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Dissertations / Theses on the topic 'First Presbyterian Church (Belfast)'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 February 2022

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1

Solether, Scott V. "Transforming worshipers into worship evangelists at First Presbyterian Church, Portland, Indiana." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), access this title online, 2005. http://www.tren.com.

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2

Robbins, Jerry Robert. "Training in reformed spirituality at First Presbyterian Church in Tuscumbia, Alabama." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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3

Roller, Patricia Kay. "Grand/young friends mentoring within covenant at First Presbyterian Church, Newport, Oregon /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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4

Brooks, Bruce A. "Before the burning bush, small church stories and their call." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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5

Lester, W. Carter. "Sharing our stories, remembering our journey, congregational history in a culture of amnesia." Chicago, Ill : McCormick Theological Seminary, 1999. http://www.tren.com.

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6

Smith, R. Patrick. "Paul's manual for church operation 1 Timothy for God's household today /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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7

Gill, M. Randall. "Overcoming a tropical depression: church renewal in South Florida." Theological Research Exchange Network (TREN), access this title online, 1995. http://dx.doi.org/10.2986/tren.108-0025.

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8

Kolb, Vincent K. "Building of the foundation of Christ, working together as God's servants." Chicago, Ill : McCormick Theological Seminary, 1996. http://www.tren.com.

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9

Floryshak, Barbara C. "Sustaining hope in the abyss through the world of story." Chicago, Ill : McCormick Theological Seminary, 1997. http://www.tren.com.

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10

Oh, Yoon Pyo. "Young Jin Kim, the first missionary to Taiwan from the Presbyterian Church of Korea (Kosin)." Online full text .pdf document, available to Fuller patrons only, 1998. http://www.tren.com.

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11

Hong, Sung-Seo. "A study of directions and strategies for church growth through cell activities with special reference to Sungnaedong First Presbyterian Church /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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12

Martin, Roger J. "Servant church, a local congregation responds to the third paradigm." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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13

Wilson-Jen, Nancy. ""The Blessing" and Quality of Life among Older Adults at First Presbyterian Church in Fresno, California." Thesis, Nyack College, Alliance Theological Seminary, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10788618.

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The doctoral project was developed to determine the extent to which over sixty-years-of-age members of First Presbyterian Church in Fresno, California perceived they received the five elements of “The Blessing,” described by authors Gary Smalley and John Trent in their books by the same name. Perceived adult quality of life was also assessed. These were measured using a twenty-item questionnaire, administered to 151 participants. The questionnaire had ten questions about receiving “the blessing” elements before the age of twenty and ten questions about adult quality of life. The Q1–Q10 (X) and the Q11–20 (Y) were evaluated using a Pearson Correlation Formula. Percentage of rates (1–5 corresponding to Strongly Disagree to Strongly Agree) for each of the twenty items were calculated. Fourteen respondents who volunteered in response to the researcher’s invitation were interviewed to expand on their perception of blessing and quality of life. The researcher discovered that in this population, there was a moderate positive correlation between early experiences of blessing and adult quality of life. Exceptions to this observation are noted. The researcher recommends that a six- to eight-week educational/experimental class be offered to the population so they have a clear understanding of “The Blessing” and are better equipped to administer it to others. A similar program will be offered at The Terraces at San Joaquin Gardens retirement community.

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14

Phillips-Burk, Pam. "Navigating the waters of baptism, developing a sacramental education class for children and parents." Chicago, Ill. : McCormick Theological Seminary, 2001. http://www.tren.com.

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15

Loomis, Daniel G. "Equipping the saints for witness and service, preaching and teaching the stories of the faith." Chicago, Ill. : McCormick Theological Seminary, 2002. http://www.tren.com.

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16

Hummel, Cynthia Huling. "Reign delay, preaching sermons to strengthen faith for people who fear death and dying." Chicago, Ill. : McCormick Theological Seminary, 2003. http://www.tren.com.

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17

Burns, Michael P. "Visionary preaching, equipping the congregation with the grace and power needed for change." Chicago, Ill : McCormick Theological Seminary, 1999. http://www.tren.com.

