Relevant bibliographies by topics / Food – Religious aspects – Judaism

Academic literature on the topic 'Food – Religious aspects – Judaism'

Author: Grafiati
Published: 10 December 2022
Last updated: 29 January 2023

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Contents

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Food – Religious aspects – Judaism.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Food – Religious aspects – Judaism"

1

Brodsky, Adriana Mariel. "Food and Judaism (review)." American Jewish History 92, no. 3 (2004): 367–69. http://dx.doi.org/10.1353/ajh.2006.0022.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Syreeni, Kari. "Separation and Identity: Aspects of the Symbolic World of Matt 6.1–18." New Testament Studies 40, no. 4 (October 1994): 522–41. http://dx.doi.org/10.1017/s0028688500023973.

Full text
Abstract:
A salient feature of the so-called cult-didache in Matt 6.1–18 is its concern for typically Jewish forms of piety. Almsgiving, prayer, and fasting are discussed in a way which to many commentators suggests an inner-Jewish debate. The provenance of the section would be a reform movement within Judaism with few distinctive Christian emphases. In contrast to this line of interpretation, it will be argued that the traditional cultic section as well as its redaction and incorporation into the Sermon on the Mount belong in a community which had broken its ties with Judaism decisively on a practical level. The community still adhered to the religious symbols of Judaism, but these symbols were filled with new meanings and were designed to legitimate what was basically a rather different symbolic world.
APA, Harvard, Vancouver, ISO, and other styles
3

Novick, T. "Food and Identity in Early Rabbinic Judaism. By Jordan D. Rosenblum." Journal of the American Academy of Religion 79, no. 3 (August 5, 2011): 768–71. http://dx.doi.org/10.1093/jaarel/lfr031.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Reynolds, Gabriel Said. "On the Presentation of Christianity in the Qurʾān and the Many Aspects of Qur’anic Rhetoric." Al-Bayān – Journal of Qurʾān and Ḥadīth Studies 12, no. 1 (July 8, 2014): 42–54. http://dx.doi.org/10.1163/22321969-12340003.

Full text
Abstract:
Many important western works on the Qurʾān are focused on the question of religious influences. The prototypical work of this genre is concerned with Judaism and the Qurʾān: Abraham’s Geiger’s 1833 Was hat Mohammed aus dem Judenthume aufgenommen, or “What Did Muhammad Acquire from Judaism?” In Geiger’s work – and the works of many who followed him – material in the Qurʾān is compared to similar material in Jewish or Christian literature in the hope of arriving at a better understanding of the Qurʾān’s origins. In the present article I argue that these sorts of studies often include a simplistic perspective on Qur’anic rhetoric. In order to pursue this argument I focus on a common feature of these works, namely a comparison between material in the Qurʾān on Christ and Christianity with reports on the teachings of Christian heretical groups. Behind this feature is a conviction that heretical Christian groups existed in the Arabian peninsula at the time of Islam’s origins and that these groups influenced the Prophet. I will argue that once the Qurʾān’s creative use of rhetorical strategies such as hyperbole is appreciated, the need to search for Christian heretics disappears entirely.
APA, Harvard, Vancouver, ISO, and other styles
5

Yangarber-Hicks, Natalia. "Messianic Believers: Reflections on Identity of a Largely Misunderstood Group." Journal of Psychology and Theology 33, no. 2 (June 2005): 127–39. http://dx.doi.org/10.1177/009164710503300206.

Full text
Abstract:
Despite much progress made in understanding multicultural and religious diversity, certain ethnic and religious groups continue to be neglected by the psychological community. Messianic Judaism remains a largely misunderstood and ignored expression of cultural and spiritual diversity. Numerous fears and misconceptions persist within both Christian and Jewish communities with regard to this movement. Even less is known about the psychological experiences of individuals committed to Messianic Judaism as they navigate the mazeway of their identity. This article attempts to shed some light on aspects of psychological identity of Messianic believers by first presenting the historical and theological background of the movement and its influence on the current experiences of its adherents. Research on ethnicity and its psychological consequences is then used to elucidate unique aspects of Messianic identity. Finally, practical recommendations for mental health professionals working with this population and a future research agenda are provided.
APA, Harvard, Vancouver, ISO, and other styles
6

Gardner, Gregg E. "Let Them Eat Fish: Food for the Poor in Early Rabbinic Judaism." Journal for the Study of Judaism 45, no. 2 (April 3, 2014): 250–70. http://dx.doi.org/10.1163/15700631-12340057.

