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COSTA, Michelly Aragão Guimarães. "O feminismo é revolução no mundo: outras performances para transitar corpos não hegemônicos “El feminismo es para todo el mundo” de bell hooks Por Michelly Aragão Guimarães Costa." INTERRITÓRIOS 4, no. 6 (June 4, 2018): 187. http://dx.doi.org/10.33052/inter.v4i6.236748.
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El feminismo es para todo el mundo, é uma das obras mais importantes da escritora, teórica ativista, acadêmica e crítica cultural afronorteamericana bell hooks. Inspirada em sua própria história de superação e influenciada pela teoria crítica como prática libertadora de Paulo Freire, a autora nos provoca a refletir sobre o sujeito social do feminismo e propõe um feminismo visionário e radical, que deve ser analisado a partir das experiências pessoais e situada desde nossos lugares de sexo, raça e classe para compreender as diferentes formas de violência dentro do patriarcado capitalista supremacista branco. Como feminista negra interseccional, a escritora reivindica constantemente a teoria dentro do ativismo, por uma prática feminista antirracista, antissexista, anticlassista e anti-homofóbica, que lute contra todas as formas de violência e dominação, convidando a todas as pessoas a intervir na realidade social. Para a autora, o feminismo é para mulheres e homens, apontando a urgência de transitar alternativas outras, de novos modelos de masculinidades não hegemônicas, de família e de criança feminista, de beleza e sexualidades feministas, de educação feminista para a transformação da vida e das nossas relações sociais, políticas, afetivas e espirituais. Feminismo. Revolução. bell hooks. Feminismo is for everybody bell hooksFeminism is revolution in the world: other performances to transit non-hegemonic bodiesAbstractEl feminismo es para todo el mundo, is one of the writer's most important works, activist theorist, academic and cultural critic African American, bell hooks. Inspired by her own overcoming history and influenced by critical theory as a liberating practice of Paulo Freire, the author provokes us to reflect on the social subject of feminism and proposes a visionary and radical feminism that must be analyzed from personal experiences and situated from our places of sex, race, and class to understand the different forms of violence within the white supremacist capitalist patriarchy. As an intersectional black feminist, the writer constantly advocates the theory within activism, for a feminist practice anti-racist, anti-sexist, anti-classist and anti-homophobic practice that fights against all forms of violence and domination, inviting all people to intervene in social reality. For the author, feminism is for women and men, pointing to the urgency of moving other alternatives, new models of non-hegemonic masculinities, family and child feminist beauty and feminist sexualities, feminist education for life transformation and of our social, political, affective and spiritual relationships. Feminism. Revolution. bell hooks
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Rosser, Sue V. "Feminist Scholarship in the Sciences: Where Are We Now and When Can We Expect A Theoretical Breakthrough?" Hypatia 2, no. 3 (1987): 5–17. http://dx.doi.org/10.1111/j.1527-2001.1987.tb01338.x.
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The work of feminists in science may seem less voluminous and less theoretical than the feminist scholarship in some humanities and social science disciplines. However, the recent burst of scholarship on women and science allows categorization of feminist work into six distinct but related categories: 1) teaching and curriculum transformation in science, 2) history of women in science, 3) current status of women in science, 4) feminist critique of science, 5) feminine science, 6) feminist theory of science. More feminists in science are needed to further explore science and its relationships to women and feminism in order to change traditional science to a feminist science.
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Jackson, Stevi. "Feminist Sociology and Sociological Feminism: Recovering the Social in Feminist Thought." Sociological Research Online 4, no. 3 (September 1999): 43–56. http://dx.doi.org/10.5153/sro.341.
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Whereas others have considered the interrelationship between feminism and sociology in terms of the impact of the former on the latter, this paper focuses on the influence of sociological thought on feminist theory. Sociological perspectives were much in evidence within feminist thought in the 1970s, but the shifting disciplinary hierarchies associated with the ‘cultural turn’ of the 1980s have since undermined sociology's influence within feminism - and especially in feminist theory. One consequence of this, I suggest, has been the erasure of some important sociological insights and perspectives from the map of feminist theory. In particular the origins of social constructionism have been forgotten, along with much that was distinctly social in this approach. In charting the course and assessing the effects of the ‘cultural turn’, I make it clear than not all feminists have followed that route. I argue for the recovery of the social from its eclipsing by the cultural and for the continued importance of a sociologically informed feminism into the 21st century. In making the case for a distinctly sociological approach to central feminist concerns, I will take sexuality as a case study. Here I seek to demonstrate that sociology has more to offer feminism than the cultural focus of queer theory.
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Kuteleva, Anna V. "The Multiplicity of Feminism: Syntheses of the Local and the Universal." RUDN Journal of Political Science 24, no. 1 (February 25, 2022): 16–24. http://dx.doi.org/10.22363/2313-1438-2022-24-1-16-24.
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Any universal definitions of feminism - as well as what constitutes feminist theory, political strategy, and related practices - are problematic. The patriarchal relations that feminists oppose have different configurations depending on the social, economic, cultural and political contexts. Consequently, there are various feminisms: multiple syntheses of local and universal knowledge. This article analyzes the conceptual and political rifts within the global feminism associated with the hegemony of western ideas and its criticism by transnational and postcolonial feminists and examines the postsocialist transformations and localizations of feminism and, in particular, the evolution of feminist ideas in post-soviet Russia.
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Ostaszewska, Aneta. "Feminist social work. Outline of the problem." Praca Socjalna 34, no. 1 (February 28, 2019): 15–34. http://dx.doi.org/10.5604/01.3001.0013.2824.
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The aim of the article is to answer two questions: – what is feminist social work, and – what is the influence of feminism on the theory and practice of social work? The first part of the article is focused on the history of social work (in terms of women's contribution to the development of this discipline) and feminism (including various trends of feminism). Then, the features of feminist social work are discussed. The article is only an introduction to the issue of feminist social work and does not cover all the related topics.
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Čakardić, Ankica. "From Theory of Accumulation to Social-Reproduction Theory." Historical Materialism 25, no. 4 (February 14, 2017): 37–64. http://dx.doi.org/10.1163/1569206x-12341542.
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AbstractThe paper functions as a contribution to feminist analyses that are methodologically based on Rosa Luxemburg’s critique of political economy and her understanding of capital accumulation, but also as a contribution to contemporary social-reproduction theory which aims to integrate Luxemburg’s legacy alongside that of Marx. The essay offers a sketch for a ‘Luxemburgian feminism’ consisting of (1) an overview of Luxemburg’s critique of bourgeois feminism and (2) a preliminary application of Luxemburg’s ‘dialectics of spatiality’ to contemporary social-reproduction theory. With Luxemburg’sThe Accumulation of Capitalin mind and her several essays on the so-called ‘women’s question’, we shall attempt to relate Luxemburg’s explanation of the dynamic link between capitalist and non-capitalist spatialities with the commodification of women’s reproductive labour.
