Dissertations / Theses on the topic 'Feminist'
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Robertsson, Sandra. "Att vara eller inte vara en feminin feminist : En kritisk diskursanalys om förhållandet mellan feminism och feminitet." Thesis, Umeå universitet, Sociologiska institutionen, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-96686.
Full textGuscia, Roma. "Constructions of 'feminism' and 'feminist identities' /." Title page, contents and abstract only, 1998. http://web4.library.adelaide.edu.au/theses/09HS/09hsg982.pdf.
Full textRodrigues, Cláudia Susana Tavares. "Feminine/ Feminist Reflections on Fairy Tales." Master's thesis, Universidade de Aveiro, 2005. http://hdl.handle.net/10773/15244.
Full textTo analyse some fairy tales such as Beauty and the Beast and Snow White and the Seven Dwarfs from the perspective of modern feminism is like revising the paradigms which form our romantic expectations and illustrate psychological ambiguities that frequently confuse contemporary women. Portraits of adolescents waiting and dreaming, patterns of enchantment, and the romanticism of marriage contribute to the power of fairy tales. However, such fantasies praise the heroines’ incapacity to act independently, the reliance on exterior rescue and the binding to the father or to a prince. Although many readers recognise obvious elements of fantasy, they sometimes still identify themselves with the heroes and especially with the heroines. Unconsciously, women can transfer from the fairy tales to the real world cultural norms, which exalt passivity, dependency and self-sacrifice as feminine virtues. Intrinsically, fairy tales perpetuate the male status quo, making female subordination seem a desirable fate from which it is impossible to escape. It is this feminine perspective and feminist criticism that I intend to expose in my thesis, touching on the importance that fairy tales still have today, in the 21st century, not only on child rearing but also on the adults’ behaviour. In this thesis, I briefly explain how fairy tales emerged several centuries ago and how they evolved until our time in several versions, with several perspectives. My purpose is to analyse how fairy tales, on the one hand can influence us positively, showing us what is good and what is evil, and on the other hand, can influence us negatively because they present us with the “socially” accepted behaviours expected from women. In fairy tales, women are almost always represented as stepmothers and bad witches or as sweet, passive princesses dependent on the male image (father or prince) in order to be happy. It is this representation of female image that I intend to explore and analyse, showing my point of view of how fairy tales continue to represent behavioural models considered adequate to the female sex and to mirror a female image which is still accepted and seen as the most adequate – the image of a submissive, passive woman waiting for her prince charming to save her and bring her the desired happiness.
Analisar alguns contos de fadas como A Bela e o Monstro e A Branca de Neve e os Sete Anões sob a perspectiva do feminismo moderno é como rever os paradigmas que formam as nossas expectativas românticas e ilustrar ambiguidades psicológicas que frequentemente confundem as mulheres contemporâneas. Retratos de adolescentes à espera e sonhando, padrões de encanto, e o romantismo do casamento contribuem para o poder dos contos de fadas. Contudo, tais fantasias exaltam a incapacidade das heroínas em agir independentemente, a confiança na salvação exterior e a ligação ao pai ou a um príncipe. Apesar de muitos(as) leitores(as) reconhecerem elementos de fantasia óbvios, eles(elas) por vezes ainda se identificam com os heróis e especialmente com as heroínas. Inconscientemente, as mulheres podem transferir dos contos de fadas para o mundo real normas culturais que exaltam a passividade, dependência e auto-sacrifício como virtudes femininas. No fundo, os contos de fadas perpetuam o status quo patriarcal, fazendo a subordinação feminina parecer um destino desejável e ao qual é impossível escapar. É esta perspectiva feminina e de crítica feminista que eu pretendo expor na minha tese de mestrado, abordando a importância que os contos de fadas continuam a ter hoje, em pleno século XXI, não só na educação das crianças como no comportamento dos adultos. Nesta tese, faço um breve resumo explanando como os contos de fadas surgiram há vários séculos atrás e como eles evoluíram até aos nossos dias em várias versões, com perspectivas diversas. O meu intuito é analisar a forma como os contos de fadas, por um lado nos podem influenciar positivamente, mostrando-nos o que é o bem e o mal, e por outro lado nos podem influenciar negativamente pois apresentamnos os comportamentos “socialmente” aceites e esperados das mulheres. Nos contos de fadas, as mulheres são sempre representadas como madrastas e bruxas más ou então como princesas meigas, passivas e dependentes da imagem masculina (pai ou príncipe) para serem felizes. É esta representação da imagem feminina que eu pretendo explorar e analisar, expondo o meu ponto de vista de como os contos de fadas continuam a representar modelos comportamentais considerados adequados ao sexo feminino e a espelhar uma imagem feminina que ainda hoje é aceite e vista como a mais adequada – a imagem da mulher submissa, passiva e à espera do seu príncipe encantado para a salvar e lhe trazer a felicidade tão ambicionada.
