Relevant bibliographies by topics / Feminist theory

Academic literature on the topic 'Feminist theory'

Author: Grafiati
Published: 4 June 2021
Last updated: 13 November 2023

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Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Journal articles on the topic "Feminist theory":

1

Conway, Janet M. "Popular Feminism: Considering a Concept in Feminist Politics and Theory." Latin American Perspectives 48, no. 4 (June 28, 2021): 25–48. http://dx.doi.org/10.1177/0094582x211013008.

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An analysis of popular feminism as a category in Latin American feminist studies from its origins in the 1980s and its disappearance in the 1990s to its resurgence in the present through the protagonism of the World March of Women, asks what is at stake in this contemporary claim to popular feminism in relation to the multiplication of feminisms. The contemporary use of the concept specifies a feminist praxis that is contentious, materialist, and counterhegemonic in permanently unsettled relations both with other feminisms and mixed-gender movements on the left. Despite converging agendas for redistribution, it also remains in considerable tension with black and indigenous feminisms. As a racially unmarked category, contemporary popular feminism continues to reproduce an elision of race and colonialism common to mestiza feminism and the political left. Un análisis del feminismo popular como categoría en los estudios feministas latinoamericanos, desde sus orígenes en la década de 1980 y su desaparición en la década de 1990 hasta su actual resurgimiento a través del protagonismo de la Marcha Mundial de la Mujer nos lleva a preguntarnos qué está en juego en esta reivindicación contemporánea del feminismo popular cuando lo consideramos en relación a la actual multiplicación de feminismos. El uso contemporáneo del concepto especifica una praxis feminista que es polémica, materialista y contrahegemónica dentro del marco de relaciones permanentemente inestables, tanto con otros feminismos como con movimientos izquierdistas de género mixto. A pesar de las agendas convergentes de redistribución, también mantiene una tensión considerable con los feminismos negros e indígenas. Como categoría racialmente inespecífica, el feminismo popular contemporáneo mantiene sus elisiones de raza y colonialismo, asunto característico del feminismo mestizo, así como de la izquierda política.
2

Stamile, Natalina. "Igualdad, diferencia y teoría feminista = Equality, Difference and Feminist Theory." EUNOMÍA. Revista en Cultura de la Legalidad, no. 18 (April 1, 2020): 9. http://dx.doi.org/10.20318/eunomia.2020.5261.

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Resumen: Uno de los principales propósitos de este trabajo es analizar la compatibilidad entre la igualdad y la diferencia, dentro de la teoría feminista. En particular me interesa discutir el argumento desarrollado por algunas teóricas y feministas quienes afirman que la igualdad es compatible con las diferencias en el ámbito jurídico. Se acentuará el análisis a partir de la relación entre las Tecnologías de la Información y la Comunicación (TIC) y la condición de la mujer, buscando verificar si, a raíz de esta relación, ésta última sufre mudanzas considerables. En esta perspectiva, la introducción de la diferencia parece ser indispensable para alcanzar la igualdad y hacerla efectiva. Finalmente, se intentará defender que la contraposición teórica entre el feminismo de la igualdad y el feminismo de la diferencia, podría superarse proponiendo una forma de lectura que intenta conciliar las dos alternativas.Palabras clave: Principio de igualdad, Estado de Derecho, diferencia, teoría feminista, TICs, conocimiento y desarrollo local.Abstract: One of the main aims of this study is to analyze the compatibility between equality and difference in feminist theory. In particular, I am interested in discussing the argument of some theorists and feminists who affirm that equality and difference are compatible in the legal field. My analysis will focus on the relationship between Information and Communication Technologies (ICT) and the condition of women, verifying if, as a result of this relation, women suffer considerable changes. In this context, the introduction of difference seems to be indispensable to achieve equality and its effectiveness. I conclude that the juxtaposition of feminism of equality and feminism of difference could be overcome, and a form of lecture that tries to conciliate the two alternatives may be proposed.Keywords: Equality principle, Rule of law, difference, feminist theory, ITC.
3

., Preeti. "'Dalit Feminist Theory: A Reader'." CASTE / A Global Journal on Social Exclusion 4, no. 1 (May 15, 2023): 167–71. http://dx.doi.org/10.26812/caste.v4i1.468.

