Relevant bibliographies by topics / First Parish in Cohasset

Academic literature on the topic 'First Parish in Cohasset'

Author: Grafiati
Published: 26 July 2024
Last updated: 28 July 2024

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Journal articles on the topic "First Parish in Cohasset"

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Różański, Mieczysław. "Parafie posługi duszpasterskiej księdza Adama Lepy." Łódzkie Studia Teologiczne 23, no. 2 (June 28, 2023): 107–16. http://dx.doi.org/10.52097/lst.2023.2.107-116.

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During his pastoral ministry, Father Adam Lepa was directed to four parishes. Each of them had its own pastoral specifics. In the first two of these, St Adalbert’s parish in Dobroń and the Transfiguration of the Lord parish in Łódź, he served as vicar. In the other two, St Ursula’s and the Assumption of the Blessed Virgin Mary parishes in Łódź, he held the office of parish priest. In St Ursula’s parish he was the first parish at the pre-existing pastoral centre, and the second parish he took over as parish priest was the oldest parish in Łódź.
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Kołodziejczyk, Konrad. "Zasób archiwum oraz biblioteki parafii św. Katarzyny w Wolbromiu." Krakowski Rocznik Archiwalny 24 (2018): 235–48. http://dx.doi.org/10.4467/12332135kra.18.006.14393.

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Resources of the archive and library of Saint Catherine’s parish in Wolbrom The article tries to take a closer look at the history of the archive and library of Saint Catherine’s parish in Wolbrom, describe the local conditions and briefly characterise the archival resources and library collection. The parish archive and library, originally part of the monastery, in Wolbrom have previously been the subject of only a few studies. Saint Catherine’s parish in Wolbrom was founded in the first half of the 14th century. At the beginning of the 1620s, it was handed over to the Canons Regular of the Lateran from the Corpus Christi Church in Kazimierz near Krakow. The first printed books almost certainly arrived in the town together with the founding of the parish, while the oldest mention of the parish book collection in Wolbrom comes from 1566. In the following centuries, the collection was successively enriched with donations from benefactors and the clergy. The main users of the collection were almost certainly the monks themselves, the heads of the parish schools and pupils. The rich collection in the parish library was not, however, always respected, especially in the 18th century when, after an inspection, attention was drawn to the terrible conditions in the library. Many valuable parts of the collection were also destroyed during wars and invasions. The Wolbrom parish archive was mentioned for the first time in the second half of the 17th century. Initially, the archive was located in the chambers of the prior, then in the monastery library above the church sacristy. The resources of the archive mainly include parish registers. Most of the documentation comes from the time of the partitions. The parish archive also contains documents not connected with the activities of the parish. There is even a royal document from the time of Stanislaw II August Poniatowski concerning the local guild of furriers. The observations carried out in the archive and library allow important recommendations to be made concerning the safeguarding of the collection with suitable storage conditions.
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Suslova, Evgeniia. "The traditional territorial structure of Andoma parish in Olonets uyezd in the first half of the 18th century." St.Tikhons' University Review 106 (June 30, 2022): 44–61. http://dx.doi.org/10.15382/sturii2022106.44-61.

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The article investigates the specific features in the territorial structure of the church parish on the Andoma pogost district of the Olonets uyezd during the first half of the 18th century. The set problem has not been the subject of close analysis in the historiography yet. Approving the idea that the parish on the North-West of Russia was coherent with the small district (volost’) in 17—18th centuries, emphasizing the unity of the parish, scientists mainly focused on the problem of identifying the general features of the parish and on classification of parishes. The study is based on a comparative analysis of data that were fixed in the reports of the local priests in 1708 and confessional records in 1769. The reconstruction of the grid of all mentioned in the sources villages were used for visualizing the groups of villages, inhabitants of which belonged to different parts of the parish. The revealing data as well as the reconstruction of peculiarities how the clergy was attached to one or another church and how the staff of the clergy was divided into two parts allow us to conclude that the church parish of the Andoma pogost district had significantly more complicated structure, especially in comparative with the structure of church parishes of not very vast districts (volosts). According to tradition the parish was divided into two parts for regulating mechanism of material support of the clergy, distributing obligations among them and satisfaction spiritual needs of the laity. Both parts of the parish had a significant degree of self-dependence: each had its own church, own clergy that was included in the common clergy staff (shtat), and the strictly geographically localized group of villages. The stable using of archaic practices in the territorial organization of the parish during the first half of the 18th century suggests that the local community managed to adapt them to the newly approved legislative principles, aimed at unifying and enlarging church parishes. This was largely possible as the state and church policy took into account archaic traditions of local communities and was aimed on results in the long term.
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Giedrimas, Laurynas. "The Size of the Household of Šiauliai Parish Residents in the First Half of the 19th Century (According to the Data of the Visitations)." Acta humanitarica academiae Saulensis 30 (December 18, 2023): 37–45. http://dx.doi.org/10.15388/ahas.2023.30.3.