Astarcioglu, Bilginer Sibel. "Feminist Solidarity: Possibility Of Feminism In Solidarity Practices." Master's thesis, METU, 2008. http://etd.lib.metu.edu.tr/upload/12611102/index.pdf.
Full textTrier-Bieniek, Adrienne M. "To Be or Not To Be a Feminist: A Qualitative Study." Thesis, Virginia Tech, 2007. http://hdl.handle.net/10919/32517.
Full textMaster of Science
Whitcher, Rochelle S. "The effects of western feminist ideology on Muslim feminists." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2005. http://library.nps.navy.mil/uhtbin/hyperion/05Mar%5FWhitcher.pdf.
Full textCardoso, Elizabeth da Penha. ""Imprensa feminista brasileira pós-1974"." Universidade de São Paulo, 2004. http://www.teses.usp.br/teses/disponiveis/27/27142/tde-17052004-165710/.
Full textThis work discusses the consequences of the Brazilian feminist movement in the Brazilian feminist press. Based on specialized literature in Brazilian feminism and on field research, it shows that the feminist press after-1974 can be divided in two different moments: first and second generations. The first is mainly worried with social class questions and social differences, and the second is mainly focused on genre questions. Two historical events mark the division between the first and the second generation of feminist periodicals: the II and the III São Paulo State Woman Congress, that happened, respectively, in 1980 and 1981.
net, sw@razzed, and Sasha Darlene Wasley. "The Limits of Feminism." Murdoch University, 2005. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20060221.142509.
Full textGandarias, Goikoetxea Itziar. "Hasta que todas seamos libres: Encuentros, tensiones y retos en la construcción de articulaciones entre colectivos de mujeres migradas y feministas en Euskal Herria." Doctoral thesis, Universitat Autònoma de Barcelona, 2016. http://hdl.handle.net/10803/399834.
Full textIn the current European context of systemic crisis, the lack of links between autochthonous and migrant women, at a time when racism and xenophobia are growing day by day becomes imminent the need to study the possibilities and limits of a feminist political action where the juxtaposition of the different interests of women is the starting point in order to configure articulations. Based on the theory of intersectionality and feminist postcolonial perspectives, this thesis studies from a feminist and activist methodology, possibilities, difficulties and limits for the articulation of common political practices between organizations of migrants women and autochthonous feminists in Euskal Herria. To this end, through Narratives Productions technique, current and potential points of articulation and tension between their practices and political action projects are identified. Product of sharing narratives between groups and organize a physical encounter, a process of articulation between groups within the context of the Platform for the World March of Women in the Basque Country, where the research begins to take part as an activist, started. In this context, through the Observation-Participant technique and subsequent dialogue and discussion with the participants, this thesis analyzes the reproducing and breaking practices of colonial and patriarchal logic between participants. On the one hand, racist attitudes, condescension, monogamous and white thinking, and (self)underestimation of non-hegemonic knowledge appear as practices that reproduce colonialism among women. On the other hand, breaking practices are identified during the process: care pacts for criticism and politics of intimacy where affections, awareness of the semiotic-material inequalities between participants and mutual recognition become relevant policy tools in order articulate the differences.
Wilson, Elizabeth Ann. "What happens when a feminist falls in love? Romantic relationship ideals and feminist identity." Connect to this document online, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1133566314.
Full textTitle from first page of PDF document. Document formatted into pages; contains [1], vii, 82 p. Includes bibliographical references (p. 77-82).
Eileen, Clements. "Re(dis)covering the creative power of eros : finding liberation from neoliberalism through the feminist awakening of aphrodite-demeter consciousness." Thesis, Federation University Australia, 2019. http://researchonline.federation.edu.au/vital/access/HandleResolver/1959.17/173363.
