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Journal articles on the topic 'Feminist methodology'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 January 2023

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1

Fournier, Lauren. "Fermenting Feminism as Methodology and Metaphor." Environmental Humanities 12, no. 1 (May 1, 2020): 88–112. http://dx.doi.org/10.1215/22011919-8142220.

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Abstract This article proposes the possibilities of fermentation, or microbial transformation, as a material practice and speculative metaphor through which to approach today’s transnational feminisms. The author approaches this from the perspective of their multiyear curatorial experiment Fermenting Feminism, looking to multidisciplinary practices across the arts that bring together fermentation and feminism in dynamic ways. The article outlines ten ways in which fermentation is a ripe framework for approaching transinclusive, antiracist, countercolonial feminisms. As the author takes up these points, drawing from scholarly and artistic references alongside lived experience, they theorize the ways fermentation taps into the fizzy currents within critical and creative feminist practices. With its explosive, multisensory, and multispecies resonances fermentation becomes a provocation for contemporary transnational feminisms. Is feminism, with its etymological roots in the feminine, something worth preserving? In what ways might it be preserved, and in what ways might it be transformed? The author proposes that fermentation is a generative metaphor, a material practice, and a microbiological process through which feminisms might be reenergized—through symbiotic cultures of feminisms, fermentation prompts fizzy change with the simultaneity of preservation and transformation, futurity and decay.

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2

Eichler, Margrit. "Feminist Methodology." Current Sociology 45, no. 2 (April 1997): 9–36. http://dx.doi.org/10.1177/001139297045002003.

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Hodson, Loveday. "Collaboration as Feminist Methodology: Experiences from the Feminist International Judgments Project." Oñati Socio-legal Series 8, no. 9 (December 31, 2018): 1224–40. http://dx.doi.org/10.35295/osls.iisl/0000-0000-0000-0998.

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Participants in the Feminist International Judgments Project have brought to a small group (a judgment-writing chamber) their individual feminist perspectives on international law, and sought to apply their knowledge and method to a highly collaborative judgment (re)writing process. In departing from academic convention and exploring the possibilities and limitations to be found in the collaboration and compromise of writing judgments (rather than focusing on individual viewpoints), participants have had their perspectives constantly challenges. In this paper I explain how this project has foregrounded shared experience in its methodology, thereby making an important connection between feminist theory and methodology. The practical challenges and solutions that participants faced in collaborating on their judgment-writing are also explored. Las participantes del Proyecto Internacional de Sentencias Feministas han aportado sus perspectivas feministas individuales sobre leyes internacionales a un pequeño grupo (una cámara de redacción de sentencias), y han procurado aplicar su conocimiento y métodos a un proceso muy colaborativo de reescritura de sentencias. Apartarse de las convenciones académicas y explorar las posibilidades y límites de la colaboración y el compromiso de escribir sentencias han supuesto un constante desafío a los puntos de vista personales de las participantes. En este artículo, explico cómo dicho proyecto ha traído a primer plano la experiencia compartida en metodología, creando una importante conexión entre teoría y metodología del feminismo. Asimismo, se explican los desafíos y las soluciones de tipo práctico que se encontraron las participantes.

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Patterson, Ashley, Valerie Kinloch, Tanja Burkhard, Ryann Randall, and Arianna Howard. "Black Feminist Thought as Methodology." Departures in Critical Qualitative Research 5, no. 3 (2016): 55–76. http://dx.doi.org/10.1525/dcqr.2016.5.3.55.

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In this essay, we rely on a black feminist lens to challenge and extend what is appraised as rigorous research methodology. Inspired by a diverse, intergenerational group of black women referred to as the Black Women's Gathering Place, we employ black feminist thought (BFT) as critical social theory and embrace a more expansive understanding of BFT as critical methodology to analyze the experiences black women share through narrative. Our theoretical and methodological approach offers a pathway for education and research communities to account for the expansive possibilities that black feminism has for theorizing the lives of black women.

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Majetic, Senka Ena. "Differences between Feminist and Mainstream Approaches to Social Science, Most Notably in Sociology, Political Science, Anthropology and History." JOURNAL OF ADVANCES IN HUMANITIES 2, no. 1 (June 25, 2014): 47–50. http://dx.doi.org/10.24297/jah.v2i1.414.

