Relevant bibliographies by topics / First Parish (Groton, Mass.)

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Academic literature on the topic 'First Parish (Groton, Mass.)'

Author: Grafiati
Published: 29 July 2024
Last updated: 30 July 2024

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Journal articles on the topic "First Parish (Groton, Mass.)"

1

Spjut, Lina, and Fredrik Olsson Spjut. "Folkskoleväsende och industrialisering i Norra Sverige: Relationer mellan Olofsfors järnbruk och Nordmaling socken vid organiseringen av folkskoleväsendet i 1800-talets decentraliserade skolsystem." Nordic Journal of Educational History 10, no. 1 (February 28, 2023): 65–88. http://dx.doi.org/10.36368/njedh.v10i1.301.

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Mass-Schooling and pre-industrialisation in Northern Sweden: Relations between Olofsfors Ironworks and Nordmaling parish in the organization of Elementary schools in the 19th century decentralized school system. From the mid-nineteenth century, Sweden went through a transformation from an agricultural to an industrial society which led to new demands on the parishes. With the First Elementary School Act in 1842, Sweden’s school system was formalised. The decentralised system formed by the First Elementary School Act, stated that every parish should establish at least one school in every parish. At this time, half of Sweden’s parishes already had some form of public schools, which were run by parishes, private organisations, donations, or pre-industrial companies, as for example Ironworks. Regardless of who ran the school, the parish was responsible and were the one who would report school results to the bishop’s office, so the relationship between the private actor and the parish was important. In this article we study how the relationship between Olofsfors Ironwork and the local parish, Nordmaling developed during the nineteenth century, and how these turbulent times affected the relationship. This is discussed in relation to earlier research and has been analysed through discourse analysis.
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Castillo, Leydy Nathaly, James Calva, Jorge Ramírez, Giovanni Vidari, and Chabaco Armijos. "Chemical Analysis of the Essential Oils from Three Populations of Lippia dulcis Trevir. Grown at Different Locations in Southern Ecuador." Plants 13, no. 2 (January 16, 2024): 253. http://dx.doi.org/10.3390/plants13020253.

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In this investigation, we have analyzed for the first time the essential oils (EOs) isolated by steam distillation of the leaves and flowers of Lippia dulcis Trevir., grown at three different locations in southern Ecuador: the Catacocha canton (Ca), the Vilcabamba parish (Vi), and the Chuquiribamba parish (Ch). Around 98.5% of the oils’ constituents were identified by Gas Chromatography-Mass Spectrometry (GC-MS) and Gas Chromatography-Flame Ionization Detector (GC-FID) analysis using a DB-5ms capillary column. Sesquiterpene hydrocarbons were predominant in the EOs (79.77, 78.22, and 76.51%, respectively). The most representative constituents of the sample from the Ca canton were β-cedrene (16.75%), δ-selinene (11.04%), and β-cubebene (12.09%), while the sample from the Vi parish was characterized by the abundant presence of β-cedrene (17.9%), δ-selinene (12.52%), and bicyclogermacrene (11.34%). β-Cedrene (18.89%), δ-selinene (11.78%), and δ-cadinene (11.07%) were the main constituents of the essential oil (EO) from the Ch parish. The likely occurrence of low amounts of thermolabile hernandulcin in the volatile oils was indicated by the presence of the fragmentation products 6-methyl-5-hepten-2-one and 3-methyl-2-ciclohexen-1-one. In summary, the study gave us a clue to the variability of Lippia dulcis chemotypes depending on the collection sites.
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Walicki, Bartosz. "Powstanie i działalność trzeciego zakonu św. Franciszka z Asyżu w Sokołowie Małopolskim do roku 1939." Archiwa, Biblioteki i Muzea Kościelne 93 (April 23, 2021): 301–17. http://dx.doi.org/10.31743/abmk.12556.