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Newman, Amy. "Feminist Social Criticism and Marx's Theory of Religion." Hypatia 9, no. 4 (1994): 15–37. http://dx.doi.org/10.1111/j.1527-2001.1994.tb00647.x.
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Feminist philosophers and social theorists have engaged in an extensive critique of the project of modernity during the past three decades. However, many feminists seem to assume that the critique of religion essential to this project remains valid. Radical criticism of religion in the European tradition presupposes a theory of religion that is highly ethnocentric, and Marx's theory of religion serves as a case in point.
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Sekulic, Nada. "Identity, sex and 'women's writing' in French poststructural feminism." Sociologija 52, no. 3 (2010): 237–52. http://dx.doi.org/10.2298/soc1003237s.
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The paper discusses political implications of the feminist revision of psychoanalysis in the works of major representatives of 1970s French poststructuralism, and their current significance. The influence and modifications of Lacan's interpretation of imaginary structure of the Ego and linguistic structure of the unconscious on explanations of the relations between gender and identity developed by Julia Kristeva, Luce Irigaray and H?l?ne Cixous are examined. French poststructuralist feminism, developing in the 1970s, was the second major current in French feminism of the times, different from and in a way opposed to Simone de Beauvoir's approach. While de Beauvoir explores 'women's condition' determined by social and historical circumstances, French feminists of poststructuralist persuasion engage with problems of unconscious psychological structuring of feminine identity, women's psychosexuality, theoretical implications of gendered visions of reality, especially in philosophy, semiology and psychology, as well as opening up new discursive possibilities of women's and feminine self-expression through 'women's writing'. Political implications of their approach have remained controversial to this day. These authors have been criticized for dislocating women's activism into the sphere of language and theory, as well as for reasserting the concept of women's nature. Debates over whether we need the concept of women's nature - and if yes, what kind - and over the relation between theory and political activism, have resulted in the split between the so-called 'essentialist' and 'anti-essentialist' approaches in feminist theory, and the subsequent division into American (non-essentialist) and French (partly labeled as essentialist) strands. The division is an oversimplification and overlooks concrete historical circumstances that produced the divergence between 'materialist' and 'linguistic' currents in France.
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Kuhle, Barry X. "Evolutionary Psychology is Compatible with Equity Feminism, but Not with Gender Feminism: A Reply to." Evolutionary Psychology 10, no. 1 (January 1, 2012): 147470491201000. http://dx.doi.org/10.1177/147470491201000104.
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I comment on Eagly and Wood's biosocial constructionist evolutionary theory (2011; DOI: 10.1007/s11199-011-9949-9). Although this gender feminist theory allows for evolved physical differences between men and women and evolved psychological similarities for men and women, it fails to consider evolutionary accounts of psychological sex differences. I hypothesize that gender feminists' reluctance to acknowledge that evolution has left different fingerprints on men's and women's bodies and brains stems from two common misunderstandings of evolutionary psychology: the myth of immutability and the naturalistic fallacy. I conclude that although evolutionary psychology is eminently compatible with equity feminism, evolutionary psychology and feminist psychology will conflict as long as the latter adheres to gender feminism and its unwillingness to acknowledge the evidence for evolved psychological sex differences. Gender feminism's dualistic view of evolution hinders the search for and understanding of the proximate and ultimate causes of inequality. Feminist psychology needs to evolve by embracing equity feminism, which has no a priori stance on the origin or existence of differences between the sexes.
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Felski, Rita. "Feminist Theory and Social Change." Theory, Culture & Society 6, no. 2 (May 1989): 219–40. http://dx.doi.org/10.1177/026327689006002003.
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Soleman, Aris, and Reza Adeputra Tohis. "Science Feminis: Sebuah Kajian Sosiologi Pengetahuan." SPECTRUM: Journal of Gender and Children Studies 1, no. 2 (March 9, 2022): 80–89. http://dx.doi.org/10.30984/spectrum.v1i2.171.
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Feminism science is a science that makes women both the subject and the object of research. This study aims to reveal the social processes of the formation of feminism science. This research uses qualitative research methods with scientific theory study techniques, and uses the sociology of knowledge as an analytical approach. The result of this research is that the social process of the formation of feminism science takes place in three momentums, namely, externalization and objectification in which feminist movements and thoughts emerge in three phases which provide the foundation for the formation of feminism science in its internalization momentum.
Abstrak
Science feminis adalah ilmu pengetahuan yang menjadikan perempuan sebagai subjek sekaligus objek penelitian. Penelitian ini bertujuan mengungkap proses-proses sosial terbentuknya science feminisme . Penelitian ini menggunakan metode penelitian kualitatif dengan teknik studi teori ilmiah, dan menggunakan sosiologi pengetahuan sebagai pendekatan analisis. Hasil dari penelitian ini adalah bahwa proses sosial terbentuknya science feminis berlangsung dalam tiga momentum yakni, eksternalisasi serta objektifikasi di mana gerakan dan pemikiran feminis muncul dalam tiga fase yang memberikan landasan bagi terbentuknya science feminis dalam moemntum internalisasinya. Penelitian ini juga menunjukan wacana sains feminis di Indonesia.
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Oliphant, Vanessa Nicole, Deja Broyles, Déjà N. Clement, and LaRicka R. Wingate. "Mental Health Strategies Informed by Black Feminist Thought." Open Cultural Studies 6, no. 1 (January 1, 2022): 137–46. http://dx.doi.org/10.1515/culture-2022-0151.
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Abstract There is currently a gap in the literature that explicitly connects Black feminist thought with psychological theory, research, or intervention. This article review aims to assist in filling the gap and inspire scholars to actively utilize the knowledge of Black feminism and apply it to culturally specific mental health resources for Black women. There is a need for a new generation of Black feminists to intentionally center Black women’s mental health in psychological research and therapeutic practices. Black women’s mental health is an important part of Black feminism, and accordingly psychological theory, research, and intervention should actively incorporate Black feminist thought. This article seeks to call attention to specific ways Black women can preserve and strengthen their mental health and maintain resiliency. Specifically, this review highlights three Black feminist-informed strategies that can aid in supporting Black women’s mental health: practicing essential/critical affirmations, raising Black consciousness, and intentional self-definition.
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Pandey, Renu. "Locating Savitribai Phule’s Feminism in the Trajectory of Global Feminist Thought." Indian Historical Review 46, no. 1 (June 2019): 86–105. http://dx.doi.org/10.1177/0376983619856480.
