his days, and if so, how that is traceable. The sources tend to adapt Francis’s attitude to the expectations of his age. The oldest source states that Francis “made little progress” in converting the Sultan but also that the Sultan and the Saint understood each other. Francis’s Rule, written at the same time, shows that he advocated a peaceful attitude towards the Muslims. Because this was so uncommon, both his contemporaries and historians have difficulties in perceiving this breach.
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D’Alessandro, PCP BA(Hons), Cristina, Ian R. Drennan, ACP, Phd, Joseph Newbigging, MD, CCFP (EM) FCFP, and Amer M. Johri, MD, MSc, FRCPC, FASE. "Review: Paramedic POCUS, Turning Our Heads to the Prehospital Side of the Fence: A Narrative Review of Education, Training and Future Direction." POCUS Journal 3, no. 1 (August 24, 2018): 6–12. http://dx.doi.org/10.24908/pocus.v3i1.13302.
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Portable ultrasound is a burgeoning technology with unrealized potential at a critical point in its evolution [1]. Francis Galton first generated ultrasound waves in 1876; however, it wasn’t until 1940 that ultrasound was first applied to clinical medicine [2]. Reaching a “tipping point”, ultrasound is being rapidly assimilated into many medical specialties beyond radiology, now in the hands of non-radiologist, non-cardiologist novel users [2].
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Blanco Escoda, Xavier. "Observaciones sobre la expresión colocacional de la intensidad en Beuve de Hamptone." Estudios Románicos 28 (December 20, 2019): 165–78. http://dx.doi.org/10.6018/er/363661.
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El artículo destaca la importancia del análisis de la expresión colocacional de la intensidad en francés antiguo a partir de ejemplos extraídos del cantar de gesta anglonormando Beuve de Hamptone. Por una parte, se muestra la tendencia de las traducciones al francés moderno a introducir masivamente valores colocacionales ausentes del original. Por otra parte, se presentan y comentan numerosos ejemplos de colocaciones adjetivas, adverbiales y verbales en francés antiguo, tanto colocaciones frecuentes y extendidas como colocaciones de carácter idiosincrático. Se pone de manifiesto hasta qué punto la elección de ciertos colocativos permite caracterizar el estilo de un autor. Basing on examples from the anglo-norman chanson de geste Beuve de Hampton, this paper emphasizes the importance of analysing the collocational expression of intensity in Old French. On the one hand, we observe the tendency of Modern French translations to massively introduce intensive collocations that are absent in the original text. On the other hand, we present and comment many examples of adjectival, adverbial and verbal collocations in Old French, as well usual and widespread collocations as idiosyncratic ones. We point out how the choice of certain collocatives allows to characterize an author’s style.
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Cowling, Richard M., Caryl Logie, Joan Brady, Margie Middleton, and B. Adriaan Grobler. "Taxonomic, biological and geographical traits of species in a coastal dune flora in the southeastern Cape Floristic Region: regional and global comparisons." PeerJ 7 (July 31, 2019): e7336. http://dx.doi.org/10.7717/peerj.7336.
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In Mediterranean-Climate Ecosystems (MCEs), Holocene coastal dunes comprise small, fragmented and dynamic features which have nutritionally imbalanced and excessively drained, droughty, sandy soils. These characteristics, along with summer drought and salt-laden winds, pose many challenges for plant colonization and persistence. Consequently, MCE dune floras are likely to be distinctive with a high proportion of habitat specialists and strong convergence in growth form mixes. Very little research has compared the species traits of dune floras within and across MCEs. This paper contributes to filling that gap. Here, we analyze the taxonomic, biological and geographical traits for all 402 species in a flora from a dune landscape (Cape St Francis) in the southeastern Cape Floristic Region (CFR) and compare patterns with the trait profiles of other dune floras at a regional (CFR) and global (MCE) scale. Within the CFR, the southeastern (all-year-rainfall) flora at Cape St Francis had a similar trait profile to western (winter-rainfall) dune floras, except for having a lower representation of species belonging to CFR-endemic clades, and higher number of species associated with tropical lineages. The St Francis flora, in common with other CFR and MCE floras, was dominated by members of the Asteraceae, Fabaceae and Poaceae. Some 40% of the St Francis flora was endemic to the CFR, typical of the high rate of MCE-level endemism elsewhere in the CFR, and in other MCEs. About 30% of the flora was confined to calcareous sand, a value typical for many other MCE sites. The St Francis flora, as well as other CFR dune floras, differs from those of other MCEs by having many species associated with shrubby lineages, and by the relatively high incidence of species associated with tropical lineages. The growth form profile of the St Francis and other CFR floras shows strongest similarity with that of Australian MCE dunes in that in both regions, evergreen hemicryptophytes and shrubs share dominance, and annuals are floristically and ecologically subordinate. The least similar of MCEs to the St Francis trait profile is the Mediterranean Basin where annuals are the most frequent growth form while shrubs are subordinate. California and Chile dune floras appear to occupy an intermediate position, in terms of growth form mix, between the Cape and Australia on the one hand, where dune floras have retained features typical of nutrient-poor soils, and the Mediterranean Basin, where dwarf, deciduous shrubs and annuals dominate the life form spectrum. All MCE dunes are threatened by alien plants, infrastructure development, tourism demands and rising sea levels. The high incidence of species of conservation concern in CFR dune floras underestimates the exponentially increasing threats to their habitats, which are already historically at a much-reduced extent. All remaining coastal dune habitat in the CFR, and probably in other MCEs, should be conserved in their entirety.
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Zavadilová, Tereza. "Catholic Media in the Hands of Laics: Case Study of Vatican Communication Chiefs’ Twitter Activities." Journalism and Media 3, no. 1 (March 8, 2022): 198–211. http://dx.doi.org/10.3390/journalmedia3010015.
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The shape of religious media communication changed dramatically because of the opportunities given by digital media and by the process of the secularization, structural changes in religious organizations, and the challenge enabled by the huge loss of credibility in the eyes of the world. We can observe certain dynamics in the professional approach of official Catholic media, especially those based in the Vatican. Its on-line project Vatican News has provided news service since 2017, now in almost forty languages. In the spirit of continuing the reform of the Roman curia, for which the founding of Secretary for Communication (now dicastery) was the “pilot” area, Pope Francis appointed the first layperson to lead any office of curia in 2018, and journalist Paolo Ruffini became the prefect. A few months later, one of most famous experts on the Vatican, also a lay person, journalist Andrea Tornielli, became editorial chief of the Dicastery for Communication. Other personal changes continued soon. The goal of this article is to analyse the initiative that Ruffini and Tornielli took in their office during six months after their appointment. The quantitative content analysis of both their Twitter accounts, closely connected with the newscast produced by Vatican News, is the scientific method used in this paper. There were detected new journalistic genres in the social media space (e.g., short video, editorial, story), vast popularity of Pope Francis, and success of his own Twitter activity (he obtained even tens of thousands of followers) or, contrarily, the omission and inconsistency when introducing uneasy themes (abuse crisis in the Catholic Church, ecology or economy) to the public. There was also the surprising realization that Ruffini is more popular in the Twitter milieu than Tornielli.
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Ambros, Pavel. "František Dvorník, Velehrad Unionism and Church Unity." Studia Bobolanum 32, no. 1 (June 24, 2021): 227–40. http://dx.doi.org/10.30439/2021.1.12.
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This paper brings a so far neglected aspect of Francis Dvornik’s work to the fore, namely the influence of the Velehrad unionistic movement on the scientific and personal formation of Dvornik at the beginning of his scientific career on the one hand, which was on the other hand connected with the increasing Dvornik’s influence on the Velehrad unionistic movement. The reciprocal influence is documented on the gradual transformation of the period correlative unionism (on the background of the modernistic tension in the catholic theology) and by strengthening its protoecumenical tendencies towards the clear ecumenical program formulated by Dvornik himself.
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Schwartz, Daniel. "Francis Bacon on the Certainty and Deceptiveness of Sense-Perception." Journal of Early Modern Studies 11, no. 1 (2022): 17–35. http://dx.doi.org/10.5840/jems20221112.
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There is an important tension within Francis Bacon’s discussions of sense-perception. On the one hand, he sometimes seems to regard sense-perception as a certain and unquestionable source of information about the world. On the other hand, he refers to errors, faults, desertions, and deceptions of the senses; indeed, he aims to offer a method which can remedy these errors. Thus, Bacon may appear conflicted about whether sense-perception provides reliable information about the world. But, I argue, this appearance of a conflict is itself illusory. Bacon offers us a coherent and compelling account of sense-perception that acknowledges not only its weaknesses but also its strengths. I explain his account by exploring its roots in the atomist and natural magic traditions, drawing special attention to the similarity between Bacon’s response to skepticism and earlier atomist responses to skepticism. One of the key features of the view is the analogy between sense organs and scientific instruments, both of which infallibly register information based on causal principles.
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Verdier, Aurelie. "[Sic] Picabia: Ego, Reaction, Reuse." October 157 (July 2016): 63–89. http://dx.doi.org/10.1162/octo_a_00259.
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Against the common view that appropriation—of images, words, and machines—was the surest mark of Francis Picabia's modernism, Verdier posits that Picabia's constant reuse of visual and textual material was a melancholic symptom. Many of Picabia's pronouncements were, in fact, the very condemnation of his own system opposing the hand and the machine. Drawing from this analysis, Verdier argues that Picabia's art was never unambiguously modern nor reactionary; it was instead what Freud called “reactional.”
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Montgomerie, Robert, and T. R. Birkhead. "Samuel Pepys’s hand-coloured copy of John Ray’s ‘The Ornithology of Francis Willughby’ (1678)." Journal of Ornithology 150, no. 4 (May 17, 2009): 883–91. http://dx.doi.org/10.1007/s10336-009-0413-3.
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Goloubev, Igor. "Tumors of the Hand. Daniel V. EgloffTaylor & Francis, 2004 ISBN: 1841843717 Price: £75.00." Journal of Hand Surgery 30, no. 2 (April 2005): 236–37. http://dx.doi.org/10.1016/j.jhsb.2004.10.004.
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Elliott, Dorice Williams. "SERVANTS AND HANDS: REPRESENTING THE WORKING CLASSES IN VICTORIAN FACTORY NOVELS." Victorian Literature and Culture 28, no. 2 (September 2000): 377–90. http://dx.doi.org/10.1017/s1060150300282089.
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EARLY IN Frances Trollope’s 1839 novel The Life and Adventures of Michael Armstrong, the Factory Boy, the title character is introduced into the kitchen of Sir Matthew Dowling’s home. The assembled servants, rigidly organized into their own hierarchy of status and position, react with horror and derision at the very idea of a factory boy joining the household on any terms. The only way in which they can explain such a preposterous idea is to speculate that the boy is Sir Matthew’s illegitimate son; only by inventing a hidden genealogy can they imagine a place for a factory worker in the genteel British home (Figure 2).
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KITLV, Redactie. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 163, no. 1 (2008): 134–220. http://dx.doi.org/10.1163/22134379-90003683.
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Michele Stephen; Desire, divine and demonic; Balinese mysticism in the paintings of I Ketut Budiana and I Gusti Nyoman Mirdiana (Andrea Acri) John Lynch (ed.); Issues in Austronesian historical phonology (Alexander Adelaar) Alfred W. McCoy; The politics of heroin; CIA complicity in the global drug trade (Greg Bankoff) Anthony Reid; An Indonesian frontier; Acehnese and other histories of Sumatra (Timothy P. Barnard) John G. Butcher; The closing of the frontier; A history of the maritime fisheries of Southeast Asia c. 1850-2000 (Peter Boomgaard) Francis Loh Kok Wah, Joakim Öjendal (eds); Southeast Asian responses to globalization; Restructuring governance and deepening democracy (Alexander Claver) I Wayan Arka; Balinese morpho-syntax: a lexical-functional approach (Adrian Clynes) Zaharani Ahmad; The phonology-morphology interface in Malay; An optimality theoretic account (Abigail C. Cohn) Michael C. Ewing; Grammar and inference in conversation; Identifying clause structure in spoken Javanese (Aone van Engelenhoven) Helen Creese; Women of the kakawin world; Marriage and sexuality in the Indic courts of Java and Bali (Amrit Gomperts) Ming Govaars; Dutch colonial education; The Chinese experience in Indonesia, 1900-1942 (Kees Groeneboer) Ernst van Veen, Leonard Blussé (eds); Rivalry and conflict; European traders and Asian trading networks in the 16th and 17th centuries (Hans Hägerdal) Holger Jebens; Pathways to heaven; Contesting mainline and fundamentalist Christianity in Papua New Guinea (Menno Hekker) Ota Atsushi; Changes of regime and social dynamics in West Java; Society, state and the outer world of Banten, 1750-1830 (Mason C. Hoadley) Richard McMillan; The British occupation of Indonesia 1945-1946; Britain, the Netherlands and the Indonesian Revolution (Russell Jones) H.Th. Bussemaker; Bersiap! Opstand in het paradijs; De Bersiapperiode op Java en Sumatra 1945-1946 (Russell Jones) Michael Heppell; Limbang anak Melaka and Enyan anak Usen, Iban art; Sexual selection and severed heads: weaving, sculpture, tattooing and other arts of the Iban of Borneo (Viktor T. King) John Roosa; Pretext for mass murder; The September 30th Movement and Suharto’s coup d’état in Indonesia (Gerry van Klinken) Vladimir Braginsky; The heritage of traditional Malay literature; A historical survey of genres, writings and literary views (Dick van der Meij) Joel Robbins, Holly Wardlow (eds); The making of global and local modernities in Melanesia; Humiliation, transformation and the nature of cultural change (Toon van Meijl) Kwee Hui Kian; The political economy of Java’s northeast coast c. 1740-1800; Elite synergy (Luc Nagtegaal) Charles A. Coppel (ed.); Violent conflicts in Indonesia; Analysis, representation, resolution (Gerben Nooteboom) Tom Therik; Wehali: the female land; Traditions of a Timorese ritual centre (Dianne van Oosterhout) Patricio N. Abinales, Donna J. Amoroso; State and society in the Philippines (Portia L. Reyes) Han ten Brummelhuis; King of the waters; Homan van der Heide and the origin of modern irrigation in Siam (Jeroen Rikkerink) Hotze Lont; Juggling money; Financial self-help organizations and social security in Yogyakarta (Dirk Steinwand) Henk Maier; We are playing relatives; A survey of Malay writing (Maya Sutedja-Liem) Hjorleifur Jonsson; Mien relations; Mountain people and state control in Thailand (Nicholas Tapp) Lee Hock Guan (ed.); Civil society in Southeast Asia (Bryan S. Turner) Jan Mrázek; Phenomenology of a puppet theatre; Contemplations on the art of Javanese wayang kulit (Sarah Weiss) Janet Steele; Wars within; The story of Tempo, an independent magazine in Soeharto’s Indonesia (Robert Wessing) REVIEW ESSAY Sean Turnell; Burma today Kyaw Yin Hlaing, Robert Taylor, Tin Maung Maung Than (eds); Myanmar; Beyond politics to societal imperatives Monique Skidmore (ed.); Burma at the turn of the 21st century Mya Than; Myanmar in ASEAN In: Bijdragen tot de Taal-, Land- en Volkenkunde no. 163 (2007) no: 1, Leiden
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Chicangana, Yobenj Aucardo. "El festín antropofágico de los indios tupinambá en los grabados de Theodoro de Bry, 1592." Fronteras de la Historia 10 (December 19, 2005): 19–82. http://dx.doi.org/10.22380/20274688.563.
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Este artículo aborda el estudio de la iconografía dedicada a los rituales antropofágicos de los indios tupinambá. Específicamente, se examinan cinco grabados que muestran detalladamente la muerte, preparación y consumo de la víctima, realizados por el grabador y editor reformado Theodoro De Bry para su Americae Tertia Pars (1592). Es el tercer volumen de la colección Grandes Viajes, dedicado a los viajes al Brasil del alemán Hans Staden y del francés Jean de Léry durante la segunda mitad del siglo XVI.
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Trappes-Lomax, John. "Chaplain and Steward: Francis Blakiston SJ (1617–93) at Linton-on-Ouse." Recusant History 25, no. 3 (May 2001): 423–33. http://dx.doi.org/10.1017/s0034193200030284.
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Chaplains in penal times were on occasion employed as stewards, though perhaps not as frequently as is sometimes supposed; from the point of view of their employers this is not entirely surprising; on the one hand chaplains might reasonably be expected to be literate, numerate and honest; on the other hand the restrictions under which Catholic priests worked might well leave them a sufficiency of spare time for secular affairs. The interest of the letter which follows lies not in the mere fact of such a stewardship, but in the extraordinarily vivid picture it gives of what it was like for a professed Religious to be involved in running an estate—particularly when his employer was of questionable sanity. Some light is incidentally thrown on the history of Catholicism in Linton-on-Ouse.
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García Corzo, Rebeca Vanesa. "Impresiones de viajes naturalistas durante el porfiriato en la prensa: los casos de Mariano Bárcena, Hans Gadow y León Diguet." Oficio. Revista de Historia e Interdisciplina, no. 9 (July 1, 2019): 59–78. http://dx.doi.org/10.15174/orhi.v0i9.92.
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El objetivo de este artículo es acercarse a los viajes y viajeros naturalistas del porfiriato a través de una fuente poco convencional, la prensa no especializada de amplio tiraje. Se pretente presentar qué y de qué manera se exponían tales experiencias en ese medio a través de algunos ejemplos concretos: el ingeniero mexicano Mariano Bárcena, el anatomista-evolucionista británico-prusiano Hans Gadow y el ingeniero naturalista francés Léon Diguet. Mediante los artículos escritos por los propios viajeros y los editados por periodistas, el texto se adentra en qué imagen era la que podría percibir el lector a propósito de estos personajes que recorrían el país en búsqueda de elementos que engrandecieran el saber de la época y, de paso, la obtención de prestigio personal e institucional.