Full text
Abstract:
Abstract Recent scholarship has shown how investigations into food and poverty contribute to our understanding of late-antique Judaism and Christianity. These areas of inquiry overlap in the study of charity, as providing food was the preeminent way to support the poor. What foods and foodways do the earliest texts of rabbinic Judaism prescribe for the poor? This article examines Tannaitic discussions of the foods that should be given as charity, reading these texts within their literary and historical contexts. I find that they prescribe a two-tiered system whereby foods for the week aim to meet the poor’s biological needs, while those for the Sabbath fulfill religious requirements. These rabbinic instructions, however, also reinforce social separation and deepen the poor’s sense of exclusion. This article contributes to scholarship on poverty and charity in late antiquity, the use of food in the construction of rabbinic identity, and the tensions that arise from establishing material requirements for religious observances.
APA, Harvard, Vancouver, ISO, and other styles
7

Greenberger, Chaya. "Religion, Judaism, and the challenge of maintaining an adequately immunized population." Nursing Ethics 24, no. 6 (January 27, 2016): 653–62. http://dx.doi.org/10.1177/0969733015623096.

Full text
Abstract:
A slow but steady trend to decline routine immunization has evolved over the past few decades, despite its pivotal role in staving off life-threatening communicable diseases. Religious beliefs are among the reasons given for exemptions. In the context of an overview of various religious approaches to this issue, this article addresses the Jewish religious obligation to immunize. The latter is nested in the more general obligation to take responsibility for one’s health as it is essential to living a morally productive life. Furthermore, the individual’s responsibility extends to supporting communal health by contributing to herd immunity. Judaism embraces evidence-based information regarding immunization safety and efficacy and holds the resulting professional guidelines to be religiously binding. From a Jewish perspective, government bodies need to weigh respect for individual autonomy to refrain from immunization against preserving public safety, such that waiving autonomy should be reserved for immediately life-threatening situations. Nurses’ knowledge and understanding of the Jewish legal approach as explicated in this article and those of other religions in which similar principles apply (such as Islam and Christianity) can enrich their awareness of how revering God can go hand in hand with an obligation to prevent illness for the self and the community by immunizing.
APA, Harvard, Vancouver, ISO, and other styles
8

Barnett, Eleanor. "Food and Religious Identities in the Venetian Inquisition, ca. 1560–ca. 1640." Renaissance Quarterly 74, no. 1 (2021): 181–214. http://dx.doi.org/10.1017/rqx.2020.312.

Full text
Abstract:
Through Venetian Inquisition trials relating to Protestantism, witchcraft, and Judaism, this article illuminates the centrality of food and eating practices to religious identity construction. The Holy Office used food to assert its model of post-Tridentine piety and the boundaries between Catholics and the non-Catholic populations in the city. These trial records concurrently act as access points to the experiences and beliefs—to the lived religion—of ordinary people living and working in Venice from 1560 to 1640. The article therefore offers new insight into the workings and impacts of the Counter-Reformation.
APA, Harvard, Vancouver, ISO, and other styles
9

Shishigina, Maria. "Factors of Designing of Religious Identity Progressive Judaism’s Representatives by the Example of Moscow Community Le-dor Va-dor." Tirosh. Jewish, Slavic & Oriental Studies 18 (2018): 221–36. http://dx.doi.org/10.31168/2658-3380.2018.18.5.1.