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The article aims to reveal the possibilities of the data contained in the parish visitations in determining the average household size of the residents of Šiauliai parish. Firstly, the data on visitations allows us to learn about the number of residents who came to catholic confession and those who did not come to catholic confession. Secondly, the source allows us to learn about the number of households in all parish settlements. The data is important for calculating the number of residents in the settlements and in the whole parish. The data on the number of residents allows us to calculate the size of the households in separate settlements and in the whole parish. Moreover, this data can be used for the reconstruction of parish geographical territory. On the other hand, the data on parish visitations can be incorrect as usually statistical information was rewritten from the earlier sources. Considering Šiauliai catholic parish visitations, it should be noted that later visitations were rewritten from the visitations of the year 1820, thus this research only deals with the situation of the year 1820. The analysis revealed that the geographical territory of Šiauliai parish has not significantly changed since the middle of the 17th century. Also, those settlements that were the largest in terms of population in the middle of the 17th century, remained the largest in the first half of the 19th century. After calculating the ratio of those who went to confession and those who did not go, it was found that in the visitations of Šiauliai parish, only the number of Catholics was given, and in some settlements far from the center of the parish, there was a high number of those who did not go to confessions, most likely it indicates pastoral problems, and not the population of other denominations. On average, 9.7 people lived in one household in Šiauliai parish, 7.98 lived in Šiauliai city, 14.5 lived in Kužiai town, and 11.35 lived in Meškuičiai town. After comparing the results of the research with the data of other cities and towns, it can be said that larger cities were characterized by smaller households, while small towns were characterized by larger households. Meanwhile, it is not easy to compare the obtained research results with the household data of the Central and Eastern European population, because the research results are highly dependent on the concept of the household. Nevertheless, it can be said that the average household size of Šiauliai parish was close to the household size of the residents of Nereta (Latvia).
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Spjut, Lina, and Fredrik Olsson Spjut. "Folkskoleväsende och industrialisering i Norra Sverige: Relationer mellan Olofsfors järnbruk och Nordmaling socken vid organiseringen av folkskoleväsendet i 1800-talets decentraliserade skolsystem." Nordic Journal of Educational History 10, no. 1 (February 28, 2023): 65–88. http://dx.doi.org/10.36368/njedh.v10i1.301.

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Mass-Schooling and pre-industrialisation in Northern Sweden: Relations between Olofsfors Ironworks and Nordmaling parish in the organization of Elementary schools in the 19th century decentralized school system. From the mid-nineteenth century, Sweden went through a transformation from an agricultural to an industrial society which led to new demands on the parishes. With the First Elementary School Act in 1842, Sweden’s school system was formalised. The decentralised system formed by the First Elementary School Act, stated that every parish should establish at least one school in every parish. At this time, half of Sweden’s parishes already had some form of public schools, which were run by parishes, private organisations, donations, or pre-industrial companies, as for example Ironworks. Regardless of who ran the school, the parish was responsible and were the one who would report school results to the bishop’s office, so the relationship between the private actor and the parish was important. In this article we study how the relationship between Olofsfors Ironwork and the local parish, Nordmaling developed during the nineteenth century, and how these turbulent times affected the relationship. This is discussed in relation to earlier research and has been analysed through discourse analysis.
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Lipiec, Dariusz. "Parish Renewal in Light of the Congregation for the Clergy’s Instruction The Pastoral Conversion of the Parish Community in the Service of the Evangelizing Mission of the Church." Rocznik Teologii Katolickiej 20 (2021): 135–47. http://dx.doi.org/10.15290/rtk.2021.20.08.

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This article presents the Congregation for the Clergy’s reflection on the state of the parish and conditions for pastoral care. The congregation’s most recent instruction entitled The Pastoral Conversion of the Parish Community in the Service of the Evangelizing Mission of the Church presents the authors’ vision for renewal of the parish community and pastoral care within the parish setting. This article is the first of its kind to present the bases for, the conditions of, and the direction that such renewal should take. The need for renewal stems primarily from ongoing cultural changes that are taking place in the modern world. The renewal should transform the parish into a sanctuary where the Word of God is proclaimed in a way that the faithful understand. The parish should become a place of deep devotion to the Eucharist and a shelter for every person in need. In order to renew the parish, it is necessary to change parish structures. It is also fitting to introduce changes concerning the agents of pastoral care and to engage the laity in pastoral care of the parish. Through textual and comparative analysis as well as textual criticism, the author presents the model of parish pastoral care according to the Instruction The Pastoral Conversion of the Parish Community in the Service of the Evangelizing Mission of the Church.
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Mariański, Janusz. "The Roman Catholic parish in Poland as the local community." Journal for Perspectives of Economic Political and Social Integration 20, no. 1-2 (January 1, 2014): 73–103. http://dx.doi.org/10.2478/v10241-012-0027-1.

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Abstract In the Roman Catholic Church a parish is the smallest legal unit and it is the milieu for religious, social, and cultural activities for a group of people joined together in a geographical area. The purpose of this article is a sociological study examining the Catholic parish in Poland as a local community. Today a parish along with its community is exposed to social change and to myriad forces characteristic of the postmodern culture. In Poland two opposite forces characterize the life of a parish community: on the one side, secularization and individualization, and on the other side, socialization and evangelization. The subjective dimension of a local community, which is related to identification of people with a local parish, along with social bonds with the parish as a local community, are discussed in the first two sections of the article. In subsequent sections some issues related to common activities, membership in movements, religious communities, and Catholic associations within the parish will be presented. While the agency of people in the parish community is theoretically acknowledged, it is still not fully implemented. The discussion is based on the data obtained from major public opinion institutes in Poland.
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Cawthon, Shannon M. O., Mollie M. Dimise, and Richard Frazier. "First Record of Aedes Japonicus in St. Tammany Parish, Louisiana." Journal of the American Mosquito Control Association 39, no. 4 (December 1, 2023): 278–80. http://dx.doi.org/10.2987/23-7142.

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ABSTRACT Information of species presence and abundance is useful for taking a targeted approach to controlling populations of medically important and nuisance mosquito species. In April 2023, staff at St. Tammany Parish Mosquito Abatement District (STPMAD), in Slidell, Louisiana, identified Aedes japonicus (Theobald, 1901) mosquitoes from a larval sample brought in from the field for identification. Although invasive Aedes species like Aedes albopictus are commonly found in Louisiana, this is the first record of Ae. japonicus in St. Tammany Parish.
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Biryukova, Yu A. "Parish revival in Southern Russia in the context of revolutionary upheavals and the Civil War." Omsk Scientific Bulletin. Series Society. History. Modernity 8, no. 3 (2023): 9–16. http://dx.doi.org/10.25206/2542-0488-2023-8-3-9-16.

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The article is devoted to the problem of parish reform in the period of revolutionary processes and the beginning of the Civil War in the South of Russia. The author analyses the church-public perception of the position, functions and role of the parish in the church, public and political life through the prism of the discussion which took place on the eve and during the All-Russian Local Council of 1917– 1918 and appeared in church periodicals. One can trace the process of the parish revival and the acceptance of the sobor solution to the parish problem by the ecclesiastical community of Southern Russia. Church revival was connected to a revival of the parish on the basis of sobor-canonical principles, with the first Christian community serving as its ideal. The main activity on this path was the formation of parish councils, the activity of which went far beyond the inner boundaries of the parish. Its functions were to be extended to the level of a grass-roots zemstvo, to ensure the legal and economic security of the parishioners, and to influence the surrounding society.
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Tsys, O. P. "SOSVINSKOYE PARISH SCHOOL IN THE HISTORY OF EDUCATION IN THE OB NORTH AT THE END OF THE 19TH AND BEGINNING OF THE 20TH CENTURIES." Severny region: nauka, obrazovanie, cultura 4(56) (2023): 19–28. http://dx.doi.org/10.35266/2949-3463-2023-4-3.

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The relevance of the article is due to the insufficient study of the system of education in the North of West Siberia before the revolution. Scientific information sources on the history of school education in the Khanty-Mansiysk Autonomous Okrug are in a formative stage. Sosvinskoye parish accounting documents provided the basis for the research. The documents contain the information, which has allowed the author to restore the history of one of typical parish schools of the region and to narrate its first teachers and benefactors. The education development issues are considered in the frame of the history of Beryozovsky uyezd orthodox parish. Schools construction was dictated by the Executive Order of 1884 on organization of parish schools nationwide. A conclusion has been made that the Russian population of the region (priests, merchants and urban commoners) needed school education. It is highlighted in the article that the Beshkiltsev family played an important part in the material support of Sosvinskoye parish school.
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Dissertations / Theses on the topic "First Parish in Cohasset"

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Peterson, Theresa. "First steps to becoming a welcoming parish community." Chicago, IL : Catholic Theological Union at Chicago, 2008. http://dx.doi.org/10.2986/tren.033-0856.

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McGrail, Simon Peter. "The celebration of First Communion in Liverpool : a lens to view the structural decline of the Roman Catholic parish." Thesis, University of Birmingham, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.399514.

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MALÁ, Vladimíra. "Radosti a strasti vesnice očima venkovských kronikářů na příkladu farnosti Bohumilice. Příspěvek k dějinám každodennosti v letech 1922-1948." Master's thesis, 2013. http://www.nusl.cz/ntk/nusl-153277.

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This thesis attempts to use a microhistorical and historical-anthropological approach, based on records from still existing chronicles of the parish of Bohumilice, to reconstruct the everyday life of people in this region in the time period of 1922 - 1948. On the background of great historic events and based on testimonies of individual participants from given region, a colourful tapestry of people's behaviour, actions and perception is being revealed. The thesis is divided into six chapters, in the first one the author specifies the geography, economy and development of administration in the given region, the second chapter follows with history of the centre of the parish, the village of Bohumilice, the local church and school. Chapters three to five deal with the state of chronicle writing in the region. At first a description of all still existing chronicles is given, later follows an outline of records in individual chronicles in the given time period, and finally the personalities of chroniclers are presented. In the sixth chapter the author attempts, based on chroniclers? testimonies, to reconstruct everyday life in the village, the behaviour, actions and primarily the perception of its inhabitants.
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Books on the topic "First Parish in Cohasset"

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Lennon, Nancy. St. Ignatius Parish, Chicago: The first century. Virginia Beach, Va: Donning Co. Publishers, 2007.

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First Parish Unitarian Universalist Church (Arlington, Mass.), ed. Arlington's first parish: A history, 1733-1990. Arlington, Mass: First Parish Unitarian Universalist Church, 2000.

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Society, Staffordshire Parish Registers, ed. The Society -its first 100 years. [Staffordshire: Staffordshire Parish Registers Society, 2000.

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Cardin, Clifton D. Bossier Parish history, 1843-1993, the first 150 years. Princeton, LA: C.D. Cardin, 1993.

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Clarke, K. C. Blaby Parish Council: The first hundred years, 1894-1994. Blaby: The Parish Council, 1995.

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Parish of the Travelling People. Parish co-ordinated programme: first communion and penance; confirmation. Dublin: Parish of the Travelling People, 1994.

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Bedford-Jones, T. St. Alban's Parish, Ottawa: How St. Alban's Church and parish had their beginning under the first rector. Ottawa: Historical Society of Ottawa = Société historique d'Ottawa, 1995.

