Relevant bibliographies by topics / Foucault, Michel – Contibutions in sociology / Journal articles

Journal articles on the topic 'Foucault, Michel – Contibutions in sociology'

To see the other types of publications on this topic, follow the link: Foucault, Michel – Contibutions in sociology.
Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Foucault, Michel – Contibutions in sociology.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Swingewood, Alan, Mark Cousins, and Athar Hussain. "Michel Foucault." British Journal of Sociology 36, no. 4 (December 1985): 640. http://dx.doi.org/10.2307/590348.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

McNall, Scott G., Mark Cousins, and Athar Hussain. "Michel Foucault." Contemporary Sociology 14, no. 6 (November 1985): 779. http://dx.doi.org/10.2307/2071489.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Hearfield, Colin. "Book Review: Michel Foucault." Journal of Sociology 44, no. 4 (December 2008): 437–38. http://dx.doi.org/10.1177/14407833080440040904.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Turner, Bryan S. "Book Reviews : Michel Foucault." Australian and New Zealand Journal of Sociology 22, no. 2 (August 1986): 300–301. http://dx.doi.org/10.1177/144078338602200214.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Tremblay, Daniel. "Michel Foucault philosophe L'Association pour le centre Michel Foucault Paris: Seuil, 1989, 406 p." Canadian Journal of Political Science 23, no. 4 (December 1990): 832–33. http://dx.doi.org/10.1017/s0008423900021223.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Milchman, Alan, and Alan Rosenberg. "Michel Foucault, Auschwitz and modernity." Philosophy & Social Criticism 22, no. 1 (January 1996): 101–13. http://dx.doi.org/10.1177/019145379602200106.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Rasmussen, Kim Su. "MICHEL FOUCAULT OG RACISMENS IDÉHISTORIE." Distinktion: Journal of Social Theory 6, no. 2 (January 2005): 27–40. http://dx.doi.org/10.1080/1600910x.2005.9672911.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Milchman, Alan, and Alan Rosenberg. "Michel Foucault: Crises and Problemizations." Review of Politics 67, no. 2 (2005): 335–51. http://dx.doi.org/10.1017/s0034670500033544.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Maynard, Mary, Hubert L. Dreyfus, Paul Rabinow, Peter L. Berger, Mary Douglas, Michel Foucault, Jurgen Habermas, et al. "Michel Foucault: Beyond Structuralism and Hermeneutics." British Journal of Sociology 36, no. 1 (March 1985): 148. http://dx.doi.org/10.2307/590425.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Ahluwalia, Pal. "Post-structuralism's colonial roots: Michel Foucault." Social Identities 16, no. 5 (September 2010): 597–606. http://dx.doi.org/10.1080/13504630.2010.509563.

Full text
APA, Harvard, Vancouver, ISO, and other styles
11

Turkel, Gerald. "Michel Foucault: Law, Power, and Knowledge." Journal of Law and Society 17, no. 2 (1990): 170. http://dx.doi.org/10.2307/1410084.

Full text
APA, Harvard, Vancouver, ISO, and other styles
12

Murphy, W. T., and Thomas L. Dumm. "Michel Foucault and the Politics of Freedom." British Journal of Sociology 48, no. 1 (March 1997): 152. http://dx.doi.org/10.2307/591919.

Full text
APA, Harvard, Vancouver, ISO, and other styles
13

Nadales, Antonio J. Porras, and Ramón Máiz. "Discurso, poder, sujeto. Lecturas sobre Michel Foucault." Reis, no. 44 (1988): 175. http://dx.doi.org/10.2307/40183384.

Full text
APA, Harvard, Vancouver, ISO, and other styles
14

Garapon, Antoine. "Michel Foucault, visionnaire du droit contemporain." Raisons politiques 52, no. 4 (2013): 39. http://dx.doi.org/10.3917/rai.052.0039.

Full text
APA, Harvard, Vancouver, ISO, and other styles
15

Ball, Matthew. "Mariana Valverde (2017) Michel Foucault. Oxon: Routledge." International Journal for Crime, Justice and Social Democracy 7, no. 1 (March 1, 2018): 143–45. http://dx.doi.org/10.5204/ijcjsd.v7i1.469.