Full text
Abstract:
Identity in modern sociocultural discourse is one of the most actual issues that affects at epistemological, cultural and social processes. Variability, pluralism and the changing nature of the conditions in which the individual acts create certain models for choice. The problem of selfdetermination of an individual in such ambiguous discourse is put forward on one of the first plans of philosophical themes of the present day. The analysis of identity allows defining and explaining the changes in the social and personal aspects of self-determination of a person. Religion is the main factor of the individual’s identity, which creates the feeling that the world really is what it seems. Representatives of a religious minority have an additional element of solidarity based on isolation from representatives of the titular denomination of a certain region. In this article, an attempt has been made to comprehend the mechanisms for constructing the identity of representatives of progressive Judaism in Russia (on the example of the community of Le-dor Va-dor in Moscow). Analysis of the design of the identity of representatives of progressive Judaism allows us to identify the most significant constants in the ways of identifying a person in a multi-confessional modern society. The mere fact of the existence in Russia of progressive Judaism gives rise to the formation of specifically separate relationships between representatives of different currents of Judaism. In the religious space of the city of Moscow, the progressive community of Judaism occupies a significant place among the Jewish population, which, due to the processes of globalization, increasingly turns to religion as a factor of referring itself to a certain community. The strategy of building an identity by the progressive community of Judaism in Moscow shows that the community as a public institution based on the reproduction of established traditions takes its own specific features. The mechanisms of constructing religious identity within the framework of the community under consideration became the basis for group consolidation and acquired the status of significant for each individual within this community. This local version of progressive Judaism is largely different from the Western version and has its own specific features.
APA, Harvard, Vancouver, ISO, and other styles
10

Lupovitch, Howard. "Neolog: Reforming Judaism in a Hungarian Milieu." Modern Judaism - A Journal of Jewish Ideas and Experience 40, no. 3 (September 12, 2020): 327–54. http://dx.doi.org/10.1093/mj/kjaa012.

Full text
Abstract:
Abstract This article explores the mentality of Neolog Judaism and how its early proponents fashioned a centrist, non-ideological alternative to both Orthodoxy and German-Jewish style Reform Judaism, an alternative that emphasized Judaism’s inherent compatibility with and adaptability to the demands of citizenship. Early proponents of this Neolog mentality, such as Aron Chorin and Leopold Löw, argued that adapting Jewish practice within the framework and systemic rules of Jewish law, precedent, and custom would not undermine a commitment to traditional Judaism in any way, as Orthodox jeremiads predicted; nor would it require the sort of re-definition of Judaism that Reform Jews advocated. Four aspects of Neolog mentality, in particular, laid the foundation for this outlook: a belief that Judaism has always been inherently malleable and diverse; a willingness to see leniency as no less authentic an option than stringency (in contrast to the “humra culture” that has defined Orthodox Judaism for the last two centuries); a preference for unity over schism (contra the secession of Orthodox communities in Germany and Hungary); and the use of halachic precedent and argumentation as a mandatory part of the rationale for innovation.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Food – Religious aspects – Judaism"

1

Liebman, Tobi. "The Jewish exegetical history of Deuteronomy 22:5 : required gender separation or prohibited cross-dressing?" Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79786.

Full text
Abstract:
Deuteronomy 22:5 has sparked much interest and wonder for both readers and interpreters of the Bible, throughout Jewish history. Divided into three parts, the verse reads as follows: "A woman should not have keli gever (man's apparel, utensil or tool) on her; a man should not wear simlat isha (a woman's dress, robe, mantle, tunic); anyone who does these things is an abomination to the Lord your God." Each part of the verse has raised questions among exegetes, like how to define its key terms simlat isha and keli gever and what is the nature of the abomination. This thesis explores the responses to these questions through a presentation of the Jewish exegetical history of Deut. 22:5 from biblical times to the present. It demonstrates how the interpretations of this verse varied the application of the biblical law derived from it and thereby affected and altered dress codes, interactions, behhviours, and daily habits of Jewish men and women throughout history.
APA, Harvard, Vancouver, ISO, and other styles
2

McRobert, Laurie. "Emil L. Fackenheim, from philosophy to prophetic theology." Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=76905.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Warren, Meredith. "'Like dew from heaven:' : honeycomb, religious identity, and transformation in Joseph and Aseneth." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=99397.