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Initially, the feminist thought was based on Humanist approach, that is, the sameness or essentialist approach of feminism. But recently, gender and feminism have evolved as complicated terms and gender identification as a complicated phenomenon. This is due to the identification of multiple intersectionalities around gender, gender relations and power hierarchies. There are intersections based on age, caste, class, abilities, ethnicity, race, sexuality and other societal divisions. Apart from these societal intersections, intersection can also be sought in the theory of feminism like historical materialist feminisms, postcolonial and anti-racist feminisms, liberal feminism, radical feminisms, sexual difference feminisms, postmodern feminisms, queer feminisms, cyber feminisms, post-human feminisms and most recent choice feminisms and so on. Furthermore, In India, there have been assertions for Dalit/Dalit bahujan/ abrahmini/ Phule-Ambedkarite feminisms. Gender theorists have evolved different approaches to study gender. In addition to the distinction between a biosocial and a strong social constructionist approach, distinctions have been made between essentialist and constructionist approaches. The above theories and approaches present differential understandings of intersections between discourse, embodiment and materiality, and sex and gender. The present article will endeavour to bring out the salient points in the feminist ideology of Savitribai Phule as a crusader for gender justice and will try to locate her feminist ideology in the overall trajectory of global feminist thought. The article suggests that Savitibai’s feminism shows characteristics of all the three waves of feminism.
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Figueroa, Yomaira. "After the Hurricane: Afro-Latina Decolonial Feminisms and Destierro." Hypatia 35, no. 1 (2020): 220–29. http://dx.doi.org/10.1017/hyp.2019.12.
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The first version of this piece was written for the opening panel of the 2017 Conference of the Association for Feminist Ethics and Social Theory (FEAST) in Florida. The panel, “Decolonial Feminism: Theories and Praxis,” offered the opportunity for Black and Latinx feminist philosophers and decolonial scholars to consider their arrival to decolonial feminisms, their various points of emergence, and the utility of decolonial politics for liberation movements and organizing. I was prepared to discuss some genealogies of US Latina decolonial feminisms with a focus on the relationship of decolonial feminisms to other feminist articulations—for example, a consideration of the relation and divergence between decolonial and postcolonial feminism. I was particularly interested in examining some of the “decolonizing constellations of resistance and love” created by Black, Indigenous, Latinx feminisms (Simpson 2014b). I wanted to track the intergenerational labor of relationality as a part of women of color politics and to discuss how these politics unseat coloniality in its variant iterations.
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Elliot, Patricia. "Politics, Identity, and Social Change: Contested Grounds in Psychoanalytic Feminism." Hypatia 10, no. 2 (1995): 41–55. http://dx.doi.org/10.1111/j.1527-2001.1995.tb01368.x.
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This essay engages in a debate with Nancy Fraser and Dorothy Leland concerning the contribution of Lacanian-inspired psychoanalytic feminism to feminist theory and practice. Teresa Brennan's analysis of the impasse in psychoanalysis and feminism and Judith Butler's proposal for a radically democratic feminism are employed in examining the issues at stake. I argue, with Brennan, that the impasse confronting psychoanalysis and feminism is the result of different conceptions of the relationship between the psychical and the social. I suggest Lacanian-inspired feminist conceptions are useful and deserve our consideration.
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Cuklanz, Lisa, and Ali Erol. "Queer Theory and Feminist Methods: A Review." Investigaciones Feministas 11, no. 2 (June 14, 2020): 211–20. http://dx.doi.org/10.5209/infe.66476.
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Feminist research methodologies seek to conduct research that aligns with the political and social project of feminism. These research methodologies specifically focus on women's voice, experiences, and contributions, center a feminist perspective and adopt premises and assumptions of a feminist worldview. Some of these premises—raising critical consciousness, encouraging social change, and emphasizing a diversity of human experience related to gender at the intersection of race, sexuality, and other categories of identity—align with the premises and assumptions of queer theory. Since both feminist and queer research methods aim to centralize the experiences of people marginalized under racist, sexist, heterosexist, patriarchal, and imperialist conditions, both methods seek decentralization of and liberation from such experiences in research methodologies. While this paper will briefly discuss these important points of alignment between feminist methods and queer theory, the main purpose will be to distinguish these two broad approaches and to outline what queer theory additionally brings to the table.
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Elliott, Jane. "The Currency of Feminist Theory." PMLA/Publications of the Modern Language Association of America 121, no. 5 (October 2006): 1697–703. http://dx.doi.org/10.1632/pmla.2006.121.5.1697.
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In her essay “what feminism means to me,” the second-wave feminist vivian gornick describes her entry into 1970s feminism in terms that have become very familiar. First, there is the “exhilaration” that comes from feminist analysis, “the particular type of joy [that arises] when a sufficiently large number of people are galvanized by a social explanation of how their lives have taken shape and are gathered together … elaborating the insight and repeating the analysis” (64–65). Then there is the seemingly inevitable declension. “[A]round 1980,” Gornick reports, “feminist solidarity began to unravel. As the world had failed to change sufficiently to reflect our efforts, that which had separated all women before began to reassert itself now in us…. Personalities began to jar, conversations to bore, ideas to repeat themselves” (66–67). While Gornick's account may at this point seem routine, her perspective on the routine makes her description remarkable: in contrast to countless other such reports, Gornick places no blame on the internal politics of feminism itself, either in the form of the critique by radical women of color or in the turn to theory. And, in the absence of this blame laying, something else becomes visible: in Gornick's reckoning, the problem was not so much that feminist analysis was challenged and hence destabilized by internal critique but rather that it remained the same for too long, so that it stopped being exciting and came to feel boring and repetitive instead. In suggesting that repetition in and of itself may be a problem for feminism, Gornick's account gestures toward some of the complex and, I think, usually unexplored relations that feminist theory implies between the new, the politically useful, and the intellectually compelling.
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Walsh, Mary Barbara. "Feminism, Adaptive Preferences, and Social Contract Theory." Hypatia 30, no. 4 (2015): 829–45. http://dx.doi.org/10.1111/hypa.12175.
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Feminists have long been aware of the pathology and the dangers of what are now termed “adaptive preferences.” Adaptive preferences are preferences formed in unconscious response to oppression. Thinkers from each wave of feminism continue to confront the problem of women's internalization of their own oppression, that is, the problem of women forming their preferences within the confining and deforming space that patriarchy provides. All preferences are, in fact, formed in response to a (more or less) limited set of options, but not all preferences are unconscious, pathological responses to oppression. Feminist theory therefore requires a method for distinguishing all preferences from adaptive or deformed preferences. Social contract theory provides such a tool. Social contract theory models autonomous preference‐acquisition and retention at both the external level of causation and the internal level of justification. In doing so, social contract theory exposes preferences that do not meet those standards, acting as both a conceptual test that identifies adaptive preferences and as a practical tool for personal and social clarification. A social contract approach helps persons and societies to identify and to confront preferences rooted in unconscious response to oppression.
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Eyal-Lubling, Roni, and Michal Krumer-Nevo. "Feminist Social Work: Practice and Theory of Practice." Social Work 61, no. 3 (May 2, 2016): 245–54. http://dx.doi.org/10.1093/sw/sww026.
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Abstract Although feminist social work has been practiced in Israel since the 1970s, little has been written about it. This qualitative study aims to fill this gap by documenting and conceptualizing feminist theory of practice and actual practice based on interviews with 12 feminist social workers. Findings reveal that the interviewees perceive feminist practice as significantly different from traditional social work practice based on four analytical principles: (1) gender analysis, (2) awareness of power relations, (3) analysis of welfare services as structures of oppression, and (4) utilization of feminist language, as well as 10 principles of action. The principles are discussed in the context of feminist social work in Israel and in light of feminist principles described in international literature.
