Dissertations / Theses on the topic 'Femmes et religion – Irlande – Histoire'
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Dufour, Manon. "Le concept de féminité dans la civilisation celtique : les perspectives sociohistorique, religieuse et mythologique." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0007/MQ41893.pdf.
Full textCorfmat, Madeleine. "La force de la Femme dans les traditions culturelles du monde : comme un voyage entre l'anthropologie et les mythographies comparées : histoire des peuples, histoire des dieux." Lille 3, 2006. http://www.theses.fr/2006LIL30030.
Full textWoman before woman. . . In story of Women since origins. . . Woman in Mesopotamy, Europ and Oceanie, and laws and reigns, women in M. O. , mythography or Philosophy or legends, in Letters, Sciences, work, Politic or Socialism and Religion, but also goddess and vetulones, or woman to Rome and in the feminin Society and in many country of the world. . . And woman, from mythology to theologia. Wars of woman in Story but also, -Femme, mater dilecta- -archi-mythem- in the world. After Existentialism and after Positivism, she is between Nature, Culture and Evolution. . . Hegel, Husserl, Bergson, Kant and Leibniz. Hannah Arendt, Simone Weil and Simone Veil or Simone de Beauvoir, Germaine Tillion with Margaret Mead or Edith Stein. . . Ricœur et Lévi-Strauss, Godin (totality). . . In five books and 700 illustr. & tx
Masse, Johanna. "Femmes de/en guerre : voi(es)x de l’engagement féminin face à la violence armée dans le nord de l’Irlande (1968-1998) et en Palestine (1967-2000)." Doctoral thesis, Université Laval, 2021. http://hdl.handle.net/20.500.11794/69527.
Full textWhen it comes to political violence, the way in which women are represented very often betrays problematic, essentialist gendered representations. The idea that women, because of their reproductive capacities, are naturally opposed to violence and inherently peaceful has long prevailed. Unlike men, for whom the use of violence for political purposes has been widely accepted as rational, women are often depoliticized in the event of violent action. This depoliticization of actions then passes either by a privatization of the field of action (from the public sphere to the private sphere), or by a disempowerment of the author of the action (pathologization of the personality and thus of the causes). Even today, this biological justification persists, consciously or unconsciously, tending not only to favor an invisibilization of the political dimension of women's action, but more specifically an invisibilization of female political violence. This is characterized by an almost automatic assimilation of women to the category of "victims." This is particularly the case in situations of armed conflict where this invisibilization is reinforced by what is perceived as a very minor participation of women. Based on the case studies of the Northern Irish (1968-1998) and Palestinian (1967-2000) conflicts, the objective of this thesis is to question this representation of female participation by analyzing the multiple ways in which it has been expressed, in space and in time. Thus, borrowing a symbolic interactionist approach in an interpretive orientation of social reality, we are interested in women's political engagement during armed conflict through the methodology of life stories. More specifically, based on interviews with women who have - directly or indirectly - experienced the conflict, as well as autobiographical testimonies collected in the literature, we have analyzed the processes of politicization and female trajectories during these conflicts. We have done so both through their spatial and temporal dimensions. Thus, it is firstly from the spaces of the house and the street, allowing us to question the traditional dichotomy between private sphere and public sphere, then from the space of the prison, as a closed institution, that we apprehended the female commitment in its spatial dimension. Then, using the notion of biographical availabilities and the concepts of repertoire of actions and political opportunity, we examined women's commitment in its temporal dimension. Together, the two dimensions allow us to put forward the agential capacity of women in times of armed conflict, which is expressed in a complex and entangled manner.
Matte, Isabelle. "Sortir de la religion : spécificités d'une sécularisation catholique au Québec et en Irlande : expériences du "Celtic Tiger" et de la Révolution tranquille." Thesis, Université Laval, 2013. http://www.theses.ulaval.ca/2013/29647/29647.pdf.
Full textMeublat, Evelyne. "La fiction ménadique : les cités grecques, les femmes, un dieu, Dionysos." Paris, EHESS, 1995. http://www.theses.fr/1995EHES0334.