Full text
APA, Harvard, Vancouver, ISO, and other styles
16

Gros, Frédéric. "Le souci de soi chez Michel Foucault." Philosophy & Social Criticism 31, no. 5-6 (September 2005): 697–708. http://dx.doi.org/10.1177/0191453705055496.

Full text
APA, Harvard, Vancouver, ISO, and other styles
17

Bernauer, James, and Thomas Keenan. "the works of michel foucault 1954-1984." Philosophy & Social Criticism 12, no. 2-3 (July 1987): 230–69. http://dx.doi.org/10.1177/019145378701200208.

Full text
APA, Harvard, Vancouver, ISO, and other styles
18

Diez, Thomas. "Michel Foucault and the Problematization of European Governance." International Political Sociology 2, no. 3 (September 2008): 266–68. http://dx.doi.org/10.1111/j.1749-5687.2008.00049_2.x.

Full text
APA, Harvard, Vancouver, ISO, and other styles
19

Chapiro, Florence, and Jean Goldzink. "Le Neveu de Rameau après Michel Foucault." Raisons politiques 17, no. 1 (2005): 161. http://dx.doi.org/10.3917/rai.017.0161.

Full text
APA, Harvard, Vancouver, ISO, and other styles
20

Rail, Geneviève, and Jean Harvey. "Body at Work: Michel Foucault and the Sociology of Sport." Sociology of Sport Journal 12, no. 2 (June 1995): 164–79. http://dx.doi.org/10.1123/ssj.12.2.164.

Full text
Abstract:
This paper is an introduction to the topic of Michel Foucault and the sociology of sport. First, we discuss the concepts used in the works of Foucault that have had the greatest impact in sociology of sport. Second, we present a brief review of the important articles in sociology of sport that have been inspired by Foucault’s approach. This exercise allows us to provide indices of the influence of the Foucauldian perspective on the sociology of sport: directly, by allowing us to situate the body at the center of research questions, or indirectly, in the context of the development and use of contemporary social theories.
APA, Harvard, Vancouver, ISO, and other styles
21

Schneck, Stephen Frederick. "Michel Foucault on power/discourse, theory and practice." Human Studies 10, no. 1 (1987): 15–33. http://dx.doi.org/10.1007/bf00142984.

Full text
APA, Harvard, Vancouver, ISO, and other styles
22

O'Hara, Daniel T., and Richard C. Newton. "Michel Foucault and the Fate of Friendship." boundary 2 18, no. 1 (1991): 83. http://dx.doi.org/10.2307/303383.

Full text
APA, Harvard, Vancouver, ISO, and other styles
23

Whitebook, Joel. "Michel Foucault: a Marcusean in Structuralist Clothing." Thesis Eleven 71, no. 1 (November 2002): 52–70. http://dx.doi.org/10.1177/0725513602071011005.

Full text
APA, Harvard, Vancouver, ISO, and other styles
24

Patton, Paul. "Michel Foucault: the Ethics of an Intellectual." Thesis Eleven 10-11, no. 1 (February 1985): 71–80. http://dx.doi.org/10.1177/072551368501000106.

Full text
APA, Harvard, Vancouver, ISO, and other styles
25

Hoffman, Marcelo. "Review: Heliana de Barros Conde Rodrigues, Ensaios sobre Michel Foucault no Brasil: Presença, efeitos, ressonâncias (Michel Foucault in Brazil: Presence, Effects, Resonances)." Theory, Culture & Society 34, no. 7-8 (October 23, 2017): 253–57. http://dx.doi.org/10.1177/0263276417735159.