Full text
Abstract:
This thesis examines the construction of identity in the pseudepigraphic novel Joseph and Aseneth by means of discussions of conversion, food ritual, and genre. Each of these is invaluable for interpreting the meaning and significance of the honeycomb scene in which Aseneth is transformed. The interaction of a ritual of eating, angelic visits, and the medium of genre for expressing transformation presents a window through which to view identity in the ancient world. This project explores how the shared symbolic knowledge of the ancient world informs the literary presentation of Aseneth's transformation that describes the development of her religious identity. I argue that the honeycomb scene speaks most strongly about Joseph and Aseneth's notions of religious identity. Through the ritual eating of the honeycomb, Joseph and Aseneth constructs a hybrid identity for Aseneth, integrating biblical motifs with those found in pagan narratives.
APA, Harvard, Vancouver, ISO, and other styles
4

Weiser, Deborah. "Fire and the Sabbath : a look at Exodus 35:3 and the Jewish exegetical history of the biblical prohibition against using fire on the Sabbath day." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=29526.

Full text
Abstract:
This paper examines the exegetical history of the prohibition against kindling fire on the Sabbath day. Since its biblical inception Ex. 35:3, the prohibition against kindling fire on the Sabbath, has undergone a multiplicity of interpretations. The texts examined in this paper survey the treatment of this verse from its inception through to the twentieth century and the advent of electricity. Over generations exegetes have understood this biblical verse to be a prohibition against kindling, burning, and even cooking. The debates concerning the legal status and implications of the verse have additionally been outlined in this paper. Tracing the history of this verse, therefore, provides insight into the meaning of the verse and its halakhic implications.
APA, Harvard, Vancouver, ISO, and other styles
5

Springer, Michelle J. "Religious and eating disorder beliefs and behaviors." Virtual Press, 1997. http://liblink.bsu.edu/uhtbin/catkey/1041888.

Full text
Abstract:
This study utilized both qualitative and quantitative procedures to examine the relationship between religiosity and eating disorders among a sample of nineteen eating disordered individuals who sought treatment at one of two college counseling centers, or at a hospital unit which specializes in treating eating disorders. Following theoretical works that point to asceticism as the link between religion and eating disorders, it was hypothesized that subject scores on the Shepherd Scale, a measure of religiosity from a Christian perspective, would positively correlate with scores on the Eating Disorder Inventory, a measure of eating disorder symptomatology, which includes a subscale that assesses asceticism. Analysis of subject scores shows no statistically significant correlation between religiosity and asceticism, though statistically significant negative correlations were found between religiosity and other Eating Disorder Inventory subscales. A marked difference in asceticism scores was found between subjects treated at the college counseling centers and those treated at the hospital unit.
Department of Counseling Psychology and Guidance Services
APA, Harvard, Vancouver, ISO, and other styles
6

Brown, Robert Bruce. "Holy war as an instrument of theocratic and social ideology in Judaic, Christian, and Islamic history." CSUSB ScholarWorks, 1997. https://scholarworks.lib.csusb.edu/etd-project/1428.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Flannagan, Matthew, and n/a. "Is historic Christian opposition to feticide intellectually defensible in the 21st century?" University of Otago. Department of Theology and Religious Studies, 2006. http://adt.otago.ac.nz./public/adt-NZDU20070208.095157.

Full text
Abstract:
In this work, I argue that the Alexandiran position on feticide found in Hellenistic Judaism and appropriated by patristic, medieval and reformed theologians is defensible in the 21st Century. I formulate an argument from the Alexandrian position as it appears in several representative Christian traditions. This argument contends that that: [1] killing a human being without justification violates the law of God, [2] a formed conceptus (i.e. a fetus) is a human being and [3] that in the case of feticide (at least in the majority of cases) no justification is forthcoming. In developing my case, I argue that the objections raised against the premises of this argument by contemporary philosphers are unsound. I defend the intellectual acceptability of belief in and appeals to the existence of a divine law, the notion that a formed fetus is a human being and the claim that feticide lacks any justification in the vast majority of cases. In addition, I examine and critique theologians who claim the Alexandrian position is motivated by misogyny and those who claim it appropriates a translation error found in the Septuagint. I conclude that the traditional position is defensible and that contemporary dismissals of it are unconvincing.
APA, Harvard, Vancouver, ISO, and other styles
8

Paul, Eddie. "Shibboleth into silence : a commentary on presence in the Hebrew Bible." Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=61113.

