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Journal articles on the topic 'Feminist social theory'

Author: Grafiati
Published: 10 December 2022
Last updated: 28 January 2023

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1

COSTA, Michelly Aragão Guimarães. "O feminismo é revolução no mundo: outras performances para transitar corpos não hegemônicos “El feminismo es para todo el mundo” de bell hooks Por Michelly Aragão Guimarães Costa." INTERRITÓRIOS 4, no. 6 (2018): 187. http://dx.doi.org/10.33052/inter.v4i6.236748.

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El feminismo es para todo el mundo, é uma das obras mais importantes da escritora, teórica ativista, acadêmica e crítica cultural afronorteamericana bell hooks. Inspirada em sua própria história de superação e influenciada pela teoria crítica como prática libertadora de Paulo Freire, a autora nos provoca a refletir sobre o sujeito social do feminismo e propõe um feminismo visionário e radical, que deve ser analisado a partir das experiências pessoais e situada desde nossos lugares de sexo, raça e classe para compreender as diferentes formas de violência dentro do patriarcado capitalista suprem
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Rosser, Sue V. "Feminist Scholarship in the Sciences: Where Are We Now and When Can We Expect A Theoretical Breakthrough?" Hypatia 2, no. 3 (1987): 5–17. http://dx.doi.org/10.1111/j.1527-2001.1987.tb01338.x.

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The work of feminists in science may seem less voluminous and less theoretical than the feminist scholarship in some humanities and social science disciplines. However, the recent burst of scholarship on women and science allows categorization of feminist work into six distinct but related categories: 1) teaching and curriculum transformation in science, 2) history of women in science, 3) current status of women in science, 4) feminist critique of science, 5) feminine science, 6) feminist theory of science. More feminists in science are needed to further explore science and its relationships t
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3

Jackson, Stevi. "Feminist Sociology and Sociological Feminism: Recovering the Social in Feminist Thought." Sociological Research Online 4, no. 3 (1999): 43–56. http://dx.doi.org/10.5153/sro.341.

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Whereas others have considered the interrelationship between feminism and sociology in terms of the impact of the former on the latter, this paper focuses on the influence of sociological thought on feminist theory. Sociological perspectives were much in evidence within feminist thought in the 1970s, but the shifting disciplinary hierarchies associated with the ‘cultural turn’ of the 1980s have since undermined sociology's influence within feminism - and especially in feminist theory. One consequence of this, I suggest, has been the erasure of some important sociological insights and perspecti
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Kuteleva, Anna V. "The Multiplicity of Feminism: Syntheses of the Local and the Universal." RUDN Journal of Political Science 24, no. 1 (2022): 16–24. http://dx.doi.org/10.22363/2313-1438-2022-24-1-16-24.

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Any universal definitions of feminism - as well as what constitutes feminist theory, political strategy, and related practices - are problematic. The patriarchal relations that feminists oppose have different configurations depending on the social, economic, cultural and political contexts. Consequently, there are various feminisms: multiple syntheses of local and universal knowledge. This article analyzes the conceptual and political rifts within the global feminism associated with the hegemony of western ideas and its criticism by transnational and postcolonial feminists and examines the pos
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Ostaszewska, Aneta. "Feminist social work. Outline of the problem." Praca Socjalna 34, no. 1 (2019): 15–34. http://dx.doi.org/10.5604/01.3001.0013.2824.

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The aim of the article is to answer two questions: – what is feminist social work, and – what is the influence of feminism on the theory and practice of social work? The first part of the article is focused on the history of social work (in terms of women's contribution to the development of this discipline) and feminism (including various trends of feminism). Then, the features of feminist social work are discussed. The article is only an introduction to the issue of feminist social work and does not cover all the related topics.
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Čakardić, Ankica. "From Theory of Accumulation to Social-Reproduction Theory." Historical Materialism 25, no. 4 (2017): 37–64. http://dx.doi.org/10.1163/1569206x-12341542.