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Tucker, Ruth. First ladies of the parish: Historical portraits of pastors' wives. Grand Rapids, Mich: Ministry Resources Library, 1988.

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A, Albee Peggy, and Northeast Cultural Resources Center (U.S.), eds. United First Parish Church (Unitarian): Church of the Presidents, Quincy, Massachusetts. Lowell, Mass: The Center, 1996.

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Ullmen, Katheryn. St. Rose of Lima Parish: 1892-1992, our first 100 years. [Quincy, Ill: St. Rose of Lima Church?], 1993.

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Book chapters on the topic "First Parish in Cohasset"

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Ștefan, Alexandru. "Seals of Transylvanian Saxon Parish Priests from the First Half of the 16th Century." In Common Man, Society and Religion in the 16th century, 65–78. Göttingen: Vandenhoeck & Ruprecht, 2021. http://dx.doi.org/10.13109/9783666571008.65.

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Plank, Katarina, Linnea Lundgren, and Helene Egnell. "Meditation and Other New Spiritual Practices in the Church of Sweden." In Eastern Practices and Nordic Bodies, 211–29. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-38118-8_10.

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AbstractThis chapter deals with practices that traditionally have not been found within the Lutheran Church and how these are integrated in its activities. Here Katarina Plank, Linnea Lundgren, and Helene Egnell draw on data from an ongoing research project that explore how, since the 1970s, spiritual practices labeled as “New Age” have become more widespread, and lately practices with a focus on “body-mind techniques” have especially been given more space within the Church of Sweden. Their netnographic survey of the homepages of the parishes in the diocese of Stockholm shows that there is plethora of new activities going on which have emerged during the last 50 years. Many of these activities were geared toward community building, and 15% of them fall into the category of holistic practices. Such practices, comprising, for example, meditation groups, yoga classes, and dance, can be found in eight out of ten parishes. These new spiritual practices were first offered in exclusive settings like retreat centers, but have now moved into ordinary parish life, accessible to all parishioners. Some of the practices, like Zen meditation and yoga, have been contested but are now broadly accepted.
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Geering, Lloyd. "First Parish." In Wrestling with God: The Story of My Life, 68–80. Bridget Williams Books, 2006. http://dx.doi.org/10.7810/9781877242366_5.

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"5 Puna: Father Damien's First Parish." In Leper Priest of Molokai, 47–64. University of Hawaii Press, 2000. http://dx.doi.org/10.1515/9780824847517-008.

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Maldonado-Estrada, Alyssa. "Religion and Gentrification in the Twenty-First-Century City." In Lifeblood of the Parish, 189–214. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479872244.003.0007.

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This chapter explores how Williamsburg, Brooklyn, captures, in miniature, broader twentieth- and twenty-first-century trends of deindustrialization, urban renewal and the decline of the white ethnic enclave, gentrification and the revitalization of cities, and neoliberal politics. It places architecture, development, and gentrification at the center of threats to the longevity of religious communities like the Catholic parish. It argues for the importance of religion and religious institutions in understanding how communities resist and adapt to gentrification. It theorizes “lifeblood of the parish” and explores the Shrine Church of Our Lady of Mount Carmel’s ethic of survival amid decades of neighborhood change, under Robert Moses and Mayor Michael Bloomberg. The feast and giglio are an assertion of a particular masculine history of Williamsburg, and this chapter examines the gendered logics by which communities work to secure and narrate their survival in a city increasingly built for leisure, tourism, and the creative class.
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"6. Religion and Gentrification in the Twenty- First- Century City." In Lifeblood of the Parish, 189–214. New York University Press, 2020. http://dx.doi.org/10.18574/nyu/9781479887941.003.0010.

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Spink, Ian. "Collegiate Parish Churches." In Restoration Cathedral Music 1660-1714, 407–12. Oxford University PressOxford, 1995. http://dx.doi.org/10.1093/oso/9780198161493.003.0037.

