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Academic literature on the topic 'Francigena'

Author: Grafiati

Published: 10 March 2023

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Journal articles on the topic "Francigena"

Trono, Anna, and Valentina Castronuovo. "The Via Francigena del Sud: The value of pilgrimage routes in the development of inland areas. The state of the art of two emblematic cases." Revista Galega de Economía 30, no. 3 (September 20, 2021): 1–18. http://dx.doi.org/10.15304/rge.30.3.7701.

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On October 18th, 2019, the European Vie Francigene Association (AEVF) unanimously approved the Via Francigena in southern Italy, from Rome to Santa Maria di Leuca. The new route enriches the historical cultural itinerary approved by the Council of Europe in 1994. Encompassing about 900 km of history, traditions and locations, the “Via Francigena del Sud” crosses five Italian regions. This paper focuses on the Via Francigena in Puglia and Campania, seen as an opportunity to conserve and enhance the regions’ cultural and landscape heritage and its enjoyment by tourists. Furthermore, it also aims to analyse the role of local businesses, communities and regional organisations in promoting the routes. Any project focusing onthe development and enhancement of a cultural itinerary in a rural space must be fully aware of the connections between places and networks of human relationships, and the “Via Francigena del Sud” seems to be no exception.

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Claudio, Bellia, Scavone Valeria, and Ingrassia Marzia. "Food and Religion in Sicily—A New Green Tourist Destination by an Ancient Route from the Past." Sustainability 13, no. 12 (June 12, 2021): 6686. http://dx.doi.org/10.3390/su13126686.

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The Francigena Way (Via Francigena) is a long international itinerary that was awarded recognition as a Culture Route of the Council of Europe. It starts in Canterbury (UK), touches 13 European regions and ends in Rome. An ancient track of this route is in Sicily (Southern Italy), and its name is Magna Via Francigena (Great Francigena Way). This track is a pilgrimage route that connects two ancient port cities, Palermo and Agrigento, passing through internal rural territories that now deal with the exodus of population from rural to urban areas. The route passes through the Sicilian territory named “Upper-Belìce corleonese”, a rural area around the city of Corleone (a little village known worldwide for the sad Mafia events) that includes a number of municipalities. In the past, this religious pilgrimage was a fundamental part of the expression of faith for Christians and now still represents for Sicilians a strong symbol of Christian identity. In recent decades, pilgrimage tourism around the world has grown significantly each year. The aim of the study is to know the pilgrims’ motivations for choosing the Magna Via Francigena pilgrimage as a vacation and any possible similarities between pilgrimage tourism and food and wine tourism, in the wider context of sustainable and slow tourism. The Policy Delphi method was applied to collect the opinions of the stakeholders involved. The study highlighted the strong link between religious motivations and local enogastronomy, culture, art and nature. Results will support policy-making in the development of integrated territorial tourist marketing strategies.

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Matheus, Michael. "Borgo San Martino: an early medieval pilgrimage station on the Via Francigena near Sutri." Papers of the British School at Rome 68 (November 2000): 185–99. http://dx.doi.org/10.1017/s0068246200003913.

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BORGO SAN MARTINO: UNA STAZIONE DI PELLEGRINAGGIO ALTO MEDIEVALE SULLA VIA FRANCIGENA VICINO SUTRIUna ricerca documentaria suggerisce l'esistenza di una stazione di pellegrinaggio alto medievale sulla via Cassia a sud di Sutri, nelle vicinanze del Fontanile di San Martino. Questa parte della via Cassia formava un ramo della via Francigena come riportato nella Vita di Gerald d'Aurillac di Odo di Cluny, e la stazione di pellegrinaggio, Borgo San Martino, rappresentava una delle tappe finali del pellegrinaggio verso Roma. Nel tentativo di localizzare il sito di Borgo San Martino una ricognizione archeologica dell'area è stata effettuata ed ha condotto all'ipotesi che i resti sostanziali di una villa Romana a Prati San Martino possano essere stati utilizzati (vedi articolo di Gilkes, Martin e Matheus in questo volume).

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Yun Jong Te. "Itinerary of Pilgrims and Cultures, Via Francigena." Journal of Mediterranean Area Studies 20, no. 1 (February 2018): 59–87. http://dx.doi.org/10.18218/jmas.2018.20.1.59.

