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Author: Grafiati

Published: 10 December 2022

Last updated: 28 January 2023

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1

Susanti, Fransisca Ria. Tentang sedih di Victoria Park: Kisah buruh migran Indonesia di Hong Kong. Ujung Berung, Bandung: Nuansa Cendekia, 2013.

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2

Committee, Victoria Parliament Economic Development. Inquiry into the economic impact of business migration in Victoria: Final report. [Melbourne]: Government Printer for the State of Victoria, 1998.

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Victoria. Interdepartmental Committee. Migrant access to the labour market: Report of the Department of Labour--Victorian Ethnic Affairs Commission Interdepartmental Committee. [Melbourne]: The Department, 1988.

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Victorian Taskforce on Overseas Qualifications. The challenge of change: Enriching futures : report of the Victorian Taskforce on Overseas Qualifications. [Victoria, Australia]: Victoria, 1990.

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5

Shelley, Mary Wollstonecraft. Mary Wollstonecraft Shelley's Frankenstein, or, The modern Prometheus. New York: Longman, 2003.

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6

Shelley, Mary Wollstonecraft. Frankenstein: The 1818 text, contexts, nineteenth-century responses, modern criticism. New York: W.W. Norton, 1996.

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7

Shelley, Mary Wollstonecraft. Frankenstein: Complete, authoritative text with biographical and historical contexts, critical history, and essays from five contemporary critical perspectives. Boston: Bedford Books of St. Martin's Press, 1992.

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8

Shelley, Mary Wollstonecraft. Frankenstein, or, The modern Prometheus. Philadelphia, Pa: Running Press, 1987.

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9

Shelley, Mary Wollstonecraft. Frankenstein, or, The modern Prometheus. New York: New American Library, 2000.

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10

Shelley, Mary Wollstonecraft. Frankenstein: Complete, authoritative text with biographical, historical, and cultural contexts, critical history, and essays from contemporary critical perspectives. 2nd ed. Boston: Bedford/St. Martin's, 2000.

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11

Shelley, Mary Wollstonecraft. Frankenstein. Vancouver, BC, CA: Royal Classics, 2020.

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12

Shelley, Mary Wollstonecraft. Frankenstein. Richmond, U.K: Oneworld Classics, 2008.

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13

Shelley, Mary Wollstonecraft. Frankenstein. New York: Dover Publications, 1994.

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14

Shelley, Mary Wollstonecraft. Frankenstein, or, The modern Prometheus. New York, N.Y: Portland House Illustrated Classics, 1988.

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15

Shelley, Mary Wollstonecraft. Frankenstein, or, The modern Prometheus. New York: Penguin Books, 2007.

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16

Shelley, Mary Wollstonecraft. Frankenstein. Harmondsworth, Middlesex, England: Penguin Books, 1985.

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17

Shelley, Mary Wollstonecraft. Frankenstein, or, The modern prometheus. Milwaukie, OR: Dark Horse Books, 2008.

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18

Shelley, Mary Wollstonecraft. Frankenstein. New York: Viking, 1998.

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19

Shelley, Mary Wollstonecraft. Frankenstein: The 1818 text. New York: W.W. Norton, 1996.

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20

Shelley, Mary Wollstonecraft. Mary Wollstonecraft Shelley's Frankenstein, or, The modern Prometheus. 2nd ed. New York, NY: Pearson Longman, 2006.

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21

Shelley, Mary Wollstonecraft. Frankenstein. Edina, Minn: ABDO Pub., 2002.

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22

Shelley, Mary Wollstonecraft. Frankenstein. Mineola, N.Y: Dover Publications, 2009.

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23

The Role of migrant workers in the Victorian labour force. East Melbourne, Vic: Victorian Ethnic Affairs Commission, Division of Research and Policy, 1985.

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24

Cox, Jeffrey. The Dialectics of Empire, Race, and Diocese. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199643011.003.0002.