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This reader is a compilation of eighteen essays written by academics, feminists and scholar-activists from a Dalit Feminist Perspective. The editors Sunaina Arya and Aakash Singh Rathore, introduces the book by theorizing Dalit feminism underpinning its ontology and epistemology. Critiquing the academic discourse of feminism which predominantly questions gender inequality on a single axis as a fight against patriarchy, Arya and Rathore pose the important question, ‘Why Dalit Feminist Theory?’. Although the dialogue on Dalit Feminist standpoints started during the 1990s, the core of the book lies in attempting to legitimize Dalit Feminist Theory due to the ubiquity of caste question in Indian society, which cannot be overlooked in any circumstances. Thus, the book revisits the Indian Feminist discourse for feminists to critique the gatekeeping that ‘upper caste’ privileged feminists did to represent the issues of all women by homogenizing the category of a woman based on a few percentages of upper caste women leaving out Dalit, Bahujan, Adivasi and minority women who forms a much larger percentage in comparison. The book is an important read due to its critical engagement and initiation of a dialogue with Indian feminists to argue the need for Dalit Feminist Theory in reshaping Indian feminist discourse.
4

COSTA, Michelly Aragão Guimarães. "O feminismo é revolução no mundo: outras performances para transitar corpos não hegemônicos “El feminismo es para todo el mundo” de bell hooks Por Michelly Aragão Guimarães Costa." INTERRITÓRIOS 4, no. 6 (June 4, 2018): 187. http://dx.doi.org/10.33052/inter.v4i6.236748.

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El feminismo es para todo el mundo, é uma das obras mais importantes da escritora, teórica ativista, acadêmica e crítica cultural afronorteamericana bell hooks. Inspirada em sua própria história de superação e influenciada pela teoria crítica como prática libertadora de Paulo Freire, a autora nos provoca a refletir sobre o sujeito social do feminismo e propõe um feminismo visionário e radical, que deve ser analisado a partir das experiências pessoais e situada desde nossos lugares de sexo, raça e classe para compreender as diferentes formas de violência dentro do patriarcado capitalista supremacista branco. Como feminista negra interseccional, a escritora reivindica constantemente a teoria dentro do ativismo, por uma prática feminista antirracista, antissexista, anticlassista e anti-homofóbica, que lute contra todas as formas de violência e dominação, convidando a todas as pessoas a intervir na realidade social. Para a autora, o feminismo é para mulheres e homens, apontando a urgência de transitar alternativas outras, de novos modelos de masculinidades não hegemônicas, de família e de criança feminista, de beleza e sexualidades feministas, de educação feminista para a transformação da vida e das nossas relações sociais, políticas, afetivas e espirituais. Feminismo. Revolução. bell hooks. Feminismo is for everybody bell hooksFeminism is revolution in the world: other performances to transit non-hegemonic bodiesAbstractEl feminismo es para todo el mundo, is one of the writer's most important works, activist theorist, academic and cultural critic African American, bell hooks. Inspired by her own overcoming history and influenced by critical theory as a liberating practice of Paulo Freire, the author provokes us to reflect on the social subject of feminism and proposes a visionary and radical feminism that must be analyzed from personal experiences and situated from our places of sex, race, and class to understand the different forms of violence within the white supremacist capitalist patriarchy. As an intersectional black feminist, the writer constantly advocates the theory within activism, for a feminist practice anti-racist, anti-sexist, anti-classist and anti-homophobic practice that fights against all forms of violence and domination, inviting all people to intervene in social reality. For the author, feminism is for women and men, pointing to the urgency of moving other alternatives, new models of non-hegemonic masculinities, family and child feminist beauty and feminist sexualities, feminist education for life transformation and of our social, political, affective and spiritual relationships. Feminism. Revolution. bell hooks
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Rosser, Sue V. "Feminist Scholarship in the Sciences: Where Are We Now and When Can We Expect A Theoretical Breakthrough?" Hypatia 2, no. 3 (1987): 5–17. http://dx.doi.org/10.1111/j.1527-2001.1987.tb01338.x.

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The work of feminists in science may seem less voluminous and less theoretical than the feminist scholarship in some humanities and social science disciplines. However, the recent burst of scholarship on women and science allows categorization of feminist work into six distinct but related categories: 1) teaching and curriculum transformation in science, 2) history of women in science, 3) current status of women in science, 4) feminist critique of science, 5) feminine science, 6) feminist theory of science. More feminists in science are needed to further explore science and its relationships to women and feminism in order to change traditional science to a feminist science.
6

Boehm, Beth A. "Feminist Histories: Theory Meets Practice." Hypatia 7, no. 2 (1992): 202–14. http://dx.doi.org/10.1111/j.1527-2001.1992.tb00894.x.

