Academic literature on the topic 'Filipino American gays'

Self-image is deeply rooted in one’s place in society, as manifested in one’s involvement in its facets and realities which are spoken of in literature, and yet it is the “unspoken” or the “unsaid”– the gaps and silences in the texts– that exposes the ‘unconscious’ of the work where lies a text’s repressed historical narrative and discourse. Accordingly, this study was targeted toward the deep understanding of how Filipinos see themselves and each other as Filipinos (self-image and self-identity) during the American colonization in the Philippines in the 20th century, specifically as proletarians, through the examination of the textual gaps and silences in dagling Tagalog texts written and published in the early 20th century. Using the post-structuralist Marxist theory of gaps and silences by Pierre Macherey, this paper discusses the subject formation of Filipino characters into the image of a proletarian and the phases of Filipino proletarianism. The results indicate that there are three phases to which Filipino proletarians are subjected: from False Consciousness to Recognition of Oppression, and finally to Revolution or Self-emancipation through carrying the “duty.” The study concludes that the texts are propagandist literature, with anti-government, anti-capitalist, and anti-colonial sentiments hiding behind the mask of fiction and satire, emerging through the gaps and silences. Additionally, the portrayal of the Filipino proletariat in the texts is shaped by Marxist ideals of revolution, hence the inclination of the literary production of the texts towards the communist ideology.

In this paper two gaps in North American immigrant homeownership research are addressed. The first concerns the lack of studies (especially in Canada) that identify changes in homeownership rates by skin color over time, and the second relates to the shortage of comparative research between Canada and the United States on this topic. In this paper the homeownership levels and attainment rates of Black, Chinese, Filipino, White, and South Asian immigrants are compared in Canada and the United States for 1970/1971–2000/2001. For the most part, greater similarities than differences are found between the two countries. Both Canadian and U.S. Chinese and White immigrants have the highest adjusted homeownership rates of all groups, at times even exceeding comparably positioned native-born households. Black immigrants, on the other hand, tend to have the lowest ownership rates of all groups, particularly in the United States, with Filipinos and South Asians situated between these extremes. Most of these differences stem from disparities that exist at arrival, however, and not from differential advancement into homeownership.

Healthy life expectancy (HALE) varies substantially among countries, regions, and race/ethnicities. Utilizing the Sullivan method, this article examines HALE for Native Hawaiian, White, Filipino, Japanese, and Chinese Americans living in Hawai’i, the United States. HALE varies by sex and race/ethnicity. The HALE at birth in 2010 for females was 78.3, 77.8, 74.2, 73.7, and 62.6 years in contrast to life expectancy of 90, 88, 88.1, 83.4, and 79.4 for Chinese, Japanese, Filipino Americans, White, and Native Hawaiians, respectively. In the same order, HALE at birth for males was 73.0, 71.6, 72.3 70.7, and 60.7 years, compared with life expectancy of 85.3, 81.2, 80.8, 78.3, and 73.9. The gaps in HALE between Native Hawaiians and the longest living Chinese Americans were 15.7 years for females and 12.3 years for males. Our results highlight sex and racial/ethnic disparities in HALE, which can inform program and policy development.

Abstract This study aims to enhance the quality of life and health outcomes for individuals with Alzheimer’s Disease and Related Dementia (ADRD) and their care partners through a culturally tailored support program. Specifically focusing on the unique challenges Filipino and Filipino American (FA) caregivers face, we seek to address disparities in access to care and develop strategies for effective health system navigation. The research employs a multifaceted approach, combining surveys, focus groups, observational techniques, and interviews to assess the caregiving experience comprehensively. Our primary objectives include evaluating the impact of caregiving burden, socio-emotional support, and health literacy on emergency department visits and hospital admissions for ADRD patients. Preliminary results highlight the significance of culturally sensitive interventions. FA caregivers often encounter difficulties due to cultural beliefs, knowledge gaps about ADRD, and limited support networks. This study outlines the development and testing of a specialized program designed to empower FA caregivers with the skills needed for proficient care management and emergency response. By engaging these caregivers in participatory action research, the program aims to foster active involvement and enhance their caregiving capabilities. The study’s outcomes emphasize the potential for improved quality of life and health outcomes for individuals with ADRD and their caregivers. By addressing FA caregivers’ unique challenges in the context of disparity populations, our research contributes to enhancing health system navigation behaviors and promoting culturally attuned care practices. This initiative promises to reduce emergency department visits and hospital admissions, benefiting ADRD patients and their dedicated care partners.