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AbstractThe paper functions as a contribution to feminist analyses that are methodologically based on Rosa Luxemburg’s critique of political economy and her understanding of capital accumulation, but also as a contribution to contemporary social-reproduction theory which aims to integrate Luxemburg’s legacy alongside that of Marx. The essay offers a sketch for a ‘Luxemburgian feminism’ consisting of (1) an overview of Luxemburg’s critique of bourgeois feminism and (2) a preliminary application of Luxemburg’s ‘dialectics of spatiality’ to contemporary social-reproduction theory. With Luxemburg’
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7

Newman, Amy. "Feminist Social Criticism and Marx's Theory of Religion." Hypatia 9, no. 4 (1994): 15–37. http://dx.doi.org/10.1111/j.1527-2001.1994.tb00647.x.

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Feminist philosophers and social theorists have engaged in an extensive critique of the project of modernity during the past three decades. However, many feminists seem to assume that the critique of religion essential to this project remains valid. Radical criticism of religion in the European tradition presupposes a theory of religion that is highly ethnocentric, and Marx's theory of religion serves as a case in point.
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Sekulic, Nada. "Identity, sex and 'women's writing' in French poststructural feminism." Sociologija 52, no. 3 (2010): 237–52. http://dx.doi.org/10.2298/soc1003237s.

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The paper discusses political implications of the feminist revision of psychoanalysis in the works of major representatives of 1970s French poststructuralism, and their current significance. The influence and modifications of Lacan's interpretation of imaginary structure of the Ego and linguistic structure of the unconscious on explanations of the relations between gender and identity developed by Julia Kristeva, Luce Irigaray and H?l?ne Cixous are examined. French poststructuralist feminism, developing in the 1970s, was the second major current in French feminism of the times, different from
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Kuhle, Barry X. "Evolutionary Psychology is Compatible with Equity Feminism, but Not with Gender Feminism: A Reply to." Evolutionary Psychology 10, no. 1 (2012): 147470491201000. http://dx.doi.org/10.1177/147470491201000104.

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I comment on Eagly and Wood's biosocial constructionist evolutionary theory (2011; DOI: 10.1007/s11199-011-9949-9). Although this gender feminist theory allows for evolved physical differences between men and women and evolved psychological similarities for men and women, it fails to consider evolutionary accounts of psychological sex differences. I hypothesize that gender feminists' reluctance to acknowledge that evolution has left different fingerprints on men's and women's bodies and brains stems from two common misunderstandings of evolutionary psychology: the myth of immutability and the
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Felski, Rita. "Feminist Theory and Social Change." Theory, Culture & Society 6, no. 2 (1989): 219–40. http://dx.doi.org/10.1177/026327689006002003.

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11

Soleman, Aris, and Reza Adeputra Tohis. "Science Feminis: Sebuah Kajian Sosiologi Pengetahuan." SPECTRUM: Journal of Gender and Children Studies 1, no. 2 (2022): 80–89. http://dx.doi.org/10.30984/spectrum.v1i2.171.

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Feminism science is a science that makes women both the subject and the object of research. This study aims to reveal the social processes of the formation of feminism science. This research uses qualitative research methods with scientific theory study techniques, and uses the sociology of knowledge as an analytical approach. The result of this research is that the social process of the formation of feminism science takes place in three momentums, namely, externalization and objectification in which feminist movements and thoughts emerge in three phases which provide the foundation for the fo
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Oliphant, Vanessa Nicole, Deja Broyles, Déjà N. Clement, and LaRicka R. Wingate. "Mental Health Strategies Informed by Black Feminist Thought." Open Cultural Studies 6, no. 1 (2022): 137–46. http://dx.doi.org/10.1515/culture-2022-0151.