Full text
Abstract:
In the Hebrew Bible, literary patterns of revelation and concealment are based on humanity's initial encounter with God in the Garden of Eden. God asks the question "Where are you?" Adam and Eve reveal themselves by articulating their concealment behind the fig leaf. This paradox effects their exile from Eden, and their progeny must henceforth mediate this paradox in their future verbal intercourse with God.
It is the intention of this work to suggest how in certain textual passages, this paradox is defined and structured according to a literary dichotomy of language and silence. After the exile, biblical characters proclaim their presence before God by uttering a password ("Here I am") which is, in effect, an existential utterance of dialogic reconstruction. Through various literary devices, I hope to show how this "vertical" dialogue is re-established by Adam and Eve's progeny, and how the biblical narrator(s) uses language to show silence as a "phenomenon" of the word.
APA, Harvard, Vancouver, ISO, and other styles
9

Sasson, Vanessa Rebecca. "Compassion in The Tibetan Book of the Dead and the Tractate Mourning : a comparative study." Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=21263.

Full text
Abstract:
The Tibetan Book of the Dead and the Jewish Tractate Mourning are important texts about death in their respective traditions. The Tibetan Book of the Dead is a manual read by the living to the deceased as the deceased journeys through the many realms of the after-life. It is an abstract, philosophical text. The Tractate Mourning on the other hand, is a highly empirical and pragmatic text that guides the living through their loss. It is concerned only with the living left behind and offers no guidance to the deceased. Despite this profound difference however, this thesis has as its objective to show that both traditions, as evidenced through these texts, share an underlying emotion: compassion. Through the concern shown to the deceased as he or she stumbles through the often terrifying realms of the after-life in the Tibetan tradition, and through the precise and detailed instructions given to the living in the Jewish tradition as the mourners are guided through their grief, both texts exhibit profound compassion.
APA, Harvard, Vancouver, ISO, and other styles
10

Gaudin, Gary A. "Hope becomes command : Emil L. Fackenheim's "destructive recovery" of hope in post-Shoa Jewish theology and its implications for Jewish-Christian dialogue." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=82878.

Full text
Abstract:
Emil Ludwig Fackenheim became a Rabbi even as the Holocaust was claiming the lives of six million Jews. Further study, first in Scotland and then in Canada, brought him to an impressive academic career in philosophy, to which he committed much of his life and writings. Yet he was also driven to try to respond theologically to the Shoa, so as to offer Judaism a genuine alternative to the nineteenth century tradition of liberal Judaism which had not been able to withstand or fight against National Socialism when Hitler came to political power. By going behind that failed nineteenth century tradition, primarily in dialogue with the thought of Rosenzweig and Buber, Fackenheim thought, by the middle of the sixth decade of the twentieth century, that he had rediscovered a solid core for post-Auschwitz Jewish faith: one rooted in a recovery of supernatural revelation, of God's presence in, and the messianic goal of, history. The Six Day War of June 1967 threw his careful reconstruction of Jewish faith into disarray, however. Facing a second Holocaust in one lifetime; and with an acute awareness that once again the Jewish people stood alone, Fackenheim raised questions about God and history and the Messianic which utterly destroyed his reconstruction. Even as he struggled with the crisis, however, he began to discern that hope had become a commandment. He began a process of even more profound reconstruction (or "destructive recovery") of the faith that radically reshaped the possibility of hope for Jewish faith in a post-Shoa world. And Christian theologians in dialogue with him find it necessary to embark on a destructive recovery of hope for the Christian tradition as an authentically Christian response to Auschwitz. Emerging from that dialogue is a fresh appreciation of the self-critical tradition of the theology of the cross.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Food – Religious aspects – Judaism"

1

Waskow, Arthur Ocean. Down-to-earth Judaism: Food, money, sex, and the rest of life. New York: W. Morrow, 1995.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

The modern Jewish mom's guide to Shabbat: Connect and celebrate--bring your family together with the Friday night meal. New York: Harper Collins Publishers, 2007.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Die Ablehnung der Speisegebote durch Paulus: Zur Frage nach der Stellung des Apostels zum Gesetz. Weinheim: Beltz Athenäum, 1994.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

The Kabbalah of food: Conscious eating for physical, emotional, and spiritual health. Boston: Shambhala, 1998.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Deffous, Yahia. Les interdits alimentaires dans le judaïsme, le christianisme et l'islam: Religions et sociétés de consommation, la souffrance de l'animal en question, le scandale de la vache folle. Paris: Bachari, 2004.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Farhand, Moses. Sefer Birkat ha-Shem: Leket dine isur ḳetsitsat ilane maʼakhal ... Yerushalayim: Mosheh Yitsḥaḳ Farhand, 2001.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Bonder, Nilton. A cabala: Da comida, do dinheiro e da inveja. Rio de Janeiro, RJ: Imago, 1999.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

The Lord's table: The meaning of food in early Judaism and Christianity. Washington: Smithsonian Institution Press, 1994.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Solomon, Judith Y. The Rosh Hodesh table: Foods at the New Moon : Jewish women's monthly festivals. New York: Biblio Press, 1995.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

ill, Goodman Tama, ed. The seven species: Stories and recipes inspired by the foods of the Bible. New York: UAHC Press, 2003.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Food – Religious aspects – Judaism"

1

Khroul, Victor. "Digitalization of Religion in Russia: Adjusting Preaching to New Formats, Channels and Platforms." In The Palgrave Handbook of Digital Russia Studies, 187–204. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-42855-6_11.

Full text
Abstract:
AbstractExamining the “digital” as a challenge to one of the most traditional spheres of private and public life of Russians, the chapter is focused on institutional aspects of the religion digitalization in the theoretical frame of mediatization. Normatively, digitalization as such does not contradict the dogmatic teaching of any traditional for Russia religion, in Christianity, Judaism, Islam and Buddhism theologically it is being considered as a neutral process with good or bad consequences depending on human will. Therefore, functionally digital technologies are seen by religious institutions as a shaping force, one more facility (channel, tool, space, network) for effective preaching while the core of religious practices still remains based on non-mediated interpersonal communication.
APA, Harvard, Vancouver, ISO, and other styles
2

Penniman, John David. "Mother’s Milk as Ethno-religious Essence in Ancient Judaism." In Raised on Christian Milk. Yale University Press, 2017. http://dx.doi.org/10.12987/yale/9780300222760.003.0003.

Full text
Abstract:
Greek literature from ancient Judaism reflects many of the same strategies and assumptions surrounding food and proper formation found in Greek paideia and Roman family values. Indeed, certain Jewish authors (including the author of 2 Maccabees, Philo of Alexandria, the apostle Paul) worked with the prominent notion that food carries an essence in order to think through the very characteristics of their “Jewishness.” In so doing, they devised similar gastronomic regimes out of milk and solid food. Yet something was also different in how food functioned in this literature as the material basis of a deeper religious bond. The three sets of Jewish texts examined in this chapter indicate how the idioms, values, and embodied politics of Roman rule could be repurposed within a specific provincial culture. And they do so in such a way that emphasizes their own scriptural and philosophical commitments.
APA, Harvard, Vancouver, ISO, and other styles
3

"Aspects of Purity in the Phoenician World." In Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism, 175–82. BRILL, 2013. http://dx.doi.org/10.1163/9789004232297_006.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

"Greek and Comparatist Reflexions on Food Prohibitions." In Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism, 261–87. BRILL, 2013. http://dx.doi.org/10.1163/9789004232297_010.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Malinovich, Nadia. "Reshaping Franco-Judaism 1920–1932." In French and Jewish, 201–34. Liverpool University Press, 2007. http://dx.doi.org/10.3828/liverpool/9781904113409.003.0009.

Full text
Abstract:
This chapter provides a typology of themes in the Jewish press and discusses Zionism as the most important influence on French Jewish discourse in the 1920s. It explains how Zionism and Jewishness were often equated with values held in high esteem in French society in the Zionist-oriented press. It also explores the idea of the Jew as a 'link' between East and West, which provided a way for Jews to express their difference while simultaneously reinforcing the idea that they formed a vital and necessary element in Western culture. The chapter mentions Zionist advocates in France who remained committed to the idea of Zionism as a secular 'replacement' for a religiously based Jewish identity. It then looks at a common discourse that emphasized the spiritual and religious aspects of Zionist ideology by extending the idea that the visions of Judaism should not be posed in oppositional terms.
APA, Harvard, Vancouver, ISO, and other styles
6

"8. “I chose Judaism but Christmas Cookies chose me”: Food, Identity, and Familial Religious Practice in Christian/Jewish Blended Families." In Religion, Food, and Eating in North America, 154–72. Columbia University Press, 2014. http://dx.doi.org/10.7312/zell16030-010.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Kraemer, David C. "Food in the Rabbinic Era." In Feasting and Fasting, 59–82. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479899333.003.0004.

Full text
Abstract:
Jews continued to live in the Mediterranean region during the first ten centuries of the Common Era, and their diet remained based around the Mediterranean triad of wine, olive oil, and bread. Because the Israelite system of sacrificial worship ended at the end of the first century CE, the role of food in the economy and religion changed significantly. Religious scholars known as rabbis emerged and expanded the biblical concept of Torah and the scope of biblical law and produced an abundant literature—including the Talmud—representing their traditions, opinions, practices, and halakha (practical Jewish law). They developed food blessings and rituals for daily, Sabbath, and holiday observances as well as kashrut, the Jewish dietary laws, which restricted food choices, combinations, and foods prepared by non-Jews. By the end of this era, Jews appear to have accepted Rabbinic Judaism and were distinctive in their eating practices and food-centered rituals.
APA, Harvard, Vancouver, ISO, and other styles
8

Carvalho, Sara Costa, Pablo Meira Ángel Cartea, and Ulisses M. Azeiteiro. "The Trinomial Food-Heritage-Education for Climate Emergency as a Tool for Territorial Innovation in the Euroregion of Eixo Atlântico." In Advances in Religious and Cultural Studies, 76–98. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-6701-2.ch005.

Full text
Abstract:
This chapter is dedicated to the food-heritage-education for climate emergency trinomial (FoHECE). It disseminates a study in the Euroregion of Eixo Atlântico. This Euroregion (Galicia, Spain and Northern Portugal) has been a victim of climate change (CC) due to drought. The project consisted of a participatory-action-research (PAR) with a set of environmental education facilities (EEF) that promote the connection local heritage-global reality. The main objective of the study was to help re-signifying activities in education for climate emergency based on dietary styles. Thus, a pedagogical activity was created with each facility, according to the PAR methodology, to sub-themes of the diet-CC binomial (e.g,. types of food consumed, origin, type of production, presentation) and to food aspects of each EEF surrounding. In addition to the state-of-the-art review on FoHECE, results are discussed, and recommendations are suggested for future approaches and adaptations of this methodology to other contexts.
APA, Harvard, Vancouver, ISO, and other styles
9

Hulak, O. V., and L. V. Holovii. "WORLD FOOD CRISIS AS AN INDIRECT CONSEQUENCE THE WAR IN UKRAINE: ECONOMIC AND LEGAL ASPECTS." In THE RUSSIAN-UKRAINIAN WAR (2014–2022): HISTORICAL, POLITICAL, CULTURAL-EDUCATIONAL, RELIGIOUS, ECONOMIC, AND LEGAL ASPECTS, 64–72. Izdevnieciba “Baltija Publishing”, 2022. http://dx.doi.org/10.30525/978-9934-26-223-4-9.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Gross, Aaron S. "Introduction." In Feasting and Fasting, 1–26. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479899333.003.0001.

Full text
Abstract:
On the one hand, this book about Jewish traditions and food functions as the focal point for examining different forms of Judaism. On the other hand, this book is also a study of what we might call the religious dimensions of food and the case of Judaism serves as an exemplum. The introduction considers the advantages of understanding a religion through the detour of food and asks what counts as “Jewish food.” It argues that food in general provides a wieldy symbolic field that is called upon to construct sex and gender, social status, and race and to distinguish humans from other animals. Religion and food are always intermixed, and examining this intermixture in Judaism can provide some insights into a more-or-less universal human process of making meaning. Insights from Jewish scholars of food or food studies, including Warren Belasco, Noah Yuval Harari, Sidney Mintz, and Marion Nestle, are engaged.
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Food – Religious aspects – Judaism"

1

Darmajanti, Linda, Daniel Mambo Tampi, and Irene Sondang Fitrinita. "Sustainable Urban Development: Building Healthy Cities in Indonesia." In 55th ISOCARP World Planning Congress, Beyond Metropolis, Jakarta-Bogor, Indonesia. ISOCARP, 2019. http://dx.doi.org/10.47472/mbxo5435.

Full text
Abstract:
The urban process or commonly called urbanization is a phenomenon that is occurring in several regions in Indonesia. In 2045, the projection results show 61.7% of Indonesia's population will live in urban areas. In the process, cities in Indonesia are facing several challenges related to Urban Infrastructure, decent and affordable housing, clean environment, local economic, slum, and urban poor (Social welfare). These indicators can have a positive impact on increasing the city index with healthy city categories, but also can have a negative impact with the increasing gap between the poor and the rich. The purposes of this study are to find out which cities in Indonesia fall into the category of healthy cities and to find out what factors and actors play a role in building healthy cities in Indonesia. The analytical method in this study is log frame analysis. The result is building healthy cities is closely related to the availability of aspects of life in urban areas: health services, environmental, and socioeconomic aspects. There are 3 cities in Indonesia: Palembang, Solo and Denpasar City. Building a healthy city is also an effort in improving health status, health facilities, cleanliness, garbage services, food availability, clean water, security, safety, park facilities, public transportation, art and culture facilities, housing, urban economics, religious facilities, and urban planning quality. Healthy cities in Indonesia will be achieved if efforts to improve not only physical health but also mental, social, economic and spiritual health are achieved. Finally, building a healthy city in Indonesia is an effort to contribute to sustainable urban development.
APA, Harvard, Vancouver, ISO, and other styles

Reports on the topic "Food – Religious aspects – Judaism"

1

Humanitarian Ration Cuts: Impacts on Vulnerable Groups. Institute of Development Studies, June 2022. http://dx.doi.org/10.19088/k4d.2022.125.

Full text
Abstract:
Humanitarian ration cuts have had a wide range of devastating impacts on individuals, households, groups, and communities, who rely on this aid for survival. Humanitarian rations can include in-kind transfers, food vouchers or cash transfers: the focus in this report is on in-kind food rations. This report discusses various impacts of humanitarian ration cuts on vulnerable groups, and on displaced persons as a whole—identified through a broad survey of academic, donor, and non-governmental organisation (NGO) literature and news reporting on different aspects of ration cuts. The focus is primarily on refugee populations and sub-groups of refugees, such as women and children. There was inadequate information on impacts on the elderly, persons with disabilities, LGBTQI+ communities, and ethnic or religious minorities. The elderly and persons with disabilities are often overlooked in the design and implementation of programming; and in data collection (Jote & Tekle, 2022; Nisbet et al., 2022). Much of the literature also centres on sub-Saharan Africa.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Food – Religious aspects – Judaism' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography