Relevant bibliographies by topics / Fifth Gospel

Academic literature on the topic 'Fifth Gospel'

Author: Grafiati
Published: 4 June 2021
Last updated: 11 February 2022

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Journal articles on the topic "Fifth Gospel"

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Healey, Joseph G. "Our Stories as Fifth Gospels." Missiology: An International Review 16, no. 3 (July 1988): 305–20. http://dx.doi.org/10.1177/009182968801600304.

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The author proposes that the term “a Fifth Gospel” is a valid metaphor in theology today. “Gospel” and “good news” can be applied to the way that God is revealing himself through our human experience and daily lives. In light of the insights of the Theology of Story (Narrative Theology), our stories of faith are examples of Fifth Gospels. This article examines the history and deeper meaning of the metaphor of a Fifth Gospel, looks at these metaphors from the perspectives of the theology of revelation and Christology, and narrates three concrete stories (examples) of Africa's Fifth Gospel.
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Houlden, Leslie. "Book Review: The Fifth Gospel." Theology 100, no. 793 (January 1997): 55–56. http://dx.doi.org/10.1177/0040571x9710000117.

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Valantasis, Richard, Stephen J. Patterson, James M. Robinson, and Hans-Gebhard Bethge. "The Fifth Gospel: The Gospel of Thomas Comes of Age." Journal of Biblical Literature 119, no. 2 (2000): 385. http://dx.doi.org/10.2307/3268513.

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Eddy, G. T. "Fifth Sunday After Pentecost The Threshold of the Gospel." Expository Times 107, no. 8 (May 1996): 247–48. http://dx.doi.org/10.1177/001452469610700811.

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Spivak, Monika. "The “Christology” of Bely the Anthroposophist: Andrei Bely, Rudolf Steiner, and the Apostle Paul." Religions 12, no. 7 (July 10, 2021): 519. http://dx.doi.org/10.3390/rel12070519.

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The article focuses on R. Steiner’s perception of the Gospels and the impact of that view on Bely’s works. The latter had always valued Steiner’s lectures on Christ and the Fifth Gospel, the “Anthroposophic” (relating to the philosophy of human genesis, existence, and outcome) Gospel, the knowledge of which had been received in a visionary way. In addition, Bely was an esoteric follower of Steiner and often quoted from Apostle Paul’s 2 Corinthians, “Ye are our epistle written in our hearts, known and read of all men”. The citation occurs in Bely’s philosophical works (The History of the Formation of the Self-Conscious Soul, “Crisis of Consciousness”), autobiographic prose (Reminiscences of Steiner), the essay “Why I Became a Symbolist…”, and letters (to Ivanov-Razumnik and Fedor Gladkov). Bely’s own anthroposophic and esoteric ideas relating to the gospel sayings are also examined. The aim of the research is to show through the example of one quotation the specifics of Bely the Anthroposophist’s perception of Christian texts in general. This provides a methodological meaning for understanding other Biblical quotations and images in the works of Bely because anthroposophical Christology is also the key to their deciphering.
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Kelly, Gerard. "On the Way to Fuller Koinonia: The Fifth World Conference on Faith and Order." Pacifica: Australasian Theological Studies 8, no. 2 (June 1995): 155–73. http://dx.doi.org/10.1177/1030570x9500800204.

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The Fifth World Conference on Faith and Order took place in August 1993 at Santiago de Compostela, Spain, against the background of growing disillusionment within the ecumenical movement and disagreement about its direction for the future. Many in the churches believed that unity was unattainable and that we should be content to do together whatever we could to promote the gospel. By exploring the notion of koinonia the church delegates to the Conference have paved a new direction for ecumenical study and action. The notion of koinonia highlights the close link between the unity of the church and the proclamation of the gospel.
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Poulsen, Frederik. "Karl Barth and the Fifth Gospel. Barth’s Theological Exegesis of Isaiah." Dansk Teologisk Tidsskrift 74, no. 4 (December 16, 2011): 326–28. http://dx.doi.org/10.7146/dtt.v74i4.106402.

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Foster, Paul. "Book Review: Essays on the Gospel of Thomas: Stephen J. Patterson (ed.), The Gospel of Thomas and Christian Origins: Essays on the Fifth Gospel." Expository Times 126, no. 6 (March 2015): 302–3. http://dx.doi.org/10.1177/0014524614564278b.

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Nielsen, Jesper Tang. "Berlinerapokryfen eller Apocryphon Berolinense/Argentoratense (ApoBA) - tidligere kendt som Frelserens Evangelium (Gospel of the Savior)." Dansk Teologisk Tidsskrift 78, no. 2 (March 10, 2015): 82–112. http://dx.doi.org/10.7146/dtt.v78i2.105741.

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Three manuscripts (P. Berol. 22220, Strasbourg Copte 5-7, Qasr el-Wizz Codex) contain a text that was formerly known as The Gospel of the Savior. This article provides an introduction to and a translation of the three manuscripts. Recent research has raised considerable doubt about the genre and dating of the text. In the first publications it was presented as a second century gospel, but is now seen to belong to Coptic piety literature from the fifth or sixth centuries. Therefore, the article uses the newly suggested name: Apocryphon Berolinense/Argentoratense.
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Ostrowski, Maciej, and Anna Wiater-Kawecka. "The Fifth Gospel in the Context of the Way of St. James." Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II 11, no. 1 (March 31, 2021): 71. http://dx.doi.org/10.15633/pch.3885.

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Dissertations / Theses on the topic "Fifth Gospel"

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Harvey, Ann-Marie, and res cand@acu edu au. "Towards a Fifth Gospel via Schillebeeckx and Solle." Australian Catholic University. School of Theology, 2003. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp32.29082005.

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The aim of this thesis, Towards ajifth gospel via Schillebeeclx and Solle, is a search for God and God's gospel. It is a quest in which I combine Edward Schillebeeckx's belief that Christian life is a fifth gospel and Dorothee Solle's praxis-orientated theology into a contrapuntal theological conversation. I argue that through each theologian's vision of Christian life a theological and hermeneutical framework is established within which men and women of faith can interpret change and prepare the world and church for God's transforming newness. The scope of this thesis identifies a life-giving Christianity by investigating common theological themes in the work of Schillebeeckx and Solle. On the basis of the insights of both theologians I argue that all believers are called to critically reinterpret belief in the God of Jesus, that human experience is the horizon for reflection and interpretation. That mystics and prophets communicate God's saving love within an ethic of responsibility for this world, and that when Christian communities engage in
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Bertolini, Dewey. "The fifth gospel an interpretive geographical study of Matthew, Mark, Luke, and John /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Koutris, Charidimos. "The presence & authority of the Gospel-book in the fifth-century church councils." Thesis, Durham University, 2017. http://etheses.dur.ac.uk/12194/.

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It has long been assumed that the enthronement of the Gospel-book in the midst of the ecumenical councils was a custom initiated at the First Ecumenical council of Nicaea in 325 and picked up by the ecumenical councils that followed. Similarly, it is assumed that the presence of the Gospel-book in the modern courtrooms on which witnesses swear oaths to testify truthfully originates from ancient Greek and Roman court practice. This thesis puts forward an alternative approach by suggesting that it was Cyril of Alexandria who first enthroned the Gospel-book in the midst of the Third Ecumenical council of Ephesus in 431 (Ch.1) to manifest Christ’s presence and presidency, attribute all conciliar-judicial decisions to Him, thus giving them infallible and irrevocable authority (Ch.2). The book, as Son of God and personification of the Truth, now aims to lead the participants to the revelation of the truth and the safeguarding of the orthodox faith (Ch.3). With the elevation of Ephesus and Cyril to de facto exponents of faith, this innovative practice gained greater authority and was gradually established too. By the time of Chalcedon in 451, the enthronement of the Gospel-book as Christ in the midst of the councils can be seen in even more bishoprics of the East (Ch.4). In these councils the Gospel-book now has supreme authority, as evident by the way people refer to it (Ch.5), their preference for it over any other religious or secular object (Ch.6), as well as its employment to instil the “fear of God”, extract the truth and attribute infallible authority to their conciliar-judicial decisions, as if they were taken by God Himself (Ch.7). As an aftermath of Chalcedon, the Gospel-book is gradually introduced by the Emperors to the secular sphere and the Byzantine courts: a practice that is preserved until today.
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Huang, Lindsey A. "Prosperity Belief and Liberal Individualism: A Study of Economic and Social Attitudes in Guatemala." Thesis, University of North Texas, 2015. https://digital.library.unt.edu/ark:/67531/metadc801941/.

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Globalization has facilitated the growth of “market-friendly” religions throughout the world, but especially in developing societies in the global South. A popular belief among these movements is prosperity belief. Prosperity belief has several characteristics which make it compatible with liberal individualism, the dominant value in a globalized society. At the same time, its compatibility with this value may be limited, extending only to economic liberalism, but not to liberal attitudes on social issues. Data from the Pew Forum on Religious and Public Life’s 2006 survey Spirit and Power: Survey of Pentecostals in Guatemala is used to conduct a quantitative analysis regarding the economic and social attitudes of prosperity belief adherents in Guatemala in order to examine the potential, as well as the limits, of this belief’s compatibility with liberal individualism. Results suggest that support for liberal individualism is bifurcated. On one hand there is some support for the positive influence of prosperity belief on economic liberalism in regards to matters of free trade, but on the other hand, prosperity belief adherents continue to maintain conservative attitudes in regards to social issues. As prosperity belief and liberal individualism continue to grow along global capitalism, these findings have implications for the future of market-friendly religions and for the societies of the global South.
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Harvey, Ann-Marie. "Towards a fifth Gospel via Schillebeeckz and Sölle." 2003. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp32.29082005/index.html.

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Thesis (PhD.) -- Australian Catholic University, 2003.
Submitted in total fulfillment of the requirements for the degree of Doctor of Philosophy. Bibliography: p. 298-332. Also available in an electronic format via the internet.
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Books on the topic "Fifth Gospel"

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The fifth gospel. Eugene, Oregon: Harvest House Publishers, 2014.

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M, Hassnain F. The fifth Gospel. Srinagar, Kashmir: Dastgir Publications, 1988.

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Third Nephi: The fifth gospel. Springville, Utah: CFI, 2012.

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4

1924-, Robinson James McConkey, and Bethge Hans-Gebhard, eds. The fifth Gospel: The Gospel of Thomas comes of age. Harrisburg, Pa: Trinity Press International, 1998.

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Robinson, James M. (James McConkey), 1924- and Bethge Hans-Gebhard, eds. The fifth gospel: The gospel of Thomas comes of age. London: T & T Clark, 2011.

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The Fifth Gospel: A Verse-by-Verse New Age Commentary on the Gospel of Thomas. San Francisco: Harper & Row, 1988.

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The mustard seed: Commentaries on the fifth gospel of Saint Thomas. 6th ed. Shaftesbury, Dorset: Element, 1994.

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The fifth gospel: Isaiah in the history of Christianity. New York: Cambridge University Press, 1996.

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Pogačnik, Marko. Christ power and the earth goddess: A fifth Gospel. Scotland, UK: Findhorn Press, 1999.

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Pixner, Bargil. With Jesus through Galilee according to the Fifth Gospel. Collegeville, Minn: Liturgical Press, 1996.

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Book chapters on the topic "Fifth Gospel"

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Gwilliam, G. H. "VIII. AN ACCOUNT OF A SYRIAC BIBLICAL MANUSCRIPT OF THE FIFTH CENTURY WITH SPECIAL REFERENCE TO ITS BEARING ON THE TEXT OF THE SYRIAC VERSION OF THE GOSPELS." In Studies in Biblical and Patristic Criticism, edited by S. R. Driver, T. K. Cheyne, and W. Sanday, 151–74. Piscataway, NJ, USA: Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463211721-009.