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Abstract - It is widely accepted among feminists that feminism implies a distinctive approach to inquiry. And for some this is not just a matter of the grounds on which topics are selected for investigation, or even of the theoretical ideas that are treated as relevant. Rather, feminism is taken to carry distinctive methodological and epistemological implications (Hammersley, 1995: 45). In this paper I want to assess the arguments for a distinctively feminist methodology. My first task, though, is to provide some detail about what this is taken to entail. There are, of course, important differences among feminists who have written on this topic, and in the course of the discussion I will highlight some of these. I certainly do not want to suggest that what I am assessing is a single position, nor am I claiming to represent the basis on which most feminists actually do research. My main concern here is solely with feminist writing about methodology.

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6

Hammersley, Martyn. "On Feminist Methodology." Sociology 26, no. 2 (May 1992): 187–206. http://dx.doi.org/10.1177/0038038592026002002.

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7

Lather, Patti. "(Post)Feminist Methodology." International Review of Qualitative Research 1, no. 1 (May 2008): 55–64. http://dx.doi.org/10.1525/irqr.2008.1.1.55.

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This paper puts the nature of scientificity on the feminist agenda. Sedgwick's reparative reading, Spivak's dislocating negotiation, Wilson's analytics of breaching and Lather's getting lost are unpacked via exemplars from recent feminist re-inscriptions of empirical work in order to begin to grasp what is on the horizon in terms of new analytics and practices of inquiry.

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Sen, Tithi, and Kaushik Das. "Salient Features of Feminist Literary Criticism." Shanlax International Journal of English 10, no. 1 (December 1, 2021): 20–24. http://dx.doi.org/10.34293/english.v10i1.4199.

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Feminist literary criticism as criticism schools is marked by gender, widespread gender awareness, and feminine consciousness is its elementary characteristics. This study introduces the different phases of Feminism through various insidious social and cultural mores. The main objective of this study to Criticism the Salient Features of Feminist Literary. The main content of this paper is divided into three aspects, the first, second, and third wave of feminism from the 19th century to date. Methodology Employed based on qualitative research. The secondary sources of this study are taken from various books, articles, diaries, proposals, official records, archives, Govt. Gazetteers, Manuals and sites, and so on.

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9

Faulkner, Sandra. "Crank up the Feminism: Poetic Inquiry as Feminist Methodology." Humanities 7, no. 3 (August 23, 2018): 85. http://dx.doi.org/10.3390/h7030085.

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In this autoethnographic essay, the author argues for the use of poetic inquiry as a feminist methodology by showing her use of poetry as research method during the past 13 years. Through examples of her poetic inquiry work, the author details how poetry as research offers Women’s, Gender, and Sexuality Studies scholars a means of doing, showing, and teaching embodiment and reflexivity, a way to refuse the mind-body dialectic, a form of feminist ethnography, and a catalyst for social agitation and change. The author uses examples of her ethnographic poetry that critique middle-class White motherhood, address the problems of White feminism, and reflects the nuances of identity negotiation in research and personal life to show the breadth of topics and approaches of poetic inquiry as feminist research practice and feminist pedagogy.

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10

Mali, Mateus. "Perempuan dalam Injil dan dalam Teologi Moral." GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian 6, no. 1 (April 30, 2021): 17. http://dx.doi.org/10.21460/gema.2021.61.630.