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The history of global Anglicanism is dominated by two master narratives. In the narrative of post-colonial studies, Anglican expansion is one aspect of the expansion of the British Empire. Edward Said’s Orientalism (1978) reconfigured imperialism as cultural domination of the non-Western world, and the imposition of Western styles of religion. The contrasting narrative of mission studies focuses on the victory of the ‘indigenous’ over the ‘foreign’ in the spread of Christianity. Heavily influenced by the works of Lamin Sanneh, this narrative regards missionaries as detonators of indigenous Church growth. This chapter suggests a new narrative of global Anglicanism in which the antagonistic binary struggle between the ‘foreign’ and the ‘indigenous’ is replaced with a dialectical narrative of conflict and collaboration. Western and non-Western Christians cooperate in the ‘contact zone’ of mission and diocese to create a new global Anglicanism, one that is neither fully indigenous nor fully foreign, but new.

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25

Ross, Charles D. Breaking the Blockade. University Press of Mississippi, 2020. http://dx.doi.org/10.14325/mississippi/9781496831347.001.0001.

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On April 16, 1861, President Abraham Lincoln issued a blockade of the Confederate coastline. The largely agrarian South did not have the industrial base to succeed in a protracted conflict. What it did have — and what England and other foreign countries wanted — was cotton and tobacco. Industrious men soon began to connect the dots between Confederate and British needs. As the blockade grew, the blockade runners became quite ingenious in finding ways around the barriers. Boats worked their way back and forth from the Confederacy to Nassau and England, and everyone from scoundrels to naval officers wanted a piece of the action. Poor men became rich in a single transaction, and dances and drinking — from the posh Royal Victoria hotel to the boarding houses lining the harbor — were the order of the day. British, United States, and Confederate sailors intermingled in the streets, eyeing each other warily as boats snuck in and out of Nassau. But it was all to come crashing down as the blockade finally tightened and the final Confederate ports were captured. The story of this great carnival has been mentioned in a variety of sources but never examined in detail. This book focuses on the political dynamics and tensions that existed between the United States Consular Service, the governor of the Bahamas, and the representatives of the southern and English firms making a large profit off the blockade. Filled with intrigue, drama, and colorful characters, this is an important Civil War story that has not yet been told.

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26

Ledger-Lomas, Michael. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0001.

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The nineteenth century was a very good century for Congregationalism in England and Wales. This chapter documents the significant numerical growth it achieved during this period, and its energetic efforts in the area of missions, both foreign and domestic. Congregationalists provided the lifeblood of the large, well-funded London Missionary Society, and the most celebrated missionary of the age, David Livingstone, was a Scottish Congregationalist. Throughout this chapter the question of whether generalizations about Congregationalism in England were also true of Wales, Scotland, and Ireland is kept in view. This chapter explores the denomination’s raison d’être in its distinctive view of church polity as local and the way that it was increasingly in tension with the strong trend towards greater union among the churches. Founded in 1831, the Congregational Union of England and Wales waxed stronger and stronger as the century progressed, and Congregational activities became progressively more centralized. Although women were excluded from almost all official positions in the churches and the Congregational Unions and generally were erased from denominational histories, they were nevertheless often members with full voting rights at a time when this was not true in civic elections. Women were also the force behind the social life of the congregations, including the popular institutions of the church bazaar and tea meeting. They were the main energizing power behind works of service and innumerable charitable and outreach efforts and organizations, as well as playing a significant part in fundraising. The self-image of Victorian Congregationalism as representing the middle classes is explored, including the move towards Gothic architecture and the ideal of the learned ministry. A mark of their social aspirations, the Congregational Mansfield College, founded in 1886, was the first Protestant Dissenting Oxbridge college. Congregationalists also gave leadership to the movement towards a more liberal theological vision, to an emphasis on ‘Life’ over dogma. English, Welsh, Scottish, and Irish Congregationalists all participated in a move away from the Calvinist verities of their forebears. Increasingly, many Congregational theologians and ministers were unwilling to defend traditional doctrines in regards to substitutionary atonement; biblical inspiration, historicity, authorship, dating, and composition; and eternal punishment. A particularly important theme is Congregationalism’s prominent place of leadership in Dissenting politics. The Liberation Society, which led the campaign for the disestablishment of the Church of England, was founded by the Congregational minister Edward Miall in 1844, and Dissenting Members of Parliament were disproportionately Congregationalists. Many Christians emphatically and passionately knew themselves to be Dissenters who were relatively indifferent about which Nonconformist denomination they made their spiritual home. In such an environment, Congregationalism reaped considerable, tangible benefits for being widely recognized as the quintessential Dissenting denomination.

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27

Shelley, Mary Wollstonecraft. Frankenstein. Pearson ESL, 2001.

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28

Shelley, Mary Wollstonecraft. Frankenstein Illustrated. Independently Published, 2020.

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29

Shelley, Mary Wollstonecraft. Frankenstein. Createspace Independent Publishing Platform, 2010.

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30

Shelley, Mary Wollstonecraft. Frankenstein by Mary Shelley. Independently Published, 2021.

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31

Shelley, Mary Wollstonecraft. Frankenstein (Cyber Classics). New Promise Inc, 1998.

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32

Shelley, Mary Wollstonecraft. Frankenstein: Or the Modern Prometheus. bnpublishing.com, 2006.

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33

Shelley, Mary Wollstonecraft. Frankestein, o el moderno prometeo. Gaviota, 2005.

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34

Shelley, Mary Wollstonecraft, and Minimalist Notebook. Frankenstein; or, the Modern Prometheus. Independently Published, 2019.

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35

Shelley, Mary Wollstonecraft. Frankenstein Illustrated. Independently Published, 2020.

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36

Shelley, Mary Wollstonecraft, and John Green. FRANKENSTEIN (Dover Graphic Novel Classics). Dover Publications, Incorporated, 2014.

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37

Shelley, Mary Wollstonecraft. The Annotated Frankenstein. Clarkson N. Potter, 1988.

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38

Karloff, Boris, and Mary Wollstonecraft Shelley. Frankenstein: Including the Book and the Original Film. benei noaj, 2005.

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39

Shelley, Mary Wollstonecraft, and Andrea Gouveia. Frankenstein or The Modern Prometheus. Createspace Independent Publishing Platform, 2017.

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40

Shelley, Mary Wollstonecraft, and Minimalist Classics. Frankenstein; or, the Modern Prometheus. Independently Published, 2020.

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41

Shelley, Mary Wollstonecraft. Frankenstein. CreateSpace Independent Publishing Platform, 2012.

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42

Shelley, Mary Wollstonecraft. Frankenstein Annotated. Independently published, 2021.

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43

Shelley, Mary Wollstonecraft, Webb Robert H, Ann Brewster, and Norman B. Saunders. Frankenstein: Or, the Modern Prometheus. Classic Comic Store, Limited, 2009.

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44

Shelley, Mary Wollstonecraft. Frankenstein Illustrated. Independently Published, 2021.

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45

Shelley, Mary Wollstonecraft. Frankenstein (The Classic Collection). Brilliance Audio on CD Unabridged Lib Ed, 2005.

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46

Shelley, Mary Wollstonecraft. Frankenstein: Parallel Text Edition. Independently Published, 2020.

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47

Reference, ICON. Frankenstein (Webster's Korean Thesaurus Edition). ICON Reference, 2006.

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48

Shelley, Mary Wollstonecraft. The new annotated Frankenstein. Liveright Publishing Corporation, 2017.

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49

Shelley, Mary Wollstonecraft. Frankenstein (Macmillan Collector's Library). Macmillan Collector's Library, 2017.

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50

Shelley, Mary Wollstonecraft. Frankenstein: Or The Modern Prometheus. Aziloth Books, 2018.

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