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Abstract In addition to the cathedrals of England and Wales, and the collegiate chapels of Oxford, Cambridge, Winchester, and Eton, there were four foundations with choirs of vicars (or chaplains), clerks, and choristers endowed to perfom1 the cathedral service despite their status as parish churches. Manchester, Ripon, Southwell, and Wimborne had all been collegiate foundations in the Middle Ages, and though they were suppressed under the Chantries Act of 1547, gradually, for different reasons and in different ways, they reacquired choral establishments during the reigns of Queen Elizabeth I and the first two Stuart kings.
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"6. First Years as a Parish Priest." In Russia’s Uncommon Prophet, 90–115. Cornell University Press, 2020. http://dx.doi.org/10.7591/9781501751233-008.

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Hornsby-Smith, Michael P., John Fulton, and Margaret Norris. "Parish Mobilization for RENEW." In The Politics of Spirituality, 73–92. Oxford University PressOxford, 1995. http://dx.doi.org/10.1093/oso/9780198277767.003.0004.

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Abstract In this chapter we will continue our analysis of the organizational features of movements of religious renewal through our case study of RENEW in an English diocese. We have shown how the bishop, in consultation with his closest advisers, came to the decision to adopt the RENEW programme for the Diocese of Downlands in July 1986, and proceeded in a series of stages to co-opt in the first place the priests of the diocese by Easter 1987, then over 2,000 parish activists in a series of meetings in each deanery in October 1987, and finally sponsored activists from the parishes at the ‘overnights’ early in 1988. The diocesan RENEW team had been appointed by the summer of 1987 to implement the programme after appropriate training at Newark. In this chapter we will draw on our ethnographic accounts of the deanery meetings and of the process of setting up the parish core groups and teams to illustrate some of the ways in which the parishes were mobilized from the top down to participate in the diocesan programme.
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Fernie, Eric. "Minsters and Parish Churches." In The Architecture of Norman England, 208–32. Oxford University PressOxford, 2000. http://dx.doi.org/10.1093/oso/9780198174066.003.0006.

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Abstract The spiritual needs of the laity in Anglo-Saxon England were provided for by a system of minsters, (‘minster’ being derived from the Old English form of the Latin monasteriupz), which included houses of secular priests as well as those of monks. In the eleventh century, because of economic growth in the countryside and the demands of the Gregorian reform for ecclesiastical control of church appointments, the areas served by the minsters began to be broken up into parishes based on manors and villages; new churches were built, each in the charge of a resident priest, an argument which was to be standard for the rest of the Middle Ages and which remains so today. It has: been estimated that there were almost 10,000 parish churches in England by the sixteenth century, and that the majority of those which survive have a core datable between 1050 and 1200.1 The buildings of the first seventy years of this span are in many respects a continuation of Anglo-Saxon practice, in plan types, especially two-cell churches, often with a square east end and a western tower, and forms of decoration adapted to new uses and in new combinations.
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Conference papers on the topic "First Parish in Cohasset"

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Beda, Raimundus, Agnetis A. Basir, and Theodisius F. Rondas. "Covid-19 Causes Religious Recession on Kbg Matersalvatores in Katedral Ruteng Parish." In First International Conference on Humanities, Education, Language and Culture, ICHELAC 2021, 30-31 August 2021, Flores, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.30-7-2021.2313706.

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Т.П., Тимофеева,. "VLADIMIR PARISH CHURCHES, LOST IN THE XVII-XVIII CENTURIES." In Археология Владимиро-Суздальской земли. Crossref, 2021. http://dx.doi.org/10.25681/iaras.2021.978-5-94375-365-7.80-97.

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В статье рассматривается история восьми приходских церквей, исчезнувших в XVII-XVIII вв.: упоминания о них и их земле в писцовых книгах, патриарших окладных книгах, книгах пустовых церковных оброчных земель, приводятся другие документы, а также изобразительные и картографические источники. Заостряется внимание на церковной земле, существовавшей долгое время после закрытия церкви. Обоснована локализация ряда церквей. Выясняются общие закономерности в истории этих церквей. В целом тема рассматривается впервые. The article deals with the history of eight parish churches that disappeared in the XVII-XVIII centuries: references to them and their land in the scribal books, patriarchal salary books, books of empty church votive lands, other documents, as well as pictorial and cartographic sources. Attention is focused on the church land that existed for a long time after the closure of the church. The localization of a number of churches is justified. The general patterns in the history of these churches are being clarified. In general, the topic is considered for the first time.
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Halik, Maria, and Johannes Halik. "Does the Basic Christian Community (BCC) need to do Financial Accountability to the Parish?" In Proceedings of the First International Conference on Economics, Business and Social Humanities, ICONEBS 2020, November 4-5, 2020, Madiun, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.4-11-2020.2304614.