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Fox-Genovese, Kaminer, and Riley all write the history of feminism as a history of conflict between feminists who desire to deny difference in favor of equality and those who desire to celebrate difference. And they all ask what this contradiction lying at the heart of feminist theory implies for the practice of feminist politics. These works reveal the need for feminists who engage this debate to be self’-Conscious in their formulations.
7

Kuteleva, Anna V. "The Multiplicity of Feminism: Syntheses of the Local and the Universal." RUDN Journal of Political Science 24, no. 1 (February 25, 2022): 16–24. http://dx.doi.org/10.22363/2313-1438-2022-24-1-16-24.

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Any universal definitions of feminism - as well as what constitutes feminist theory, political strategy, and related practices - are problematic. The patriarchal relations that feminists oppose have different configurations depending on the social, economic, cultural and political contexts. Consequently, there are various feminisms: multiple syntheses of local and universal knowledge. This article analyzes the conceptual and political rifts within the global feminism associated with the hegemony of western ideas and its criticism by transnational and postcolonial feminists and examines the postsocialist transformations and localizations of feminism and, in particular, the evolution of feminist ideas in post-soviet Russia.
8

Wendling, Karen. "A Classification of Feminist Theories." Les ateliers de l'éthique 3, no. 2 (April 12, 2018): 8–22. http://dx.doi.org/10.7202/1044593ar.

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In this paper I criticize Alison Jaggar’s descriptions of feminist political theories. I propose an alternative classification of feminist theories that I think more accurately reflects the multiplication of feminist theories and philosophies. There are two main categories, “street theory” and academic theories, each with two sub-divisions, political spectrum and “differences” under street theory, and directly and indirectly political analyses under academic theories. My view explains why there are no radical feminists outside of North America and why there are so few socialist feminists inside North America. I argue, controversially, that radical feminism is a radical version of liberalism. I argue that “difference” feminist theories – theory by and about feminists of colour, queer feminists, feminists with disabilities and so on – belong in a separate sub-category of street theory, because they’ve had profound effects on feminist activism not tracked by traditional left-to-right classifications. Finally, I argue that, while academic feminist theories such as feminist existentialism or feminist sociological theory are generally unconnected to movement activism, they provide important feminist insights that may become important to activists later. I conclude by showing the advantages of my classification over Jaggar’s views.
9

Zhu, Chen. "MCROBBIE'S THEORY OF POST-FEMINIST DISARTICULATION AND THE PRECARIOUSNESS IN CHINESE CONTEMPORARY SOCIETY." International Journal of Education Humanities and Social Science 05, no. 06 (2022): 89–100. http://dx.doi.org/10.54922/ijehss.2022.0459.

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This paper analyzes the theoretical transferring of post-feminism and the concept of “disarticulation” from western feminism discourses to the Chinese contemporary media landscape. By introducing the connotation of post-feminism and its disarticulated precarious consequence to the feminism agenda, the paper argues that Chinese native feminism discourses represented the precariousness of post-feminism in the way which de-politicized, decentralized and self-governed individualization has dominated the narratives of feminists. The paper proposes that there is a new Chinese feminist ecology widely growing on media platforms with the characteristics of stigmatization of feminists, breaking down the unity of all feminist groups as well as women as a whole by labeling and gazing upon them, and further disarticulated feminist groups from the primary activism agenda and political alliance. The paper warned that due to the peculiarity of Chinese politics, namely, the long absence of official recognition of feminism and authoritative oppression of it, the precarious consequence of disarticulation pervades contemporary Chinese media landscapes by saturating the online feminism discourses and interrupts its developmental courses.
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Byrne, Jean. "Why I Am Not a Buddhist Feminist: A Critical Examination of ‘Buddhist Feminism’." Feminist Theology 21, no. 2 (December 17, 2012): 180–94. http://dx.doi.org/10.1177/0966735012464149.

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Feminist Buddhology is a burgeoning area of study, with many scholar-practitioners examining the interaction between Buddhism and feminist theory. Here I examine the contributions made by Buddhist Feminists and argue that, in general, Feminist Buddhology runs the serious risk of being ‘apologist’. I contrast the discrimination against women evident in Buddhist traditions with the claims of Buddhist Feminists that ‘Buddhism is feminism’ and ‘feminism is Buddhism’. In order to do so I provide a brief history or the position of women in Buddhism, an overview of Feminist Buddhology and lastly the beginnings of an alternate perspective from which we may interweave Buddhism and feminism, without an underlying apologist perspective.
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You might also be interested in the extended bibliographies on the topic 'Feminist theory' for particular source types:
Journal articles Dissertations / Theses Books

Dissertations / Theses on the topic "Feminist theory":

1

Hallstein, D. Lynn O'Brien. "Transforming feminist rhetorical theory and schizoanalysis: a collaboration between feminist rhetorical theory and schizoanalytic theory /." The Ohio State University, 1994. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487850665559636.