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Abstract There is currently a gap in the literature that explicitly connects Black feminist thought with psychological theory, research, or intervention. This article review aims to assist in filling the gap and inspire scholars to actively utilize the knowledge of Black feminism and apply it to culturally specific mental health resources for Black women. There is a need for a new generation of Black feminists to intentionally center Black women’s mental health in psychological research and therapeutic practices. Black women’s mental health is an important part of Black feminism, and according
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Pandey, Renu. "Locating Savitribai Phule’s Feminism in the Trajectory of Global Feminist Thought." Indian Historical Review 46, no. 1 (2019): 86–105. http://dx.doi.org/10.1177/0376983619856480.

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Initially, the feminist thought was based on Humanist approach, that is, the sameness or essentialist approach of feminism. But recently, gender and feminism have evolved as complicated terms and gender identification as a complicated phenomenon. This is due to the identification of multiple intersectionalities around gender, gender relations and power hierarchies. There are intersections based on age, caste, class, abilities, ethnicity, race, sexuality and other societal divisions. Apart from these societal intersections, intersection can also be sought in the theory of feminism like historic
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Figueroa, Yomaira. "After the Hurricane: Afro-Latina Decolonial Feminisms and Destierro." Hypatia 35, no. 1 (2020): 220–29. http://dx.doi.org/10.1017/hyp.2019.12.

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The first version of this piece was written for the opening panel of the 2017 Conference of the Association for Feminist Ethics and Social Theory (FEAST) in Florida. The panel, “Decolonial Feminism: Theories and Praxis,” offered the opportunity for Black and Latinx feminist philosophers and decolonial scholars to consider their arrival to decolonial feminisms, their various points of emergence, and the utility of decolonial politics for liberation movements and organizing. I was prepared to discuss some genealogies of US Latina decolonial feminisms with a focus on the relationship of decolonia
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15

Elliot, Patricia. "Politics, Identity, and Social Change: Contested Grounds in Psychoanalytic Feminism." Hypatia 10, no. 2 (1995): 41–55. http://dx.doi.org/10.1111/j.1527-2001.1995.tb01368.x.

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This essay engages in a debate with Nancy Fraser and Dorothy Leland concerning the contribution of Lacanian-inspired psychoanalytic feminism to feminist theory and practice. Teresa Brennan's analysis of the impasse in psychoanalysis and feminism and Judith Butler's proposal for a radically democratic feminism are employed in examining the issues at stake. I argue, with Brennan, that the impasse confronting psychoanalysis and feminism is the result of different conceptions of the relationship between the psychical and the social. I suggest Lacanian-inspired feminist conceptions are useful and d
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Cuklanz, Lisa, and Ali Erol. "Queer Theory and Feminist Methods: A Review." Investigaciones Feministas 11, no. 2 (2020): 211–20. http://dx.doi.org/10.5209/infe.66476.

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Feminist research methodologies seek to conduct research that aligns with the political and social project of feminism. These research methodologies specifically focus on women's voice, experiences, and contributions, center a feminist perspective and adopt premises and assumptions of a feminist worldview. Some of these premises—raising critical consciousness, encouraging social change, and emphasizing a diversity of human experience related to gender at the intersection of race, sexuality, and other categories of identity—align with the premises and assumptions of queer theory. Since both fem
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17

Elliott, Jane. "The Currency of Feminist Theory." PMLA/Publications of the Modern Language Association of America 121, no. 5 (2006): 1697–703. http://dx.doi.org/10.1632/pmla.2006.121.5.1697.

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In her essay “what feminism means to me,” the second-wave feminist vivian gornick describes her entry into 1970s feminism in terms that have become very familiar. First, there is the “exhilaration” that comes from feminist analysis, “the particular type of joy [that arises] when a sufficiently large number of people are galvanized by a social explanation of how their lives have taken shape and are gathered together … elaborating the insight and repeating the analysis” (64–65). Then there is the seemingly inevitable declension. “[A]round 1980,” Gornick reports, “feminist solidarity began to unr
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18

Walsh, Mary Barbara. "Feminism, Adaptive Preferences, and Social Contract Theory." Hypatia 30, no. 4 (2015): 829–45. http://dx.doi.org/10.1111/hypa.12175.