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Frąckowiak, Izabella. "La vita quotidiana dei pellegrini lungo la Via Francigena nel Medioevo." Annales Universitatis Paedagogicae Cracoviensis | Studia Historicolitteraria 17 (October 12, 2018): 5–16. http://dx.doi.org/10.24917/20811853.17.1.

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Artykuł przedstawia ogólny zarys życia codziennego średniowiecznych pielgrzymów przemierzającychVia Francigena. Tłumaczy znaczenie ich ekwipunku, opisuje różne rodzajenoclegów, mówi o odżywianiu, niebezpieczeństwach czyhających na pielgrzymów w trakciedrogi. Artykuł sięga do fragmentów dzieł literackich i dokumentów na temat pielgrzymowaniaoraz przedstawień figuralnych pielgrzymów w sztuce.

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Ossowski, Zdzisław. "EPIDEMIE, ZARAZY I ICH PATRONI. POCZĄTKI KULTU ŚWIĘTEGO ROCHA W EUROPIE." Studia Pelplińskie 55, no. 55 (January 14, 2022): 205–32. http://dx.doi.org/10.12775/splp.2021.012.

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Artykuł prezentuje dynamiczny rozwój kultu św. Rocha w obliczu zarazy. Najstarsze lokalizacje kultu świętego Rocha przebiegają wzdłuż drogi Via Francigena, istniejącej już od X wieku, jako stary szlak pielgrzymi wiodący do Rzymu z rodzinnej miejscowości Rocha – Montpellier. To wzdłuż tej drogi, w położonych przy niej miastach rodzą się początki kultu tego świętego. Takie miasta jak: Voghera, Piacezna obfitują w najstarsze świadectwa kultu, do których zalicza się: kościoły i kaplice pw. św. Rocha, a w nich: relikwiarze, obrazy, rzeźby, jak również powstające przy tych ośrodkach rozliczne bractwa, dzięki którym, jak również dzięki kupcom, handlarzom, drukarzom, duchownym – świeckim i zakonnym, ów kult rozszerzył się z północnych Włoch aż na drugą stronę Alp. W tekście wykorzystano literaturę źródłową.

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Diti, Irene, Daniele Torreggiani, and Patrizia Tassinari. "Rural landscape and cultural routes: a multicriteria spatial classification method tested on an Italian case study." Journal of Agricultural Engineering 46, no. 1 (April 21, 2015): 23. http://dx.doi.org/10.4081/jae.2015.451.

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Europe is characterised by a rich net of itineraries that during the Middle Ages were taken by pilgrims head toward the holy places of Christianity. In Italy the main pilgrimage route is the Via Francigena (the road that comes from France), which starts from Canterbury and arrives in Rome, running through Europe for about 1800 km. Municipalities and local associations are focused on purposes and actions aimed at the promotion of those routes, rich in history and spirituality. Also for the European Union the enhancement of those itineraries, nowadays used both by pilgrims and tourists, is crucial, as shown by the various projects aimed at the identification of tools for the development of sustainable cultural tourism. It is important to understand how landscape, that according to the European Landscape Convention reflects the sense of places and represents the image of their history, has evolved along those roads, and to analyse the relationships between the built and natural environments, since they maintain a remarkable symbolic connection between places and peoples over time and history. This study focuses on the Italian section of the Via Francigena that crosses the Emilia-Romagna region, in the province of Piacenza. A land classification method is proposed, with the aim to take into account different indicators: land zoning provided by regional laws, elements of relevant historical and natural value, urban elements, type of agriculture. The analyses are carried out on suitable buffers around the path, thus allowing to create landscape profiles. As nature is a key element for the spirituality character of these pilgrimage routes, the classification process takes into account both protected and other valuable natural elements, besides agricultural activities. The outcomes can be useful to define tools aimed to help pilgrims and tourists to understand the surrounding places along their walk, as well as to lend support to rural and urban planning and integrated local development and landscape enhancement projects.

