Relevant bibliographies by topics / Feuday law

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Feuday law'

Author: Grafiati
Published: 28 July 2024
Last updated: 30 July 2024

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Journal articles on the topic "Feuday law"

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Dodd, Leslie. "Thomas Craig on the origin and development of feudal law." Tijdschrift voor Rechtsgeschiedenis 87, no. 1-2 (June 18, 2019): 86–127. http://dx.doi.org/10.1163/15718190-08712p04.

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SummaryWhen Thomas Craig (c.1538-1608) wrote his great treatise on Scottish feudal practice, the Jus feudale, he devoted a considerable part of the first book to legal origins. This article deals with Craig’s treatment narrative on the origins of feudal law and tenure in the fourth and fifth titles of the first book. By close examination of the text, the detailed formulation of Craig’s argumentation and technique is uncovered as well as the myriad classical, mediaeval and humanist sources upon which his literary project was based. In this way, the deep relationship between Craig – and by extension Scots law – and the historico-legal product of the French legal humanists is explored.
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Černý, Miroslav. "Libri Feudorum und Ihr Ort in der Mittelalterlichen Rechtsgeschichte." Krakowskie Studia z Historii Państwa i Prawa 6, no. 4 (2013): 341–50. http://dx.doi.org/10.4467/20844131ks.13.021.1696.

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Libri Feudorum and Their Meaning in the Medieval Legal History Feudal Law, that was originally divided and fragmented like the entire medieval feudal world in which the law was created from disparate sources, gradually found its stable place alongside rediscovered Roman law and the newly organized canon law. At first, between 1154 and 1158, Obertus dall'Orto, a consul in Milan and expert of practical application of feudal law, wrote two letters to his son, Anselm, in which he summed up the elements of feudal law. This version is known as „Compilatio antiqua”. Around 1240 he was followed by Jacopo d’Ardizzone who wrote Summa feudorum. The last work called the Vulgate or Accursiana, that was divided into two books, was then incorporated in the most privileged place, right in the glossed Justinian legislation, behind the Novellae as the tenth amendment: Collatio. The subjects of these books included feudal relations between individual persons, a description of the investiture, different kinds of fiefs and the possibility of inheriting them. However, while Roman law of glossators was beginning its second life, feudal law represented rather the type of social relationships that (emptied from its original content) was coming to an end.
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Zendri, Christian. "Diritto feudale – diritto canonico – diritto pubblico." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 101, no. 1 (August 1, 2015): 389–98. http://dx.doi.org/10.7767/zrgka-2015-0113.

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Abstract Feudal Law - Canon Law - Public Law. Recent Research and Outlook. Feudal law is a classical topic of the legal history. A recent book by Maura Mordini about the ecclesiastic fee both in civil and in canon law gives cause for studying the relationship between the papal revolution (as Harold J. Berman has written), secular and spiritual laws and the origins of the public law.
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Fleming, C. J. W. "Feudal Dues in Lundazi." Journal of African Law 30, no. 2 (1986): 175–78. http://dx.doi.org/10.1017/s0021855300006549.

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The late Professor Gluckman adumbrated on the customary dues formerly made to the King in Barotseland. It might be of interest to consider similar imposts required on the other side of Zambia in the Lundazi District, and to note in particular that the distinction that is made in Barotseland between what Gluckman calls “Kingly things” and tribute also obtained in Lundazi as well.Feudal dues in Lundazi before the occupation fell roughly into four categories, “Kingly things”, here called regalia or the local vernacular word for them, vya chalo, things pertaining to the land; mithulo or tribute; msonko or land tax and chiŵeta or tribute labour.The vya chalo, as the name signifies, were things pertaining to the land which belonged to the chief in his capacity as the titular head of a land-owning clan and might not be taken or used by anyone else except with permission. Properly speaking vya chalo appear to have consisted only of the skins, with claws intact, of the larger carnivora, lion, leopard and cheetah, the skins of hartebeest and the plumage of the Livingstone Lourie.
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Reid, Kenneth G. C. "Vassals No More: Feudalism and Post-feudalism in Scotland." European Review of Private Law 11, Issue 3 (June 1, 2003): 282–300. http://dx.doi.org/10.54648/erpl2003022.

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Abstract: At the very time when the feudal system of land tenure was being abolished in France, and elsewhere in Europe, it was enjoying an unexpected revival in Scotland as a means of controlling urban development. Land which was sold under the feudal system could be subjected to permanent conditions, known as “real burdens”, which regulated its future use; and in this way planning control was achieved by a mechanism of private law. Real burdens could (and can) also be used in a non-feudal context, in which case they resemble praedial servitudes. But, unlike servitudes, real burdens can impose affirmative obligations, such as an obligation to construct and maintain a building. Today Scotland is one of the last jurisdictions in the world to have an operational feudal system. That will shortly change. Legislation passed in 2000 abolishes the feudal system with effect from 28 November 2004. At the same time the law of real burdens is reformed and codified. The continued existence, and importance, of real burdens was the greatest obstacle to feudal abolition. For if feudal lords (“superiors”) were to disappear, who was to enforce the burdens? The legislation tackles the difficulty with various improvisations, in some cases reallocating enforcement rights to neighbours (including former superiors), and in others allowing the burdens to lapse altogether. Affirmative burdens will be a permanent legacy of the feudal era, but in other respects its continuing influence on land law is likely to be slight.
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Heirbaut, Dirk. "Feudal Law: the Real Ius Commune of Property in Europe, or: Should We Reintroduce Duplex Dominium?" European Review of Private Law 11, Issue 3 (June 1, 2003): 301–20. http://dx.doi.org/10.54648/erpl2003023.

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Abstract: Once Europe knew of a “European common law”, the so-called Ius Commune. This old Ius Commune is nowadays considered to be a possible source of inspiration for a future common European Law. But apart from the Law of Obligations, there are few examples of such a new legal order. This is only logical, since the Law of Property of old used to be local and regional, that is, outside the Ius Commune. However, the feudal system of land tenure existed everywhere in Europe, and thus, became part of the Ius Commune. The basic idea of this feudal system was that of divided property. Both the feudal lord and the feudatory were owners of the tenure, both with different rights, though. This theory was quite flexible, and was thus applied to any kind of property. Alas, this idea of divided property disappeared with the demise of the feudal system at around 1800. However, the author is of the opinion that a revival of this idea could prove beneficial for the law. The possibility to combine several variants of property within Europe into a common concept would, beyond doubt, amount to a great improvement in the law of an ever-tighter Europe.
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Cairns, John. "Blackstone, The Ancient Constitution and the Feudal Law." Historical Journal 28, no. 3 (September 1985): 711–17. http://dx.doi.org/10.1017/s0018246x00003381.

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Saltman, Michael. "Feudal Relationships and the Law: A Comparative Enquiry." Comparative Studies in Society and History 29, no. 3 (July 1987): 514–32. http://dx.doi.org/10.1017/s0010417500014705.

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This essay is no more than a preliminary endeavor to examine analogies between principles of land tenure in the recent history of an East African society and what appear to be strikingly similar principles that obtained in the twelfth and thirteenth centuries in England. If these analogies are demonstrable with a reasonable degree of plausibility, a useful framework of reference may be established within which some broader theoretical issues can be discussed. One such issue is that, given a degree of structural similarity between two or more social systems, there might be a corresponding equivalence in the logic of legal thought in response to a common object of litigation—in this particular case, the subject of land tenure.
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Fabi, Federico. "Sovranità e dislivelli di potere. Paradigmi per una rilettura della riforma estense della giustizia feudale (1763)." Italian Review of Legal History, no. 8 (December 21, 2022): 39–77. http://dx.doi.org/10.54103/2464-8914/19251.

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Proposito del presente lavoro è indagare la novità introdotta dal Regolamento estense del 1763 sull’amministrazione della giustizia feudale. Si tratta di una novità di non immediata percezione, posto che la riforma segnalava una tensione duplice e ambivalente. Da un lato, sembra che essa mirasse a razionalizzare i poteri esercitati da centri politici diversi; dall’altro, invece, che non intendesse pregiudicare quel medesimo sostrato di pluralità che ne costituiva il presupposto. Con l’obiettivo di risalire all’effettiva portata della nuova e contestata normativa, il contributo cercherà di tracciare un quadro delle intersezioni tra competenze feudali e ducali. Il reale spessore della feudalità del XVIII secolo, ricostruibile grazie al recupero dei diversi paradigmi nei quali la ‘sovranità’ del Duca si declinava, conduce a rappresentare la stessa più come riflesso, che come causa, di un più ampio ordine giuridico.
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Coderch, Marion. "Entre l’amor i el dret: l’ús del lèxic feudal a la lírica amorosa medieval catalana i valenciana." Anuario de Estudios Medievales 45, no. 1 (June 30, 2015): 195–231. http://dx.doi.org/10.3989/aem.2015.45.1.07.

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Dissertations / Theses on the topic "Feuday law"

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Sijansky, Adam Wayne. "The Significance of Feudal Law in Thirteenth-Century Law Codes." Thesis, University of North Texas, 2011. https://digital.library.unt.edu/ark:/67531/metadc67948/.

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Although developments in feudal law in the thirteenth century influenced the legal environment of Europe for centuries, much of past and current historical research of feudalism examines the social system anthropologically but neglects an in-depth analysis of feudal law codes. My research combines the social-anthropological approach with relevant customary codes to demonstrate the importance of feudal law to a thirteenth-century society plagued by war, economic and social instability, and competing powers of the monarchy, judiciary, and religion. The assessment of feudal law within each legal code highlights its prominence as an accepted category of jurisprudence. This thesis provides a new perspective on the influence of feudalism in the thirteenth century, demonstrating the significance of feudal law as a mode of maintaining peace and prolonging land tenure.
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Giordanengo, Gérard. "Le Droit féodal dans les pays de droit écrit : l'exemple de la Provence et du Dauphiné : XIIe-début XIVe siècle /." Rome : Paris : École française de Rome ; diff. De Boccard, 1988. http://catalogue.bnf.fr/ark:/12148/cb349479114.