5534 Background: Over 20 million Americans identify as Asian American, Native Hawaiian, or Pacific Islander (AANHPI). Despite the diversity of indigenous and immigration histories, lived experiences, and health needs within the AANHPI community, prior research has considered this group as an aggregate. Given known disparities in access to cancer screening, this study assessed on cervical cancer stage at presentation, focusing on disaggregated AANHPI groups. Methods: Data from the National Cancer Database (NCDB) from 2004 to 2020 identified patients with newly diagnosed cervical cancer. Patients were disaggregated into AANHPI groups by indigenous history or historical country of origin. We performed ordinal logistic regression, adjusting for clinical and sociodemographic factors, with higher adjusted odds ratios (aORs) indicating diagnoses at later stages on a local, regional, and metastatic scale. Results: Out of 82,193 patients with cervical cancer, 3,943 (4.80%) identified as AANHPI. Compared to non-Hispanic White (NHW) patients, pooled AANHPI patients were slightly older (median age, NHW: 55 years, AANHPI: 56 years, χ2 P<0.001) and more likely to be uninsured or on Medicaid (NHW: 25.6%, AANHPI: 34.0%, χ2 P<0.001). In aggregate, AANHPI patients presented at lower stages of cancer (NWH: 58.7% diagnosed local/regional, AANHPI: 85.6% at local/regional, χ2 P<0.001). The largest AANHPI subgroups included Chinese (n=802, 20.3% of AANHPI), Filipinos (n=777, 19.7%), Asian Indian/Pakistani (n=554, 14.0%), Vietnamese (n=480, 12.2%), and Korean (n=452, 11.5%) Americans respectively. AANHPI disaggregation revealed that Pacific Islander patients had higher odds of later stage at diagnosis (aOR 1.59, 95% CI 1.24–2.03, p < 0.001) relative to NHW patients. Conversely, Chinese (aOR 0.64, 95% CI 0.56–0.73, p < 0.001) and Vietnamese (aOR 0.77, 95% CI 0.65–0.91, p = 0.003) American patients were less likely to represent at later stage. Compared to the largest AANHPI group (Chinese American), all other subgroups were more likely to present at a higher stage. The largest differences were observed in Thai (aOR 2.84, 95% CI 1.56–5.14, p = 0.001), Pacific Islander (aOR 2.71, 95% CI 2.03–3.63, p < 0.001), Hmong (aOR 2.03, 95% CI 1.30–3.18, p = 0.002), Laotian (aOR 1.96, 95% CI 1.27–3.02, p = 0.002), and Korean (aOR 1.87, 95% CI 1.49–2.34, p < 0.001) American patients. Conclusions: Aggregated evaluation of the AANHPI monolith masks disparities in outcomes for distinct populations at risk for equity gaps. This disaggregation study shows that marginalized groups within the larger AANHPI population – including Hmong and Pacific Islander patients – may face different exposures and larger structural barriers to cancer screening and early-stage diagnosis. A future focus on community based disaggregated research and tailored interventions is necessary to close these gaps.