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Pistocchi, Filippo, Roberta Curiazi, and Fiorella Dallari. "Nuevos peregrinos y nuevos turistas para la sostenibilidad medio-ambiental: el turismo lento como vía para la conservación de la autenticidad del patrimonio tangible e intangible de un territorio." Antropología Cuadernos de investigación, no. 19 (October 30, 2018): 53. http://dx.doi.org/10.26807/ant.v0i19.138.

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Este artículo ofrece una lectura de la evolución del estado del arte en materia de proyectos de desarrollo turístico local sostenible, en el marco del turismo “lento” de peregrinación, como aplicación concreta de políticas de armonización entre turismo y ambiente. Se hará referencia, como marco empírico, a unos casos en el ámbito interregional (La Vía Francigena y el Parque Nacional de las Florestas Casentinesi), dentro de un ámbito regional más amplio (Europa). Las experiencias mencionadas, que se ilustrarán según un marco prevalentemente cualitativo y descriptivo, tanto interdisciplinario como intercultural, han utilizado protocolos de sostenibilidad dictados por organizaciones internacionales y europeas, lo que resulta en la aplicación efectiva del turismo lento de “peregrinación”; y en su apoyo como práctica turística ecológicamente sostenible en relación con el más amplio movimiento cultural del “reverdecimiento de la religión”.

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Ansini, Luca, and Benedetta Fani. "Il Setting di Cammino per giovani in messa alla prova. Un progetto pilota." MINORIGIUSTIZIA, no. 1 (September 2020): 204–12. http://dx.doi.org/10.3280/mg2020-001019.

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Nel presente contributo viene descritto un progetto educativo pilota realizzato dalla Onlus "Setting in Cammino" in collaborazione con l'Ussm di Roma, la Regione Lazio e il Dipartimento di Scienze della Formazione dell'Università Roma Tre. Nell'ambito di tre progetti di messa alla prova comunitari (art. 28 Dpr 448/88), già in corso, è stata inserita un'esperienza educativa nel Setting di Cammino: 140 km a piedi lungo la Via Francigena del Lazio, da Bolsena a Roma, per complessivi sette giorni. I tre giovani sono stati accompagnati da due operatori con alta formazione e con specifiche competenze di aiuto nel Setting di Cammino: un pedagogista ed una psicoterapeuta, entrambi di orientamento analitico transazionale. La Regione Lazio ha finanziato il progetto e l'Università di Roma Tre è stata incaricata di effettuare una valutazione pedagogica. Infine, è stata realizzata una Giornata di Studi conclusiva con la presenza dei rappresentanti di tutte le istituzionali coinvolte. Nella premessa vengono sinteticamente descritti gli elementi e le dimensioni del Setting di Cammino, indicando i contesti di ricerca nei quali sono stati elaborati.

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Trono, Anna, and Luigi Oliva. "Innovations in a Traditional Landscape of Pilgrimage: The Via Francigena del Sud towards Rome and Other Apulian Pilgrim’s Routes." Religions 12, no. 12 (December 1, 2021): 1065. http://dx.doi.org/10.3390/rel12121065.

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Religious routes and itineraries can be seen as promoting not only the sharing of ethical and religious values and sentiments of peace and brotherhood but also the awareness and personal growth of the traveller. Those who walk remote pilgrimage paths today wish to experience the fascination of the past, to feel something of the dread and the passion of ancient travellers, but they also seek to fulfil an emotional and intellectual need for authenticity, spirituality and culture. The Puglia region has numerous religious paths that arose in past centuries and continue to be practised by modern pilgrims, who treat the journey as an emotional, educational, social and participatory experience. Appropriate exploitation of this type of journey would enable the promotion of a “gentle” but no less successful tourism, above all in a period of social distancing and global suffering. The present study starts with a presentation of some of the precursors of the many routes that led from the Orient towards Rome, such as those of the Apostle Peter, St Francis of Assisi and the anonymous Pilgrim of Bordeaux. It then examines the new values that prompt people to follow the Via Francigena del Sud that runs along the Italian peninsula linking Europe north of the Alps to the ports of Puglia, and it is just an exemplary case aimed at fulfilling the potential of eastern Mediterranean coastal regions by offering cultural routes and itineraries for sustainable and quality tourism.