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Keith, Chris. "Conclusion." In The Gospel as Manuscript, 233–36. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780199384372.003.0009.

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The conclusion briefly restates the main argument of the book and notes that the gospel-as-manuscript is the connecting thread between Mark’s textualization of the Jesus tradition in the first century and the eventual intertwining of public reading in assembly and canonical status by the fourth and fifth centuries. It particularly highlights the continuance of competitive textualization in Origen’s discussion of the writing of the Gospels in his Homilies on Luke. Also discussed briefly are heresiological charges against Gospel authors and the burning of books in moments of persecution. The conclusion also proposes a few areas for future research.
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"The Fifth Gospel of Oscar Wilde." In The Historical Jesus and the Literary Imagination 1860–1920, 139–82. Liverpool University Press, 2010. http://dx.doi.org/10.2307/j.ctt5vjbx8.9.

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Rush, Ormond. "St Mary MacKillop as a Fifth Gospel:." In From North to South, 1–14. ATF Press, 2013. http://dx.doi.org/10.2307/j.ctt163t8h5.5.

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Kateusz, Ally, and Luca Badini Confalonieri. "Women Church Leaders in and around Fifth-century Rome." In Patterns of Women's Leadership in Early Christianity, 228–60. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198867067.003.0013.

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This chapter considers artistic representations, showing evidence of ‘Women Church Leaders in and around Fifth-century Rome’. It focuses on two artefacts that portrayed women church leaders operating in this broad context. It addresses frescoes of deceased women painted with open gospel books in the San Gennaro Catacombs in Naples; it proposes that the most logical interpretation of the iconographic motifs associated with them is that they were women bishops, perhaps two of the women about whom Pope Gelasius complained to male bishops in southern Italy c.496. For cultural context it next considers an ivory reliquary box discovered in 1906, which depicts three pairs of men and women in the altar area of Old St Peter’s Basilica in Rome. This scene has recently been re-analysed; one of the pairs appears to have been sculpted jointly officiating the Eucharist at the basilica’s altar. Additional fifth- and sixth-century artefacts that portray women as clergy, sometimes paired with men, sometimes independently, affirm both the identification of women bishops in the two Naples catacomb frescoes and also the scene of the woman and man officiating at the altar in Old St Peters on the ivory box.
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Knust, Jennifer, and Tommy Wasserman. "Was the Pericope Adulterae Suppressed?" In To Cast the First Stone, 96–135. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691169880.003.0004.

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This chapter demonstrates that the outright deletion of a significant block of text like the pericope adulterae from a written Gospel book would be surprising, if not impossible: editorial and literary objections to textual deletion were common; manuscript evidence suggests that scribes preferred to preserve the texts they found in their exemplars, though they did omit or delete a few words here and there; and editors preferred to preserve earlier texts, even if portions of these texts were regarded as spurious. Editors and scholars discussed possible additions to texts, often at length, but they were deeply hesitant to remove these disputed passages. The chapter then considers the suppression theory, which was first articulated by Augustine of Hippo in the fifth century and then revived in the nineteenth century by New Testament scholars interested in explaining the story's early demise.
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"Lecture Fifht. THE TOILING DELIVERER." In The Gospel in the Stars, 114–37. Piscataway, NJ, USA: Gorgias Press, 2008. http://dx.doi.org/10.31826/9781463212513-006.

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"The Gospel of Philip." In The Nag Hammadi Library after Fifty Years, 221. BRILL, 1997. http://dx.doi.org/10.1163/9789004439740_017.

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"The Gospel of Thomas." In The Nag Hammadi Library after Fifty Years, 293. BRILL, 1997. http://dx.doi.org/10.1163/9789004439740_021.

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"Ritual in the Gospel of Philip." In The Nag Hammadi Library after Fifty Years, 280–91. BRILL, 1997. http://dx.doi.org/10.1163/9789004439740_020.

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