Full text
Abstract:
Michel Foucault visited Brazil five times from 1965 to 1976 yet the details of his overall presence in the country have remained largely unexplored even in Brazil. Heliana Conde’s Ensaios sobre Michel Foucault no Brasil has the great merit of introducing readers to these details through a reliance on a wide range of sources, including interviews with his interlocutors and the archives of the former intelligence service. While Conde's book covers various aspects of Foucault in Brazil up to his effects and resonances in our present, she compellingly illuminates how the military dictatorship cast a long and ominous shadow over each of his visits to the country.
APA, Harvard, Vancouver, ISO, and other styles
26

Darier, Eric. "The Michel Foucault galaxy: Dancing under the stars." Modern & Contemporary France 3, no. 3 (January 1995): 322–25. http://dx.doi.org/10.1080/09639489508456256.

Full text
APA, Harvard, Vancouver, ISO, and other styles
27

Benente, Mauro. "Poder disciplinario y capitalismo en Michel Foucault." Revista de Estudios Sociales, no. 61 (July 2017): 86–97. http://dx.doi.org/10.7440/res61.2017.07.

Full text
APA, Harvard, Vancouver, ISO, and other styles
28

Porter, James N., Luther H. Martin, Huck Gutman, and Patrick H. Hutton. "Technologies of the Self: A Seminar with Michel Foucault." Contemporary Sociology 18, no. 1 (January 1989): 153. http://dx.doi.org/10.2307/2072021.

Full text
APA, Harvard, Vancouver, ISO, and other styles
29

Tanke, Joseph. "Michel Foucault at the Collège de France, 1974-1976." Philosophy & Social Criticism 31, no. 5-6 (September 2005): 687–96. http://dx.doi.org/10.1177/0191453705055495.

Full text
APA, Harvard, Vancouver, ISO, and other styles
30

racevskis, karlis. "michel foucault, rameau's nephew, and the question of identity." Philosophy & Social Criticism 12, no. 2-3 (July 1987): 132–44. http://dx.doi.org/10.1177/019145378701200203.

Full text
APA, Harvard, Vancouver, ISO, and other styles
31

Armstrong, Peter. "The Influence of Michel Foucault on Accounting Research." Critical Perspectives on Accounting 5, no. 1 (March 1994): 25–55. http://dx.doi.org/10.1006/cpac.1994.1003.

Full text
APA, Harvard, Vancouver, ISO, and other styles
32

Redekop, Fred. "THE “PROBLEM” OF MICHAEL WHITE AND MICHEL FOUCAULT." Journal of Marital and Family Therapy 21, no. 3 (July 1995): 309–18. http://dx.doi.org/10.1111/j.1752-0606.1995.tb00164.x.

Full text
APA, Harvard, Vancouver, ISO, and other styles
33

Oncu, Ayse. "Crossing Borders into Turkish Sociology with Gunder Frank and Michel Foucault." Contemporary Sociology 26, no. 3 (May 1997): 267. http://dx.doi.org/10.2307/2654000.

Full text
APA, Harvard, Vancouver, ISO, and other styles
34

Lascoume, Pierre. "Foucault et les sciences humaines, un rapport de biais : l’exemple de la sociologie du droit." Criminologie 26, no. 1 (September 22, 2005): 35–50. http://dx.doi.org/10.7202/017329ar.

Full text
Abstract:
This article expresses some ideas on the application of the methodological and epistemological principles, drawn from the concept of Michel Foucault, to legal sociology. In fact, Michel Foucault urged that his work be considered a tool-box where useful working instruments could be found. Among these, we find three types of instruments, conceptual, methodological and epistemological. This article discusses four epistemological principles taken from the work of Michel Foucault, namely (I) the break with anthro-pologism and with the cult of Man ; (2) rejection of the universals of thought; (3) the description of the paradigms for truth, understood as the conditions for true discourse, as defined in specific social formations ; (4) critical materialism. We also take into account a double principle of objectivication in the work of Foucault. The first of these principles acts at a more global level whereas the second operates analytically. We discuss how these epistemological principles and these objectivication forms guided us in our related sociological studies on the law. We also show how these studies were inspired by the work of Foucault, who, like De la gouvernementalité, were published after his death.
APA, Harvard, Vancouver, ISO, and other styles
35

Szakolczai, Arpad, Graham Burchell, Colin Gordon, Peter Miller, Didier Eribon, Betsy Wing, and Clare O'Farrell. "The Foucault Effect: Studies in Governmentality, with Two Lectures by and an Interview with Michel Foucault." Contemporary Sociology 22, no. 2 (March 1993): 279. http://dx.doi.org/10.2307/2075812.