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Dissertations / Theses on the topic "Francigena"

Di, Lucca Giulia <1987&gt. "VALORIZZAZIONE E TUTELA DELLA VIA FRANCIGENA COME ITINERARIO CULTURALE EUROPEO." Master's Degree Thesis, Università Ca' Foscari Venezia, 2021. http://hdl.handle.net/10579/18578.

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La Via Francigena, importante percorso di pellegrinaggio che, partendo da Canterbury, in Gran Bretagna, arriva sino in Puglia, rappresenta una grande testimonianza del nostro patrimonio culturale europeo. Nel riconoscere questo, il Consiglio d’Europa, nel 1994, ha dichiarato la Via “Itinerario Culturale Europeo”, ed attualmente la Rotta di Pellegrinaggio è candidata alla Lista del Patrimonio Mondiale Unesco. La valorizzazione della Via Francigena, e del patrimonio culturale custodito in essa, deve essere quindi analizzata dal punto di vista dell’effettiva governance, che si sviluppa sia a livello comunitario, attraverso la regolamentazione generale di tutela del Consiglio d’Europa e dell’Associazione Vie Francigene, sia tramite le politiche di manutenzione e salvaguardia delle amministrazioni pubbliche locali. Vedremo così che, per molte realtà italiane, l'attuale candidatura Unesco alla Via Francigena rappresenta un'importante risorsa, per la valorizzazione e la tutela del proprio territorio.

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Versteegh, Giada. "Via Francigena: proposta di traduzione di un diario di viaggio dal francese in italiano." Bachelor's thesis, Alma Mater Studiorum - Università di Bologna, 2017. http://amslaurea.unibo.it/13693/.

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Il presente elaborato finale consiste in una traduzione dal francese in italiano di un diario di viaggio inedito, scritto nell'estate 2015 da Antoine Dematteo. Il corpo centrale, occupato dal testo in lingua originale e seguito dalla sua traduzione, è preceduto da una introduzione storica della Via Francigena e da una essenziale presentazione dell'autore. L'ultimo capitolo è invece dedicato al commento generale sul lavoro svolto, a cui segue la conclusione.

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Capriotti, Luca <1992&gt. "Dal globale al locale: il pellegrinaggio medievale in Toscana. Il caso della Via Francigena." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2021. http://amsdottorato.unibo.it/9703/1/PhD_thesis_capriotti.pdf.

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Partendo dagli studi di percezione artistica, oltre che di antropologia visiva e sacra, la tesi è dedicata allo studio dei canoni edilizi e scultorei ripetuti nel contesto geografico della Toscana medievale del XII secolo. Il censimento delle strutture architettoniche stabilisce un parallelismo tra le chiese religiose lungo la Via Francigena e il concetto di non luogo elaborato da Marc Augé. Entrambe creano le condizioni di circolazione, sono più o meno erette secondo una forma planimetrica standard e si relazionano alla rete stradale tramite un apparato semantico che produce un effetto di riconoscimento, fungendo da punti di riferimento per l'uomo postmoderno oltre pellegrino medievale. Come osserva Augé: “Paradosso del non luogo: lo straniero smarrito in un Paese che non conosce si ritrova solo nell'anonimato di autostrade, distributori di benzina, grandi magazzini o catene alberghiere. L'insegna di un marchio petrolifero costituisce per lui un punto di riferimento rassicurante ed è un sollievo trovare sugli scaffali dei supermercati prodotti salutistici o casalinghi consacrati da marchi multinazionali."
Starting from the studies of artistic perception, as well as of visual anthropology and the sacred, the thesis is dedicated to the study of building and sculptural standards repeated in the selected territory. In this context there are also images, objects of worship and internal circuits of religious churches, that organize the physical performances of people. The census of the architec- tural structures establish a parallelism between the religious churches along the Francigena Route and the concept of non-lieu elaborated by Marc Augé. Both create the circulation conditions, are more or less erected according to a standard planimetric shape and relate to the road network by means of a semantic apparatus that produces an effect of recognition, acting as a points of reference for postmodern man as well as for the medieval pilgrim. As noted by Augé: “Non-place paradox: the foreigner lost in a country he does not know finds himself only in the anonymity of highways, gas stations, department stores or hotel chains. The sign of a petrol brand constitutes a reassuring point of reference for him and it is a relief to find health and food products or household items con- secrated by multinational brands on the supermarket shelves."