Full textWhy did the greek men of the cities welcome dionysus, the stranger, and allow the community of women, in particular their wives, possessed by mania, to worship him? we will here analyse, by way of a study of rituals, myths and tragedies, different representations of women : female warriors and hunters, identified with men, animal-like women, untamed fillies, murderous mothers run amok. This figure, the most threatening of all, echoes, for us, the "all-brothers", born of earth, as if it were an otherness subversive of the "myth of one" citizen that denies the existence of a relation between sexes. This recurrent act of murder reveals a particular feminine "jouissance", while unveiling the sacrifice concealed beneath the murder of the son. Dionysus is, then, the one who purifies, acting through women, good wives, mothers. Beyond pleas ure, dionysiac mania is sign of death for all the humans. This leads us to draw an anology between orphism and maenadism
Masquelier, Juliette. "Traditions, adaptations, contestations. Théories et pratiques de l'émancipation des femmes dans quelques organisations catholiques (Belgique francophone, 1960-1990)." Doctoral thesis, Universite Libre de Bruxelles, 2019. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/284523.
Full textDoctorat en Histoire, art et archéologie
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Allais, Joëlle. "Entre terre et ciel. Les religieuses dans le diocèse de Bayeux au XVIIe et au XVIIIe siècles." Caen, 1999. http://www.theses.fr/1999CAEN1264.
Full textIn the beginning of the seventeenth century, the action of pious circles allowed proliferation of women's monasteries in a diocese where protestantism had been very important among the nobility. To the abbaye-aux-dames and Saint-Laurent convent of Cordillon, founded in middle ages, were added communities from traditionnal and counter-reformation's orders. The communities settled in the diocese with the support of local notables, who could reconcile devotion and patrimonial interest. The number of nuns continued to increase up to the beginning of the eighteenth century. Then, starting in 1720, the spread of jansenism and economic difficulties, linked to the law system, produced a durable slackening of recruitment due to the withdrawal of traditional elites. At the end of the century, the communities were restored by the influx of urban middle class and rural elites. Women's monasteries, forever isolated behind their walls, were organised in societies apart from the world. Rules and constitutions, specific to each order, anticipated every contingency of material and spiritual life. By the end of the eighteenth century, despite the mounting disregard of the progressive elite for women's convents, female monastic life was still accepted and recognized by the majority of people in the diocese, thus permitting its rapid recovery and expansion after the Revolution
Lobry, Bellamy Stéphanie. "L'échec du règne de Jacques II en Angleterre (1688) et en Irlande (1690) : analyse d'une personnalité mise en contexte." Phd thesis, Université de la Sorbonne nouvelle - Paris III, 2013. http://tel.archives-ouvertes.fr/tel-00951750.
Full textDumais, Martine. "Les femmes chrétiennes dans l'Empire romain des deuxième et troisième siècles : de la quête d'autonomie à la dépendance." Doctoral thesis, Université Laval, 1994. http://hdl.handle.net/20.500.11794/17753.
Full textLingani, Ganda. "Témoignages littéraires sur l'intégration des femmes de religion musulmane dans la société allemande." Thesis, Brest, 2017. http://www.theses.fr/2017BRES0086.
Full textFor the purpose of addressing the labour shortage, Germany signed in 1961 agreements with Turkey leading to massive arrivals of Turks on the country. Since this time the integration issue remains at the heart of concerns of this country. This integration process is only possible when immigrant population overcomes all kind of obstacles to embrace social, economic, political and linguistic representations of the receiving society. This major phenomenon seems to be successful when non-native communities choose to adopt the culture of the host country. Within empirical socio-demographic research, Integration is structured into different steps. This process encompasses interculturality, social interaction, acculturation, biculturalism and requires the consideration of the identity. Why talking about integration of Turkish women? Questions related to the status of Muslim women set off heated debate to be considered. The Turkish woman who usually immigrates in Germany comes originally from campaigns. The culture shock she deals with immediately raises the problem of her integration. The expected aim is to take an interest in the social, political, economic and religious life of Muslim immigrant woman by being based on German-Turkish literature. The objective of this study is therefore to establish a relationship between the essence of immigration and integration issues from works Ich wollte nur frei sein by Hülya Kalkan, Einmal Hans mit scharferSoβe by Hatice Akyün, So wie ich will by Melda Akbas and Das Geheimnis meiner türkischen Groβmutter by Dilek Güngör. The analysis of texts requires the aesthetic of reception, theory that is based on the hermeneutical approach. Upon reading works, we also notice many phenomena of intertextuality insofar as themes are similar.Novel and Autobiography are the common means of expression that envelop the multiple colours of integration.Acculturation or the non-adaptation to the alterity appears as the focal point of the German-Turkish literature. The works under our study are taken into account as generic books which highlight the theme of integration developed by the precursors of the German-Turkish literature while making a few modifications. Fortified by the will to positively work on, the German-Turkish authors never get tired of acting through the writing or the language
Tobita, Takako. "La Fédération française des Éclaireurs (FFE) : une histoire de jeunes filles et de femmes dans un mouvement scout féminin en France (1911-1970)." Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEH071/document.