Full text
APA, Harvard, Vancouver, ISO, and other styles
36

Emilse, Galvis Cristancho. "Una lectura de la libertad en Michel Foucault." Revista de Estudios Sociales, no. 43 (August 2012): 182–86. http://dx.doi.org/10.7440/res43.2012.17.

Full text
APA, Harvard, Vancouver, ISO, and other styles
37

Thiry-Cherques, Hermano Roberto. "À moda de Foucault: um exame das estratégias arqueológica e genealógica de investigação." Lua Nova: Revista de Cultura e Política, no. 81 (2010): 215–48. http://dx.doi.org/10.1590/s0102-64452010000300009.

Full text
Abstract:
No texto apresento um programa para aplicação da forma de investigar de Michel Foucault às pesquisas em ciências humanas e sociais. A partir da exposição sobre as abordagens arqueológica e genealógica, desenvolvo um roteiro genérico de pesquisa. Discuto, a seguir, os principais instrumentos e conceitos epistemológicos utilizados por Foucault. Concluo com uma apresentação dos paralelismos entre a sua perspectiva e outras modalidades de investigação qualitativa.
APA, Harvard, Vancouver, ISO, and other styles
38

FITZSIMONS, PATRICK. "Michel Foucault: Regimes of Punishment and the Question of Liberty." International Journal of the Sociology of Law 27, no. 4 (December 1999): 379–99. http://dx.doi.org/10.1006/ijsl.1999.0094.

Full text
APA, Harvard, Vancouver, ISO, and other styles
39

Huijer, Marli. "The aesthetics of existence in the work of Michel Foucault." Philosophy & Social Criticism 25, no. 2 (March 1999): 61–85. http://dx.doi.org/10.1177/019145379902500204.

Full text
APA, Harvard, Vancouver, ISO, and other styles
40

Ucnik, Lenka. "Ethics, politics and the transformative possibilities of the self in Hannah Arendt and Michel Foucault." Philosophy & Social Criticism 44, no. 2 (May 26, 2017): 200–225. http://dx.doi.org/10.1177/0191453717704477.

Full text
Abstract:
A wave of interest in Hannah Arendt and Michel Foucault as bio-political thinkers was initiated by publication of Giorgio Agamben’s Homo Sacer. The intellectual connection of these two figures is, however, broader than their bio-political considerations. Arendt and Foucault both offer detailed accounts of an ethico-political self. Both Arendt’s and Foucault’s later work explores the meaning of living ethically and politically. By examining the relationship between self, ethics and politics, I suggest there are two general points of convergence in Arendt and Foucault regarding the ethico-political self: (1) a shared suspicion of ethical or political systems presented as universally applicable; (2) the attempt to undermine prescriptive moral and political models by fostering a dynamic and critical self-relationship. In the shared attempt to develop a dynamic ethico-political attitude Arendt and Foucault present their respective alternatives to universally applicable moral and political structures, which both consider to be potentially dangerous.
APA, Harvard, Vancouver, ISO, and other styles
41

Laforest, Guy. "Regards généalogiques sur la modernité: Michel Foucault et la philosophie politique." Canadian Journal of Political Science 18, no. 1 (March 1985): 77–97. http://dx.doi.org/10.1017/s0008423900029218.

Full text
Abstract:
AbstractThis article aims to illustrate the relevance of Michel Foucault's thought for contemporary political reflection. Once beyond the archaeological dead-end, Foucault's project has taken the shape of genealogical analyses of a number of elements of modernity: the tendency towards homogenization, the emergence of a complex of bio-power and the constitution of human beings as subjects and objects. This enterprise makes it possible to conceive of the actual existence of a strategy of normalization. Foucault's last two books can be interpreted in the sense of this possibility. Finally, the examination of criticisms addressed to Foucault leads to the clarification of his vision of the role of the intellectual.
APA, Harvard, Vancouver, ISO, and other styles
42

Bhandaru, Deepa. "Is White Normativity Racist? Michel Foucault and Post-Civil Rights Racism." Polity 45, no. 2 (April 2013): 223–44. http://dx.doi.org/10.1057/pol.2013.6.