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Peng, Niya, Tianyuan Yu, and Albert Mills. "Feminist thinking in late seventh-century China." Equality, Diversity and Inclusion: An International Journal 34, no. 1 (February 9, 2015): 67–83. http://dx.doi.org/10.1108/edi-12-2012-0112.
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Purpose – The purpose of this paper is to offer novel insights into: knowledge of proto-feminism through description and analysis of the rule of the seventh century female Emperor Wu Zetian; postcolonial theory by revealing the existence and proto-feminist activities of a non-western female leader; and the literature on gender and invisibility through a study of a leading figure that is relatively unknown to western feminists and is even, in feminist terms, something of a neglected figure. Design/methodology/approach – In order to examine Wu’s proto-feminist practices as recorded in historical materials, we use critical hermeneutics as a tool for textual interpretation, through the following four stages: choosing texts from historical records and writings of Wu; analyzing the historical sociocultural context; analyzing the relationship between the text and the context; and offering a conceptual framework as a richer explanation. Findings – Wu’s life activities demonstrate proto-feminism in late seventh century China in at least four aspects: gender equality in sexuality, in social status, in politics, and women’s pursuit of power and leadership. Research limitations/implications – Future research may dig into the paradox of Wu’s proto-feminist practices, the relationship between organizational power and feminism/proto-feminism, and the ways in which Wu’s activities differ from other powerful women across cultures, etc. Practical implications – The study encourages a rethink of women and leadership style in non-western thought. Social implications – The study supports Calás and Smircich’s 2005 call for greater understanding of feminist thought outside of western thought and a move to transglobal feminism. Originality/value – This study recovers long lost stories of women leadership that are “invisible” in many ways in the historical narratives, and contributes to postcolonial feminism by revealing the existence of indigenous proto-feminist practice in China long before western-based feminism and postcolonial feminism emerged.
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Alston, Margaret. "Feminist social work theory and practice." Australian Social Work 57, no. 2 (June 2004): 203–5. http://dx.doi.org/10.1111/j.1447-0748.2004.00139.x.
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Malone, Kareen Ror. "Feminist Social Psychologies: Theory... and Method." Theory & Psychology 8, no. 2 (April 1998): 279–82. http://dx.doi.org/10.1177/0959354398082012.
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Alcoff, Linda. "Justifying Feminist Social Science." Hypatia 2, no. 3 (1987): 107–20. http://dx.doi.org/10.1111/j.1527-2001.1987.tb01344.x.
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In this paper I set out the problem of feminist social science as the need to explain and justify its method of theory choice in relation to both its own theories and those of androcentric social science. In doing this, it needs to avoid both a positivism which denies the impact of values on scientific theory-choice and a radical relativism which undercuts the emancipatory potential of feminist research. From the relevant literature I offer two possible solutions: the Holistic and the Constructivist models of theory-choice. I then rate these models according to what extent they solve the problem of feminist social science. I argue that the principal distinction between these models is in their contrasting conceptions of truth. Solving the problem of feminist social science will require understanding that what is at stake in the debate is our conception of truth. This understanding will serve to clarify, though not resolve, the various approaches to and disagreements over methodologies and explanations in feminist social science.
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Bell, Emma, Susan Meriläinen, Scott Taylor, and Janne Tienari. "Time’s up! Feminist theory and activism meets organization studies." Human Relations 72, no. 1 (October 30, 2018): 4–22. http://dx.doi.org/10.1177/0018726718790067.
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Feminism is a long established, often neglected empirical and theoretical presence in the study of organizations and social relations at work. This special issue provides a space for research that focuses on contemporary feminist practice and theory. We suggest that now is a new time for feminism, noting very recent examples of sexist oppression in social relations to illustrate why this rejuvenation is happening now. We then reflect on the process of knowledge production involved in guest editorial work for an organization studies journal like Human Relations, to address the issue of why feminism is so poorly represented in the journals that our academic community constructs as prestigious. We suggest that feminism provides opportunities for distinctive practices of knowledge production that challenge the patriarchal social formations which characterize academic work. We conclude with speculations about the future of feminism in organization studies.
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Ferguson, Ann. "A Feminist Aspect Theory of the Self." Canadian Journal of Philosophy Supplementary Volume 13 (1987): 339–56. http://dx.doi.org/10.1080/00455091.1987.10715941.
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The contemporary Women’s Movement has generated major new theories of the social construction of gender and male power. The feminist attack on the masculinist assumptions of cognitive psychology, psychoanalysis and most of the other academic disciplines has raised questions about some basic assumptions of those fields. For example, feminist economists have questioned the public/private split of much of mainstream economics, that ignores the social necessity of women’s unpaid housework and childcare. Feminist psychologists have challenged cognitive and psychoanalytic categories of human moral and gender development arguing that they are biased toward the development of male children rather than female children. Feminist anthropologists have argued that sex/gender systems, based on the male exchange of women in marriage, have socially produced gender differences in sexuality and parenting skills which have perpetuated different historical and cultural forms of male dominance. Feminist philosophers and theorists have suggested that we must reject the idea of a gender-free epistemological standpoint from which to understand the world. Finally radical feminists have argued that the liberal state permits a pornography industry that sexually objectifies women, thus legitimizing male violence against women.
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Johnson, Pauline. "Learning from the Budapest School women." Thesis Eleven 151, no. 1 (April 2019): 69–81. http://dx.doi.org/10.1177/0725513619839245.
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What can Western feminism hope to learn from women whose feminisms were originally shaped by experiences behind the ‘Iron Curtain’? In the first instance, an acute sensitivity to the importance of a politics that is responsive to needs. In its social democratic heyday, Western feminism had embraced a politics of contested need interpretation. Now, though, a neoliberal version has converted feminism into an attitudinal resource for the individual woman who is bent upon success. The takeover was made easy by the poor self-understanding of social democratic feminism. My paper will compare Agnes Heller’s theory of ‘radical needs’ and Maria Márkus’s account of the ‘politicization of needs’ and apply both to the normative clarification of endangered feminist agendas. We look to the Budapest School women for more than just a way of conceptualizing the political radicalism of modern feminism as a social movement. Women need heroes too and a reflection upon the dignified and admirable lives of Agnes Heller and Maria Márkus has much to contribute to an ongoing search for a feminist ethic of the self.
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GARCÍA, Mónica González. "“No hay democracia sin feminismo”: Julieta Kirkwood, teoría y docencia feminista para un nuevo contrato social en Chile." INTERRITÓRIOS 4, no. 6 (June 4, 2018): 92. http://dx.doi.org/10.33052/inter.v4i6.236739.
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Fundadora del llamado segundo feminismo histórico chileno, la obra de Julieta Kirkwood presenta una intensa trayectoria por espacios que incluyen el ejercicio académico y el activismo político, buscando establecer un diálogo entre las prácticas democráticas que la sociedad civil luchaba por recuperar en el contexto de la dictadura militar de Augusto Pinochet (1973-1990) y el respeto a los derechos de las mujeres tanto en la vida pública como en la privada. Para Kirkwood, el mejoramiento de la situación de las mujeres era una dimensión ineludible de la recuperación de la democracia, razón por la cual afirmó que “el feminismo enriquece y contribuye a quitar el carácter restrictivo al concepto de liberación social y política, haciéndolo extensivo a las mujeres como grupo específico, y respecto de las cuales bajo enfoques más globales de interpretación histórica, se planteaban formas muy difusas... de ‘emancipación femenina’”. En este trabajo analizo la reflexión feminista elaborada por Julieta Kirkwood en relación al proceso de redemocratización chileno y a la producción y difusión de un conocimiento feminista como tarea crucial para la creación de un nuevo tipo de ciudadanía para mujeres y hombres. Específicamente, reviso los cuadernos de discusión académica que publica en la FLACSO (Facultad Latinoamericana de Ciencias Sociales) de Santiago durante la década de 1980, así como las obras póstumas Feminarios (1987) y Tejiendo rebeldías (1987), con el objetivo de determinar las estrategias epistémicas con las que buscó interrumpir el debate (masculino) sobre la democracia e introducir el feminismo como eje fundamental para una mejor convivencia de todos los chilenos.Julieta Kirkwood, Re-democratización. Chile"There is no democracy without feminism": Julieta Kirkwood, feminist theory and teaching for a new social contract in ChileAbstractFounder of the so-called second historic feminism in Chile, Julieta Kirkwood’s trajectory encompassed academic and political work with the aim of establishing a dialogue between the democratic practices civil society struggled to recover during Augusto Pinochet’s military dictatorship (1973-1990), and the respect for the rights of women in both public and private life. The improvement of women’s situation in the country was, for Kirkwood, an ineludible dimension of the return to democracy, a context in which she believed “feminism contribute[d] to remove the restrictive connotation of social and political liberation as it was understood by global frames of historical interpretation, by making it extensive to women as a specific group and regarding to whom there ha[d] only existed diffuse ideas… for a ‘feminine emancipation’”. In this essay I analize the feminist thought elaborated by Julieta Kirkwood in relation to the redemocratization process in Chile and the production and dissemination of feminist knowledge as a crucial task for creating a new type of citizenship for women and men. I am specifically looking at the notebooks she published at FLACSO (Latin American School of Social Sciences) in Santiago during the 1980s, as well as to her posthumous works Feminarios (1987) and Tejiendo rebeldías (1987), in order to determine her epistemic strategies to interrupt the (male) debate on democracy and to introduce feminism as a fundamental axis for a better coexistence of all Chileans.Julieta Kirkwood’s, Redemocratization. Chile
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Bíró, Noémi. "Feminist Interpretations of Action and the Public in Hannah Arendt’s Theory." Studia Universitatis Babeș-Bolyai Philosophia 65, Special Issue (November 20, 2020): 87–103. http://dx.doi.org/10.24193/subbphil.2020.spiss.06.
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"Feminist Interpretations of Action and the Public in Hannah Arendt’s Theory. Arendt’s typology of human activity and her arguments on the precondition of politics allow for a variety in interpretations for contemporary political thought. The feminist reception of Arendt’s work ranges from critical to conciliatory readings that attempt to find the points in which Arendt’s theory might inspire a feminist political project. In this paper I explore the ways in which feminist thought has responded to Arendt’s definition of action, freedom and politics, and whether her theoretical framework can be useful in a feminist rethinking of politics, power and the public realm. Keywords: Hannah Arendt, political action, the Public, the Social, feminism "
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Frederick, Jennifer K., and Abigail J. Stewart. "“I Became a Lioness”." Psychology of Women Quarterly 42, no. 3 (May 2, 2018): 263–78. http://dx.doi.org/10.1177/0361684318771326.
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Feminist identity is a powerful predictor of activism on behalf of women. However, little is known about how feminist identity develops worldwide, either in terms of social identity theory or the stage model of feminist identity development. Moreover, some women’s movement advocates view feminism with suspicion, as focused only on concerns of a narrow group of women. For this study, 45 women’s movement activists from China, India, Nicaragua, Poland, and the United States were interviewed as part of the Global Feminisms Project. Participants’ personal narratives were examined to identify themes activists used to describe their own feminist identity development. The six themes that emerged were education, social relationships, gender-based injustice, violence, activism, and emotion. Alternating least squares analysis of the concurrence of these themes revealed four pathways to feminist identity: (1) education, (2) social relationships and gender-based injustice, (3) violence, and (4) activism and emotion. These findings suggest that individuals come to feminist identity in different ways. Instructors aiming to encourage understanding of women’s movement activism should point to these different pathways, and feminist activists seeking to promote feminist identity development should consider different approaches to successfully engaging people. Online slides and a podcast for instructors who want to use this article for teaching are available on PWQ's website at http://journals.sagepub.com/page/pwq/suppl/index
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Shobana, H., and M. Kumar. "Feminist Ideology in Lakshmi Novels." Shanlax International Journal of Tamil Research 5, no. 4 (April 1, 2021): 32–37. http://dx.doi.org/10.34293/tamil.v5i4.3868.
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Feminism is a political concept centered on the welfare of women. A political position demanding equality, liberation and justice for women. This political concept cannot be used as a theory for literary study unless it is transformed into a literary study approach. Feminist literary theory is art. In the literature the woman is portrayed as very vulnerable, consumerist, emaciated and exposed to them as opposed to being identified as a tool to fulfill her sexual needs. The aim of feminist literary theory can be to find in social literature the social factors that contribute to the status of today’s woman of inequality and freedom.
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Kruszelnicki, Wojciech. "Feminism, Feminist Anthropology, and Reflexive Anthropology." Tekstualia 1, no. 1 (January 2, 2013): 217–28. http://dx.doi.org/10.5604/01.3001.0013.6144.
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The paper discusses the contribution of feminist anthropology to the theory and practice of what has recently been called “reflexive anthropology”. Contrary to James Clifford’s thesis that the feminist critique of social sciences has been of lesser significance in the reflexive analysis of ethnographies, the article demonstrates that feminist anthropology – with its distinct epistemology, awareness of historicity or politics, and recognition of gender – has influenced significantly the reflexivization of cultural anthropology.
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Adam, Barbara. "Feminist Social Theory Needs Time. Reflections on the Relation between Feminist Thought, Social Theory and Time as an Important Parameter in Social Analysis." Sociological Review 37, no. 3 (August 1989): 458–73. http://dx.doi.org/10.1111/j.1467-954x.1989.tb00039.x.
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This paper explores the relation between feminist concerns, social theory and the multiple time aspects of social life. It is suggested that while feminist approaches have been located in classical political philosophy, the same imposed classification has not occurred with respect to social theory perspectives. Rather than seeing this as an academic gap that needs filling, it was taken as an opportunity to take note of the wide variety of feminist approaches to methodological and theoretical issues and to relate these to concerns arising from a focus on the time, temporality, and timing of social life. It is argued that a feminist social theory, as an understanding of the social world through the eyes of women, is not only complemented by such a focus on time but dependent on it for an opportunity to transcend the pervasive vision of the ‘founding fathers’.
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Smith, A. M. "Neoliberalism, welfare policy, and feminist theories of social justice: Feminist Theory Special Issue: `Feminist Theory and Welfare'." Feminist Theory 9, no. 2 (August 1, 2008): 131–44. http://dx.doi.org/10.1177/1464700108090407.
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MARSHALL, BARBARA L. "Feminist theory and critical theory." Canadian Review of Sociology/Revue canadienne de sociologie 25, no. 2 (July 14, 2008): 208–30. http://dx.doi.org/10.1111/j.1755-618x.1988.tb00103.x.
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Viveros Vigoya, Mara. "Teorías feministas y estudios sobre varones y masculinidades. Dilemas y desafíos recientes." La Manzana de la Discordia 2, no. 2 (March 11, 2016): 25. http://dx.doi.org/10.25100/lamanzanadeladiscordia.v2i2.1399.
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Resumen: Las teorías feministas han sido fundamentales en laconformación de los estudios contemporáneos sobrehombres y masculinidades como tentativas intelectualesy asuntos académicos y como problemas sociales. Estetrabajo analiza el impacto que ha tenido la teoríafeminista en sus distintas vertientes en los estudios sobrelos varones y las masculinidades, así como los presupuestosde estas teorías y sus principales vacíos. Porúltimo, se cuestiona cierto optimismo compartido enrelación con los cambios que se han producido en lasrelaciones de género. Uno de los retos más importantesque tiene el feminismo actualmente es mostrar que los logrosadquiridos por las mujeres en la democratización de lasrelaciones de género no deben darse por un hechoincontestable y que las relaciones de género, como relacionesde fuerza dependen de la acción y reacción de lasfuerzas presentes en ellas. Para abordar este tema sehará referencia a una serie de trabajos que evidencianlas resistencias masculinas al cambio social y las luchasque libran actualmente los varones por mantener yconsolidar su dominación sobre las mujeres.Palabras clave: Teoría feminista, masculinidades,relaciones de género, estudios de géneroAbstract: Feminist theories have been fundamental in givingshape to contemporary studies of men and masculinitiesas intellectual and academic projects as well as socialproblems. This paper analyzes the impact feminist theoryin its different currents has had on these studies, as wellas the presuppositions on which these theories are basedand their major gaps. Finally, a certain optimism aboutchanges in gender relations is questioned. One of themajor challenges feminism faces at present is to showthat women’s achievements in democratizing genderrelations cannot be taken for granted, and that theircontinuation depends on actions and reactions of forces that are at play in them. To tackle this subject, reference is made to a series of studies that show masculine resistances to social change and the struggles that males wage at present to maintain and consolidate theirdomination of women.Keywords: Feminist theory, masculinities, genderrelations, gender studies
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Laden, Sonja, and Rita Felski. "Beyond Feminist Aesthetics: Feminist Literature and Social Change." Poetics Today 12, no. 3 (1991): 618. http://dx.doi.org/10.2307/1772662.
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Farganis, Sondra. "Social Theory and Feminist Theory: The Need for Dialogue." Sociological Inquiry 56, no. 1 (January 1986): 50–68. http://dx.doi.org/10.1111/j.1475-682x.1986.tb00075.x.
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Gross, Emma. "Motherhood in Feminist Theory." Affilia 13, no. 3 (October 1998): 269–72. http://dx.doi.org/10.1177/088610999801300301.
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RICHARDSON, JANICE. "Contemporary Feminist Perspectives on Social Contract Theory." Ratio Juris 20, no. 3 (September 2007): 402–23. http://dx.doi.org/10.1111/j.1467-9337.2007.00367.x.
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Forcey, Linda Rennie, and Margaret Nash. "Rethinking Feminist Theory and Social Work Therapy." Women & Therapy 21, no. 4 (November 24, 1998): 85–99. http://dx.doi.org/10.1300/j015v21n04_06.
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Mendoza, Breny, and Daniela Paredes Grijalva. "The Epistemology of the South, Coloniality of Gender, and Latin American Feminism." Hypatia 37, no. 3 (2022): 510–22. http://dx.doi.org/10.1017/hyp.2022.26.
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AbstractThis article provides a Latin American feminist critique of early decolonial theories focusing on the work of Aníbal Quijano and Enrique Dussel. Although decolonial theorists refer to Chicana feminist scholarship in their work, the work of Latin American feminists is ignored. However, the author argues that Chicana feminist theory cannot stand in for Latin American feminist theory because “lo latinoamericano” gets lost in translation. Latin American feminists must do their own theoretical work. Central to the critique of the use of gender in decolonial theory is an analysis of the social pacts among white capitalists and white working-class men that not only exclude white women but make citizenship and democracy impossible for men and women of color in the metropolis as well as in the colony. By revealing the nexus between gender, race, and democracy, not only is the coloniality of gender apparent, but also the coloniality of democracy.
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Moi, Toril. "Att erövra Bourdieu." Tidskrift för genusvetenskap 15, no. 1 (June 21, 2022): 3–25. http://dx.doi.org/10.55870/tgv.v15i1.4918.
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Tliis article is about appropriating Pierre Bourdicn for feminist theory. This means a critical assessment of a given theory formation with a view to taking it over and using it for feminist purposes. Only recently, Bourdieu has found an audience outside the social sciences in the English-speaking world. One of the reasons for this belated interdisciplinary interest is surely the fact that his resolntely sociological and historical thought (classical french sociology, structuralism and marxism), could find little resonance in a theoretical space dominated, in the humanities at least, by poststructuralism and postmodernism. Today, however, there is a renewed interest in the social and historical determinants of cultural production. The fact that Bourdieu has always devoted much space to problems pertaining to literature, language and aesthetics makes his work particularly promising terrain for literary critics. His theory allows feminists to produce highly concrete and specific analyses of the social determinants of the literary énonciation. This is not to say that such determinants are the only ones that we need to consider, nor that feminist critics should not concern themselves with the énoncé, or the actual statement itself. In this article 1 hope to show that a Bourdieuian approach enables us to reconceptualize gender as a social category in a way which undercuts the traditional essentialist/nonessentialist devide. In reading with Bourdieu Héléne Cixous's highly influential essay "The Laugh of the Medusa" can be analysed as an effort to snub Simone de Beauvoir, a deliberate challenge to the doyenne of French feminism, and, more specifically, as Cixous's bid for power - legitimacy - within the field of French feminism. Implicitly casting Beauvoir as orthodox, Cixouss defiant exclusion of the author of The Second Sex in her essay signals her need to erase a figure she perceives as the powerful and censorious origin of her own discourse.
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Indah Dwiprigitaningtias and Yuniar Rahmatiar. "PEREMPUAN DAN KEKUASAAN DIHUBUNGKAN DENGAN FEMINIST LEGAL THEORY." Justisi Jurnal Ilmu Hukum 5, no. 1 (September 1, 2020): 54–68. http://dx.doi.org/10.36805/jjih.v5i1.1270.
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Kaum feminis berpendapat bahwa sejarah ditulis dari sudut pandang laki-laki dan bukan dari peran perempuan dalam membuat sejarah dan membentuk struktur masyarakat. Kaum feminis menantang dan membongkar keyakinan atau mitos bahwa laki-laki dan perepuan sangat berbeda, sehingga perilaku tertentu dapat dibedakan atas dasar perbedaan gender. Kaum perempuan tidak mendapat tempat yang berarti, bahkan termaginalkan. Diakui atau tidak, domain yang disediakan oleh fiqh politik, misalnya tentang lembaga-lembaga pemerintahan, seperti Imamah, perwakilan, kementerian dan sebagainya. Tampaknya lebih akrab dengan aktivitas laki-laki dibandingkan dengan aktivitas perempuan. Persoalannya tidak sekedar mempertanyakan kembali boleh dan tidaknya perempuan menjadi imam (pemimpin) atau berkuasa, tetapi bagaimana konsepsi Feminis legal theory mengatur nya. Perjuangan feminis harus terus didengungkan terutama agar perempuan bisa ikut terlibat dalam bidang politik dan hukum. Karena perempuan juga mampu terjun dalam kehidupan publik layaknya laki-laki, seperti berkontribusi dalam bidang politik dan sosial.
Kata kunci: Jenis kelamin, Feminist Legal Theory, Kekuasaan
Feminist argue thet history is writte from the point of view of men and not from the role of woman in making history and shaping the structure of society. Feminist challenge and dismantle the belief or myth that men and woman are very different, sp certain behaviors can be distinguished on the basis of gender differences. Woman have no meaningful place, even marginalized. Recognized or not, the domain provided by political fiqh, for example regarding government institutions, such as Imamat, representatives, ministries and so on. It seems more familiar with men’s activities than with women’s activities. The problem is noy=t just questioning whether women are allowed to be leades or power, but how the concept of feminist legal theory regulates it. Feminist struggle must continue to be echoed, especially so that woman can get involved in politics and law. Because woman are also able to engage in public lime a men, such as contributing in the political and social fields.
Keyword: Gender, Feminist Legal Theory, Power
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Roberts, Kelly Morris. "Integrating Feminist Theory, Pedagogy, and Praxis into Teacher Education." SAGE Open 11, no. 3 (July 2021): 215824402110231. http://dx.doi.org/10.1177/21582440211023120.
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This article discusses suggestions for integrating feminist epistemology, theory, pedagogy, and praxis even more intentionally into existing U.S. teacher education curricula. The premise is that in light of recent 21st century women’s empowerment movements, such ideas should be examined and integrated fully in justice-oriented teacher education programs. Supporting them with a review of the relevant literature, the author offers additions to existing frames within teacher education in U.S. programs. The author suggests emphasis on establishing authentic teacher voice through intentional pedagogy that incorporates feminism, through establishment of community, and through praxis and reflection. With these aspects firmly established in teacher education as essential to justice-oriented teacher education, the author advocates for counter-hegemonic conversations and storylines that encourage feminist voice and feminist praxis in teacher education.
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Collins, Lynn H. "Illustrating Feminist Theory." Psychology of Women Quarterly 22, no. 1 (March 1998): 97–112. http://dx.doi.org/10.1111/j.1471-6402.1998.tb00144.x.
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Feminist theory holds that many of the pathological behaviors observed in patients result from their position in the social hierarchy. The goals of the demonstration detailed in this article are to show the impact of current gender roles on the psychological well-being of women and men and to generate understanding and discussion of the problems that relative status can create in the therapeutic relationship. This teaching demonstration draws parallels between the Zimbardo (1971) prison experiment and the impact that assignment to low- and high-power roles can have on the psychological health of women and men. Students are asked to rate men and women on some of the diagnostic criteria that the Diagnostic and Statistical Manual of Mental Disorders (American Psychiatric Association, 1994) associates with Axis I and II diagnoses. The students watch a video of Zimbardo's prison study and then rate the prisoners and guards. This demonstration provides another explanation for gender patterns in psychopathology by demonstrating that psychologically healthy White males will develop different patterns of psychopathology depending on whether they are placed in a dominant or subordinate role. When placed in the subordinate role, they exhibit behaviors typically seen in women clients; when placed in a dominant role they exhibit behaviors commonly associated with male clients. This exercise demonstrates the unhealthy nature of the gender roles for both women and men.
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Zouggari, Najate. "Hybridised materialisms: The ‘twists and turns’ of materialities in feminist theory." Feminist Theory 20, no. 3 (October 23, 2018): 269–81. http://dx.doi.org/10.1177/1464700118804447.
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This article examines the conceptualisation of materialities in feminist theory through two paradigmatic examples: (French) materialist feminism and new materialisms. What can be interpreted as an opposition between different paradigms can also be disrupted as long as we define what matters as a relation or a process rather than a substance or a lost paradise to which we should return. New materialisms indeed help to investigate aspects such as corporeality, human/non-human interaction and textures, but the role of feminist materialism is invaluable in highlighting the social structures of power relations; more than ever, it makes a decisive contribution to the understanding of domination, such as the social relations and hierarchies implied in femosecularism conceptualised in this article. Ultimately, the tool of hybridised materialisms aims to articulate the theoretical perspective of materialist feminism with that of the new materialisms – in order to avoid the binarism between materiality and culture.
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Jiménez Cortés, Rocío. "Diseño y desafíos metodológicos de la investigación feminista en ciencias sociales." Empiria. Revista de metodología de ciencias sociales, no. 50 (April 5, 2021): 177. http://dx.doi.org/10.5944/empiria.50.2021.30376.
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La investigación feminista genera otras formas de hacer ciencia. En el ámbito de las ciencias sociales, aún sigue resultando desconocida y controvertida desde el punto de vista metodológico. Las epistemologías feministas, sus principios y valores marcan las directrices metodológicas de este tipo de investigación. Hay escasos trabajos que se centren en aportar pautas aplicadas y sintéticas de lo que implica una buena práctica de investigación desde este enfoque. Por ello, nos proponemos generar, desde la evidencia, una guía con pasos metodológicos que permitan planear y diseñar la investigación feminista. También, perseguimos identificar en la literatura científica los principales desafíos metodológicos a los que se enfrenta en la actualidad este tipo de investigación. Así, realizamos una revisión de literatura reciente y referente en la materia, seleccionando tanto estudios empíricos y que recogen casos ilustrativos de investigaciones feministas como reflexiones metodológicas y revisiones publicadas en revistas de una diversidad de áreas de ciencias sociales y que cuentan con revisión por pares. El análisis de las contribuciones se realiza desde un enfoque temático y de teoría fundamentada, siguiendo procesos de codificación abierta y abductiva, donde se tienen en cuenta conceptos nucleares para las epistemologías feministas. Los procesos de análisis buscan la proyección aplicada de principios y valores de las epistemologías feministas en una estructura interpretativa que guíe y oriente la investigación. El aporte final supone disponer de una guía fundamentada y ejemplificada que permite articular futuros diseños de investigación, alertando sobre aspectos metodológicos clave para tener en cuenta. Así como también, se identifican cuatro desafíos metodológicos principales que mantienen el debate abierto en la academia en torno a la investigación feminista actual. En última instancia, el estudio invita a la reflexión sobre la tensión entre el ideal de investigación feminista, la práctica actual de esta investigación y las posibilidades metodológicas que implica su puesta en marcha.Feminist research generates other ways of doing science. In the field of social sciences, it is still unknown and controversial from a methodological point of view. Feminist epistemologies, their principles and values set the methodological guidelines for this type of research. There are few works that focus on providing applied and synthetic guidelines of what a good research practice implies from this approach. Therefore, we propose to generate, from the evidence, a guide with methodological steps that allow planning and designing feminist research. Also, we seek to identify in the scientific literature the main methodological challenges that this type of research currently faces. Thus, we conducted a review of recent and benchmark literature on the subject, selecting both empirical studies that collect illustrative cases of feminist research as well as methodological reflections and reviews published in journals from a variety of areas of social sciences and that have peer review. The analysis of the contributions is carried out from a thematic and grounded theory approach, following open and abductive coding processes, where core concepts for feminist epistemologies are taken into account. The analysis processes seek the applied projection of principles and values of feminist epistemologies in an interpretive structure that guides and orients the investigation. The final contribution involves having a well-founded and exemplified guide that allows the articulation of future research designs, warning about key methodological aspects to take into account. As well as, four main methodological challenges are identified that keep the debate open in academia around current feminist research. Ultimately, the study invites reflection on the tension between the ideal of feminist research, the current practice of this research and the methodological possibilities that its implementation implies.
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Boyd, Susan B., and Debra Parkes. "Looking Back, Looking Forward." Social & Legal Studies 26, no. 6 (November 16, 2017): 735–56. http://dx.doi.org/10.1177/0964663917724867.
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This article offers a review of shifts in feminist legal theory since the early 1990s. We first use our respective histories and fields of expertise to provide a brief overview and highlight some key themes within feminist legal theory. We then examine Social & Legal Studies ( SLS), asking whether it has met its key goal of integrating feminist analyses at every level. Our review suggests that SLS has offered many important contributions to feminist legal scholarship but has not fulfilled its lofty goal of integrating feminist analyses at every level of scholarship. It features feminist work quite consistently and some degree of mainstreaming is evident, as is the international reach of SLS. Too many articles fail, however, to incorporate or even mention feminist approaches. We end with thoughts about, and hopes for, the future of legal feminism, examining efforts to revitalize the field and suggesting possible directions for the future.
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Mahmud, Lilith. "Feminism in the House of Anthropology." Annual Review of Anthropology 50, no. 1 (October 21, 2021): 345–61. http://dx.doi.org/10.1146/annurev-anthro-101819-110218.
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Although early feminist insights about reflexivity and fieldwork relations have become core tenets of anthropological theories, feminism itself has been marginalized in anthropology. This review examines feminist contributions to American cultural anthropology since the 1990s across four areas of scholarship: the anthropology of science and medicine, political anthropology, economic anthropology, and ethnography as writing and genre. Treating feminist anthropology as a traveling theory capable of addressing critical social problems beyond gender, this article aims not merely to recredit feminism in anthropology, but also to show its potential to transform anthropology into an antiracist, decolonial, and abolitionist project.
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Montana, Andrea Yovanny, and Ahmad Junaidi. "Pengaruh Instagram @Feminist Terhadap Perubahan Pandangan Standar Kecantikan Wanita Indonesia." Kiwari 1, no. 1 (March 1, 2022): 54. http://dx.doi.org/10.24912/ki.v1i1.15503.
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The daily life of Indonesian people have been affected a lot by social media. Communication is more often done through social media than in person, especially during the pandemic. This makes social media have a big influence on people's perceptions. Social media that has a big influence on Indonesian society because of the large number of enthusiasts is Instagram. Instagram @FEMINIST is an account that discusses feminism issues. One of the worrying issues of feminism is about women's beauty standards. The purpose of this study is to determine the effect of Instagram @FEMINIST on changes in the views of Indonesian women's beauty standards. Quantitative methods is the method this study uses. The population in this study are followers of the @FEMINIST Instagram account. The sample taken is 100 respondents. Data was obtained by distributing questionnaires using a Likert scale with the indicators of Media Exposure and Body Image theory. The results of the Hypothesis Testing obtained using IBM SPSS version 22.0 For Windows obtained a significance value of 0.000 <0.05 with a t-count of 6.461 > 1.984 so it can be concluded that the hypothesis test or t-test is acceptable. So H0 is rejected and H1 is accepted, which shows that Instagram @FEMINIST exposure has a positive effect on the view of Indonesian women's beauty standards. Kehidupan sehari-hari masyarakat Indonesia telah banyak dipengaruhi media sosial. Komunikasi lebih sering dilakukan melalui media sosial dibandingkan secara langsung, terutama saat masa pandemi. Hal ini membuat media sosial memiliki pengaruh besar terhadap persepsi masyarakat. Media sosial yang berpengaruh besar pada masyarakat Indonesia karena banyaknya peminat adalah Instagram. Instagram @FEMINIST merupakan akun yang membahas mengenai isu-isu feminisme. Salah satu isu feminisme yang mengkhawatirkan adalah tentang standar kecantikan wanita. Tujuan penelitian adalah untuk mengetahui pengaruh instagram @FEMINIST terhadap perubahan pandangan standar kecantikan wanita indonesia. Penelitian ini menggunakan metode kuantitatif. Populasi dalam penelitian ini adalah followers dari akun instagram @FEMINIST. Sampel yang diambil berjumlah 100 responden. Data diperoleh dengan menyebarkan kuesioner yang menggunakan skala likert dengan indikator teori Terpaan Media dan Body Image. Hasil Uji Hipotesis yang didapat menggunakan IBM SPSS versi 22.0 For Windows diperoleh nilai signifikansi sebesar 0,000 < 0,05 dengan t hitung 6,461 > 1,984 kesimpulannya adalah uji t uji hipotesis atau uji hipotesis dapat diterima. Hasilnya H0 ditolak dan H1 diterima, yang bermaksud Terpaan Instagram @FEMINIST berpengaruh positif terhadap pandangan standar kecantikan wanita Indonesia.