Full textThe French Girl Guides Federation, Éclaireuses (FFE), founded in 1921 and disbanded in 1964, is the first Girl Guiding Movement in France. The present focus is to retrace the history of this movement, since the start of the scout movement in Great Britain, which was introduced to France in the first decade of the 20th century, through the development under the form of an association, which brought to gather the members from various about social culture and religion: Protestants, Roman Catholics, Jews and non-religious peoples, etc. We analyse their difficulties to cooperating each other, their decision for break-up in 1964, which resulting in the recreation of a mixed scouts movements until 1970
Braguier-Gouverneur, Laurey. "Recherches sur les Beatas de la couronne de Castille : étude prosopographique, pratiques spirituelles et implication sociale (1450-1600)." Thesis, Rennes 2, 2014. http://www.theses.fr/2014REN20051.
Full textThe little-known beatas from the Crown of Castile, who often lived together in smallcommunities called beaterios, have so far drawn little attention from historians. They are usuallyconsidered, in fairly general terms, as mid-15th century lay women who practised popular forms ofdevotion and a form of mysticism which fell foul of the Catholic orthodoxy. Actually, the beatasconstituted a plural, complex phenomenon that this thesis endeavours to explore. Indeed, the carefulanalysis of original sources from various locations in Spain as well as in the Vatican City leads to awide-randing prosopographical survey of 195 beaterios and 354 beatas, in order to better understand thecreation, geography and distribution of these communities in the kingdom and towns of Castile,between 1450 and 1600. This thesis offers to consider the diversity of lifestyles and spiritual practicesof these female communities, with a focus on their charitable work and their integration in Castiliansociety and religious life in the 15th and 16th centuries
Muller, Caroline. "La direction de conscience au XIXe siècle (France, 1850-1914) : contribution à l’histoire du genre et du fait religieux." Thesis, Lyon, 2017. http://www.theses.fr/2017LYSE2086/document.
Full textSpiritual direction is a Catholic practice which regained currency in the second half of the nineteenth century: women and men would go through their lives and the movements of their souls with their director, with moral improvement and spiritual progression in mind. The Catholic Church established this practice as one of the vehicles for the transmission of a system of values which puts women at the heart of moral regeneration in France, by turning them into agents of conversion of their families. The resurgence of spiritual direction thus constitutes a pastoral response to the Catholic Church’s project to reclaim the French society, in times when its prerogatives met frequent protest. Yet, the directees’ projects cannot be limited to their directors’: spiritual direction grants access to practical and symbolic resources aiming at adjusting gender norms. The director is also solicited by couples from the French elite to be the go-between and referee of their conjugal life, with the greatest discretion as for their exchanges. The director’s role thus largely exceeds mere control of devotion practices, even though devotional manuals state this as a director’s main function. Even though directors go on fulfiling such a spiritual supervision until the 1880s, the directees’ expectations then bend toward a less spiritually-charged support, leading to conflicts. Such a transformation of the practice of spiritual direction must be linked to the general evolution of “technologies of the Self” (Foucault) and, especially, to the development of psychological medicine
Labbioui-Harrison, Camille. "Une quête problématique de soi dans le roman maghrébin contemporain : religion, sexualité, altérité." Thesis, Sorbonne Paris Cité, 2016. http://www.theses.fr/2016USPCA155.
Full textThose undergoing colonization, surviving pre-independence turmoil, and profiting from the colonizer’s withdrawal by adopting its models, are not looking for an identity. Yet those who are not adaptable, blind to opportunity, or old, are prone to reject models requiring giving up clothing or other such aspects of tradition which, they believe, would grant them a sense of identity – if only their community became homogenous again. The pitiful protagonist in ʿAmal-fil (Year of the Elephant), by Morrocan author Laylā Abū Zayd, and three of the four aged protagonists in ʿUššāq Bayya (The Lovers of Bayya), by Tunisian author Al-Sālimī, have a fear of cultural pollution so acute that they make themselves even sicker than they already were, especially when it comes to money which “rots everything”. Zahra is neither softhearted nor sensuous, and her marriage is brought to an end when her suddenly rich husband takes a lover; and the other three secretly nurture a sexual fantasy about the same woman while the son of the fourth, a visiting émigré who grew rich in Germany, decides to marry her. Zahra eventually turns to God to assure a place for herself in heaven whereas the old men agonize in the dread of hell. By dismissing this fear before they die, the two men who had the easiest youth point to the nature of genuine alterity in their community. It is the perversity of a tradition validated by terrifying religious beliefs, which prevents friendships among adolescent boys and girls, then marries them off with no consideration for their tastes and aptitudes, and then invites the men to brutalize wife and children in compensation. Since very few ever recover from their childhood, the cycle starts again and the tradition survives
Melcher, Christina. ""Honorez-moi souvent de vos lettres ; servez-moi de guide dans le chemin de la vertu." : les fictions épistolaires de Marie Leprince de Beaumont." Thesis, Université de Lorraine, 2018. http://www.theses.fr/2018LORR0199.