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At the tum of the 19,h and 20th centuries lots of religious communities were founded in the St John Baptist parish in Sokołów Małopolski. One of the most important was the Third Order of St Francis. Its foundation was preceded by many years of endeavours. The very idea was propagated by the inhabitant of Sokołów, Katarzyna Koziarz, who became the member of the secular family of Franciscan family in Rzeszów in 1890. Since then morę and morę people from Sokołów had joined the Tertiary.At the beginning of the 20“’ century those who took steps to popularize the Third Order were Katarzyna Koziarz in Sokołów, Maria Ożóg and Małgorzata Maksym in Wólka Sokołowska and Katarzyna Bąk in Trzebuska while the parish priests, Franciszek Stankiewicz and Leon Szado did little for this matter. The members of the Third Order got involved in lots of activities such as sup- porting the building of the church, providing necessary things for the church and making mass of- ferings.Serious steps to found the Third Order in Sokołów were taken by the parish priest Ludwik Bukała. He organized monthly meetings for the Third Order members. He also established contact with the Bemardine Father, Wiktor Biegus, who 27 April 1936 came to Sokołów and became ac- ąuainted with the tertiaries in the parish. The permission for the canonical establishment of tertiary congregation was granted 4 May 1936 by the ordinary of Przemyśl, Bishop Franciszek Bard.The official foundation of the congregation in Sokołów took place 24 May 1936. The local tertiaries chose St Ludwik as their patron. The congregation govemment was constituted at the first meeting. The parish priest became the director of the community and Katarzyna Koziarz was ap- pointed the superior. On the day of the foundation there were about 100 members. In the first three years of the existence of the Third Order there were 30 people who received the habits and 28 who were admitted to the profession.After the canonical establishment of the congregation, the tertiaries became morę active. They provided the church with sacred appurtenances and fumishings, as well as organising public adora- tion of the Holy Sacrament. They would also wash liturgical linens and adom altars. In 1937 they bought a chasuble with the image of St Francis, and in 1939 they donated a banner with the images of Mother of God and St Francis. In addition, the tertiaries founded their own library with religious books and magazines.The congregation gathered for meetings in the parish church every month. Besides, they had occasional private gatherings. In the first years of the existence of the congregation there were 19 meetings of the Counsel. There were also two visitations of the Sokołów congregation held by Father Cyryl from Rzeszów 11 July 1937 and 6 August 1939. The activities of the tertiaries were hindered by the outbreak of the Second World War.
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Burns, Ryan. "Enforcing uniformity: kirk sessions and Catholics in early modern Scotland, 1560–1650." Innes Review 69, no. 2 (November 2018): 111–30. http://dx.doi.org/10.3366/inr.2018.0171.

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In the decades following the Scottish Reformation, Scottish parliaments passed a series of penal laws against Catholics and expressions of Catholic religious practice. In an act of 1594 the death penalty was prescribed on the first offence for wilfully hearing Mass; but no Scot was ever executed for hearing Mass. The same law of 1594 encouraged local presbyteries to convert any suspected Catholic under their jurisdiction. As historians of the Scottish Reformation begin to appreciate the crucial role that kirk sessions played in suppressing Scottish Catholicism, this article adds to recent studies which seek to offer a corrective to much previous scholarship on the persecution of Scottish Catholics – which tended to focus almost exclusively on civil enforcement – and explores the impact of parish church courts on Scottish Catholicism, highlighting the effectiveness of public penance, shaming, and psychological pressure as the most useful tools for enforcing uniformity.
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WALSHAM, ALEXANDRA. "The Parochial Roots of Laudianism Revisited: Catholics, Anti-Calvinists and ‘Parish Anglicans’ in Early Stuart England." Journal of Ecclesiastical History 49, no. 4 (October 1998): 620–51. http://dx.doi.org/10.1017/s0022046998006307.

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There is no end in sight to historical squabbles about the speed, impact and enduring cultural and ecclesiastical legacies of the English Reformation. The past two decades have witnessed a lively and stimulating debate about the reception and entrenchment of Protestant belief and practice in local contexts. Over the same period we have seen a series of heated and animated exchanges about the developments taking place within the early Stuart Church and the role they played in triggering the outbreak of hostilities between Charles I and Parliament in 1642. While the focus of the first controversy has been the relationship between zealous Protestantism and the vast mass of the ordinary people, the second has been conducted almost exclusively at the level of the learned polemical literature of the clerical elite. So far little attempt has been made to bridge and span the gap. This is hardly surprising – sensible scholars think twice before venturing into two historiographical minefields simultaneously. Nevertheless the problem of reconciling these parallel but largely discrete bodies of interpretation and evidence remains, and it is one which historians like myself, whose interests straddle the sixteenth- and seventeenth-century divide and the Catholic–Protestant confessional fence, can no longer afford to sidestep and ignore. This essay represents a set of tentative reflections and speculations on recent research, a cautious exploration of three clusters of inter-related issues and themes.
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Tóth, Krisztián. "The Report of Status Assembly Member Elemér Gyárfás about the Results of the Bucharest Debates on Ecclesiastical and Educational Affairs." Studia Theologica Transsylvaniensia 26 (December 20, 2023): 263–74. http://dx.doi.org/10.52258/stthtr.2023.15.