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18

Carpenter, Karen K. "The Christian sacraments, covenantal origins, presence, and community as experienced in the First Presbyterian Church, Brookline, Massachusetts." Theological Research Exchange Network (TREN), access this title online, 2006. http://dx.doi.org/10.2986/tren.089-0085.

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19

Westlund, Robert Mark. "Equipping Christians to discover God's vision in their lives in First Presbyterian Church (USA) Norwood, North Carolina." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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20

McDevitt, Barbara Jo. "Preaching across the generations." Chicago, Ill : McCormick Theological Seminary, 1999. http://www.tren.com.

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21

Hanson, Gary L. "Spiritual awakenings, developing a higher level of spirituality in the congregation." Chicago, Ill : McCormick Theological Seminary, 1999. http://www.tren.com.

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22

Boyd, Barbara S. Griggs. "The pastor as preacher in the service for wholeness." Chicago, Ill : McCormick Theological Seminary, 1996. http://www.tren.com.

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23

Sevier, Melissa Bane. "Revitalizing smaller congregations through local mission." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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24

Ford, D. J. "Re-Assessing the Education of the Church in World Mission for the Twenty-First Century, With Special Reference to the Presbyterian Church in Ireland." Thesis, Queen's University Belfast, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.501261.

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25

Stainton, Kevin C. "Home for supper, the sacraments as feast and fountain for the sermon." Theological Research Exchange Network (TREN) Access this title online Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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26

Harmison, Richard E. "Faith talk, creating dialog through articulating faith." Chicago, Ill. : McCormick Theological Seminary, 2002. http://www.tren.com.

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27

Statom, Gabriel C. "Compiling and implementing a metrical psalter that reflects the Reformed heritage for the First Presbyterian Church, Lake Wales, Fl." Theological Research Exchange Network (TREN), access this title online, 2006. http://dx.doi.org/10.2986/tren.089-0074.

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28

White, Bruce R. "Shared vision for a long term pastorate." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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29

Howson, Barry. "A historical and comparative study of the First and Second London Baptist Confessions of Faith with reference to the Westminster and Savoy Confessions." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23845.

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The Particular Baptists of England emerged in the middle of the seventeenth century around the time of the Revolution. The first half of this thesis looks at the history of the first two London Particular Baptist Confessions of Faith written in 1644 and 1689. It examines the history behind the making of both Confessions as well as the sources from which they drew their material. The second half of the thesis is a comparison study. Firstly, the two Baptist Confessions are compared with each other in the areas of the atonement, baptism, the Church, and religious liberty, to see if Particular Baptist beliefs had changed. Secondly, the 1689 Baptist Confession is compared with the two leading English Calvinistic Confessions of the seventeenth century, the Presbyterian Westminster Confession and the Congregationalist Savoy Declaration, in order to see their similarities and differences in the same four areas.

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30

Brown, Walter Lawrence. "The development in self-understanding of the CCAP Nkhoma Synod as church during the first forty years of autonomy : an ecclesiological study." Thesis, Stellenbosch : University of Stellenbosch, 2005. http://hdl.handle.net/10019.1/1105.

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Thesis (DTh (Systematic Theology and Ecclesiology))--University of Stellenbosch, 2005.
The purpose of this dissertation is to trace the development of Malawi’s Nkhoma Synod of the Church of Central Africa Presbyterian (CCAP) from a mission church in 1962 to a mature church today. In so doing, it asks, “How has Nkhoma Synod developed its self-understanding of being a church?”

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31

Pierson, Carol Ann. "From downtown to city wide the establishment of four denominations in Johnson City, Tennessee /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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32

Brown, Dwayne L. "Equipping and empowering congregational leaders to embrace a missional church vision." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 2006. http://www.tren.com.

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33

Deeter, Michael Curtis. "Development of a suburban permaculture proposal for an existing community in Muncie, Indiana." Virtual Press, 1985. http://liblink.bsu.edu/uhtbin/catkey/423893.