Full text
APA, Harvard, Vancouver, ISO, and other styles
43

Lemke, Thomas. "Max Weber, Norbert Elias und Michel Foucault über Macht und Subjektivierung." Berliner Journal für Soziologie 11, no. 1 (March 2001): 77–95. http://dx.doi.org/10.1007/bf03203984.

Full text
APA, Harvard, Vancouver, ISO, and other styles
44

Pogrebinschi, Thamy. "Foucault, para além do poder disciplinar e do biopoder." Lua Nova: Revista de Cultura e Política, no. 63 (2004): 179–201. http://dx.doi.org/10.1590/s0102-64452004000300008.

Full text
Abstract:
O artigo analisa o conceito de poder em Michel Foucault em sua fase genealógica, buscando identificar um conteúdo específico e inominado, que não se confunde com as conhecidas categorias do poder disciplinar e do biopoder. O argumento central consiste na possibilidade de se identificar um conceito foucaultiano de poder cujo conteúdo, ao afastá-lo da idéia de repressão e de lei, o torna produtivo, positivo e, especialmente, emancipatório.
APA, Harvard, Vancouver, ISO, and other styles
45

Gane, Mike. "The New Foucault Effect." Cultural Politics 14, no. 1 (March 1, 2018): 109–27. http://dx.doi.org/10.1215/17432197-4312952.

Full text
Abstract:
This review article considers two lecture courses by Michel Foucault (1972–73, 1979–80) and two books relating to the whole series of lectures (1970–84) by Stuart Elden. Foucault’s lecture courses can be divided into three phases, the first focused on the difference between sovereign and disciplinary power; the second on biopower, security, and liberalism; and the third on the government of the self and others. Foucault in 1976–79 altered his earlier frame by introducing the concept of governmentality and security dispositif and identified a missing, fourth type of power-governmentality called “socialism,” around which his concerns revolved for the remaining courses. Today there is a new Foucault effect, which has arisen around the courses on governmentality, neoliberalism, and biopower. The two courses by Foucault are situated in relation to the complete set of courses, and Elden’s books are welcomed critically as throwing light on the background to the lectures and Foucault’s main publications in this period but are problematic with respect to Foucault’s theoretical framework.
APA, Harvard, Vancouver, ISO, and other styles
46

Korotkov, Dmitry M., and Lada V. Tsypina. "Michel Foucault’s experience, limit-experience and spirituality problem." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 37, no. 1 (2021): 64–76. http://dx.doi.org/10.21638/spbu17.2021.106.

Full text
Abstract:
The article is devoted to the historical and philosophical reconstruction of the concepts of experience and limit experience in the context of the problem of spirituality in Michel Foucault’s philosophy. The authors proceed from the thesis that in the postmodern space the concept of philosophical experience dramatically changes its traditional meaning. Turning to liminal philosophy, associated with the figures of Georges Bataille and Maurice Blanchot, the authors includes Foucault in this series in connection with the transformation of the concept of spirituality in the course of the intellectual evolution of the French thinker. In Foucault’s legacy, it is possible to distinguish several meanings of “experience”, each connected with a special type of “spirituality”, atheistic during the formation of Foucault’s philosophical position, political during its heyday and aesthetic during its decline. Regardless of these qualitative differences, spirituality in Foucault’s project remains an unattainable goal. The authors associate this feature of the Foucauldian interpretation of spirituality with the experience of desubjectivization. The “limit-experience” is understood by Foucault in two ways: how to set boundaries and how to overcome them. It is necessarily preceded by the experience of assembling the subject by the field of one or another truth. Between these two types of experience, Foucault places “experience-correlation”, which connects areas of knowledge, types of normativity, and forms of subjectivity. If “limit-experience” is established in the process of fleeing from the chaos of everyday life, then the “experience-correlation”, examined from the standpoint of Foucault’s archeology and genealogy, forces one to unravel the subject’s historical structures. Thanks to the practices of changing, dispersing, and splitting the subject, everyday life acquires once-lost meanings. However, spirituality remains an unattainable excess provoking a person to experience in which he himself will inevitably be absent.
APA, Harvard, Vancouver, ISO, and other styles
47

Foucault, Michel, Jonathan Simon, and Stuart Elden. "Danger, Crime and Rights: A Conversation between Michel Foucault and Jonathan Simon." Theory, Culture & Society 34, no. 1 (July 9, 2016): 3–27. http://dx.doi.org/10.1177/0263276416640070.

Full text
Abstract:
This article is a transcript of a conversation between Michel Foucault and Jonathan Simon in San Francisco in October 1983. It has never previously been published and is transcribed on the basis of a tape recording made at the time. Foucault and Simon begin with a discussion of Foucault’s 1977 lecture ‘About the Concept of the “Dangerous Individual” in 19th-Century Legal Psychiatry’, and move to a discussion of notions of danger, psychiatric expertise in the prosecution cases, crime, responsibility and rights in the US and French legal systems. The transcription is accompanied by a brief contextualizing introduction and a retrospective comment by Simon.
APA, Harvard, Vancouver, ISO, and other styles
48

BEHRENT, MICHAEL C. "LIBERALISM WITHOUT HUMANISM: MICHEL FOUCAULT AND THE FREE-MARKET CREED, 1976–1979." Modern Intellectual History 6, no. 3 (November 2009): 539–68. http://dx.doi.org/10.1017/s1479244309990175.

Full text
Abstract:
This article challenges conventional readings of Michel Foucault by examining his fascination with neoliberalism in the late 1970s. Foucault did not critique neoliberalism during this period; rather, he strategically endorsed it. The necessary cause for this approval lies in the broader rehabilitation of economic liberalism in France during the 1970s. The sufficient cause lies in Foucault's own intellectual development: drawing on his long-standing critique of the state as a model for conceptualizing power, Foucault concluded, during the 1970s, that economic liberalism, rather than “discipline,” was modernity's paradigmatic power form. Moreover, this article seeks to clarify the relationship between Foucault's philosophical antihumanism and his assessment of liberalism. Rather than arguing (as others have) that Foucault's antihumanism precluded a positive appraisal of liberalism, or that the apparent reorientation of his politics in a more liberal direction in the late 1970s entailed a partial retreat from antihumanism, this article contends that Foucault's brief, strategic, and contingent endorsement of liberalism was possible precisely because he saw no incompatibility between antihumanism and liberalism—but only liberalism of the economic variety. Economic liberalism alone, and not its political iteration, was compatible with the philosophical antihumanism that is the hallmark of Foucault's thought.
APA, Harvard, Vancouver, ISO, and other styles
49

Moussa, Mario, and Ron Scapp. "The Practical Theorizing of Michel Foucault: Politics and Counter-Discourse." Cultural Critique, no. 33 (1996): 87. http://dx.doi.org/10.2307/1354388.

Full text
APA, Harvard, Vancouver, ISO, and other styles
50

NALLI, Marcos. "Um rastro a desaparecer na praia do pensamento: Foucault e a Fenomenologia." PHENOMENOLOGICAL STUDIES - Revista da Abordagem Gestáltica 15, no. 2 (2009): 108–14. http://dx.doi.org/10.18065/rag.2009v15n2.5.

Full text
Abstract:
This article aims to present and interpret the archaeological phase of the philosophy of Michel Foucault from its interaction with the phenomenology, in particular with Husserlian phenomenology. This interaction can in a move described as part of a sort of «short circuit» (in which Foucault draws on concepts and phenomenological insights to formulate a first distance) to a break and motion analysis of the role of phenomenology as a philosophy of subjectivity. Thus, it is feasible interpretation of the whole of Foucault's archeology.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the bibliographies on the topic 'Foucault, Michel – Contibutions in sociology' for other source types:
Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography