Relevant bibliographies by topics / Feudal England

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Feudal England'

Author: Grafiati
Published: 4 June 2021
Last updated: 11 February 2022

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Journal articles on the topic "Feudal England"

1

Palmer, Robert C. "The Origins of Property in England." Law and History Review 3, no. 1 (1985): 1–50. http://dx.doi.org/10.2307/743696.

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The English common law of real property, as S.F.C. Milsom has argued, took shape between 1153 and 1215. The common law gave royal protection to free tenements, replacing feudal relationships as the primary bond structuring society. The law thus constituted the institutional core of the English state. But no Machiavellian monarch constructed the English state. Henry II was, rather, a king who presumed the morality and necessity of feudal relationships. His innovations, though intentional and carefully planned, were directed at narrower and less far-sighted ends. Other changes were the result of bureaucratic action. The complex interplay between present-oriented political or juridical decisions and bureaucratic rigor generated a legal system.
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Godfrey, Andy, and Keith Hooper. "Accountability and decision-making in feudal England: Domesday Book revisited." Accounting History 1, no. 1 (May 1996): 35–54. http://dx.doi.org/10.1177/103237329600100103.

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Saltman, Michael. "Feudal Relationships and the Law: A Comparative Enquiry." Comparative Studies in Society and History 29, no. 3 (July 1987): 514–32. http://dx.doi.org/10.1017/s0010417500014705.

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This essay is no more than a preliminary endeavor to examine analogies between principles of land tenure in the recent history of an East African society and what appear to be strikingly similar principles that obtained in the twelfth and thirteenth centuries in England. If these analogies are demonstrable with a reasonable degree of plausibility, a useful framework of reference may be established within which some broader theoretical issues can be discussed. One such issue is that, given a degree of structural similarity between two or more social systems, there might be a corresponding equivalence in the logic of legal thought in response to a common object of litigation—in this particular case, the subject of land tenure.
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Wang, Chaoqi. "On the Essence and Uniqueness of Shakespeare’s Tragedy in Hamlet." Learning & Education 9, no. 2 (November 10, 2020): 129. http://dx.doi.org/10.18282/l-e.v9i2.1425.

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Hamlet, written by Shakespeare, profoundly reveals the unbearable and dark feudal society in England. Although the works ended in tragedy, they did not find an entirely feasible way of social transformation. But Hamlett’s character, drama content and plot showed the advanced and unique spirit of humanism, revealing the huge gap between life and ideals. Therefore, the core content of this article is to study the characteristics of Hamlet, and then further explain its value to our society.
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BLAYDES, LISA, and ERIC CHANEY. "The Feudal Revolution and Europe's Rise: Political Divergence of the Christian West and the Muslim World before 1500 CE." American Political Science Review 107, no. 1 (January 28, 2013): 16–34. http://dx.doi.org/10.1017/s0003055412000561.

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We document a divergence in the duration of rule for monarchs in Western Europe and the Islamic world beginning in the medieval period. While leadership tenures in the two regions were similar in the 8th century, Christian kings became increasingly long lived compared to Muslim sultans. We argue that forms of executive constraint that emerged under feudal institutions in Western Europe were associated with increased political stability and find empirical support for this argument. While feudal institutions served as the basis for military recruitment by European monarchs, Muslim sultans relied on mamlukism—or the use of military slaves imported from non-Muslim lands. Dependence on mamluk armies limited the bargaining strength of local notablesvis-à-visthe sultan, hindering the development of a productively adversarial relationship between ruler and local elites. We argue that Muslim societies’ reliance on mamluks, rather than local elites, as the basis for military leadership, may explain why the Glorious Revolution occurred in England, not Egypt.
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Gül, Sinan. "“Hospitality to the Exile and Broken Bones to the Tyrant”: Early Modernity in Walter Scott’s Waverley." Prague Journal of English Studies 7, no. 1 (July 1, 2018): 27–44. http://dx.doi.org/10.1515/pjes-2018-0002.

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Abstract Published anonymously in 1814, Waverley; Or ‘Tis Sixty Years Hence is a historical novel by Sir Walter Scott which unfolds the story of a young English soldier, Edward Waverley, and his journey to Scotland. Regarded as the first historical novel, it contains elements of modernity, heralding a new upcoming era in England. Scott obviously displays the concept of the modern/modernity differently from the perception that writers are conveying today, but he hints at the emergence of a society detached from feudal customs in several aspects through the issue of union between England and Scotland. Highlighting the modern characteristics of Walter Scott’s Waverley, this paper argues that Scott employs elements of modernity in his novel long before their disclosure in literature and politics.
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Mehmeti, Sami. "Magna Carta And The Roman Law Tradition." SEEU Review 11, no. 1 (December 1, 2015): 139–44. http://dx.doi.org/10.1515/seeur-2015-0017.