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The major focus of this study is to identify the potentials and obstacles involved in establishing a permaculture in an existing suburban community in Muncie, Indiana.Permaculture is, briefly, a design concept of human settlements which strives to bring about an attitude of ecology and humanity in society as a whole. The physical of the earth by involving design stresses energy conservation and production of renewable natural resources, ecological food production techniques, and the recovery of a genuine sense of community and a sense of the sacredness of the earth by involving people with people and people with the landscape.The First Presbyterian Church site and congregation in Muncie has been chosen for this study. A permaculture proposal has been developed for and presented to the community. Initial reactions to this proposal have been obtained in order to identify the potentials and obstaclespresent toward implementing the permaculture proposal in this unique suburban setting.
Department of Landscape Architecture

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34

Moser, Terry. "Who is my neighbor? How a rural congregation became a missional church /." Theological Research Exchange Network (TREN) Access this title online, 1999. http://www.tren.com/search.cfm?p075-0013.

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35

Oh, Jong Teack. "The roots of puritanism in the Korean Presbyterian Church." Thesis, 2008. http://hdl.handle.net/2263/24868.

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“The Roots of Puritanism in the Korean Presbyterian Church” offers an analysis on Puritanism and an alternative to the contemporary Korean Presbyterian Church, which has lost its course; specifically in the current century of mission in Korea. The reasons for the abovementioned idea are as follows. Firstly, Puritanism was not foreign concept to Korean Christians, who have had contact with the concept before. Early missionaries in America fought against Conservatism (or Fundamentalism) and Liberalism. The conservative camp especially tried to hold on to the Westminster Confession of Faith and the authority of the Bible. These were the representatives of Puritan legacies. Puritanism was naturally implanted into Korean soil through early foreign missionaries who preached the Gospel. Therefore, the suggested idea must take on the character not of a creation but of a restoration in terms of the Korean Presbyterian Church. Secondly, it is due to its confidence that the Puritans pursuing points, which tried to establish the whole society on the basis of the Bible, are the answer to the contemporary Korean Presbyterian Church, which has stagnated in both number and quality of faith. The Puritans did not separate faith from the secular world. Instead, they tried to establish their society on the Bible. The Covenant with the church and the state as well as the individual was a strong vehicle for their thoughts. Their ultimate aim was piety in the presence of God. Meanwhile, the early Korean Presbyterian Church adopted the Twelve Articles of Faith and the Westminster Confession of Faith as official creeds. It meant that the Korean Presbyterian Church kept the Puritan point of the Bible and faith from 1884 to the middle of the 1930’s. The faculty of Pyungyang Theological Seminary, which was a unique training school for would-be ministers, taught the Puritan faith and theology thoroughly. However, Korean political changes tremendously influenced her Christianity. During the period of Japanese Imperialism (1919-1945), the early conservative faith and theology had to face the challenge of Liberalism. The whole of the Korean Presbyterian Church submitted to the Japanese iron-fisted rule and Shrine Worship in 1937. However, the Puritan faith and theology were rediscovered through the faith of the few resistors of Japanese rule. After Liberation from Japan in 1945, the antagonism of ideology caused Korea divided into two. On the one hand, North Korea fell under the banner of communism, which thoroughly eradicated the church in terms of its ideology more than the Japanese did. On the other hand, South Korea joined under the banner of democracy and churches were found to be in an unparalleled prosperous condition. The few resistors of Japanese imperialism cried out for the Puritan faith and demanded that the Korean Church should officially repent the sin of Japanese Shrine worship. However, an overwhelming majority consisting of the ecclesiastical authorities rejected their proposal as well as their faith and treated them as religious outcasts. The few resistors detached themselves from the established denomination and formed the Goshin Party. After the separation, schisms of denomination accelerated, because of differences in faith and theology or religious concession. In addition, Pentecostal theology and its spirituality as a substitute to Puritanism were more dominant in Korean Christianity than any other denominations. The Private experience and the charismata of the Holy Spirit were the keys points of the Pentecostal movement. They contributed to the concern and development of Pneumatology in Korean Christianity. However, Pentecostalism made the Presbyterian Church interpret the Bible without theological balance. The church began to seek material blessings instead of spiritual ones and to the pursuit of this world instead of the next. In addition, the Presbyterian Church was only concerned with itself without being indifferent to the ungodly society beyond itself. In conclusion, the restoration of Puritanism, which tried to base both the society and the church on the foundation of the Bible, is the best solution to the future contemporary Presbyterian Church.
Thesis (PhD (Church History and Church Polity))--University of Pretoria, 2008.
Church History and Church Policy
PhD
unrestricted

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