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Benedetti, Roberto. "Littérature religieuse en français dans la région “veneto-padana” du bas Moyen Âge." Poitiers, 2011. http://www.theses.fr/2011POIT5027.

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La thèse de doctorat examine certains aspects des textes français de matière religieuse et agiographique produits ou copiés dans l’Italie du nord entre le XIIe et le XVe siècles. Elle procède à travers un pointillisme critique, en parlant non seulement de manuscrits, mais aussi d’épigraphes, de mosaïques, de bas-reliefs, de relations de voyage, de chroniques, de lettres d’accompagnement, de textes brefs tels que des vies de saints et des prières mises en circulation séparément, de livres démembrés. Une Remembrance de Marin Sanudo le Vieux, une traduction tirée de l’œuvre du dominicain Jean de Mailly, un fragment du Joseph d’Arimathie en prose sont parmi les documents inédits publiés. La thèse est complétée par une chronologie et par un dossier iconographique qui présente trente-six documents
This PhD thesis examines some aspects of French religious and hagiographic texts that were produced or copied in Northern Italy between the eleventh and the fifteenth century. This work is an exhaustive analysis of a large set of documents, including manuscripts, epigraphs, mosaics, bas-reliefs, accounts of journeys, chronicles, covering letters, short reports on saints’ lives, or brief prayers diffused separately, as well as of parts of dismembered books. A Remembrance by Marin Sanudo the Elder, a translation extracted from a work by the Dominican chronicler Jean de Mailly, and a fragment from the Joseph d’Arimathie en prose are among the original papers never published before. The thesis is completed by a chronology and an iconographic study of thirty-six documents

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CECCONI, ELEONORA. "Le variazioni del paesaggio." Doctoral thesis, 2012. http://hdl.handle.net/2158/1082116.

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Books on the topic "Francigena"

Cesano borgo fortificato sulla via francigena. Roma: Gangemi, 2012.

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Pratovecchi, Nicoletta. La via Francigena da Piacenza a Lucca. [Prato]: Giunti, 1997.

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L'altra Francigena: La quotidianità del pellegrinaggio medievale. Firenze: Le lettere, 2010.

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Storia della via Francigena: Dai Longobardi ai giubilei. Siena: Edizioni del Leccio, 1998.

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Latini, Riccardo. La via Francigena in Valle d'Aosta e Piemonte. Milano: Terre di mezzo, 2012.

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La via Teutonica: L'alternativa germanica alla via Francigena. Firenze: Le Lettere, 2010.

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Marica, Mercalli, Italy. Ministero per i beni culturali e ambientali., Museo nazionale di Castel Sant'Angelo., and Commission of the European Communities. D.G. XXIII., eds. La via francigena: Roma, la meta del viaggio. Roma: Àrgos, 1995.

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Renato, Stopani, ed. Prima della Francigena: Itinerari romei nel Regnum Langobardorum. Firenze: Le lettere, 2000.

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Pierre, Racine, ed. Piacenza e i pellegrinaggi lungo la via Francigena. Piacenza: TipLeCo, 1999.

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Stopani, Renato. La via Francigena: Storia di una strada medievale. Firenze: Le lettere, 1998.

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Book chapters on the topic "Francigena"

Martinoli, Adriana, and Alfredo Esposito. "Historical Digital Archive and Geo-referenced Contents of the Francigena Librari Web Portal." In Communications in Computer and Information Science, 70–76. Berlin, Heidelberg: Springer Berlin Heidelberg, 2014. http://dx.doi.org/10.1007/978-3-642-54347-0_8.

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Cortonesi, Alfio. "Terre e paesaggi lungo la via Francigena nel tardo medioevo. Dalla Val d’Arbia verso la Val d’Orcia." In I Longobardi a Venezia, 395–411. Turnhout, Belgium: Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.hama-eb.5.118891.

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Latusi, Sabrina, and Massimiliano Fissore. "Pilgrimage Routes to Happiness." In Rebuilding and Restructuring the Tourism Industry, 157–82. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-7239-9.ch008.