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Feminists have long been aware of the pathology and the dangers of what are now termed “adaptive preferences.” Adaptive preferences are preferences formed in unconscious response to oppression. Thinkers from each wave of feminism continue to confront the problem of women's internalization of their own oppression, that is, the problem of women forming their preferences within the confining and deforming space that patriarchy provides. All preferences are, in fact, formed in response to a (more or less) limited set of options, but not all preferences are unconscious, pathological responses to op
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19

Eyal-Lubling, Roni, and Michal Krumer-Nevo. "Feminist Social Work: Practice and Theory of Practice." Social Work 61, no. 3 (2016): 245–54. http://dx.doi.org/10.1093/sw/sww026.

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Abstract Although feminist social work has been practiced in Israel since the 1970s, little has been written about it. This qualitative study aims to fill this gap by documenting and conceptualizing feminist theory of practice and actual practice based on interviews with 12 feminist social workers. Findings reveal that the interviewees perceive feminist practice as significantly different from traditional social work practice based on four analytical principles: (1) gender analysis, (2) awareness of power relations, (3) analysis of welfare services as structures of oppression, and (4) utilizat
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20

Peng, Niya, Tianyuan Yu, and Albert Mills. "Feminist thinking in late seventh-century China." Equality, Diversity and Inclusion: An International Journal 34, no. 1 (2015): 67–83. http://dx.doi.org/10.1108/edi-12-2012-0112.

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Purpose – The purpose of this paper is to offer novel insights into: knowledge of proto-feminism through description and analysis of the rule of the seventh century female Emperor Wu Zetian; postcolonial theory by revealing the existence and proto-feminist activities of a non-western female leader; and the literature on gender and invisibility through a study of a leading figure that is relatively unknown to western feminists and is even, in feminist terms, something of a neglected figure. Design/methodology/approach – In order to examine Wu’s proto-feminist practices as recorded in historical
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21

Alston, Margaret. "Feminist social work theory and practice." Australian Social Work 57, no. 2 (2004): 203–5. http://dx.doi.org/10.1111/j.1447-0748.2004.00139.x.

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22

Malone, Kareen Ror. "Feminist Social Psychologies: Theory... and Method." Theory & Psychology 8, no. 2 (1998): 279–82. http://dx.doi.org/10.1177/0959354398082012.

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23

Alcoff, Linda. "Justifying Feminist Social Science." Hypatia 2, no. 3 (1987): 107–20. http://dx.doi.org/10.1111/j.1527-2001.1987.tb01344.x.

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In this paper I set out the problem of feminist social science as the need to explain and justify its method of theory choice in relation to both its own theories and those of androcentric social science. In doing this, it needs to avoid both a positivism which denies the impact of values on scientific theory-choice and a radical relativism which undercuts the emancipatory potential of feminist research. From the relevant literature I offer two possible solutions: the Holistic and the Constructivist models of theory-choice. I then rate these models according to what extent they solve the probl
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Bell, Emma, Susan Meriläinen, Scott Taylor, and Janne Tienari. "Time’s up! Feminist theory and activism meets organization studies." Human Relations 72, no. 1 (2018): 4–22. http://dx.doi.org/10.1177/0018726718790067.

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Feminism is a long established, often neglected empirical and theoretical presence in the study of organizations and social relations at work. This special issue provides a space for research that focuses on contemporary feminist practice and theory. We suggest that now is a new time for feminism, noting very recent examples of sexist oppression in social relations to illustrate why this rejuvenation is happening now. We then reflect on the process of knowledge production involved in guest editorial work for an organization studies journal like Human Relations, to address the issue of why femi
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Ferguson, Ann. "A Feminist Aspect Theory of the Self." Canadian Journal of Philosophy Supplementary Volume 13 (1987): 339–56. http://dx.doi.org/10.1080/00455091.1987.10715941.