Rationale: In 2008, the Philippine College of Surgeons in collaboration with the Philippine Society of General Surgeons and the Philippine Academy of Head and Neck Surgeons, Inc. had published Evidence-based Clinical Practice Guidelines (CPG) on the Diagnosis and Management of Thyroid Nodules. This was followed by an update in 2013 with a focus on important diagnostic and therapeutic management issues concerning thyroid malignancy. The objective of this study was to assess knowledge gaps and behavioral patterns among users with respect to these CPGs. Methods: A validated 30 item survey assessing knowledge of, attitudes towards, and adherence to the recommendations of different Evidence based Clinical Practice Guidelines was administered to general surgery residents, PSGS fellows, and otorhinolaryngology residents and consultants performing thyroidectomies. Results: There were 343 assessable forms. Of the respondents, 276 (80.47%) were general surgeons, 33 (9.62%) were otorhinolaryngologists. There were 66 (19.24%) consultants, and 277 (80.76%) residents. Otorhinolaryngologists were less aware of the local CPGs than their GS counterparts. GS Residents, compared to their consultants, were more aware of the American Thyroid Association guidelines than the local guidelines. Among all respondents, the local guidelines had about equal preference for usage as the American Thyroid Association guidelines. There were no statistically significant differences on the level of knowledge and attitudes among the respondents. Conclusions: The level of awareness about the PCS Thyroid Guidelines needs to be improved. The dissemination process needs to be reviewed and ensure that all stakeholders will be reached. Key words: thyroid, clinical practice guidelines

AbstrakBahasa merupakan suatu hal yang telah membuat manusia menjadi makhluk istimewa. Sejak lahir, setiap manusia telah dibekali dengan alat akuisisi bahasa yang sering diistilahkan dengan Language Acquisition Device (LAD). Seiring dengan berkembangnya zaman dan teknologi yang semakin maju, semakin berkembang pula dunia perfilman di setiap negara, terutama negara India, Korea, Amerika Latin, Filipina, dan Turki. Seperti yang kita lihat, belakangan ini sekitar tahun 2014 sampai sekarang, drama-drama India, Korea, Amerika Latin, Filipina, dan Turki yang sedang marak di layar kaca Indonesia. Dalam hal ini, karena semakin maraknya drama-drama luar, maka banyak sekali pengaruh yang ditimbulkan drama-drama tersebut kepada masyarakat Indonesia terutama para remaja, misalnya karena sering menonton drama Korea mereka jadi mengikuti gaya bicara, berpakaian, dan bahasanya seperti, Annyeong Haseyo (Hallo), Gamsamhamnida (Terima Kasih), Mianhae (Maaf), dan masih banyak lagi. Hal serupa juga sama dilakukan bagi masyarakat yang menyukai drama India, Amerika Latin, Filipina, dan Turki. Tidak disangka dari drama tersebutlah budaya dari negara-negara tersebut jadi semakin dikenal oleh bangsa Indonesia. Oleh karena itu, dianggap penting untuk melakukan kajian tentang persepsi masyarakat terkait menjamurnya drama asing di Indonesia sebagai bahan informasi untuk menambah wawasan masyarakat. Adapun drama yang dimaksud terwujud dalam bentuk film, sebab antara film dengan drama memiliki persamaan terutama dalam ihwal bentuk tayangan dan konten yang disajikan. Hal tersebut yang menyebabkan terjadinya berbagai persepsi di tengah masyarakat yang menikmatinya. Kata kunci: komparasi, emik dan etik, drama asing, antropologi kontemporer AbstractLanguage is something that has made human a special being. Since birth, every human has been equipped with language acquisition tools that are often called the Language Acquisition Device (LAD). Along with the development of the era and the progress of technology, the more developed the world of cinema in every country, especially India, Korea, Latin America, Philippines, and Turkey. As we see, lately around 2014 until now, the dramas of India, Korea, Latin America, Philippines, and Turkey are often broadcasted on the Indonesian television. In this case, since the increase of the widespread of foreign dramas, many influences caused by those dramas to Indonesian, especially the teenagers. For instance because of watching Korean dramas, the youth follow the style of speech, dressing, and language like, Annyeong Haseyo (Hallo), Gamsamhamnida (Thank You), Mianhae (Sorry), and so on. The same is also true for people who love India, Latin America, Philippines, and Turkey dramas. Unexpectedly, based on those dramas, the culture of those countries become increasingly recognized by Indonesian people. Therefore, it is considered important to conduct a study on public perceptions related to the proliferation of foreign dramas in Indonesia as an information material to increase community insight. About dramas is being in the film, causes between film and dramas having the same is the structure of showing and content. That’s same be the caused of perception variated in the people community. Key words: comparation, emik and ethics, foreign drama, contemporary anthropology