Full textIn 18th century Europe, the epistolary novel was very popular. In France, a great number of authors used this literary genre to spread, across supposedly real letters, the philosophical, and often critical ideas on society (of the time) between a growing readership.At that time, a significant number of authors, whose works were very appreciated by the public, were (was?) female. Among them were for example Françoise de Graffigny with the Peruvian Letters or Marie-Jeanne Riccoboni with serveral epistolary novels like Fanny Butler’s Letters or Julie Catesby’s Letters.From the 19th century, these authors often disappeared from the cultural memory and have been neglected by literary research for a long time. Amongst them we can find Marie Leprince de Beaumont, a catholic governess, who was, in the 19th century primarily known for her educational works for children, young girls and poor people. However, she has published a surprisingly divers œuvre : it consists of fairy tales for children, the Nouveau Magasin français, one of the first monthly journals edited by a woman, a considerable correspondence and several epistolary novels.The work of this female author who, even though she was catholic and believing, tried to pass on in her books new perspectives on the possibilities women had to live a vertous and simple life in a society that was shaped by male predominance, is only recently in the center of enhanced literary research. This thesis wants to analyse an interpret this tension between a profound christianism and the desire to improve womens acces to knowledge and education in the fictions of Marie Leprince de Beaumont who « had a predilection for the epistolary genre ». We will first range the works in their literary and historical context and place then the idea of „narrated education“ in the center of our research: how does Marie Leprince de Beaumont employ the epistolary genre to communicate philosophical ideas and behavioral patterns to her readers ?This thesis wants to show that in the 18th century it was possible to reconcile christianism with the desire to help developping the society by facilitating women’s acces to education ; that believing in God didn’t obligatorily mean that one rejected new ideas and that Marie Leprince de Beaumont and her epistolary fictions deserve their place among the authors of the Enlightenment
Roussel, Claude. "La Belle Hélène de Constantinople : chanson de geste du XIVe siècle." Paris 4, 1992. http://www.theses.fr/1993PA040014.
Full textA chanson de geste probably composed towards the middle of the XIVth century by an author well acquainted with Flanders and the Artois and in whose language many features characteristic of Picardy can be found, "La Belle Hélène de Constantinople" as we have it consists of three complete manuscripts and a short fragment. The present work is the first complete critical edition of this long epic poem of 15. 538 alexandrines. The accompanying literary study aims and situating the text among the numerous medieval writings making use of the same story, of folk origin, from the XIIIth to the XVth century. It is composed of two parts: the first is devoted to the nuclear tale, characterized by the association of three fundamental motifs (incestuous father, persecuted young woman falsely accused of having given birth to a monster, mutilation of hands) and to its medieval adaptations. The second part analyses the choices imposed by the "epic" treatment of the subject: central place of religion, massive insertion of war episodes, use of the formal devices of the epic (laisses of alexandrines, appeals to the public, formular style, etc. )
Marteil, Marie Antoinette. "L'oeuvre de Bertha von Suttner de 1880 à 1897 : une aristocrate autrichienne en rupture avec la tradition." Thesis, Tours, 2012. http://www.theses.fr/2012TOUR2033/document.
Full textBertha von Suttner (1843-1914) is well known for her commitment to peace. Her book Lay down your arms! (1889) made her famous before World War First. She becam one of main advocates of the idea of universal peace through the creation of a European suprantional identity. She owes the 1905 Nobel Peace Prize to her international fame. But beyond this fight she was committed to the defence of women or against the dogmatism of society and the church. How to define the consistency of her many fights at the very time when a pacifist and emancipating discourse was emerging ? the present thesis, based on a original analysis of the author's novels and short stories with an autobiographical undertone, is driving to light her breaking away from tradition but on a politically not revolutionary way, with the persitent influence of the popular philosophy of the German Enlightenment Age at the end of the XIXth century. The thesis shows the topicality of this innovative aristocrat's positions
Hamel, Jessica Lynn. "Women’s Food Refusal and Feminine Appetites in the long British Eighteenth Century." Thèse, 2018. http://hdl.handle.net/1866/21126.
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