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The contemporary Women’s Movement has generated major new theories of the social construction of gender and male power. The feminist attack on the masculinist assumptions of cognitive psychology, psychoanalysis and most of the other academic disciplines has raised questions about some basic assumptions of those fields. For example, feminist economists have questioned the public/private split of much of mainstream economics, that ignores the social necessity of women’s unpaid housework and childcare. Feminist psychologists have challenged cognitive and psychoanalytic categories of human moral a
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Johnson, Pauline. "Learning from the Budapest School women." Thesis Eleven 151, no. 1 (2019): 69–81. http://dx.doi.org/10.1177/0725513619839245.

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What can Western feminism hope to learn from women whose feminisms were originally shaped by experiences behind the ‘Iron Curtain’? In the first instance, an acute sensitivity to the importance of a politics that is responsive to needs. In its social democratic heyday, Western feminism had embraced a politics of contested need interpretation. Now, though, a neoliberal version has converted feminism into an attitudinal resource for the individual woman who is bent upon success. The takeover was made easy by the poor self-understanding of social democratic feminism. My paper will compare Agnes H
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GARCÍA, Mónica González. "“No hay democracia sin feminismo”: Julieta Kirkwood, teoría y docencia feminista para un nuevo contrato social en Chile." INTERRITÓRIOS 4, no. 6 (2018): 92. http://dx.doi.org/10.33052/inter.v4i6.236739.

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Fundadora del llamado segundo feminismo histórico chileno, la obra de Julieta Kirkwood presenta una intensa trayectoria por espacios que incluyen el ejercicio académico y el activismo político, buscando establecer un diálogo entre las prácticas democráticas que la sociedad civil luchaba por recuperar en el contexto de la dictadura militar de Augusto Pinochet (1973-1990) y el respeto a los derechos de las mujeres tanto en la vida pública como en la privada. Para Kirkwood, el mejoramiento de la situación de las mujeres era una dimensión ineludible de la recuperación de la democracia, razón por l
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Bíró, Noémi. "Feminist Interpretations of Action and the Public in Hannah Arendt’s Theory." Studia Universitatis Babeș-Bolyai Philosophia 65, Special Issue (2020): 87–103. http://dx.doi.org/10.24193/subbphil.2020.spiss.06.

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"Feminist Interpretations of Action and the Public in Hannah Arendt’s Theory. Arendt’s typology of human activity and her arguments on the precondition of politics allow for a variety in interpretations for contemporary political thought. The feminist reception of Arendt’s work ranges from critical to conciliatory readings that attempt to find the points in which Arendt’s theory might inspire a feminist political project. In this paper I explore the ways in which feminist thought has responded to Arendt’s definition of action, freedom and politics, and whether her theoretical framework can be
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Frederick, Jennifer K., and Abigail J. Stewart. "“I Became a Lioness”." Psychology of Women Quarterly 42, no. 3 (2018): 263–78. http://dx.doi.org/10.1177/0361684318771326.

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Feminist identity is a powerful predictor of activism on behalf of women. However, little is known about how feminist identity develops worldwide, either in terms of social identity theory or the stage model of feminist identity development. Moreover, some women’s movement advocates view feminism with suspicion, as focused only on concerns of a narrow group of women. For this study, 45 women’s movement activists from China, India, Nicaragua, Poland, and the United States were interviewed as part of the Global Feminisms Project. Participants’ personal narratives were examined to identify themes
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Shobana, H., and M. Kumar. "Feminist Ideology in Lakshmi Novels." Shanlax International Journal of Tamil Research 5, no. 4 (2021): 32–37. http://dx.doi.org/10.34293/tamil.v5i4.3868.

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Feminism is a political concept centered on the welfare of women. A political position demanding equality, liberation and justice for women. This political concept cannot be used as a theory for literary study unless it is transformed into a literary study approach. Feminist literary theory is art. In the literature the woman is portrayed as very vulnerable, consumerist, emaciated and exposed to them as opposed to being identified as a tool to fulfill her sexual needs. The aim of feminist literary theory can be to find in social literature the social factors that contribute to the status of to
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Kruszelnicki, Wojciech. "Feminism, Feminist Anthropology, and Reflexive Anthropology." Tekstualia 1, no. 1 (2013): 217–28. http://dx.doi.org/10.5604/01.3001.0013.6144.

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The paper discusses the contribution of feminist anthropology to the theory and practice of what has recently been called “reflexive anthropology”. Contrary to James Clifford’s thesis that the feminist critique of social sciences has been of lesser significance in the reflexive analysis of ethnographies, the article demonstrates that feminist anthropology – with its distinct epistemology, awareness of historicity or politics, and recognition of gender – has influenced significantly the reflexivization of cultural anthropology.
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Adam, Barbara. "Feminist Social Theory Needs Time. Reflections on the Relation between Feminist Thought, Social Theory and Time as an Important Parameter in Social Analysis." Sociological Review 37, no. 3 (1989): 458–73. http://dx.doi.org/10.1111/j.1467-954x.1989.tb00039.x.

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This paper explores the relation between feminist concerns, social theory and the multiple time aspects of social life. It is suggested that while feminist approaches have been located in classical political philosophy, the same imposed classification has not occurred with respect to social theory perspectives. Rather than seeing this as an academic gap that needs filling, it was taken as an opportunity to take note of the wide variety of feminist approaches to methodological and theoretical issues and to relate these to concerns arising from a focus on the time, temporality, and timing of soc
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Smith, A. M. "Neoliberalism, welfare policy, and feminist theories of social justice: Feminist Theory Special Issue: `Feminist Theory and Welfare'." Feminist Theory 9, no. 2 (2008): 131–44. http://dx.doi.org/10.1177/1464700108090407.

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MARSHALL, BARBARA L. "Feminist theory and critical theory." Canadian Review of Sociology/Revue canadienne de sociologie 25, no. 2 (2008): 208–30. http://dx.doi.org/10.1111/j.1755-618x.1988.tb00103.x.

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Viveros Vigoya, Mara. "Teorías feministas y estudios sobre varones y masculinidades. Dilemas y desafíos recientes." La Manzana de la Discordia 2, no. 2 (2016): 25. http://dx.doi.org/10.25100/lamanzanadeladiscordia.v2i2.1399.

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Resumen: Las teorías feministas han sido fundamentales en laconformación de los estudios contemporáneos sobrehombres y masculinidades como tentativas intelectualesy asuntos académicos y como problemas sociales. Estetrabajo analiza el impacto que ha tenido la teoríafeminista en sus distintas vertientes en los estudios sobrelos varones y las masculinidades, así como los presupuestosde estas teorías y sus principales vacíos. Porúltimo, se cuestiona cierto optimismo compartido enrelación con los cambios que se han producido en lasrelaciones de género. Uno de los retos más importantesque tiene el f
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Laden, Sonja, and Rita Felski. "Beyond Feminist Aesthetics: Feminist Literature and Social Change." Poetics Today 12, no. 3 (1991): 618. http://dx.doi.org/10.2307/1772662.

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Farganis, Sondra. "Social Theory and Feminist Theory: The Need for Dialogue." Sociological Inquiry 56, no. 1 (1986): 50–68. http://dx.doi.org/10.1111/j.1475-682x.1986.tb00075.x.

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Gross, Emma. "Motherhood in Feminist Theory." Affilia 13, no. 3 (1998): 269–72. http://dx.doi.org/10.1177/088610999801300301.

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RICHARDSON, JANICE. "Contemporary Feminist Perspectives on Social Contract Theory." Ratio Juris 20, no. 3 (2007): 402–23. http://dx.doi.org/10.1111/j.1467-9337.2007.00367.x.

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Forcey, Linda Rennie, and Margaret Nash. "Rethinking Feminist Theory and Social Work Therapy." Women & Therapy 21, no. 4 (1998): 85–99. http://dx.doi.org/10.1300/j015v21n04_06.

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Mendoza, Breny, and Daniela Paredes Grijalva. "The Epistemology of the South, Coloniality of Gender, and Latin American Feminism." Hypatia 37, no. 3 (2022): 510–22. http://dx.doi.org/10.1017/hyp.2022.26.

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AbstractThis article provides a Latin American feminist critique of early decolonial theories focusing on the work of Aníbal Quijano and Enrique Dussel. Although decolonial theorists refer to Chicana feminist scholarship in their work, the work of Latin American feminists is ignored. However, the author argues that Chicana feminist theory cannot stand in for Latin American feminist theory because “lo latinoamericano” gets lost in translation. Latin American feminists must do their own theoretical work. Central to the critique of the use of gender in decolonial theory is an analysis of the soci
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Moi, Toril. "Att erövra Bourdieu." Tidskrift för genusvetenskap 15, no. 1 (2022): 3–25. http://dx.doi.org/10.55870/tgv.v15i1.4918.

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Tliis article is about appropriating Pierre Bourdicn for feminist theory. This means a critical assessment of a given theory formation with a view to taking it over and using it for feminist purposes. Only recently, Bourdieu has found an audience outside the social sciences in the English-speaking world. One of the reasons for this belated interdisciplinary interest is surely the fact that his resolntely sociological and historical thought (classical french sociology, structuralism and marxism), could find little resonance in a theoretical space dominated, in the humanities at least, by postst
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Indah Dwiprigitaningtias and Yuniar Rahmatiar. "PEREMPUAN DAN KEKUASAAN DIHUBUNGKAN DENGAN FEMINIST LEGAL THEORY." Justisi Jurnal Ilmu Hukum 5, no. 1 (2020): 54–68. http://dx.doi.org/10.36805/jjih.v5i1.1270.

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Kaum feminis berpendapat bahwa sejarah ditulis dari sudut pandang laki-laki dan bukan dari peran perempuan dalam membuat sejarah dan membentuk struktur masyarakat. Kaum feminis menantang dan membongkar keyakinan atau mitos bahwa laki-laki dan perepuan sangat berbeda, sehingga perilaku tertentu dapat dibedakan atas dasar perbedaan gender. Kaum perempuan tidak mendapat tempat yang berarti, bahkan termaginalkan. Diakui atau tidak, domain yang disediakan oleh fiqh politik, misalnya tentang lembaga-lembaga pemerintahan, seperti Imamah, perwakilan, kementerian dan sebagainya. Tampaknya lebih akrab d
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44

Roberts, Kelly Morris. "Integrating Feminist Theory, Pedagogy, and Praxis into Teacher Education." SAGE Open 11, no. 3 (2021): 215824402110231. http://dx.doi.org/10.1177/21582440211023120.

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This article discusses suggestions for integrating feminist epistemology, theory, pedagogy, and praxis even more intentionally into existing U.S. teacher education curricula. The premise is that in light of recent 21st century women’s empowerment movements, such ideas should be examined and integrated fully in justice-oriented teacher education programs. Supporting them with a review of the relevant literature, the author offers additions to existing frames within teacher education in U.S. programs. The author suggests emphasis on establishing authentic teacher voice through intentional pedago
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45

Collins, Lynn H. "Illustrating Feminist Theory." Psychology of Women Quarterly 22, no. 1 (1998): 97–112. http://dx.doi.org/10.1111/j.1471-6402.1998.tb00144.x.