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Cochrane, Regina M. "Feminism, ecology, and negative dialectics, toward a feminist green political theory." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0022/NQ39260.pdf.

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McFadden, Caroline. "Critical white feminism interrogating privilege, whiteness, and antiracism in feminist theory." Honors in the Major Thesis, University of Central Florida, 2011. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/472.

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It is vital that feminist theory and critical white studies be combined in order to form what I call critical white feminism. Both critical white studies and feminist studies are often limited in their ability to adequately address the complex interconnectivity of racial and gender privilege and oppression. In general, feminist scholarship produced by white feminists excludes and oppresses women of color and is therefore inadequate. I refer to this problem as white feminist racism and argue that white feminists are ignorant of the ways in which whiteness and privilege facilitate problematic theorizing. Unlike white feminist theories, the emerging field of critical white studies provides a foundation for exploring whiteness in a racist society. However, critical white theories often examine racism and whiteness without attention to gender, and are therefore inadequate, as well. Consequently, another approach is necessary for the development of liberatory theories that sufficiently conceptualize social change. As a solution to the limitations of both feminist studies and critical white studies, I propose critical white feminism, which encourages white feminists to interrogate whiteness and privilege. The purpose of critical white feminism is to a) conceptualize an inclusive and transformative antiracist feminist framework and agenda, b) challenge white feminist racism and white feminist hegemony, c) encourage open and honest communication between feminists across differences, and d) facilitate feminist solidarity and mobilization.
B.A.
Bachelors
Arts and Humanities
Philosophy
4

Nylund, Mia-Lie. "A fully feminist foreign policy? : A postcolonial feminist analysis of Sweden's Feminist Foreign Policy." Thesis, Uppsala universitet, Statsvetenskapliga institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-339481.

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This thesis is a postcolonial feminist discourse analysis of Sweden’s Feminist Foreign Policy. Sweden’s Feminist Foreign Policy is unique to the world, but it is not the only case of incorporating a gender perspective as a central part of national or international politics. Feminism and gender perspectives are increasingly receiving attention and space in global politics. The Swedish case could therefore inform us about where politics are heading. Previous research on the Feminist Foreign Policy has aimed mainly at examining what it means and what challenges it likely will face. The aim of the analysis is to examine whether and to what extent the discourse of the Feminist Foreign Policy interrelates with gendered postcolonial narratives. Feminist scholars have for decades argued for the need to recognize the ways in which gendered and postcolonial structures are interrelated. Excluding either a gender or postcolonial analysis will convey only part of the problem. The method used is discourse analysis, or more specifically, critical discourse analysis. Discourse is an essential part of our social world. It is both constituted by and constitutive of how we understand our surroundings. Critical discourse analysis in particular is a useful method to illuminate power relations in society and how they are reproduced or countered through discourse. Two opposing ideal types are developed based on ideas from postcolonial theory and postcolonial feminist theory: gendered postcolonial discourse and fully feminist discourse. The ideal types are used in order to measure whether, how and to what extent the Feminist Foreign Policy interacts with gendered postcolonial discourse. The analysis looks at official documents, statements and speeches of different forms issued or produced by the foreign office. Using several texts, with varied aims and settings, the material will arguably be representative of the Feminist Foreign Policy. The results show that the Feminist Foreign Policy cannot be placed exclusively in either ideal type. The texts interrelate with gendered postcolonial discourse, reproducing unequal relations of power. Conversely, other parts of the texts are fully feminist, both transforming discourse and contributing to knowledge about what it can look like when discourse manages to avoid gendered postcolonial narratives.
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Sargisson, Lucy. "Contemporary feminist utopianism." Thesis, Keele University, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.295799.

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Scott, Shelley. "Feminist theory and Nightwood Theatre (Ontario)." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ45828.pdf.

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Gipson, Michael Eugene. "Asymptotes and metaphors : teaching feminist theory." [Tampa, Fla] : University of South Florida, 2006. http://purl.fcla.edu/usf/dc/et/SFE0001827.

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Lury, Celia. "Feminist literary theory and women's writing." Thesis, University of Manchester, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.370953.

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Cousins, Jane M. "Towards a feminist theory of drama." Thesis, Cousins, Jane M (1987) Towards a feminist theory of drama. PhD thesis, Murdoch University, 1987. https://researchrepository.murdoch.edu.au/id/eprint/52894/.