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In communist Romania, building a church was an almost impossible undertaking, and building permits were rarely granted to anyone who wanted to build a church. The state law that stipulated that a new church could only be built if an existing one ceased to exist provided the opportunity taken by the Diocese of Timisoara to build the new church in Orsova. The state authorities allowed the new church to be constructed in Orsova because of the number of believers (there were Hungarian, German and Czech believers living in the town at the time) and because the construction costs were entirely financed from abroad. The construction of the new Roman Catholic parish church and the priest’s residence in Orsova was one of the greatest achievements of the administration of Konrád Kernweisz, Ordinary of the Diocese of Timisoara – and perhaps of Communist Romania. The speech published here for the first time in print is not a sermon but was certainly delivered at the end of the consecration mass of the church in Orsova. The interesting detail about this text is that it is the first time that the symbolism of the church in Orsova was mentioned.
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Słotwińska, Helena. "The Pedagogical and Religious Dimensions of the Rites of the Sacrament of Children’s Baptism." Religions 13, no. 6 (June 6, 2022): 512. http://dx.doi.org/10.3390/rel13060512.

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The topic of the article “The Pedagogical and Religious Dimensions of the Rites of the Sacrament of Baptism for Children” deals with the sacraments in the Catholic Church, particularly baptism as the first of the seven sacraments. As signs, sacraments are also meant to instruct, and indeed they do, for the meaning and grace of baptism are made clear in the rites of its celebration Union with Christ leads to confession of faith in the One God: Father, Son and Holy Spirit. The profession of faith, closely related to baptism, is eminently Trinitarian. The Church baptises: “In the name of the Father and of the Son and of the Holy Spirit” (Matt. 28,19), the Triune God to whom the Christian entrusts his life.The basis for analyzing the rites of baptism will be the Order of Baptism for Children during mass, which contains very important instructions that can be grouped into three points: (1) instructions about God the Father, (2) instructions about the essence of baptism and its importance for the parish and the baptized, (3) instructions about the duties of the baptized and their parents and godparents. In the sacraments God occupies the central place, and the sacrament of baptism, by instructing about God the Father, the first issue, brings closer three fundamental truths about God: (a) God’s initiative in the salvation for man, (b) God’s omnipotence (universal, loving and mysterious), and (c) God’s goodness. The second issue deals with: (a) the essence of baptism based on the terms given in the Rite of Receiving the Children (baptism, faith, the grace of Christ, admission to the Church, and eternal life); (b) the meaning of infant baptism for the parish community; and (c) the meaning of baptism for the child. Likewise, the third issue is also divided into two parts, with an instruction (a) on the duties of the baptized and (b) the duties of baptized children, parents and godparents.
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Svorová Pawełkowicz, Sylwia, Barbara Wagner, Jakub Kotowski, Grażyna Zofia Żukowska, Bożena Gołębiowska, Rafał Siuda, and Petras Jokubauskas. "Antimony and Nickel Impurities in Blue and Green Copper Pigments." Minerals 11, no. 11 (November 7, 2021): 1236. http://dx.doi.org/10.3390/min11111236.

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Impurities in paint layers executed with green and blue copper pigments, although relatively common, have been studied only little to date. Yet, their proper identification is a powerful tool for classification of paintings, and, potentially, for future provenance studies. In this paper, we present analyses of copper pigments layers from wall paintings situated in the vicinity of copper ore deposits (the palace in Kielce, the palace in Ciechanowice, and the parish church in Chotków) located within the contemporary borders of Poland. We compare the results with the analyses of copper minerals from three deposits, two local, and one historically important for the supply of copper in Europe, i.e., Miedzianka in the Holy Cross Mountains, Miedzianka in the Sudetes, and, as a reference, Špania Dolina in the Slovakian Low Tatra. Optical (OM) and electron microscopy (SEM-EDS), Raman spectroscopy, and laser ablation inductively coupled plasma mass spectrometry (LA-ICP-MS) have been used for a detailed investigation of the minute grains. Special attention has been devoted to antimony and nickel phases, as more unusual than the commonly described iron oxides. Analyses of minerals from the deposits helped to interpret the results obtained from the paint samples. For the first time, quantitative analyses of copper pigments’ impurities have been described.
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D'yachkov, Vladimir L'vovich. "Databases on the history of local population migrations in Russia at the end of the XIX – XX centuries: information capabilities and processing methods. Part I." Историческая информатика, no. 2 (February 2022): 28–49. http://dx.doi.org/10.7256/2585-7797.2022.2.37843.