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Abstract Magna Carta is one of the most important illustrations of the exceptionalism of English common law. Within a completely feudal framework it gave the clearest possible articulation to the concept of the rule of law and at the same time it also showed that there were certain basic rights which every freeman enjoyed without any specific conferment by the king. From English perspective, continental European law after the process of the reception of Roman law was commonly regarded to be apart and different from the English legal tradition, as well as being perceived to pose a continual threat. The English Parliament constantly turned down royal attempts to emulate the continental reception of Roman law by characterizing it as something entirely foreign to English law. Roman law was supposed to promote an authoritarian and absolutist vision of the relationship between rule and subjection and this was expressed in the famous phrases 'princeps legibus solutus' and 'quod principi placuit legis habet vigorem'. Roman law was also anti-feudal, because one of its main principles that all power originated from one central source was the antithesis of the distribution of power over multiple centers, which was a crucial element of the feudal society. Many English historians have held the view that the English law is democratic, whereas the continental tradition is undemocratic and authoritarian, and this is why the Roman law succeeded on the Continent and failed in England.
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Keats-Rohan, K. S. B. "The Bretons and Normans of England 1066–1154: the Family, the Fief and the Feudal Monarchy." Nottingham Medieval Studies 36 (January 1992): 42–78. http://dx.doi.org/10.1484/j.nms.3.202.

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Jordan, William Chester. "Jews, Regalian Rights, And The Constitution In Medieval France." AJS Review 23, no. 1 (April 1998): 1–16. http://dx.doi.org/10.1017/s0364009400010011.

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It is fashionable to imagine a great dichotomy between the feudal monarchies in the West and the brittle, particularistic entity of the Holy Roman Empire of the German Nation. To Voltaire's mean-spirited gibe that the latter was neither holy, Roman, nor an Empire might be added that it was also not really German, since millions of Netherlanders, Italians, and Slavs, as well as Provencals and Savoyards, lived within its territorial limits. France and England, the stereotype goes, had achieved a precocious unity, at least in the thirteenth century. Nothing could be clearer, one might conclude, than the contrast between the great kingdoms of the West and the so-called Empire. The fashionable cliche even affects our understanding of Jewish life in the Middle Ages. Fritz Backhaus put the commonplace this way: “The territorial division (Zersplitterung) of Germany prevented a comprehensive expulsion [of the Jews] as could be carried out in England, France, and Spain.” This neat dichotomy is inadequate. At best it makes sense in a comparison between England and Germany. Only in England, a few exceptions aside, were the claims of a paramount lord, the king, to the control and exploitation of the Jews more or less uncontested by other secular authorities or by ecclesiastics in the role of secular lords.
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Graver, David. "The Théâtre du Soleil, Part Three: the Production of ‘Sihanouk’." New Theatre Quarterly 2, no. 7 (August 1986): 212–16. http://dx.doi.org/10.1017/s0266464x00002177.

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HELENECIXOUS's epic wittily and reverentially echoes elements of Shakespeare's history plays, but while Cixous maintains much of the formal patterns of interpersonal conflict and confrontation established by Shakespeare, she has a keen sense of how the tragic contradictions of the modern world differ from those of Renaissance England. Where Shakespeare's characters embody the collision between feudal, family-centred interests, the centralizing, rationalizing tendencies of absolute monarchy, and the anarchic displacements of the rapidly developing, individual-oriented entrepreneurial spirit, Cixous's characters embody the irreconcilable extremes of first-, second-, and third-world ideologies – multi-national capitalism, communist absolutism, and the indigenous cultural rhythms of an ancient, agrarian civilization.
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Dissertations / Theses on the topic "Feudal England"

1

Dalton, Paul. "Feudal politics in Yorkshire 1066-1154." Thesis, University of Sheffield, 1990. http://etheses.whiterose.ac.uk/1870/.

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This thesis provides a broad study of the tenurial, administrative and political history of Yorkshire in the first century of English feudalism. It begins by providing a new and more precise chronology for the Norman conquest of Yorkshire and illustrates the importance of castleries and hundreds in the process of take-over. In Chapter 2 the thesis reveals that in the fifty years following the Domesday survey the Normans extended the system of compact lordships based upon castleries, hundreds and hundredal castleries in order to bring the more remote parts of the county under control and to provide protection for its borders. The new men placed in control of these lordships played a vital role in the integration of Yorkshire within the royal system ofjustice and administration. Attention is then paid in Chapter 3 to the scale and pattern of Norman sub-enfeoffment in the period 1086 x 1135. The study throws new light on both the purpose of the system of military service introduced by the Normans and the reasons for the rapid expansion of monasticism in Yorkshire after 1100. Chapter 4 illustrates how after 1135 royal control over the local administration of Yorkshire disintegrated in the face of the political difficulties of King Stephen and the growing power of William earl of York, and Chapter 5 examines how King David of Scotland exploited Stephen's weakness in the northern England to extend his influence within the area. Chapter 6 considers the nature of some of the new enfeoffment tenancies recorded in the 1166 inquest and elucidates the reasons behind the reluctance of magnates to acknowledge their existence and pay scutage upon them. And finally, the thesis concludes in Chapter 7 with a major re-assessment of the nature and strength of lordship and the emergence of property right in the first century of English feudalism.
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Holden, Brock W. "The aristocracy of Western Herefordshire and the Middle March, 1166-1246." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.323608.