Full textDoctor of Philosophy
Claesson, Ida. "What are feminist fussing about? : Feminists attempts for full Citizenship." Thesis, Jönköping University, JIBS, Political Science, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-1058.
Full textIs citizenship gendered? The answer to this question for most feminist theorists has to be a resounding ‘yes’. For them citizenship has always been gendered in the sense that women and men have stood in different relationship to it, to the disadvantage of women. In recent years citizenship has been combined to gender by a number of feminists. Their work is all about the importance to reconstruct citizenship because they believe it fails to engage or to include women. This thesis examines the limitations of citizenship as it is in its current construction. The discussion clearly indicates the need to use gender and difference as categories of analysis in the creation of an inclusive conception of citizenship. The thesis will focus on the theoretical project and particularly on three debates around the ‘engendering of citizenship’. Discourse analysis is used as textual analysis in order to compare these three alternative models to citizenship. The aim is to investigate what solutions they find to include women into public life. One can appreciate that citizenship is a complex problem and so are the debates concerning it. It is important that feminists discuss this question carefully so that citizenship does not loose its meaning.
Verklan, Elizabeth, and Elizabeth Verklan. "Objects of Desire: Feminist Inquiry, Transnational Feminism, and Global Fashion." Diss., The University of Arizona, 2017. http://hdl.handle.net/10150/624282.
Full textCastro, Laise Lutz Condé de. "O vestir é político: discussões acerca dos ideais de vestuário na imprensa alternativa feminista brasileira nos anos 1975-85." Universidade Federal de Juiz de Fora (UFJF), 2018. https://repositorio.ufjf.br/jspui/handle/ufjf/7117.
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O presente trabalho visa conhecer o que registraram as feministas brasileiras acerca do vestuário e como se davam suas relações com o vestir feminino. Traçando esse processo, procura-se perceber as associações do tema escolhido com os seus ideais e reconhecer as divergências e congruências desses discursos. Considerando o vestuário como engrenagem fundamental na construção de noções de feminilidade hegemônica, é importante ampliar o campo de estudos englobando também as relações das militantes para com a aparência feminina e a categoria feminilidade que ainda hoje é alvo de debates dentro dos movimentos feministas. Para essa dissertação, definiu-se o enfoque na Década da Mulher fundada pela ONU – Organização das Nações Unidas - período compreendido entre os anos 1975-85, a fim de reconhecer as ideias das militantes brasileiras nesse momento, visto a importância dessa data para a promoção de debates acerca da categoria feminina no país. Para conhecer os pensamentos que perpassavam o feminismo brasileiro, recorre-se aqui à imprensa alternativa feminista brasileira, mais especificamente aos jornais Brasil Mulher (1975-80), Nós Mulheres (1976-78) e Mulherio (1981-88) buscando dissecar as mensagens e imagens dos veículos entre os anos de 1975-85. A imprensa feminista alternativa foi deveras responsável por propagar os ideais de algumas vertentes do feminismo brasileiro, além de contribuir efetivamente nos debates acerca da condição feminina.
The present work aims to know what Brazilian feminists registered about clothing and how their relationships with women dressing. By tracing this process, one tries to perceive the associations of the chosen theme with its ideals and to recognize the divergences and congruences of these discourses. Considering clothing as a fundamental cog in the construction of notions of hegemonic femininity, it is important to broaden the field of study, encompassing also the relations of the militants towards the feminine appearance and the femininity category that still today is the subject of debates within the feminist movements. For this dissertation, the focus was defined in the Decade of Women founded by the United Nations - a period between 1975-85, in order to recognize the ideas of the Brazilian militants at that moment, given the importance of this date for the debate on the female category in the country. In order to know the thoughts that pervaded Brazilian feminism, the Brazilian feminist alternative press is used here, more specifically the Brasil Mulher (1975-80), Nós Mulheres (1976-78) and Mulherio (1981-88), seeking to dissect the messages and images of the vehicles between the years of 1975-85. The alternative feminist press was indeed responsible for propagating the ideals of some strands of Brazilian feminism, as well as contributing effectively to the debates about the feminine condition.
Wong, See-yuen Gina. "Global feminisms in feminist art and their new challenges." Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/hkuto/record/B38697245.
Full textWong, See-yuen Gina, and 黃思源. "Global feminisms in feminist art and their new challenges." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2007. http://hub.hku.hk/bib/B38697245.
Full textTobin, Erin C. "Campy Feminisms: The Feminist Camp Gaze in Independent Film." The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu1594039952349499.
Full textJones, Marie F. "Academic Libraries as Feminine and Feminist Models of Organization." Digital Commons @ East Tennessee State University, 2008. https://dc.etsu.edu/etd/1920.
Full textEvans, Matthew. "A critical stylistic analysis of the textual meanings of 'feminism', 'feminist(s)' and 'feminist' in UK national newspapers, 2000-2009." Thesis, University of Huddersfield, 2016. http://eprints.hud.ac.uk/id/eprint/30184/.
Full textNylund, Mia-Lie. "A fully feminist foreign policy? : A postcolonial feminist analysis of Sweden's Feminist Foreign Policy." Thesis, Uppsala universitet, Statsvetenskapliga institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-339481.
Full textCochrane, Regina M. "Feminism, ecology, and negative dialectics, toward a feminist green political theory." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0022/NQ39260.pdf.
Full textMcFadden, Caroline. "Critical white feminism interrogating privilege, whiteness, and antiracism in feminist theory." Honors in the Major Thesis, University of Central Florida, 2011. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/472.
Full textB.A.
Bachelors
Arts and Humanities
Philosophy
Kidder, Alana D. "Women Artists in Pop: Connections to Feminism in Non-Feminist Art." Ohio University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1388760449.
Full textJonsson, Terese. "White feminist stories : locating race in the narratives of British feminism." Thesis, London Metropolitan University, 2015. http://repository.londonmet.ac.uk/959/.
Full textRapp, Marie, and Zoé Varnier. "Feminist values and entrepreneurship." Thesis, Linnéuniversitetet, Institutionen för organisation och entreprenörskap (OE), 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-75390.
Full textLundy, Daniel. "Toward an authentic biblical feminism." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.
Full textLundy, Daniel Gordon. "Toward an authentic biblical feminism /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.
Full textBueno, Michelle Negron. "Feminisms and sacred texts examining feminist approaches to the Bible /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.
Full textJöves, Helena, and Sjöquist Fiodora Lyche. "Från hyllat fittstim till hatade genuspirayor : en studie av DN:s framställning av feminister." Thesis, Högskolan i Gävle, Avdelningen för humaniora, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-12492.
Full textReitman, Oonagh. "Feminist multiculturalism." Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.402246.
Full textRyan, Ashley M. "Feminist Boyfriend." Digital Commons at Loyola Marymount University and Loyola Law School, 2018. https://digitalcommons.lmu.edu/etd/672.
Full textCollins, Denise. "Feminist Identity." Diss., Virginia Tech, 2001. http://hdl.handle.net/10919/27300.
Full textPh. D.
Franklin, Rhonda Deanne. "Feminist artifacts." The Ohio State University, 1992. http://rave.ohiolink.edu/etdc/view?acc_num=osu1314741090.
Full textGoredema, Rumbidzai Theresa. ""Our approach is feminist" : feminist action transcending feminist narratives at Rape Crisis Cape Town Trust." Master's thesis, University of Cape Town, 2010. http://hdl.handle.net/11427/12373.
Full textDiscourses of division have seeped into the way the feminist movement thinks about feminist activism. Broadly, the initial research problem was to find out what the discord in feminist theory meant for feminist action. Because sexual violence is one of the key issues South African feminists seek to address, Rape Crisis Cape Town Trust was used as a case study. Formed in 1976, it provides support for rape survivors and runs public education programmes on issues around gender-based violence. Using Helene Joffe's model of cross-cultural analysis, the responses revealed that Rape Crisis' identity functions by "othering" and projecting perceived risk onto "other" groups: the criminal justice system, men, and feminism itself.
Pernrud, Björn. "Explorations of a Sex Therapy Question in Feminism : Feminist Interventions in Sex Therapy." Doctoral thesis, Karlstad University, Faculty of Social and Life Sciences, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-784.