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In the first part of the proposed article, the information capabilities and methods of processing in electronic databases (EBD) of the first two groups of sources on local population migrations in Russia at the end of the XIX – XX centuries are analyzed and illustrated: 1) pre-revolutionary parish registers, Soviet statistics of registry offices for individual rural and urban settlements, materials of All-Russian censuses population and other census documents containing information about the movement of the population at the micro level of individual settlements; 2) replenished "author's" EBDS of student genealogies (48 information parameters; about 150 thousand personalities as of April 2022) and surveys of women who have completed prolific activities (40 information parameters; 11.5 thousand respondents as of April 2022) The scientific novelty of the proposed study of the information capabilities of the first two blocks of representative sources on local migrations of the Russian population of the history of the period under consideration is provided, first of all, by strict adherence to the principle of historicism, obliging to take what is being studied in motion, in the totality of all its aspects and as it was in the real past. The principle of historicism dictates, in turn, the methodology for creating EBDS of traditional and unique mass sources on social history. Records in metric books, materials of registry offices, population censuses, surveys of elderly women and student genealogies with a truly historical method of obtaining and processing data turn out to be necessary, mandatory and often irreplaceable sources of knowledge and tools for uncovering the mobile socio-natural synergy of domestic new and modern history on the longest and continuous rows of complex demographic and sociographic information. Local migrations are the most important, but part of this synergy.
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Lysenko, Yu A. "Annual Reports of the Omsk and Orenburg Bishops to the Holy Synod as a Source of the History of Orthodoxy in the Steppe Territory of the Russian Empire (Second Half of the 19th — Early 20th Centuries)." Izvestiya of Altai State University, no. 3(113) (July 6, 2020): 76–83. http://dx.doi.org/10.14258/izvasu(2020)3-12.

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The article analyzes the structure and information potential of the annual reports on the conditions of the Orenburg and Omsk dioceses to the Holy Synod, prepared science 1870 to 1917. It is emphasized that this set of paperwork is a unique source on the history of the Russian Orthodox Church in the Central Asian outskirts of the Russian Empire and reflects virtually all spheres of life and activities of the dioceses, their institutional and administrative-territorial development, processes of the deanery, church, parish, church and monastery construction. The information capabilities of the reports make it possible to reconstruct a whole range of social, economic, demographic, and migration processes that took place within the boundaries of a particular diocese. That is why the author assigns diocesan reports to the type of “mixed type” paperwork on the basis that they contain information of a normative, narrative and statistical nature. Analysis of reports on the state of the Orenburg and Omsk dioceses allow us to conclude that the 1880s the first decade of the 20th century began a period of active development in the Steppe Territory institutions, the administrative-territorial management system of the Russian Orthodox Church. This was largely due to a sharp increase in the number of Orthodox population in the region, mediated by mass peasant migration.
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Books on the topic "First Parish (Groton, Mass.)"

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First Parish Unitarian Universalist Church (Arlington, Mass.), ed. Arlington's first parish: A history, 1733-1990. Arlington, Mass: First Parish Unitarian Universalist Church, 2000.

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Mass.) First Parish Church of Berlin (Berlin. A service of worship celebrating completion of the Martin Luther King, Jr. Scholarship Fund and the Meeting House elevator: Sunday, January 19, 1992, 3:00 P.M. Berlin, Mass: First Parish Church, 1992.

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A, Albee Peggy, and Northeast Cultural Resources Center (U.S.), eds. United First Parish Church (Unitarian): Church of the Presidents, Quincy, Massachusetts. Lowell, Mass: The Center, 1996.

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Whittemore, Teele John, ed. The Meeting house on the green: A history of the First Parish in Concord and its church : 350th anniversary, 1635-1985. Concord, Mass: The Parish, 1985.

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A, Albee Peggy, and Northeast Cultural Resources Center (U.S.), eds. United First Parish Church (Unitarian), church of the presidents: Historic structure report, Quincy, Massachusetts. Lowell, Mass: Norteast Cultural Resources Center, 1996.

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Mooney, Robert F. The church of St. Mary, Our Lady of the Isle, Nantucket, Massachusetts : a chronicle in celebration of its first century, 1897-1997. Nantucket, Mass: Wesco Publishing, 1997.

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Huelskamp, Allen. Wooden chalices, golden priests, golden hearts: A history of St. Boniface Parish, New Riegel, Ohio, 1834-1984, sesquicentennial of the first mass in New Riegel. New Riegel, Ohio: St. Boniface Parish, 1985.

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Obiefuna, A. K. Priestly ordination: Awka Etiti makes it quadruple in 1997, the first four-in-one priests of Awka Etiti : on Saturday 2nd August, 1997, time, 10:00 A.M. at St. Joseph's Catholic Parish, Awka Etiti and their first Solemn Holy Mass on Sunday 3rd August 1997 at the same St. Joseph's Catholic Parish, Awka Etiti, time, 10:00 A.M. Enugu: CECTA, 1997.