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Neasman, Everett Gary. "Shakespeare's clown-servants : from late feudal to proto-capitalist economies in early modern England /." Available to subscribers only, 2007. http://proquest.umi.com/pqdweb?did=1407503291&sid=1&Fmt=2&clientId=1509&RQT=309&VName=PQD.

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Bright, Gina M. "Competing modes of production and the Gawain manuscript : feudal responses to the emergence of capitalism in late fourteenth-century England /." Diss., 2003. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3117140.

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Books on the topic "Feudal England"

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Barlow, Frank. The feudal kingdom of England, 1042-1216. 4th ed. London: Longman, 1988.

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The feudal kingdom of England, 1042-1216. 5th ed. London: Longman, 1999.

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3

Barlow, Frank. The feudal kingdom of England, 1042-1216. 4th ed. London: Longman, 1988.

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4

Holt, J. C. Feudal society and the family in early medieval England. London: Royal Historical Society, 1985.

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5

Sullivan, Francis Stoughton. An historical treatise on the feudal law, and the constitution and laws of England. Buffalo, N.Y: W.S. Hein, 2003.

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6

Land, law, and lordship in Anglo-Norman England. Oxford: Clarendon Press, 1994.

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7

Assembly, Canada Legislature Legislative. Bill: An act respecting the final abolition of feudal rights and duties. [Québec]: S. Derbishire & G. Desbarats, 2003.

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8

Yingguo feng jian wang quan lun gao: Cong Nuoman zheng fu dao da xian zhang = On the feudal monarchy of England : from the Norman conquest to magna carta. Beijing: Ren min chu ban she, 2002.

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9

Sullivan, Francis Stoughton. Lectures on the constitution and laws of England: With a commentary on Magna Charta, and illustrations of many of the English statutes. 2nd ed. Clark, N.J: Lawbook Exchange, 2003.

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Deveraux, Jude. Zavoevanie. Moskva: "Olma-Press", 2003.

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Book chapters on the topic "Feudal England"

1

Martin, John E. "Feudal England: Economic and Political Structure." In Feudalism to Capitalism, 27–45. London: Palgrave Macmillan UK, 1986. http://dx.doi.org/10.1007/978-1-349-08378-7_2.

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2

Kuzmics, Helmut, and Roland Axtmann. "Feudaler Paternalismus in England: Entwicklungen des Gentleman-Codes." In Autorität, Staat und Nationalcharakter, 169–206. Wiesbaden: VS Verlag für Sozialwissenschaften, 2000. http://dx.doi.org/10.1007/978-3-322-93206-8_5.

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3

"Social Changes in England." In The Feudal Kingdom of England, 201–47. Routledge, 2014. http://dx.doi.org/10.4324/9781315838830-15.

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"England and Normandy, 1066-1100." In The Feudal Kingdom of England, 122–48. Routledge, 2014. http://dx.doi.org/10.4324/9781315838830-13.

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"The Norman Conquest of England, 1066-1086." In The Feudal Kingdom of England, 73–90. Routledge, 2014. http://dx.doi.org/10.4324/9781315838830-11.

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"The Zenith and the Nadir of Norman Rule, 1100-1154." In The Feudal Kingdom of England, 149–200. Routledge, 2014. http://dx.doi.org/10.4324/9781315838830-14.

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"The Reign of Edward the Confessor, 1042-1066." In The Feudal Kingdom of England, 56–72. Routledge, 2014. http://dx.doi.org/10.4324/9781315838830-10.

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"The Anglo-Norman Kingdom." In The Feudal Kingdom of England, 91–121. Routledge, 2014. http://dx.doi.org/10.4324/9781315838830-12.

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"The Re-establishment of the Monarchy under Henry II, 1154-1179." In The Feudal Kingdom of England, 248–86. Routledge, 2014. http://dx.doi.org/10.4324/9781315838830-16.

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"England in the Reign of Edward the Confessor." In The Feudal Kingdom of England, 13–55. Routledge, 2014. http://dx.doi.org/10.4324/9781315838830-9.

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