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Brzezińska, Joanna. "Terroryzm z perspektywy nauczania trzech papieży — Jana Pawła II, Benedykta XVI i Franciszka." Studia nad Autorytaryzmem i Totalitaryzmem 43, no. 1 (November 17, 2021): 243–61. http://dx.doi.org/10.19195/2300-7249.43.1.16.
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The aim of this study was to indicate the position taken on the phenomenon of terrorism in the teaching of the Catholic Church by three popes: John Paul II, Benedict XVI and Francis. It has been found that, apart from the common, unambiguously negative assessment of the analysed phenomenon by the hierarchy of the Church, each of them sets out his own observations on its nature and causes. In the teaching of John Paul II, the predominant conviction is that terrorism is an ideology of violence which spreads on the basis of technological and economic development and brings chaos on both a political and personal level. Benedict XVI states that terrorism promotes a civilisation of destruction, which above all questions the dignity of the individual, seeking their annihilation. Pope Francis, on the other hand, focuses on stressing the need for intercultural and interreligious dialogue in order to reduce the growing tensions that are the source of terrorist acts. All the Fathers of the Church, however, draw attention to the fundamental problem of the instrumental treatment of human life by terrorist organisations, for which human beings become a mere means to achieve their various aims.
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Warr, Cordelia. "Proving Stigmata: Antonio Daza, Saint Francis of Assisi and Juana de la Cruz." Studies in Church History 52 (June 2016): 283–97. http://dx.doi.org/10.1017/stc.2015.16.
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The Franciscan Antonio Daza, a native of Valladolid, published his Historia de las llagas de nuestro seráfico padre San Francesco in 1617. He intended to demonstrate that the stigmata of Francis of Assisi were miraculous and unique. Daza referred to Juana de la Cruz (d. 1534), a Poor Clare, whom he identified as providing evidence of the veracity of Francis's stigmata in her sermons, which had been collected by one of the nuns in her convent in a manuscript known as El Conhorte. Juana's sermons were defended as divinely inspired and thus her defence of the miracle of Francis's stigmata was regarded as based on information received directly from God. Yet Juana herself had, according to another work by Daza, the Historia, vida y milagros, éxtasis y revelaciones de la bienaventurada virgen Santa Iuana de la Cruz (first published in 1610) received painful marks on her hands and feet in 1524. This paper will consider the tensions evidenced in Daza's work and his tactics in attempting to demonstrate the unique nature of the stigmata of Francis of Assisi whilst at the same time apparently acknowledging a similar miracle experienced by Juana de la Cruz.
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Downard, Kevin M. "Francis William Aston: The Man Behind the Mass Spectrograph." European Journal of Mass Spectrometry 13, no. 3 (June 2007): 177–90. http://dx.doi.org/10.1255/ejms.878.
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Francis William Aston was among the most accomplished physicists of the 20th century. A Nobel laureate and Fellow of the Royal Society, his research career spanned four decades. During this time, he provided experimental proof of the existence of isotopes for many of the chemical elements and recorded their masses using several hand-built mass spectrographs. A rather private man who lived alone in Trinity College for much of his adult life, Aston remains a somewhat elusive and mysterious figure. This biography attempts to shed some more light on the man, including his character and his personal life and, particularly, how his life was shaped by his childhood, environment and education. It contains previously unpublished material and photographs and complements the biographies of Hevesy and Thomson, following Aston's death and that by Squires detailing the construction and performance of his mass spectrographs at the Cavendish Laboratory. It is published at a timely juncture, some 100 years after Aston's first arrival at Cambridge.
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Wrede, Martin. "Nobles and nations in modern Europe. A reply to Paul Janssens." Virtus | Journal of Nobility Studies 25 (December 31, 2018): 227. http://dx.doi.org/10.21827/5c07c5482d4d2.
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In Virtus, XXIV (2017) verscheen een recensie van de hand van Paul Janssensover de bundel Adel und Nation in de Neuzeit. Hierarchie, Egalität und Loyalität, 16.–20. Jahrhundert. Beihefte der Francia, LXXXI (Ostfildern, 2016), onder redactie van Martin Wrede en Laurent Bourquin. Namens de auteurs schreef Martin Wrede een reactie op deze recensie.