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The chapter investigates the topic of happiness and quality of life in the slow-tourism context, with specific reference to the pilgrimage tourism phenomenon. The Camino de Santiago and the Via Francigena are analysed through explorative research with the aim of understanding the effects of pilgrimage on individuals' levels of well-being and its implications for peoples' lives. The results reveal several differences in motivations and benefits obtained according to the pilgrimage road undertaken, with a more existential connotation tied to personal happiness in the Camino de Santiago pilgrim group and a more experiential connotation tied to wellness in the Via Francigena pilgrim group. These findings provide new insights into contemporary pilgrimages in a comparative perspective.

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Pambakian, Stephanie, and Lidia Zanetti Domingues. "Armenians on the Via Francigena: Armenian and Latin Sources on the Origins of the Armenian Community of Orvieto (Urbs Vetus)." In Eurasiatica. Venice: Fondazione Università Ca’ Foscari, 2020. http://dx.doi.org/10.30687/978-88-6969-453-0/001.

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An Armenian religious community settled in Orvieto in the 13th century and founded the church and hospice of Santo Spirito, where they provided hospitality to pilgrims on the Via Francigena. Archaeological traces of their presence include a travertine gate with a trilingual inscription, reused in the church of San Domenico (Orvieto), the remains of the church of Santo Spirito, and art pieces removed from the latter. Contemporary Latin documents and an analysis of the historical context suggest that the Armenian presence was well-received by the lay and clerical authorities, and even held as prestigious.

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Anguita Jaén, José María. "Toponimia alternativa nas guías do Camiño d tradicións peregrinais e pegadas na paisaxe." In Os camiños de Santiago de Europa a Galicia: Lugares, nomes e patrimonio, 67–83. Real Academia Galega, 2022. http://dx.doi.org/10.32766/rag.404.04.

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Tras unha reflexión xeral sobre os problemas dunha formulación coma a de “Toponimia do Camiño de Santiago” e sobre a consideración do Camiño de Santiago como paisaxe toponomástica, pásase a facer un repaso de diversos nomes de lugar do Camiño Francés (Via Francigena) que recibiron un tratamento especial por parte dos peregrinos, é dicir, foron nomeados pola literatura peregrinal dunha maneira distinta á que recollen os documentos locais. En ocasións, estas denominacións alternativas perpetuáronse ao longo dos séculos en relatos de viaxe e guías de peregrinos escritas en épocas diversas por persoas de procedencia tamén diversa, ofrecendo a impresión dunha tradición onomástica común, diferente da reflectida na documentación local, como xurdida en ambientes peregrinais e privativa deles. En ocasións, estas tradicións transcenderon e chegaron mesmo a deixar a súa pegada na propia paisaxe toponomástica.

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Lampada, Despoina, Yorgos Tzedopoulos, Afroditi Kamara, and Kleopatra Ferla. "Tracing Roots and Routes of Religious Tourism in Rural Areas of Greece." In Advances in Hospitality, Tourism, and the Services Industry, 19–37. IGI Global, 2019. http://dx.doi.org/10.4018/978-1-5225-5730-2.ch002.

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Greece is an Orthodox country, pretty much attached to its religious past and identity. This factor has had a decisive impact on its approaches to religious tourism so far. The model of religious pilgrimage, especially in rural areas, is based on excursions to particular religious centers on local saints' days rather than on religious itineraries, as is the case in other countries where routes such as that of Santiago de Compostela or Via Francigena have been traced for a long time. On the other hand, the route along St. Paul's travels in Greece is growing in international appeal, with various travel agencies active in the field. The chapter focuses on describing existing infrastructure along St. Paul's route, on its possible linkage to various forms of tourism as well as to the development of a hiking route along Via Egnatia (patly covering St.Paul's itinerary), and on the impact this will have on rural communities in terms of opportunities offered for local societies and economies to develop.

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"The Collection and Transmission of Canon Law along the Northern Section of the Via Francigena in the Eleventh and Twelfth Centuries." In Bishops, Texts and the Use of Canon Law around 1100, 129–39. Routledge, 2017. http://dx.doi.org/10.4324/9781315261515-10.

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