ABSTRACT: Asia is the second region after Africa to have the tallest prevalence of stunting in the world. Indonesia is one of the countries in Southeast Asia with the fifth highest prevalence of stunting in the world at 37%, or nearly 9 million children who experience stunting. This study aims to examine the factors that influence and risk the occurrence of stunting in children in Indonesia. The research method uses a type of qualitative research with a traditional literature review. This study found that stunting is influenced by several complex factors not only at the individual level but also at the family and community levels. A comprehensive synthesis of the available evidence on the determinants of stunting in children in Indonesia outlines who is most vulnerable to stunting, which interventions are successful, and what new research is needed to fill knowledge gaps. Keywords: Indonesian toddlers, stunting factors References: Adair, L. S., & Guilkey, D. K. (1997). 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Introduction: The field of genetics is rapidly expanding and people are increasingly utilizing genetic testing and counseling services. However, the current literature on genetic health topics and Filipinos remains limited, as many minority populations are not adequately studied. This study describes Filipino Americans’ attitudes and knowledge of genetic disease, genetic testing and genetic counseling. To address these knowledge gaps and reduce the burden of health disparities, the informational needs of Filipino Americans regarding genetic disease and genetic services must be understood in order to better tailor these services and outreach methods. Methods: Fifteen semi-structured, qualitative interviews were held with individuals who self-identified as Filipino American between November 2022 and January 2023. Interviews were transcribed and coded using an iterative process. Results: Most participants were familiar with genetic disease and believed that factors such as biology, as well as cultural factors such as upbringing and food, contributed to its development. The majority of participants had previously heard of genetic testing however most participants either did not know much, or were only familiar with ancestry direct-to-consumer genetic testing (DTC-GT). Most participants had not heard of genetic counseling and those that had heard of genetic counseling before did not understand its purpose. Overall, most participants had a positive attitude towards genetic testing and counseling. Participants identified benefits of these services including genetic disease prevention, management, and treatment. Participants stressed the importance of educating the Filipino community and shared their ideas for how to implement outreach efforts. Discussion/Conclusion: This study found that Filipino Americans generally had a positive outlook on genetic testing and genetic counseling. We propose participant-generated ideas for outreach and education that may help inform future public health efforts to inform this population about genetic disease, testing and counseling.

Introduction: The American Heart Association (AHA) set a goal to improve the cardiovascular health of the nation by 20% by 2020 and identified cardiovascular disease (CVD) health metrics. We estimated the prevalence of adults at ideal levels for six key CVD health metrics among the racial and ethnic groups in California. Methods: Using data from the California Health Interview Survey (CHIS) 2009 study of adults aged 18 and over, and closely following AHA definitions, we identified prevalence of “poor”, “intermediate”, and “ideal” levels of 6 key CVD health metrics: 1) smoking status, 2) physical activity, 3) BMI, 4) diet score, 5) fasting plasma glucose, and 6) blood pressure among Chinese, Filipino, South Asians, Japanese, Koreans, Vietnamese, Caucasians, Mexican Americans, Other Hispanics, African Americans, and Native Americans/ Alaskan Natives living in California (n=46,693, projected = 26.6 mil). The seventh key AHA metric, cholesterol, was not available in our sample. Results: Among all racial/ ethnic groups, physical activity, BMI, and diet score were the metrics at poorest levels. Wide variability in ideal levels for the six key CVD health metrics is seen across all racial/ ethnic groups (table). The CVD health metrics were most consistently poor among American Indians/ Alaskan Natives but were also at low levels for specific Asian, Hispanic, and African American groups. Less than 1% of all California adults had ideal measures for all six CVD Health metrics. Conclusions: Our study shows wide variability between Asian and other racial/ ethnic groups in key CVD health metrics in California. Larger scale national surveys representing all key US racial and ethnic groups are needed to validate these findings and to document the gaps needed to be addressed for improving CVD health. These findings provide opportunities for targeted health outreach to those racial/ ethnic groups most at risk and addressing metrics at poorest attainment. Table. Proportion (%) at Ideal Levels of CVD Health Metrics, by Race and Ethnicity