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Mihali, Adelina Emilia. "Dynamics of anthroponymy in the context of migration: Borşa, Maramureş county, Romania." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/16.

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This paper is a sociolinguistic analysis of anthroponyms from Borşa, Maramureş county, Romania, in the context of migration. The research illustrates the dynamic of anthroponyms, the frequency of foreign names and bilingual nominal structures, as well as the sociocultural factors underlying the choice of names. The corpus of the article consists of first names of newborns, extracted from civil and parish registers of Borşa and verified, in part, through a questionnaire filled in by the parents. The time interval proposed for the analysis spans 18 years (2000– 2018), including the period in which migratory flows multiply and many migrants return. Thus, the onomastic material subjected to research is representative of anthroponymic multiculturalism in Romania.
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Markova, M. A. "Marriages of Catholics in the Saint Petersburg Governorate according to Parish Registers of Tsarskoye Selo and Yamburg in the 1840s–1850s." In XII Ural Demographic Forum “Paradigms and models of demographic development”. Institute of Economics of the Ural Branch of the Russian Academy of Sciences, 2021. http://dx.doi.org/10.17059/udf-2021-1-18.

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The article is devoted to the analysis of the marriage behaviour of Catholics in Tsarskoye Selo and Yamburg parishes of the Saint Petersburg governorate. For this purpose, the Russian-language copies of 1840–1859 parish registers, deposited in the 1822 collection (Petrograd Dean’s Office of Roman Catholic Churches) of the Central State Historical Archives of St. Petersburg were analysed. Statistical methods of processing mass sources were applied, the data were processed using Excel spreadsheets. The article examines the seasonal distribution of marriages, the average age at first marriage, peculiarities of the marriage choice of Catholics. The research findings were compared with the indicators previously obtained for the Orthodox population of Tsarskoye Selo in the 1840s.
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Khitruk, Ekaterina. "Публичное и частное в философии религии Ричарда Рорти." In The Public/Private in Modern Civilization, the 22nd Russian Scientific-Practical Conference (with international participation) (Yekaterinburg, April 16-17, 2020). Liberal Arts University – University for Humanities, Yekaterinburg, 2020. http://dx.doi.org/10.35853/ufh-public/private-2020-14.

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The article covers the religious conception in the work of the famous American philosopher Richard Rorty. The author emphasises the secular and finalist views of R. Rorty on the nature of religion, and on the philosopher’s gradual perception of the need for their creative reinterpretation due to the actualisation of the role of religion in intellectual and political spheres. The article uncovers two fundamental constituents of Richard Rorty’s religious philosophy. The first of them is associated with R. Rorty’s perception of the ‘weak thinking’ concept in the writings of Italian philosopher Gianni Vattimo. R. Rorty holds ‘weak thinking’ and ‘kenosis’ to be the key to understanding the possibility of religion in the postmodern era. The second aspect concerns the existence of religion in the public space. Here the distinction between ‘strong’ narratives and ‘weak’ thinking correlates with the politically significant distinction between ‘strong’ religious institutions and private (parish, community) religious practice. Rorty believes that the activity of ‘strong’ religious structures threatens liberal ‘social hope’ on the gradual democratisation of mankind. The article concludes that Richard Rorty’s philosophy of religion presents an original conception of religion in the context of modern temporal humanism; the concept positively evaluates religious experience to the extent that it does not become a basis for theoretical and political manipulations on the part of ‘strong’ religious institutes.
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Pineda Paz, Eduardo, and Alejandro Guerrero Torrenegra. "Vialidad, conectividad y fractales." In Seminario Internacional de Investigación en Urbanismo. Barcelona: Maestría en Planeación Urbana y Regional. Pontificia Universidad Javeriana de Bogotá, 2014. http://dx.doi.org/10.5821/siiu.6075.