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The thesis attempts to theorize the conditions of a feminist practice (or practices) of drama through a series of readings of plays, framed by a theoretical introduction and conclusion. In the form of a feminist critique of current theories of subjectivity and signification - notably those of psychoanalysis, semiotics, marxist literary theory, and discourse analysis - the introduction sets the theoretical scene for an exploration of the possibility of producing meaning for feminism, in the practices of reading and writing drama. It examines the conceptual tools provided, in particular, by psychoanalysis and semiotics, and appropriates and transforms them for feminist use in the following chapters. Through readings of Shakespeare's The Taming Of The Shrew, 19th century British melodrama, three plays by Ibsen, some Australian plays from the 1950's and 70's, and finally a play by the contemporary French feminist director Simone Benmussa, these five chapters suggest how a feminist politics of the unconscious might usefully connect with a feminist politics of representation, developed through a formal and historical understanding of textuality. The plays themselves have not been selected on the basis of any single criterion but rather for the range of literary-historical and theoretical questions they provoke. Each chapter attempts, in different ways, to read the plays by informing its focus on specific contexts of production and reception with questions both of genre (of the formal, discursive conditions underlying the constitution of reading formations) and of gender and class. Finally, in an attempt to draw out the more general implications of these particular readings both for practice and theory, the thesis concludes by addressing certain questions of genre.
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Gibbs, Anna. "Gertrude Stein and feminist literary theory." Thesis, Gibbs, Anna (1989) Gertrude Stein and feminist literary theory. PhD thesis, Murdoch University, 1989. https://researchrepository.murdoch.edu.au/id/eprint/52950/.

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This thesis attempts to render intelligible some significant issues in feminist literary theory - and perhaps 'feminist theory' more generally - through a reading of some of Gertrude Stein's writing, concentrating especially on The Autobiography of Alice B. Toklas and some of Stein's shorter prose. The issues explored all arise out of the confrontation of Anglo-American empiricism with what has been qualified - too neatly - as French theoretical work in the domains of philosophy, and literary theory. I refer particularly to a body of work that may be broadly termed 'postmodern', though in fact it is heterorather than homo- geneous. While this work is troubling to feminists for its reinscription of metaphors of Woman, local rather than global uses of it may open up new possibilities for feminist readings of texts other than those that form a part of the realist canon and have come to dominate (especially) American thought about feminist strategies of writing and reading. Modernist and postmodernist texts fit less easily into a critical framework which concerns itself primarily with defining and delimiting a female literary tradition, and hence depends upon notions of the self as individual, autonomous entity; of experience as conscious and transparent; and writing as representation. My reading of Gertrude Stein aims to show both how her texts resist this kind of interpretation, and how, within a framework of sexual difference, they may be mobilized to elaborate (and problematize) questions of authorship, of the possibility of feminine subjectivity, and of 'writing the body'. Further, I argue that a focus on these issues reveals the androcentric bias of most discussions of modernism, especially as it is opposed to postmodernism, and that an adequate reading of Stein's writing must force a redefinition of the relations between the two. Thus, the very theoretical work which facilitates a new understanding of Stein's textual strategies can in turn be revised by such a reading.
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Books on the topic "Feminist theory":

1

Cossman, Brenda. Feminist theory. Toronto: Faculty of Law, University of Toronto, 2000.

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Nedelsky, Jennifer. Feminist theory. [Toronto: Faculty of Law, University of Toronto, 1995.

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Nedelsky, Jennifer. Feminist theory. Toronto: Faculty of Law, University of Toronto, 1995.

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Cossman, Brenda. Feminist theory. Toronto: Faculty of Law, University of Toronto, 1999.

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Nedelsky, Jennifer. Feminist theory. [Toronto: Faculty of Law, University of Toronto, 1995.

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Cossman, Brenda. Feminist theory. [Toronto: Faculty of Law, University of Toronto, 1999.

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Cossman, Brenda. Feminist theory. [Toronto: Faculty of Law, University of Toronto, 2000.

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Nedelsky, Jennifer. Feminist theory. [Toronto, Ont: Faculty of Law, University of Toronto, 1989.

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Nedelsky, Jennifer. Feminist theory. Toronto, Ont: Faculty of Law, University of Toronto, 1994.

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Nedelsky, Jennifer. Feminist theory. [Toronto, Ont: Faculty of Law, University of Toronto, 1994.

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Book chapters on the topic "Feminist theory":

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Armstrong, Mary A. "Feminism/Feminist Theory." In The Palgrave Encyclopedia of Victorian Women's Writing, 1–5. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-02721-6_117-1.

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Armstrong, Mary A. "Feminism/Feminist Theory." In The Palgrave Encyclopedia of Victorian Women’s Writing, 568–72. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-78318-1_117.

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Elliott, Anthony. "Feminism and post-feminist theory." In Contemporary Social Theory, 213–58. 3rd ed. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003228387-8.

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Thomas, Mary E., and Patricia Ehrkamp. "Feminist Theory." In The Wiley-Blackwell Companion to Cultural Geography, 29–31. Chichester, UK: John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118384466.ch4.

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Belknap, Joanne. "Feminist Theory." In The Handbook of Criminological Theory, 290–300. Hoboken, NJ: John Wiley & Sons, Inc, 2015. http://dx.doi.org/10.1002/9781118512449.ch15.

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Graham, Elaine. "Feminist Theory." In The Wiley-Blackwell Companion to Practical Theology, 193–203. Oxford, UK: Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444345742.ch18.

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Evans, Mary. "Feminist Theory." In The New Blackwell Companion to Social Theory, 235–50. Oxford, UK: Wiley-Blackwell, 2009. http://dx.doi.org/10.1002/9781444304992.ch12.

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Skinner, Marilyn B. "Feminist Theory." In A Companion to Greek and Roman Sexualities, 1–16. Chichester, UK: John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118610657.ch1.

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Cudd, Ann E. "Feminist Theory." In The Routledge Handbook of Philosophy, Politics, and Economics, 52–63. New York: Routledge, 2022. http://dx.doi.org/10.4324/9780367808983-6.

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Elliott, Anthony, and Charles Lemert. "Feminism and post-feminist theory." In Introduction to Contemporary Social Theory, 309–49. 2nd ed. London: Routledge, 2022. http://dx.doi.org/10.4324/9780429436208-12.

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Conference papers on the topic "Feminist theory":

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Gu, Yingying. "Criticisms of Feminist Translation Theory from outside Feminism." In Proceedings of the 2nd International Conference on Humanities Education and Social Sciences (ICHESS 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/ichess-19.2019.115.

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Kexin, Liu. "A Study to the Cultural Diplomacy and Feminist Translation Theory." In 2021 International Conference on Public Relations and Social Sciences (ICPRSS 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.211020.301.

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Lauer, Jessica, and Alexis F. Piper. "Feminist Rhetorical Theory in Program Building: “Saturday Tapes” with Janice Lauer." In 2022 IEEE International Professional Communication Conference (ProComm). IEEE, 2022. http://dx.doi.org/10.1109/procomm53155.2022.00047.

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Costanza-Chock, Sasha. "Design Justice: towards an intersectional feminist framework for design theory and practice." In Design Research Society Conference 2018. Design Research Society, 2018. http://dx.doi.org/10.21606/drs.2018.679.

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Xia, Yongqiang. "Analysis on Features of Domestic Feminist Translation Theory and Limitation to Translation Practice." In International Conference on Education, Management and Computing Technology (ICEMCT-15). Paris, France: Atlantis Press, 2015. http://dx.doi.org/10.2991/icemct-15.2015.173.

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Budhai, Stephanie. "Positing Black Feminist Theory: Counternarratives of Asset-Based Approaches to Black Family Engagement." In 2023 AERA Annual Meeting. Washington DC: AERA, 2023. http://dx.doi.org/10.3102/2011801.

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Chen, Yichang. "Research on the Feminist Movement in the Internet Age from the Perspective of “Cultivation Theory”." In 6th International Conference on Contemporary Education, Social Sciences and Humanities. (Philosophy of Being Human as the Core of Interdisciplinary Research) (ICCESSH 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210902.034.

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Busey, Christopher. "The Geopolitics of Critical Race Theory in Educational Research and Potential for Black Feminist Interventions." In 2022 AERA Annual Meeting. Washington DC: AERA, 2022. http://dx.doi.org/10.3102/1894011.

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Whitley, Kathryn. "Envisioning and Reimagining My Feminist-Queer Pedagogy: A Self-Study of the Relationship Between Theory and Practice." In 2021 AERA Annual Meeting. Washington DC: AERA, 2021. http://dx.doi.org/10.3102/1690081.

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Biron, Christina. "USING GLORIA ANZALDÚA’S FEMINIST THEORY TO FRAME MULTIMODAL TEACHING AND LEARNING PRACTICES WITHIN A SPANISH LATINA LITERATURE SEMINAR: SOME POINTS OF DEPARTURE." In International Technology, Education and Development Conference. IATED, 2016. http://dx.doi.org/10.21125/iceri.2016.0525.

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Reports on the topic "Feminist theory":

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Hicks, Jacqueline. Feminist Foreign Policy: Contributions and Lessons. Institute of Development Studies (IDS), August 2021. http://dx.doi.org/10.19088/k4d.2021.110.

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A relatively small number of countries have an explicit “Feminist Foreign Policy” (FFP). Those most often cited are Sweden, Canada, France, Mexico, and Spain. In theory, an FFP moves beyond gender mainstreaming in foreign development assistance to include: (1) a wider range of external actions, including defence, trade and diplomacy (2) a wider range of marginalised people, not just women. Within foreign development assistance, it implies a more coherent and systematically institutionalised approach to gender mainstreaming. In practice, those countries with an explicit FFP implement it in different ways. Canada currently focuses on development assistance, France on development assistance and formal diplomacy, Sweden more comprehensively covers the trade and defence policy arenas. Mexico and Spain are yet to produce detailed implementation plans. There is increasing academic interest in FFP, but most analyses found during the course of this rapid review focus on narrative content of policies rather than impact. Policy advocacy and advice is provided by several high-profile advocacy organisations. National government agencies in Sweden, France and Canada have produced some evaluations of their FFP, but the evidence is weak. There are many international institution evaluations of gender mainstreaming for many different sectors that are context-specific.
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Thomas, Susan. Moving toward integration: a study of theory and practice in feminist therapy. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.2513.

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Zarza, Jena. Representations of Feminist Theory and Gender Issues in Introductory-Level Sociology Textbooks. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6251.

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Schultz, Susanne. Intersectional Convivialities Brazilian Black and Popular Feminists Debating the Justiça Reprodutiva Agenda and Allyship Framework. Maria Sibylla Merian Centre Conviviality-Inequality in Latin America, November 2022. http://dx.doi.org/10.46877/schultz.2022.50.

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The concept of reproductive justice is currently receiving a lot of attention in transnational counter-hegemonic feminisms. The text explores how Black and popular feminism are adopting the concept currently in Brazil. In the first section, the text deals with implications for agenda setting and reflects the movements’ strong reference to necropolitical dimensions of reproductive relations. Three elements of agenda setting are explored: addressing structural inequality within “classical” reproductive health issues; the attention to anti-natalist strategies, such as a continuous policy of sterilisation; and experiences of motherhood/parenthood being stigmatised or attacked. In the second section, the text explores another level of meaning of reproductive justice, namely that of being a framework for intersectional feminist alliances. Therefore, it deals with how the movements negotiate different positionalities and the question of allyship within their everyday convivialities. The movements negotiate these organisational challenges by reflecting processes of collective repositioning in a complex way and referring to important concepts of contemporary anti-racist and social movements in Brazil, such as não lugar, aquilombamento, and bem-viver.
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Conroy, Jess, and V. Ann Paulins. The Relationship between Role Theory and Feminism in Vogue Advertisements from 1960-1990. Ames: Iowa State University, Digital Repository, 2017. http://dx.doi.org/10.31274/itaa_proceedings-180814-304.

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Woolson Neville, Diane, and Helen Gremillion. Experiencing Women’s Advocacy: Connections with and Departures from a Feminist Socio-Political Movement to end Violence Against Women. Unitec ePress, August 2015. http://dx.doi.org/10.34074/rsrp.032.

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This article examines how contemporary women’s advocates working in New Zealand with women experiencing intimate partner violence regard their work and how these experiences both connect with and depart from a feminist movement to end violence against women. Ten women’s advocates from ten different organisations were interviewed two times. The first interviews involved participants commenting on vignettes about hypothetical cases of intimate partner violence. The second interviews weresemi-structured and involved discussions about participants’ work and wider thoughts on the phenomenon of intimate partner violence. Interviews were analysed using Interpretative Phenomenological Analysis to identify key themes within participants’ interviews. Analysis indicated an alignment with international research illustrating an erosion of feminist perspectives in advocacy work. At the same time, it revealed areas of enduring feminist influence. Findings, therefore, suggest that the relationship between advocacy and the feminist movement to end violence against women is complicated and contradictory. Implications for further research directions are considered.
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Woolson Neville, Diane, and Helen Gremillion. Experiencing Women’s Advocacy: Connections with and Departures from a Feminist Socio-Political Movement to end Violence Against Women. Unitec ePress, August 2015. http://dx.doi.org/10.34074/rsrp.032.