Full textThis study aims to investigate the consequences for feminist sex therapy that it is promoted as an alternative to a mainstream approach. Analytically I focus on the relation between normativity, claims to knowledge and professional legitimacy. I study sex therapeutic academic texts, and the material is approached through a framework developed by combining Donna Haraway’s concept of situated knowledges with elements from Karen Barad’s agential realism
My analysis starts in feminist sex therapists’ criticism of how masculine norms in mainstream sex therapy lead to a flawed theory of sexual matters. Feminist sex therapists, however, allege that it is specifically feminist norms that grant a more complete theory of sex and sexual problems within feminist alternatives in sex therapy. To that effect, feminists discern sexual problems in relation to the impact a patriarchal society has on particularly women’s sexualities, and treatment is articulated as seeking to liberate women from constraints associated with gendered social positions.
In mainstream sex therapy, allegedly value-neutral insights into human physiology are called upon for the establishment of professional legitimacy. Nevertheless, normative investments are relied upon implicitly to discern sexual problems and sexual well-being with the consequence that sexual problems are understood as conditions that interfere with the ability to have sex, largely equated with coitus, and with the motivation to form coupled sexual relations. By alleviating sexual problems, these abilities and motivations are allegedly restored in the form of natural, already present, capacities for sexual functioning. Comparing my analysis to feminist critiques, I argue that the latter have not fully theorized the significance of normative investments, and have left unchallenged assumptions in mainstream therapy that enable a restorative and liberationist construal of sex therapy’s objective.
Although feminist alternatives contain a markedly different theorization of sexual problems, they have retained, from the mainstream approach, the notion that sex therapy seeks to liberate its clients. This notion stands in conflict with feminist theorizations of sexual problems, and in my conclusion I argue that feminist sex therapy would benefit from abandoning its liberationist element.
Martini, Debora. "Brazilian Feminism on the Rise : A case study on Brazilian feminist cyberactivism." Thesis, Linköpings universitet, Tema Genus, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-129903.
Full textA Primavera das Mulheres começou em 2015 no Brasil. É um fenômeno novo, onde feministas brasileiras aproveitam o potencial da Internet e das mídias sociais para denunciar o machismo e exigir respeito. Essa tese investiga o movimento por meio de um estudo de caso das campanhas #primeiroassedio e #meuamigosecreto, com o objetivo de descobrir quem são os ciberativistas, como o ciberativismo se dá nesse contexto e se ele tem influência na vida offline.
Fish, Tamara Lynn. "Feminist traces : women and feminism in college composition and communication, 1963-1992 /." Digital version accessible at:, 1998. http://wwwlib.umi.com/cr/utexas/main.
Full textFox, Christina. "Unpacking a Feminist Toolbox: A Case Study in Applying Antiracist Feminist Pedagogy." Scholarship @ Claremont, 2017. http://scholarship.claremont.edu/scripps_theses/1010.
Full textRiera, Taryn. "Online Feminisms: Feminist Community Building and Activism in a Digital Age." Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/scripps_theses/653.
Full textSilva, Marília Saldanha da. "Sobre psicologias e psicoterapias feministas no Brasil e em Portugal." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2018. http://hdl.handle.net/10183/181361.
Full textIn this study I tried to think which psychologies have merged with feminist strands within a historical perspective to reflect on what some authors have called feminist psychology as well as feminist psychotherapy. I focused on the knowledge produced in the meeting of knowledge, psychology and feminism. To take ownership of the problematic Brazilian field I took two initial paths. The first was a more descriptive historical route to situate me about the actions of the feminist movements in the relation with the centers of reference for women in situation of violence and on the theoretical bases of the psychological practices in these public policies. The second path was an exploratory study that relied on a non-systematic review in feminist journals, psychology journals, and the Web of Science and Scopus databases to identify whether articles on feminist psychologies were being produced in the academic field. The reflexivity that has been built so far has led to the experience of the doctoral stage in the research group on Gender, Diversity and Sexuality at the University of Porto. With the immersion in Portuguese academic reality I developed another exploratory study on the position of feminist psychologies in the Portuguese academic field and feminist psychotherapies through the contact with four researchers involved with the subject. Thus, in order to produce reflections on the Brazilian context, three researchers involved with feminist psychology in Brazil were also interviewed. This research was not constituted in a comparative study but in an analysis of this circuit, of this enunciative Luso-Brazilian network and what gives meaning to the affirmation and / or identification with a feminist psychology respecting the differentiated logics of Psychology, as well as, the field of social psychology and psychotherapy of each country that are distinct. With regard to methodology, I relied on the archegenealogical analysis of Michel Foucault to take the discourses in their exteriority and seek the conditions of possibility for the emergence of feminist psychologies / psychotherapies in the countries studied. Without seeking truths, psychologies or psychotherapies more truthful than others, I have tried to refer to the discourses constituting these practices as historical productions.