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Yahil, Edna Ruth. "Creating justice in late medieval France the seigneurial court of Saint Germain des Prés /." Diss., Restricted to subscribing institutions, 2004. http://proquest.umi.com/pqdweb?did=790244841&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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MacLeod, Rebecca Frances. "Property law in Jersey." Thesis, University of Edinburgh, 2012. http://hdl.handle.net/1842/6299.

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Jersey law, and within it Jersey property law, has received little academic attention. This thesis seeks to examine, and provide a systematic account of, the Jersey law of property. Specific aspects of substantive law are explored. From these, general observations about the nature and structure of property law are made. Unsurprisingly, given the small size of the island, Jersey has a relatively limited amount of indigenous legal material to offer, much of it in French. Inevitably, there are gaps in the sources and some way of addressing these has to be determined before a systematic account of the law is possible. Juristic writing and modern caselaw demonstrate consistent recourse to the laws of other jurisdictions when gaps are encountered. Norman law, modern French law, and English law (to a much lesser extent and mainly where it conforms to Roman law) are used in the cases on property law, and thus also in this thesis. Reference is also made to the law of Guernsey (Jersey’s sister jurisdiction) but the difficulties encountered in researching Jersey law are no less evident there. In areas such as the law of servitudes, Roman law is often referred to explicitly by the Jersey jurists and by the commentators on Norman law. The influence of Roman law is also evident in the division between real rights and personal rights, sometimes barely visible in Jersey law, and is also a general backdrop to the rules on classification of things. Norman feudal law remains vestigially in place but the structure of the law and its individual rules bear many civilian characteristics. For this reason, in addition to Jersey sources, Norman law, modern French law, and any other materials used by the courts, other jurisdictions with civilian systems of property law are also referred to, specifically mixed jurisdictions, of which Jersey is one.
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Lambert, Thomas Benedict. "Protection, feud and Royal power : violence and its regulation in English law, c.850-c.1250." Thesis, Durham University, 2009. http://etheses.dur.ac.uk/2/.

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The thesis analyses the change in the way that violence was addressed in English law between the late ninth and early thirteenth centuries. It attempts to explain how a system largely based on feud, in which violence was a matter primarily for the parties involved, became one in which all serious violence was punished by the crown as crime. It does so through the examination of all the relevant legal material in the period: mostly royal law-codes and private legal compilations alongside more limited records of real-life cases. The central argument is that the concept of protection – or “protective power” – is crucial to understanding both how violence was regulated as a whole and how royal jurisdiction over violence grew. It emphasises not just royal jurisdiction but the real power that was exercised by other parties such as lords, churches, guilds and kindreds. The thesis is split into two parts, divided chronologically by the Norman conquest of England in 1066. Part one begins by assessing the situation at the beginning of this period, outlining the core elements by which a case of homicide would be settled in the system of feud. It criticises the arguments for the introduction of a royal crime of homicide under the Anglo-Saxon kings, arguing instead that the core elements of feud remained relatively unchanged before 1066. The second chapter then examines the ways in which royal jurisdiction over violence did advance in this period, and finds that these almost invariably involved the extension of specific limited protections, such as that which made violence in a house an offence punishable by the king. This picture of expanding royal jurisdiction is combined with the evaluation of the significance of feud from the first chapter to produce a new model of the regulation of violence in pre-conquest England. The third chapter applies these findings to the wider debate about the distribution of legal power under the Anglo-Saxons. It concludes that a misunderstanding of the role of protection has, in part, led historians to underestimate the significance of the powers exercised by ecclesiastical institutions, lords and free kindreds, skewing assessments of legal power heavily in the king’s favour. Part two opens with an assessment of when we can first securely demonstrate the existence of a royal prohibition of homicide. Using a variety of sources it identifies a significant shift at around the time of the Assize of Clarendon in 1166. The fifth chapter looks at a number of possible legal mechanisms that might have contributed to the shift from a system of protections to a general royal prohibition on violence. The development of the murder fine; the introduction of the concept of infamy for those defeated in judicial duels; the significance of the protection inhering in charters; and the possibility that specific royal protections merged and expanded into a general peace are all examined. The picture that emerges is once again one in which protective power plays a major role. The final chapter looks at wider ideological trends, such as the Peace Movement and the representation of crime as treachery to the king, examining the likelihood of their influencing legal developments. It argues that the ideal of a general peace against violence, which was central to the Truce of God, may well have been important in twelfth-century England. Overall, it is argued that, throughout the period, royal jurisdiction over violence increased through the expansion of royal protective power within a wider system of protections. When that expansion reached a point where the system was wholly dominated by royal protections, however, protection was swiftly replaced by a general prohibition of “violent crime”.
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Contreras, Carlos. "Héctor Palza Becerra. Ejecutores de su depredación. El cálculo económico en las empresas feudal coloniales: la hacienda «Santa María» de Maranga. Siglo XVIII-XIX. Lima: Edición del autor, 2011. 70 pp." Economía, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/117713.

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Pritchard, Eleanor Mary. "Albanian law and nation-building in northern Albania and Kosovo." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:10190994-b043-46f4-8f6f-306c85570877.

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My thesis explores the roles in Albanian nation-building of the Kanun of Lekë Dukagjin, an early-twentieth century codification of northern-Albanian customary practices, and the Pajtimi i Gjaqeve, a late-twentieth century movement to conciliate blood feuds in Kosovo. To understand them, we need to know: what both were, in their own terms; their significance; and how they relate to other aspects of nation-building, and comparative examples. I draw on participant-observation fieldwork, archive work and extensive interviews. Nation-building is necessarily complicated and the Albanian case particularly so. The existence of an Albanian nation was contested by neighbouring peoples, and its characteristics, by Albanians themselves. In this complex context, the text of the Kanun, and the Pajtimi i Gjaqeve, give us good insights into Albanian understandings of the nation, and associated nation-building activities, at pivotal points in national history. While the nation-building projects of the region had many elements in common, prominent ideas of a ‘national’ legal tradition are a distinctive aspect of the Albanian case. Both the Kanun of Lekë Dukagjin and the Pajtimi i Gjaqeve need to be understood as aspects of nation-building. In the context of a crumbling Ottoman Empire, by presenting Albanian customary practices in the form of a legal code, the Albanian codifier made claims about the contents and the people from whom they came. The Kanun demonstrated the existence of a distinct people with a tradition of self-governance and mediation; and made significant contributions to the crucial process of language standardisation. In the context of the 1990s break-up of Yugoslavia, ideas of an Albanian legal tradition re-emerged in Kosovo, in the Pajtimi i Gjaqeve which presented intra-Albanian disputes as national concerns, and drew on traditional values and customary practices to effect conciliations. Subsequently, the Movement itself has become a national resource, through reference to which important ideas about the nation are expressed.
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Forcadet, Pierre-Anne. "Conquestus fuit Domino regi : Etude sur le recours au roi de France d'après les arrêts du Parlement (1223-1285)." Thesis, Orléans, 2012. http://www.theses.fr/2012ORLE0002.

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Le riche et complexe « siècle de saint Louis » est celui du déploiement d’une justice royale hiérarchisée et professionnelle employant des centaines de maîtres formés dans les universités. La Cour du roi se réunit à Paris à intervalles réguliers lors de sessions en parlement. La monarchie adopte plusieurs réformes qui permettent aux justiciables d’avoir accès à la justice. Les recours sont alors portés, pour une large part, contre le roi lui-même et les exactions de ses agents. Tant de recours différents peuvent être formés qu’une forme de responsabilité de l’administration royale paraît se mettre en place.Un important contentieux est par ailleurs soulevé par les hommes contre leurs seigneurs laïcs ou ecclésiastiques. La justice royale apparaît alors comme un régulateur des relations féodales. L’appel judiciaire au Parlement, qui se systématise contre les jugements des justices concurrentes, ouvre la voie à la concrétisation de la supériorité de la justice royale, que l’on commence à appeler en français : « souveraineté ».Par acculturation, l’offre et la demande de justice se rencontrent et tendent à consacrer les institutions royales en justice de « droit commun ». Les résistances sont nombreuses de la part des justices concurrentes, mais la Cour du roi reçoit aussi leurs plaintes et, tout en étendant son influence, statue dessus en toute impartialité, ce qui contribue également à légitimer la mise en place d’un État de droit
The rich and complex « Saint Louis’ Century » is a time of development of a hierarchical and professional royal justice. Hundreds of Masters are trained at the Universities. The king’s Court regularly assembles in Paris during sessions « in parlemento ». The monarchy adopts several reforms allowing an easier access to justice. The recourses are also carried against the king himself and the exactions of his agents. There are so many different types of recourses that the concept of responsibility of the royal administration seems to appear.On the other hand, an important part of the litigations is raised by men against their laïcs or ecclesiastics lords. Royal justice settles as a regulator of the feudal relationships. The judiciary appeal to the Parlement is becoming usual against the other justices. Indeed, it contributes to give concrete expression to the superiority of the king’s justice, which is now called, in French « souveraineté ».By acculturation, the demand and the supply meet and tend to dedicate royal institutions to an « ordinary court ». There are a lot of resistances from other judges, but the curia regis receives and judge impartially these complaints too, which contribute to set of a State under the rule of law
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Forcadet, Pierre-Anne. "Conquestus fuit Domino regi : Etude sur le recours au roi de France d'après les arrêts du Parlement (1223-1285)." Electronic Thesis or Diss., Orléans, 2012. http://www.theses.fr/2012ORLE0002.

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Le riche et complexe « siècle de saint Louis » est celui du déploiement d’une justice royale hiérarchisée et professionnelle employant des centaines de maîtres formés dans les universités. La Cour du roi se réunit à Paris à intervalles réguliers lors de sessions en parlement. La monarchie adopte plusieurs réformes qui permettent aux justiciables d’avoir accès à la justice. Les recours sont alors portés, pour une large part, contre le roi lui-même et les exactions de ses agents. Tant de recours différents peuvent être formés qu’une forme de responsabilité de l’administration royale paraît se mettre en place.Un important contentieux est par ailleurs soulevé par les hommes contre leurs seigneurs laïcs ou ecclésiastiques. La justice royale apparaît alors comme un régulateur des relations féodales. L’appel judiciaire au Parlement, qui se systématise contre les jugements des justices concurrentes, ouvre la voie à la concrétisation de la supériorité de la justice royale, que l’on commence à appeler en français : « souveraineté ».Par acculturation, l’offre et la demande de justice se rencontrent et tendent à consacrer les institutions royales en justice de « droit commun ». Les résistances sont nombreuses de la part des justices concurrentes, mais la Cour du roi reçoit aussi leurs plaintes et, tout en étendant son influence, statue dessus en toute impartialité, ce qui contribue également à légitimer la mise en place d’un État de droit
The rich and complex « Saint Louis’ Century » is a time of development of a hierarchical and professional royal justice. Hundreds of Masters are trained at the Universities. The king’s Court regularly assembles in Paris during sessions « in parlemento ». The monarchy adopts several reforms allowing an easier access to justice. The recourses are also carried against the king himself and the exactions of his agents. There are so many different types of recourses that the concept of responsibility of the royal administration seems to appear.On the other hand, an important part of the litigations is raised by men against their laïcs or ecclesiastics lords. Royal justice settles as a regulator of the feudal relationships. The judiciary appeal to the Parlement is becoming usual against the other justices. Indeed, it contributes to give concrete expression to the superiority of the king’s justice, which is now called, in French « souveraineté ».By acculturation, the demand and the supply meet and tend to dedicate royal institutions to an « ordinary court ». There are a lot of resistances from other judges, but the curia regis receives and judge impartially these complaints too, which contribute to set of a State under the rule of law
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Bergerot, Guillaume. "« Oriatur in diebus vestris justitia et abundantia pacis » : La mission de justice du roi de Louis VI à Philippe II Auguste." Thesis, Paris 2, 2019. http://www.theses.fr/2019PA020035.

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La justice, office immuable de la royauté, permit aux rois du XIIe siècle de recouvrer progressivement leur autorité à l’échelle du regnum. Louis VI, et surtout Louis VII dont le règne mérite d’être réhabilité, y travaillèrent avec pragmatisme, l’exerçant comme une mission autonome reçue lors du sacre en vue de la paix. Ils préparèrent ainsi l’éclat du règne de Philippe Auguste. En 1223, la justice royale manifeste incontestablement la supériorité du roi sur ses sujets : sa majesté. La justice du roi ne se résume pas à son office judiciaire. Elle imposait au roi de conserver à chacun son droit avant même l’émergence des conflits. La juridiction gracieuse permit aux Capétiens d’étendre leur autorité protectrice par l’octroi de chartes de confirmation, de diplômes de sauvegarde et de garanties apportées aux actes juridiques réalisés par leurs sujets. Les Capétiens s’attachèrent à protéger les plus démunis et à soulager leur détresse matérielle, mettant en œuvre une forme de justice sociale. La procédure permit d’attraire dans les juridictions royales les justiciables, confiants dans l’équité des décisions de justice. Les modes alternatifs de règlement des conflits permettaient au roi de rétablir la concorde. Ses jugements étaient tempérés par la miséricorde et la clémence, marques de son autorité. Pour autant, le roi prononçait les peines les plus rigoureuses, selon le principe de la rétribution. La justice était attendue du roi : ses sujets la désiraient ainsi que le révèlent les lettres de plaintes. En répondant à ces requêtes, les Capétiens exercèrent leur devoir, manifestèrent leur légitimité à gouverner et préparèrent le renouveau de la souveraineté royale
Justice, the unchanging duty of the royalship, gave to the Kings of the XII century, the ability to progressively regain their authority throughout the regnum.Louis VI, but more importantly Louis VII whose the reign should be rehabilitated, worked on it pragmatically, dealing with it like a sacred mission received during the coronation ceremony and exercised in their own way for peace. Throughout their reigns, they contributed to the splendor of the following reign of Philippe August.In 1223, royal justice was expressed clearly through the supremacy of the king over his people: his majesty. Royal justice meant more the king’s judicial function. The king had to protect right before the conflicts.The Capetians free jurisdiction extended their leadership over the kingdom, giving charters of confirmation, charters for protecting people and their juridicial acts. The Capetians were zealous in taking care of the weak, in trying hard to alleviate their plight and working for the establishment of social justice. The judicial proceedings in royal court were efficient and made the royal justice very attractive : people believed in the equity of the royal judge’s decisions.The alternative dispute resolution allowed them to restore the concord. The royal judgements showed mercy and clemency -signs of the king’s authority. However it happened he gave severe punishments based on retribution. The subjects claimed for the royal justice royal. Being concerned by their requests, the Capetians honored their royal duty and proved their ability and efficiency for governing. They infused a new political breathe which would make the royal sovereignty great again soon
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Books on the topic "Feuday law"

1

Santamaria, Nicola. I feudi, il diritto feudale e la loro storia nell'Italia meridionale. Sala Bolognese: Forni, 1985.

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Gratta, Rodolfo Del. Feudum a fidelitate: Esperienze feudali e scienza giuridica dal medioevo all'età moderna. Pisa: ETS, 1994.

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Commission, Scottish Law. Property law: Abolition of the feudal system. Edinburgh: The Commission, 1991.

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Bloch, Marc Léopold Benjamin. Feudal society. 2nd ed. London: Routledge, 1989.

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MacQueen, Hector L. Common law and feudal society in medieval Scotland. Edinburgh: Edinburgh University Press, 1993.

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Russia. The Muscovite Law Code (Ulozhenie) of 1649. Irvine, Calif. (P.O. Box 5001, Irvine, 92716-5001): C. Schlacks Jr., 1988.

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Kienast, Walther. Die Fränkische Vasallität: Von den Hausmeiern bis zu Ludwig dem Kind und Karl dem Einfältigen. Frankfurt am Main: V. Klostermann, 1990.

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Folker, Reichert, and Stelzer Winfried, eds. Das Land und sein Recht: Ausgewählte Beiträge zur Verfassungsgeschichte Österreichs im Mittelalter. Wien: R. Oldenbourg Verlag, 2006.

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Eugen, Rosenstock-Huessy. Herzogsgewalt und Friedensschutz: Deutsche Provinzialversammlungen des 9.-12. Jahrhunderts. 2nd ed. Aalen: Scientia Verlag, 1991.

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Bónis, György. Hűbériség és rendiség a középkori magyar jogban. Budapest: Osiris, 2003.

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Book chapters on the topic "Feuday law"

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Griffel, Frank, Philippe Vallat, Mauro Zonta, Joseph Canning, Catherine König-Pralong, Roberto Lambertini, William Duba, Holly Hamilton-Bleakley, and Simo Knuuttila. "Feudal Law." In Encyclopedia of Medieval Philosophy, 354–56. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_167.

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Canning, Joseph. "Feudal Law." In Encyclopedia of Medieval Philosophy, 562–64. Dordrecht: Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-024-1665-7_167.

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Simmons, Clare A. "Scottish Lawyers, Feudal Law." In Popular Medievalism in Romantic-Era Britain, 167–90. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230117068_7.

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Stenton, Doris Mary. "Feudal Law and the Feudal Lady 1066–1660." In The English Woman in History, 29–74. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003273608-2.

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Muldoon, James. "The Norman Yoke—Feudal Law." In John Adams and the Constitutional History of the Medieval British Empire, 43–82. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-66477-4_2.

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Byer, Amanda. "Blackstone and the Externalisation of Landscape." In Palgrave Socio-Legal Studies, 27–36. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-31994-5_4.

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AbstractThe idea of absolutist ownership in land, introduced in William Blackstone’s influential work, Commentaries on the Laws of England, is the subject of this chapter. Blackstone’s reframing of intrinsic aspects of the landscape as external encumbrances burdening the individual landowner is discussed as the watershed moment that terminated property’s social function. Blackstone applied the generic feudal pyramid of tenures to England, without considering the lived-in experiences of local communities and their ancient way of life that varied and complicated feudal practices. The chapter examines the role of the new landowning class in Parliament, which passed the Enclosure Acts to enclose common land as private property, thereby using the law to dismantle common rights and functioning local communities, and legitimise exclusion as a feature of property.
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Aguilera-Barchet, Bruno. "From Public to Private Power: Europe in the Feudal Age." In A History of Western Public Law, 153–73. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-11803-1_7.

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García Portilla, Jason. "Concluding Remarks." In “Ye Shall Know Them by Their Fruits”, 353–54. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-78498-0_25.

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AbstractThis chapter provides some brief concluding remarks.This study contributes to existing research in the sociology of religion and development studies fields by demonstrating the effect of the mutually reinforcing configuration of multiple prosperity triggers (religion–political–environment). Historical Protestantism largely influenced prosperity by promoting education, by secularising institutions, and by stabilising democracy. Protestantism has also proven highly influential in the successive historical law revolutions that gradually mitigated the power of pervasive feudal institutions and of papalist medieval canon law. In contrast, traditionally Roman Catholic countries have generally upheld a medieval model of extractivist institutions until anti-clerical (non-communist) movements were able to weaken this influence in some countries.
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Bloch, Marc, L. A. Manyon, and Geoffrey Koziol. "The Foundations of Law." In Feudal Society, 117–28. Routledge, 2014. http://dx.doi.org/10.4324/9781315772165-11.

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"XXIV. Feudal Law." In A Historical Essay on the Neapolitan Revolution of 1799, edited by Filippo Sabetti. Toronto: University of Toronto Press, 2014. http://dx.doi.org/10.3138/9781442620247-031.

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Conference papers on the topic "Feuday law"

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Schäfer, Frank L. "Transition from Feudal to Modern Society: The Impact of Abolition of Serfdom on German Private Law." In The 7th International Scientific Conference of the Faculty of Law of the University of Latvia. LU Akadēmiskais apgāds, 2019. http://dx.doi.org/10.22364/iscflul.7.02.

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Mihály, Kristóf. "The Transition from a Feudal Society to a Social Structure based upon Civil Rights in Hungary with Particular Regard to Preparatory Draft Law." In Mezinárodní konference doktorských studentů oboru právní historie a římského práva. Brno: Masaryk University Press, 2022. http://dx.doi.org/10.5817/cz.muni.p280-0156-2022-8.

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In this study, I review the immediate antecedents of the civil transition as the most profound development. The codification attempts of the Enlightenment of the 1790s and the liberalism of the 1830s and 1840s are the focal points of my doctoral research. In order to drafting bills to reform the feudal state based on customary law and privileges without changing the basic public law framework, nine so-called national regular committees were set forth by Article 67 of Act 1791. The committees completed their work and sent their drafts, known as so-called operatives, to the king between 1792 and 1795. After all, the completed operatives were not put on the agenda of Parliament due to changes in the domestic and foreign policy status quo. They only emerged from the archives of the Chancellery thanks to the committees set up by Article 8 of Act 1827. These committees were responsible for reviewing the “forgotten” operatives, which were finally printed and sent to the counties for comments. The Hungarian liberal noble opposition was organised first as a movement and then as a party during these county debates (1831–1832) in order to replace the feudal system by manifesting the basic principles of the civil transition in the so-called laws of April (representation of the people, the right to private property, equality of rights, burden sharing, etc.)
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CHICU, Silvia. "Crimes against the state institutions and security i Romanian Medieval Legislation." In Probleme ale ştiinţelor socioumanistice şi ale modernizării învăţământului. "Ion Creanga" State Pedagogical University, 2022. http://dx.doi.org/10.46728/c.v3.25-03-2022.p151-155.

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In the present study, we set out to analyze the crimes against the state from the perspective of medieval law. The Romanian legal sources from the 17th century classify the crimes against the state as the most serious. The gravity of these violations is determined by the danger they posed to the independence of the state. The study shows that the betrayal of the Lord - the owner of the ruling institution - was associated with the crime against the state, because the clauses of the feudal contract were violated. Any actions against the life, activity and honor of the Lord were qualified as serious offenses and punishable by death. From the register of crimes against the state were also analyzed: coin counterfeiting, forgery of documents and false oath.
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Banacu (Romaniuc), Ruxandra. "THE ROLE OF THE JUDGE IN SOLVING LABOUR AND SOCIAL SECURITY DISPUTES." In 10th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2023. SGEM WORLD SCIENCE, 2023. http://dx.doi.org/10.35603/sws.iscss.2023/s02.10.

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Starting from the role of the feudal judges in the distribution of justice in Wallachia and Moldova, briefly reviewing the evolution of the legislative codification of their mission in the resolution of disputes brought before the courts, this paper analysis through the method of historical and comparative research, the orientation of the Romanian legislator towards the expansion of the freedom of the judge in finding out the truth and avoiding any judicial error. Without any doubt, it`s main task is to correctly identify the facts on which he has to rule, to apply and interpret the law and render a thorough and legal decision in accordance with the general principles contained in the Code of Civil Procedure and special laws, despite the section of law in which he is called to do justice. The main question which arises is, when solving labour and social security disputes, the judge also needs to embrace a conciliatory role? Using the qualitative methodology approach and the personal experience as a judge we will highlight that judges are ment to act like a balance between the power of the employer and employee when invested with labour disputes. Examining the jurisprudence in this matter of law, in the context of a significant increase in the number of labour disputes registered before the courts in Romania, specifically the ones that imply collective and individual dismissals, the role of the judge must be an active and positive one, oriented towards the protection of social rights and ensuring an equilibrium between the two sides of the employment contract.
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Mira Rico, Juan Antonio, Eduardo Joaquín López Seguí, Francisco Andrés Molina Mas, and Inmaculada Reina Gómez. "LA CASA DELS VILANOVA: EJEMPLO DE ARQUITECTURA FEUDAL DOMÉSTICA EN LA VILA DEL CONJUNT PATRIMONIAL DEL CASTELL DE CASTALLA (ALICANTE, ESPAÑA)." In II Simposio de Patrimonio Cultural ICOMOS España. Valencia: Editorial Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/icomos2022.2022.15284.

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En este trabajo se presentan los resultados preliminares de la última campaña de excavación arqueológica desarrollada en la vila del Conjunt Patrimonial del Castell de Castalla (Alicante, España), durante los años 2020 y 2021. La actuación ha permitido documentar parcialmente, pues no ha sido excavado en su totalidad, la residencia de la familia Vilanova, señores de Castalla entre los años 1362 y 1617. La misma, situada junto a la antigua Església de Santa Maria, ahora Ermita de la Sang, sería la edificación doméstica más importante del núcleo urbano, tanto por sus dimensiones como por su representatividad, como símbolo del poder feudal. Además de la intervención arqueológica se procedió, siguiendo los planteamientos contemporáneos de la gestión del patrimonio cultural basados en la investigación, la conservación, la restauración, la didáctica, la difusión y la participación; la legislación estatal y autonómica vigente; y las recomendaciones de documentos doctrinales del Consejo Internacional de Monumentos y Sitios (ICOMOS), como la Carta Internacional para la Gestión del Patrimonio Arqueológico (1990) o la Carta para Interpretación y Presentación de Sitios de Patrimonio Cultural (2008); a consolidar y señalizar los restos constructivos aparecidos. De esa manera se contribuye a evitar su desaparición, se facilita su comprensión y se potencia el papel cultural y turístico del conjunto patrimonial.
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Ćorić, Dragana. "GARANCIJE ŽIVOTA U KRALjEVINI SRBA, HRVATA I SLOVENACA – ODJECI VIDOVDANSKOG USTAVA U NjEGOVOM TRAJANjU I DANAS." In 100 GODINA OD VIDOVDANSKOG USTAVA. Faculty of law, University of Kragujevac, 2021. http://dx.doi.org/10.46793/zbvu21.305c.

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The Constitution of the Kingdom of Serbs, Croats and Slovenes, adopted on June 28, 1921, established a certain framework of rights and freedoms of citizens in the new state, in a different way than it had been until then. The constitution did not recognize nobility, titles, "or any advantages by birth," except for the King and his family. It guaranteed personal freedom and freedom of religion - again within the limits allowed by law; freedom of conscience and the press, the right of association, assembly and agreement. He forbade greenery, abolished feudal relations, and on the day of liberation from foreign rule, the peons became, without compensation, the owners of the state land on which they had worked until then. This Constitution also provided for freedom from the death penalty and the principles of talion,except in cases of attacks on the King and members of the Royal House. The paper outlines the picture of life in the new community, as conceived by this constitution. The results of this constitution from the moment of its adoption to its repeal and onwards are analyzed. Since this constitution was the foundation of a new state and a new society, the analysis with previous acts is not possible, because there are no parameters of the same name for comparison. Therefore, this act can be considered only pro futuro, even after its repeal, because the echoes of this act still exist today.
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Reports on the topic "Feuday law"

1

Bolívar Guerra, Jorge Iván. Corrupción: un desafío ético en la lucha contra el detrimento fiscal. Contraloría General de Antioquia, September 2023. http://dx.doi.org/10.58373/obscga.011.

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"La corrupción es un término que se refiere a la perversión o desvío de la integridad, honestidad o moralidad al realizar actividades en el sector público o privado. Aunque el concepto de corrupción puede variar según la cultura y el contexto en que se utilice, generalmente se entiende como el abuso del poder o la influencia de manera ilegal o inmoral con el fin de obtener beneficios personales o para otros. Algo que se es claro es que hoy con los avances en tecnología y las comunicaciones podemos establecer sin temor a ningún equivoco que la corrupción es un hecho mundial y podríamos afirmar que, hasta universal, afecta a todas las regiones del mundo e involucra a todas las clases sociales, ya sea en los países desarrollados o en vía de desarrollo, aunque el efecto es más evidente en los denominados países en desarrollo. A lo largo de la historia, se han adoptado diferentes medidas para tratar de combatir la corrupción. Por ejemplo, en Grecia y en las diferentes épocas Romanas, se establecieron leyes y sanciones para intentar prevenirla, castigando directamente al funcionario involucrado. Durante la época Feudal y la edad moderna, se implementa la creación de agencias por parte de los gobernantes que se encargaban de investigar las acciones corruptas de los funcionarios y sancionar los delitos resultantes de esas acciones, así como también se realizaron campañas o proyectos de educación cívica y promoción de la ética, para las personas que ejercían el poder y que pudiesen tomar de decisiones en favor de la sociedad y no de lucro particular."
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