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Parish, Roswell 1872. John Parish of Groton, Mass. , and Some of His Descendants. Creative Media Partners, LLC, 2022.

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Groton, Groton. Centennial Anniversary of Washington's Inauguration. Proceedings in the First Parish Meeting-House, at Groton, Massachusetts, April 30 1889. Creative Media Partners, LLC, 2018.

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Book chapters on the topic "First Parish (Groton, Mass.)"

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Kaczmarzyk, Jan. "The Chapel of Mither of God of Grace in Konradów 1917-2017 - a short story with a report from the restaurant of the historic chapel." In Ziemia Częstochowska. T. 45, 209–18. Wydawnictwo Naukowe Uniwersytetu Humanistyczno-Przyrodniczego im. Jana Długosza w Częstochowie, 2019. http://dx.doi.org/10.16926/zc.2019.45.07.

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The aim of this article is to present a short history of the chapel and to show a report of the celebration of its 100th anniversary. The chapel was built for the survivors of cholera disease in Konradów in 1917. The chapel was and is a place of religious worship. In 2007, the first major renovation was made on the ninetieth anniversary of the construction of the chapel. The dedication and the official granting of her patron, Our Lady of Grace took place on 20.04.2008 by Bishop Antoni Długosz during a solemn Mass with the participation of the late parish priest of the Gnaszyn Parish, Father Czesław Olczak and the residents of Konradów and the surrounding area. It is worth mentioning that the chapel also enjoys great interest of visitors visiting Konradów.
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Endelman, Todd M. "Jewish Converts in Nineteenth-Century Warsaw." In Broadening Jewish History, 286–314. Liverpool University Press, 2010. http://dx.doi.org/10.3828/liverpool/9781904113010.003.0014.

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This chapter recounts 445,000 Jews who crowded into the Warsaw ghetto in which 2,000 Christians were of Jewish origin. It describes how Jewish converts enjoyed de facto a privileged social position before the mass deportations of summer 1942 that ended the 'normal' life of the ghetto. It also talks about Józef Szerynski, a colonel in the Polish police before the war whom Adam Czerniaków appointed as the first commander of the ghetto police force. The chapter recounts how Szerynski surrounded himself with other converts, baptized Jews that were also conspicuous as hospital administrators and as heads of clinics and other public health units. It refers to Jewish converts who benefited from the assistance of the Catholic charity Caritas, which operated from the two parish churches in the ghetto.
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Davenport, Romola. "Cultures of contagion and containment?" In The Anthropological Demography of Health, 61–84. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198862437.003.0001.

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Societal responses to epidemics can vary very widely, from extreme flight to apparent indifference. These variations are often considered to reflect structural differences in the extent of disease exposure, or cultural differences in the tendency to fatalism. Smallpox presented a major health challenge to early modern Eurasian societies, and both types of explanation have been used to account for large-scale variations in responses to the disease in Britain, Japan, and Sweden, before the widespread use of vaccination. This chapter considers the English case. Smallpox was an endemic disease of childhood in northern England, and there is little evidence of communal efforts to control it, before the rapid uptake of vaccination after 1800. In the south of England, however, various strategies of isolation and mass immunization were used by parish officials to reduce transmission, and smallpox remained a relatively rare and epidemic disease there outside the major cities. There are no obvious economic or geographical factors that would explain this pattern, and therefore this chapter considers cultural explanations first, before turning to an analysis of the roles that welfare institutions and uncoordinated local responses played in generating large-scale mortality patterns.
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Conference papers on the topic "First Parish (Groton, Mass.)"

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Markova, M. A. "Marriages of Catholics in the Saint Petersburg Governorate according to Parish Registers of Tsarskoye Selo and Yamburg in the 1840s–1850s." In XII Ural Demographic Forum “Paradigms and models of demographic development”. Institute of Economics of the Ural Branch of the Russian Academy of Sciences, 2021. http://dx.doi.org/10.17059/udf-2021-1-18.

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The article is devoted to the analysis of the marriage behaviour of Catholics in Tsarskoye Selo and Yamburg parishes of the Saint Petersburg governorate. For this purpose, the Russian-language copies of 1840–1859 parish registers, deposited in the 1822 collection (Petrograd Dean’s Office of Roman Catholic Churches) of the Central State Historical Archives of St. Petersburg were analysed. Statistical methods of processing mass sources were applied, the data were processed using Excel spreadsheets. The article examines the seasonal distribution of marriages, the average age at first marriage, peculiarities of the marriage choice of Catholics. The research findings were compared with the indicators previously obtained for the Orthodox population of Tsarskoye Selo in the 1840s.
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