An, Jihyun. "Feminist Futures : Futures studies through the lens of feminist epistemologies." Thesis, KTH, Hållbar utveckling, miljövetenskap och teknik, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-224522.
Full textDenna studie utforskar hur framtidsstudier skulle kunna anta ett kritiskt feministiskt perspektiv på ett djuplodande sätt och vad feministiska framtider skulle kunna innebära. Litteraturstudier och semistrukturerade intervjuer med utövare och forskare som arbetar med feministiska tillvägagångssätt inom fält relaterade till framtidsutveckling har genomförts. Jag har analyserat Wendell Bells diskussion om den epistemologiska grunden för framtidsstudier utifrån ett feministiskt epistemologiskt perspektiv, och har föreslagit feministisk epistemologi om situerad kunskap och partiell objektivitet som potentiell epistemologi för framtidsstudier. Utifrån fynden i de semistrukturerade intervjuerna presenteras ett alternativt feministiskt scenario för ett svenskt samhälle år 2050 i ett fiktivt format med syftet att ge ett detaljerat och situerat narrativ om det politiska och dagliga livet inom feministiska framtider. Det feministiska framtidsscenariot bör inte läsas som den enda feministiska framtiden avsedd för implementering. Avsikten är att visa hur feministiska studiers visionära dimensioner kan uttryckas på olika sätt i framtidsstudier och ge utrymme för en bred debatt om hur feministiska framtider kan gestaltas.
Langley, Alix. "A feminist critique of feminist philosophy : dualisms, difference and equality." Thesis, University of Sunderland, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.400458.
Full textFurlan, Eleonora <1994>. "Sweden's Feminist Foreign Policy - A postcolonial feminist critical discourse analysis." Master's Degree Thesis, Università Ca' Foscari Venezia, 2021. http://hdl.handle.net/10579/20037.
Full textNiklasson, Johanna. "Feministisk pornografi? : En kvalitativ textanalys av Närstrid: Vanessa." Thesis, Linköping University, Centre for Gender Studies, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-10000.
Full textSyftet med denna studie är att belysa feminismens mångfald i förhållande till pornografi och därmed undersöka om feministisk pornografi, är genomförbart att producera. Som bisyfte har jag även resonerat kring om detta fenomen är en positiv utveckling för feminismen. Genom en kvalitativ textanalys och utifrån en queer och radikalfeministisk teoribildning har novellsamlingen Närstrid: Vanessa, vilken utger sig för att innehålla feministisk pornografi, analyserats. Resultatet visar att antologin uppnår kriterierna för vad feministisk pornografi innebär, men dock ter sig de återkommande verbala som fysiska maktuttrycken paradoxala att använda i kampen för jämställdhet.
O'Donnell, Carolynn. "A philosophical account of feminist solidarity between women /." Connect to online version, 2007. http://ada.mtholyoke.edu/setr/websrc/pdfs/www/2007/216.pdf.
Full textHooper, Elizabeth Anne. "A feminist architecture." Thesis, Georgia Institute of Technology, 1988. http://hdl.handle.net/1853/23945.
Full textSargisson, Lucy. "Contemporary feminist utopianism." Thesis, Keele University, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.295799.
Full textGolo, Erica Maria 1951. "Exploring feminist pedagogies." Thesis, The University of Arizona, 1998. http://hdl.handle.net/10150/291480.
Full textProtic, Serena. "The impact of fourth wave feminism: Using social media as a feminist resource." Bachelor's thesis, Alma Mater Studiorum - Università di Bologna, 2019.
Find full textPernrud, Björn. "Explorations of a sex therapy question in feminism : feminist interventions in sex therapy /." Karlstad : Faculty of Social and Life Sciences, Sociology, Karlstad University, 2007. http://www.diva-portal.org/kau/abstract.xsql?dbid=784.
Full text