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Abstract:
This article examines how contemporary women’s advocates working in New Zealand with women experiencing intimate partner violence regard their work and how these experiences both connect with and depart from a feminist movement to end violence against women. Ten women’s advocates from ten different organisations were interviewed two times. The first interviews involved participants commenting on vignettes about hypothetical cases of intimate partner violence. The second interviews weresemi-structured and involved discussions about participants’ work and wider thoughts on the phenomenon of intimate partner violence. Interviews were analysed using Interpretative Phenomenological Analysis to identify key themes within participants’ interviews. Analysis indicated an alignment with international research illustrating an erosion of feminist perspectives in advocacy work. At the same time, it revealed areas of enduring feminist influence. Findings, therefore, suggest that the relationship between advocacy and the feminist movement to end violence against women is complicated and contradictory. Implications for further research directions are considered.
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Woolson Neville, Diane, and Helen Gremillion. Experiencing Women’s Advocacy: Connections with and Departures from a Feminist Socio-Political Movement to end Violence Against Women. Unitec ePress, August 2015. http://dx.doi.org/10.34074/rsrp.032.

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Abstract:
This article examines how contemporary women’s advocates working in New Zealand with women experiencing intimate partner violence regard their work and how these experiences both connect with and depart from a feminist movement to end violence against women. Ten women’s advocates from ten different organisations were interviewed two times. The first interviews involved participants commenting on vignettes about hypothetical cases of intimate partner violence. The second interviews weresemi-structured and involved discussions about participants’ work and wider thoughts on the phenomenon of intimate partner violence. Interviews were analysed using Interpretative Phenomenological Analysis to identify key themes within participants’ interviews. Analysis indicated an alignment with international research illustrating an erosion of feminist perspectives in advocacy work. At the same time, it revealed areas of enduring feminist influence. Findings, therefore, suggest that the relationship between advocacy and the feminist movement to end violence against women is complicated and contradictory. Implications for further research directions are considered.
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Shaw, Jackie, Masa Amir, Tessa Lewin, Jean Kemitare, Awa Diop, Olga Kithumbu, Danai Mupotsa, and Stella Odiase. Contextualising Healing Justice as a Feminist Organising Framework in Africa. Institute of Development Studies, August 2022. http://dx.doi.org/10.19088/ids.2022.063.

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Healing justice is a political organising framework that aims to address the systemic causes of injustice experienced by marginalised peoples due to the harmful impacts of oppressive histories, intergenerational trauma, and structural violence. It recognises that these damaging factors generate collective trauma, which manifests in negative physical, mental–emotional, and spiritual effects in activists and in the functioning of their movements. Healing justice integrates collective healing in political organising processes, and is contextualised as appropriate to situational needs. This provided the rationale for a research study to explore the potential of healing justice for feminist activists in Africa, and how pathways to collective healing could be supported in specific contexts. Research teams in DRC, Senegal, and South Africa conducted interviews with feminist activists and healers, in addition to supplementary interviews across sub-regions of Africa and two learning events with wider stakeholders.
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Menon, Shantanu, Kushagra Merchant, Devika Menon, and Aruna Pandey. Youth for Unity and Voluntary Action (YUVA): Instituting an ideal. Indian School Of Development Management, March 2023. http://dx.doi.org/10.58178/2303.1021.

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This case study traces the journey of Youth for Unity and Voluntary Action (YUVA), an NGO which was co-founded in Mumbai (erstwhile Bombay) in 1984 by a young graduate Minar Pimple along with a group of his lecturers and peers from the Nirmala Niketan College of Social Work, together looking to evolve an indigenous model of social work practice. To say that times have changed in India since YUVA’s inception 38 years ago would be an understatement. Despite this, the organization’s spirit continues to echo its founding purpose and values, and provide a space in which the most marginalised of young and like-minded people can come together, understand their rights and responsibilities as citizens, and work together towards shared ideals. Even today, the majority of the people who work with YUVA (meaning “youth”) come from marginalised backgrounds. Such talent composition is not the norm, even in civil society. Seeded with feminist ideals—in particular that of nurturing a careful and life-long sensitivity for the socio-politically marginalised, and standing by them in their strive for social justice—YUVA’s historical record is a statement of how a steadfast commitment to principles can eventually find home in a settled and satisfying practice. This case study lays out both what that historical record speaks and what it speaks between the lines. What the record directly speaks of is the radical milieu in which YUVA came into being, how it became a significant civil society presence in its own right, how it multiplied new initiatives, and how it underwent a difficult leadership transition and financial stresses, yet strived hard to remain relevant. Between the lines, the record hints at how an alert, attuned and active academic milieu constitutes a real treasure—a reminder that perhaps seems appropriate for the times; and narrates the story of how a feminist organization deeply committed to social justice operates from the inside, of the people who make it and how they make and remake it. organizations of this nature have an important place in the annals of Indian civil society but have not received a proportionate space within the documented field of organizational development and talent management. This case study provides an opportunity for learners to explore the idea, relevance and practices of a feminist organization, through the travails and triumphs of one of the oldest ones in India.

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