In the midst of honing my craft as an educator, this ethnographic narrative was done for the purposes of taking an introspective look at the many moving parts of becoming an effective educator as well as developing an ethnographic view of the students who will pass through my classroom during my tenure as an educator. This ethnographic narrative examines my individual background, the educational spaces within which I find myself, communities I serve, and the students I was given the privilege of building relationships with within the classroom. This project serves as an in-depth analysis of the implicit biases one might hold as a teacher and a vehicle for continual introspection on my part as an effective and culturally-aware educator.

Manifest Technique traces the ways in which Filipino American hip hop performances remember the racialized histories of the Filipino body. Mediated through what the book calls a Filipino American hip hop vernacular, Filipino Americans have been fashioning crucial forms of Filipino racial knowledge. Inspired by hip hop’s cultural resources that uplifts the dignity of African Americans, Filipino Americans’ immersion in hip hop has influenced ongoing Filipino racial self-construction, engaging a longer struggle of Filipino decolonization. Manifest Technique testifies to the labor required to bridge the gaps within the margins of official memory by outlining how Filipino Americans have been instrumental in contributing to the broader contours of hip hop and in providing a counter-memory to their historical erasure. In observing artists’ and participants’ narratives, music, embodiments, and visual expressions, this book is an impetus to understand race and ethnicity in the United States not simply in terms of liberal multiculturalism, which distributes power horizontally and ahistorically, but through the critical lens of structural domination, which recognizes power as vertically applied and historically rooted. In short, this book observes the intersections of memory and empire by focusing on hip hop cultural practices embedded within the ongoing racial project of Filipino postcolonial emergence.

Chapter 3 argues that the video and performance art project Always a Bridesmaid, Never a Bride, by the Filipina American video and performance art ensemble the Mail Order Brides / M.O.B., reconfigures the discourse of Filipina mail-order brides as abject figures. Always a Bridesmaid, Never a Bride undermines the heteronormativity and masculinism of Filipina/o American cultural nationalism while also critiquing the homonationalism of LGBT cultural politics in the United States. Always a Bridesmaid, Never a Bride is situated within a broader US political context of queer neoliberalism, in which gay marriage is a sign of homonational belonging. A queer neoliberal logic commodifies the labor of transnational Filipina bodies, revealing the inherent racism of the mainstream LGBT movement’s inability to address issues of race, migration, and labor.

Abstract Diverse media representations of gay, biracial spree killer Andrew Cunanan situate him within overlapping cultural understandings of queer violence, male sex work, and Asian-American identity. Infamous for the 1997 murder of Gianni Versace, Cunanan exerts a fraught fascination for scholars and artists of color. While his mixed-race identity embodied the mestizo physical ideal privileged in Filipino culture, his victimization of white men violently overturned the power dynamics through which white American culture and gay communities marginalize queer Asian bodies. The racist specter of white desirability thus haunts his tragic crimes in ways little explored in pop cultural depictions, news coverage, and academic studies. Through a mix of intersectional cultural analysis, close reading, and personal reflections, this chapter interrogates the social realities of sexual racism in the much-scrutinized media narrative of one of modern pop culture’s most notorious Asian-American figures.

American Crime Story: The Assassination of Gianni Versace (2018) presents the life of Filipinx American Andrew Cunanan, infamous for a killing spree that culminated in his murder of a famous gay icon, Italian American fashion designer Gianni Versace. Cunanan’s life was one of lying rooted in childhood sexual trauma deeply imbricated within race and class. The theorizations of the true and false self and the good and not good enough mother by psychoanalyst D. W. Winnicott unpack the trauma of Cunanan’s racialized life and the carnage he left in his wake. Cunanan’s experience of distrust and the distortion of his parental relations contributed to his exceedingly fragmented self, which ultimately killed others unwilling to cooperate with his lies. Learning to recognize the structural forces that act on him rather than internalizing them as truths—racial inferiority, poverty as queer perversity—hurt him rather than healed him. He then hurt others.