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Feminist theory holds that many of the pathological behaviors observed in patients result from their position in the social hierarchy. The goals of the demonstration detailed in this article are to show the impact of current gender roles on the psychological well-being of women and men and to generate understanding and discussion of the problems that relative status can create in the therapeutic relationship. This teaching demonstration draws parallels between the Zimbardo (1971) prison experiment and the impact that assignment to low- and high-power roles can have on the psychological health
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46

Zouggari, Najate. "Hybridised materialisms: The ‘twists and turns’ of materialities in feminist theory." Feminist Theory 20, no. 3 (2018): 269–81. http://dx.doi.org/10.1177/1464700118804447.

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This article examines the conceptualisation of materialities in feminist theory through two paradigmatic examples: (French) materialist feminism and new materialisms. What can be interpreted as an opposition between different paradigms can also be disrupted as long as we define what matters as a relation or a process rather than a substance or a lost paradise to which we should return. New materialisms indeed help to investigate aspects such as corporeality, human/non-human interaction and textures, but the role of feminist materialism is invaluable in highlighting the social structures of pow
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Jiménez Cortés, Rocío. "Diseño y desafíos metodológicos de la investigación feminista en ciencias sociales." Empiria. Revista de metodología de ciencias sociales, no. 50 (April 5, 2021): 177. http://dx.doi.org/10.5944/empiria.50.2021.30376.

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La investigación feminista genera otras formas de hacer ciencia. En el ámbito de las ciencias sociales, aún sigue resultando desconocida y controvertida desde el punto de vista metodológico. Las epistemologías feministas, sus principios y valores marcan las directrices metodológicas de este tipo de investigación. Hay escasos trabajos que se centren en aportar pautas aplicadas y sintéticas de lo que implica una buena práctica de investigación desde este enfoque. Por ello, nos proponemos generar, desde la evidencia, una guía con pasos metodológicos que permitan planear y diseñar la investigación
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48

Boyd, Susan B., and Debra Parkes. "Looking Back, Looking Forward." Social & Legal Studies 26, no. 6 (2017): 735–56. http://dx.doi.org/10.1177/0964663917724867.

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This article offers a review of shifts in feminist legal theory since the early 1990s. We first use our respective histories and fields of expertise to provide a brief overview and highlight some key themes within feminist legal theory. We then examine Social & Legal Studies ( SLS), asking whether it has met its key goal of integrating feminist analyses at every level. Our review suggests that SLS has offered many important contributions to feminist legal scholarship but has not fulfilled its lofty goal of integrating feminist analyses at every level of scholarship. It features feminist wo
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Mahmud, Lilith. "Feminism in the House of Anthropology." Annual Review of Anthropology 50, no. 1 (2021): 345–61. http://dx.doi.org/10.1146/annurev-anthro-101819-110218.

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Although early feminist insights about reflexivity and fieldwork relations have become core tenets of anthropological theories, feminism itself has been marginalized in anthropology. This review examines feminist contributions to American cultural anthropology since the 1990s across four areas of scholarship: the anthropology of science and medicine, political anthropology, economic anthropology, and ethnography as writing and genre. Treating feminist anthropology as a traveling theory capable of addressing critical social problems beyond gender, this article aims not merely to recredit femini
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Montana, Andrea Yovanny, and Ahmad Junaidi. "Pengaruh Instagram @Feminist Terhadap Perubahan Pandangan Standar Kecantikan Wanita Indonesia." Kiwari 1, no. 1 (2022): 54. http://dx.doi.org/10.24912/ki.v1i1.15503.

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The daily life of Indonesian people have been affected a lot by social media. Communication is more often done through social media than in person, especially during the pandemic. This makes social media have a big influence on people's perceptions. Social media that has a big influence on Indonesian society because of the large number of enthusiasts is Instagram. Instagram @FEMINIST is an account that discusses feminism issues. One of the worrying issues of feminism is about women's beauty standards. The purpose of this study is to determine the effect of Instagram @FEMINIST on changes in the
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