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La morfología urbana es posible analizarla mediante ecuaciones no lineales que aparentemente reflejan el comportamiento del hombre. La teoría del caos, la incertidumbre y los fractales, aportan nuevas posibilidades al planificador urbano. El estudio es descriptivo y analítico, siguiendo pautas fenomenológicas, combinando teoría y práctica urbanística, con matemática sencilla. La parroquia Olegario Villalobos de Maracaibo es el caso de estudio. La investigación abordó la dimensión longitudinal, representada por la Vialidad. Se aplicó a las vías principales, teoría y factor de escala para develar posibles patrones fractales que indiquen conectividad. Este método es el primer paso de un proceso de indagación que permitirá aplicar en próximas investigaciones, la ley de potencias mediante ecuaciones diferenciales y el uso del computador. Estas teorías no demostradas aún, pueden verificarse, comparando la realidad observada con los resultados cuantitativos. Es un método distinto para planificar, diseñar y realizar intervenciones urbanísticas. Urban morphology is apparently possible by analyzing human behavior reflect nonlinear equations. Chaos theory , the uncertainty and fractals , bring new opportunities to the urban planner. The study is descriptive and analytical, phenomenological following patterns , combining theory and practice of urban development , with simple mathematics. The parish Olegario Villalobos from Maracaibo is the case study. The research addressed the longitudinal dimension , represented by the Roads . Was applied to the main roads , and scale factor theory to uncover possible fractal patterns that indicate connectivity. This method is the first step in a process of inquiry that will apply in future research , the power law with differential equations and computer use . Have not yet proven , theories can be verified by comparing the observed reality with the quantitative results . It is a different approach to plan, design and carry out urban interventions method.
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Reports on the topic "First Parish in Cohasset"

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Correia, V., R. A. Fensome, R. A. MacRae, L. T. Dafoe, and G. L. Williams. Mesozoic event-stratigraphy of the Scotian Margin, offshore Nova Scotia: preliminary palynological results from the Upper Member of the Missisauga Formation in Panuke B-90. Natural Resources Canada/CMSS/Information Management, 2023. http://dx.doi.org/10.4095/331910.

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Conceived as a continuation of the previous multidisciplinary event stratigraphy studies of the Late Cretaceous to Neogene of the Scotian Margin in the 2000s, the "Mesozoic eventstratigraphy of the Scotian Margin" project proposes a similar study for the Late Triassic to Early Cretaceous interval. The first stage of this project comprises a detailed multidisciplinary study of the composite Lower Cretaceous section from Panuke B-90 and Cohasset A-52 conventional cores. The present work reports initial palynologic data from the formal Upper Member of the Missisauga Formation in Panuke B-90. These data, combined with preliminary insights from sedimentary facies, macrofossil, and trace fossil analyses, suggest that from the base of the studied section upwards involves a transition from a neritic/shelfal to a mainly estuarine-brackish setting. This was followed by a transgressive cycle through the Upper Member of the Missisauga Formation, which culminated in a return of more fully marine environments near the base of the overlying Naskapi Member of the Logan Canyon Formation. It is apparent that this transgression is not continuous, but intercalated with smaller cycles, well documented by the fluctuations in dominance between terrestrial (pollen and spore abundance) versus marine (mainly dinoflagellate-cyst abundance and richness) palynomorph trends through this succession, presented here in three main intervals. The dinoflagellate-cyst assemblages and key bioevents recorded in this initial study indicate a Barremian age for the Upper Member of the Missisauga Formation in Panuke B-90. The overlying Naskapi Member is expected to be of early Aptian age based on previous reports of the presence of the age-diagnostic ammonite Deshayesites sp. Ongoing work on the conventional cores from Panuke B-90, and subsequently Cohasset A-52 and other wells, will contribute to a comprehensive Mesozoic event-stratigraphic framework for the Scotian Margin.
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