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Abstract Feminism is one of social-moral thoughts that challenge the hegemony of patriarchy. Feminists begin their struggle with critique of male domination and ask for valorization of women’s way of thinking, feeling, and moral decisions. According to feminists, one of the communities that are insensitive of feminist issues is the Catholic Church because the church lives in a patriarchal system. Methodology used in this article is hermeneutic. In the light of Jesus’ way, moral theology tries to reflect the problem of feminism and the role of woman in the Church. The main focus of this article is the analysis of feminism in the Gospel and in moral theology. The goal of this writing is to push Catholic women to participate more in the ecclesial life and to correct the male languages of theology to be more feminine-sensitive. Abstrak Feminisme adalah salah satu pemikiran moral sosial yang menantang hegemoni patriarkal. Para penggerak perempuan menuntut penghargaan dari cara berpikir, berperasaan, dan mengambil keputusan moral dari para perempuan dan mengkritik dominasi laki-laki. Menurut penggerak feminisme, salah satu komunitas yang melanggengkan persoalan tentang perempuan adalah Gereja Katolik karena dia hidup dalam sistem patriarkal.Metodologi yang digunakan dalam artikel ini adalah hermeneutik. Dalam terang cara Yesus, teologi moral mencoba untuk merefleksikan persoalan perempuan dan peranannya di dalam Gereja. Fokus utama dari artikel ini adalah analisa tentang feminisme di dalam Injil dan dalam teologi moral. Tujuan penulisan ini adalah mendorong perempuan Katolik untuk lebih mengambil bagian dalam kehidupan menggereja dan untuk membetulkan bahasa teologi yang terlalu bersifat laki-laki menjadi bahasa teologi yang lebih bersifat perempuan.

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11

Lewin, Miriam, and Cheryl L. Wild. "The Impact of the Feminist Critique on Tests, Assessment, and Methodology." Psychology of Women Quarterly 15, no. 4 (December 1991): 581–96. http://dx.doi.org/10.1111/j.1471-6402.1991.tb00432.x.

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In this article we discuss the implications of the feminist critique for methodologies related to tests and assessment. Several specific examples of the impact (or lack of impact) of feminist thinking on psychological, vocational, and educational tests are provided. From the point of view of a feminist critique, while the revision of the Strong-Campbell Interest Inventory appears to be a success, the 1990 revision of the Minnesota Multiphasic Personality Inventory (MMPI-2) is not. Feminists have inspired methodological improvements such as the use of meta-analysis to evaluate sex difference data and the ability to estimate sampling error to challenge the research on free-response and multiple-choice tests. Recognition of the need to involve women in the development of normative data, introduction of sensitivity reviews, and implementation of differential item functioning analyses have improved tests. However, although testing has improved from the feminist perspective, additional changes can be expected as feminists (female and male) become more involved as scholars and scientists.

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12

Press, Andrea L., Lorraine Code, Shulamit Reinharz, and Lynn Davidman. "Feminist Methodology? A Reassessment." Contemporary Sociology 22, no. 1 (January 1993): 23. http://dx.doi.org/10.2307/2074969.

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13

GORELICK, SHERRY. "CONTRADICTIONS OF FEMINIST METHODOLOGY." Gender & Society 5, no. 4 (December 1991): 459–77. http://dx.doi.org/10.1177/089124391005004002.

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14

Bridger, Alexander John. "Psychogeography and feminist methodology." Feminism & Psychology 23, no. 3 (April 4, 2013): 285–98. http://dx.doi.org/10.1177/0959353513481783.

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15

McKay, Veronica. "Re-exploring feminist methodology." South African Journal of Sociology 20, no. 4 (November 1989): 249–56. http://dx.doi.org/10.1080/02580144.1989.10430708.

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16

Peng, Niya, Tianyuan Yu, and Albert Mills. "Feminist thinking in late seventh-century China." Equality, Diversity and Inclusion: An International Journal 34, no. 1 (February 9, 2015): 67–83. http://dx.doi.org/10.1108/edi-12-2012-0112.

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Purpose – The purpose of this paper is to offer novel insights into: knowledge of proto-feminism through description and analysis of the rule of the seventh century female Emperor Wu Zetian; postcolonial theory by revealing the existence and proto-feminist activities of a non-western female leader; and the literature on gender and invisibility through a study of a leading figure that is relatively unknown to western feminists and is even, in feminist terms, something of a neglected figure. Design/methodology/approach – In order to examine Wu’s proto-feminist practices as recorded in historical materials, we use critical hermeneutics as a tool for textual interpretation, through the following four stages: choosing texts from historical records and writings of Wu; analyzing the historical sociocultural context; analyzing the relationship between the text and the context; and offering a conceptual framework as a richer explanation. Findings – Wu’s life activities demonstrate proto-feminism in late seventh century China in at least four aspects: gender equality in sexuality, in social status, in politics, and women’s pursuit of power and leadership. Research limitations/implications – Future research may dig into the paradox of Wu’s proto-feminist practices, the relationship between organizational power and feminism/proto-feminism, and the ways in which Wu’s activities differ from other powerful women across cultures, etc. Practical implications – The study encourages a rethink of women and leadership style in non-western thought. Social implications – The study supports Calás and Smircich’s 2005 call for greater understanding of feminist thought outside of western thought and a move to transglobal feminism. Originality/value – This study recovers long lost stories of women leadership that are “invisible” in many ways in the historical narratives, and contributes to postcolonial feminism by revealing the existence of indigenous proto-feminist practice in China long before western-based feminism and postcolonial feminism emerged.

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17

Srikrishna, Vasupradha. "Practising Feminist Methodologies in Applied Research: The Undone Deal." Indian Journal of Gender Studies 27, no. 3 (September 15, 2020): 420–30. http://dx.doi.org/10.1177/0971521520939286.

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This paper discusses how feminist methodologies can be pragmatic and far-ranging, and yet are often not accepted in feminist applied research, within the corporate sector. It raises a pertinent question about the perception of feminism and the challenges in adopting a feminist methodology in practice. It also questions why scholarship, rarely dwells on experiences of feminist action researchers in the Indian context. While documenting the dissent to feminist conscience, this paper deliberates the methodological and epistemological rubrics of feminism, the positionality of the researcher, commodification of feminism, binary overtones and the agency of researchers who are engaged by corporate houses as consultants.

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Ahmad, Mumtaz, Umar Hayat, and Nasir Iqbal. "Language, Women and Discourse in Toni Morrison’s Fiction." Global Social Sciences Review IV, no. I (March 30, 2019): 425–31. http://dx.doi.org/10.31703/gssr.2019(iv-i).55.

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The present study, grounded in the qualitative research paradigm, is an interpretive and explanatory analysis of Toni Morrison's fiction from the critical perspective of post structuralist feminist literary theory and fiction. In my reading of Toni Morrison's fiction as the manifestation/materialization of the knowledge in terms of discursive (re)configuration of women and to analyze their works from "feminine sentence" perspective, I have used Feminist poststructuralist theories in the discourse-theoretical/methodological background. As part of the methodology, this project draws extensively upon feminist theories, particularly those propounded by French Feminists Helene Cixous and Julia Kristeva, which I have used in the backdrop of discourse analysis methods proposed by Michel Foucault. This fusion of Feminist theories as a theoretical framework and discourse analysis as a methodology has illuminated systematically the process of the discursive formation, dissemination, and institutionalization of the knowledge about women. For my analysis of the discourse spectrum of the texts-to-be-analyzed, I have used extensively Foucault's notions about discourse and knowledge as discussed comprehensively in his books, articles, and interviews.

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Felitti, Karina. "“The Spiritual is Political”." Religion and Gender 9, no. 2 (December 10, 2019): 194–214. http://dx.doi.org/10.1163/18785417-00902010.

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Abstract This article analyses the circulation of feminist ideas and practices in women’s circles and connected workshops geared to urban middle-class heterosexual cisgender women, and the presence of spiritual elements in massive feminist mobilisations in contemporary Argentina. It uses a qualitative methodology based on ethnographic observations, interviews and analyses of digital content carried out between 2014 and October 2019. In a national and international context of feminist visibility and broad availability of spiritual goods and services, I explore the relations between secularisation and sexual politics, and spirituality and feminisms. The outcomes show a secular-based feminism permeable to spiritual practices and an increasing participation of women who define themselves as spiritual in feminist demonstrations. They also suggest that this convergence assists in the dissemination of sexual and reproductive rights in a definition that integrates notions of bodily knowledge, self-management, empowerment and spiritual wellness.

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Begum, Abida, E. Deepa, and Nitha Nair. "Doing Feminist Research: Feminist Research Methodology in Social Sciences." Review of Development and Change 15, no. 2 (December 2010): 241–44. http://dx.doi.org/10.1177/0972266120100206.

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21

Lewis, Lydia. "Feminist Methodology: Challenges and Choices." Sociological Research Online 7, no. 4 (November 2002): 93–94. http://dx.doi.org/10.1177/136078040200700410.

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Jo Frazier, Lessie. "Genre, Methodology and Feminist Practice." Critique of Anthropology 13, no. 4 (December 1993): 363–78. http://dx.doi.org/10.1177/0308275x9301300405.

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Hammersley, Martyn. "On Feminist Methodology: A Response." Sociology 28, no. 1 (February 1994): 293–300. http://dx.doi.org/10.1177/0038038594028001018.

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Thompson, Linda. "Feminist Methodology for Family Studies." Journal of Marriage and the Family 54, no. 1 (February 1992): 3. http://dx.doi.org/10.2307/353271.

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Mikkola, Mari. "Feminist Metaphysics and Philosophical Methodology." Philosophy Compass 11, no. 11 (November 2016): 661–70. http://dx.doi.org/10.1111/phc3.12349.

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Nelson, Julie A. "Economic methodology and feminist critiques." Journal of Economic Methodology 8, no. 1 (January 2001): 93–97. http://dx.doi.org/10.1080/13501780010023252.

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27

Andrisari, Dian. "MEMBACA ULANG TEKS AL-QURAN DALAM PERSPEKTIF FEMINISME SERTA PENGARUHNYA TERHADAP AKSES KEADILAN SOSIAL DI INDONESIA." Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam 11, no. 2 (November 4, 2019): 121–45. http://dx.doi.org/10.32505/jurisprudensi.v11i2.1193.

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This article examines the influence of feminist discourse through the contextual approach of the holy book (Qur'an) and its influence on access to social justice. The main argument of this article states the contextualization of feminist discourse in Islam by re-reading the verses of the Qur’an which leds misogynistic in practice experiencing complexity and difficult paths. Using a feminine perspective, this article traces the interpretation of the Qur'anic text and the hadiths are detrimental to women. Therefore, "locality" is a consideration because women cannot be seen as one or monolithic. For this reason, a "locality" methodology meeting is needed in seeing the struggle of feminism in revising the authority of interpretation in an effort to make feminist studies a policy study, especially for and for the empowerment of marginal people in various parts of the world.

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Crabtree, Sara Ashencaen, and Fatima Husain. "Within, Without: Dialogical Perspectives on Feminism and Islam." Religion and Gender 2, no. 1 (February 19, 2012): 128–49. http://dx.doi.org/10.1163/18785417-00201007.

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This paper offers an ontological and literary review of Muslim women’s religious practices across the Muslim ummah, in considering the development of an epistemology of faith and feminism within the Islamic schema. Our aim is to explore the diverse constructions of autopoiesis in reference to feminism, faith and spirituality in relation to Islam as both a religious and a cultural phenomenon. To this end, global examples of faith-based practice are reviewed, where issues of dominant and minority cultures and values refer to how Muslim faith practices are enacted within the local context. The authors use a dyadic, auto-ethnographic methodology to explore their own personal, political and spiritual positioning as feminists from a Muslim, immigrant and secular British background. The significance of women’s spiritual and feminist dimensions in the context of faith, nationhood and embodiment of ideological positions are analysed. Additionally, religious, cultural and geo-political implications of feminism and Islam are considered regarding identity, culture and tradition, and religious resurgence, together with forms of feminist resistance to religious doctrine. Finally, the search by women for spiritual authority and authenticity is discussed.

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Roy, Deboleena. "Feminist Theory in Science: Working Toward a Practical Transformation." Hypatia 19, no. 1 (2004): 255–79. http://dx.doi.org/10.1111/j.1527-2001.2004.tb01277.x.

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Although a rich tradition of feminist critiques of science exists, it is often difficult for feminists who are scientists to bridge these critiques with practical transformations in scientific knowledge production. In this paper, I go beyond the general bases of feminist critiques of science by using feminist theory in science to illustrate how a practical transformation in methodology can change molecular biology based research in the reproductive sciences.

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Howe. "‘Endlessly Valuable’ Discursive Work—Intimate Partner Femicide, an English Case Study." Laws 8, no. 4 (November 28, 2019): 33. http://dx.doi.org/10.3390/laws8040033.

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Against the trend of roll-backs of pro-feminist initiatives by right-wing governments, feminist-led reforms to the law of murder deserve accolades as hard-fought feminist victories. For three decades, feminist analysts have critiqued the operation of provocation defences in intimate partner femicide cases. Their work has been rewarded with the implementation of reforms in several anglophone jurisdictions that have abolished or curtailed that defence. This article focuses on the revolutionary impact of the reform implemented in England and Wales. It argues for the continuing purchase for feminist legal scholars of a methodology championed by Carol Smart in her seminal 1989 text, Feminism and the Power of Law. She counselled feminist law scholars to read law as a site for contesting law’s truth about gendered relationships. This methodology has not only been critical in exposing the misogyny and injustice embedded in traditional provocation by infidelity defences; it also enables researchers to chart shifts in law’s discursive constitution of truth in the post-reform era.

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Prügl, Elisabeth. "Feminist methodology between theory and praxis." Review of International Studies 46, no. 3 (January 23, 2020): 304–14. http://dx.doi.org/10.1017/s0260210519000482.

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AbstractThe article revisits the problematic relationship between feminist theory and praxis through the writings of Marysia Zalewski, one of the foremost feminist theorists of IR. Zalewski has dealt with this relationship through her work on methodology. In three sections, the article explores: (a) her engagement with standpoint theory through her interventions in feminist IR debates with ‘the mainstream’; (b) her adoption of feminist postmodernism, embracing a deconstructive posture and in particular the notion of ‘hauntings’ as a methodological device; and (c) the development of a distinctive methodological attitude that seeks to involve, rather than explain or instruct. Crucially, for Zalewski, theory and praxis/politics cannot be separated methodologically: languages of mastery and an attitude of ‘doing something’ are of one cloth. The paper ends with a reflection about how L. H. M. Ling's method of ‘chatting’ could be enacted in engagements that cross the social fields of academia and policy.

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32

Frieze, Irene Hanson. "Feminist Research Methodology and Abused Women." Contemporary Psychology: A Journal of Reviews 35, no. 3 (March 1990): 276–77. http://dx.doi.org/10.1037/028384.

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Sprague, Joey, and Mary K. Zimmerman. "Quality and quantity: Reconstructing feminist methodology." American Sociologist 20, no. 1 (March 1989): 71–86. http://dx.doi.org/10.1007/bf02697788.

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Chafetz, Janet Saltzman. "Bridging Feminist Theory and Research Methodology." Journal of Family Issues 25, no. 7 (October 2004): 953–67. http://dx.doi.org/10.1177/0192513x04267098.

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35

Keddy, Barbara, Sharon L. Sims, and Phyllis Noerager Stern. "Grounded theory as feminist research methodology." Journal of Advanced Nursing 23, no. 3 (March 1996): 448–53. http://dx.doi.org/10.1111/j.1365-2648.1996.tb00005.x.

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Kaufman, Debra Renee. "Rethinking, Reflecting, Rewriting: Teaching Feminist Methodology." Review of Education, Pedagogy, and Cultural Studies 18, no. 2 (January 1996): 165–74. http://dx.doi.org/10.1080/1071441960180206.

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37

Seiz, Janet A. "The Bargaining Approach and Feminist Methodology." Review of Radical Political Economics 23, no. 1-2 (March 1991): 22–29. http://dx.doi.org/10.1177/048661349102300104.

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38

Fitriyah, Lailatul. "Poststructuralist-Feminist International Relations: A Point of Reconciliation?" Andalas Journal of International Studies (AJIS) 4, no. 1 (May 1, 2015): 96. http://dx.doi.org/10.25077/ajis.4.1.96-108.2015.

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The relationships between peace studies and international relations (IR) has never been easy. The “strategic” nature of inter-state relations in IR and its state-centric focus are some of the big challenges to the humanitarian nature of peace studies. However, the rise of feminism in IR in the 1980s has given us a new promise in opening the field of IR to a greater humanitarian focus which could take even the individual level of analysis into account. IR poststructuralist-feminism - which is understood as an IR feminist perspective which deconstruct the “common assumptions of culture” (Sylvester, 1994) including feminism itself - is particularly progressive in the sense that it does not only provide the room to problematize the basic assumptions of mainstream IR, but also room to even question the premises of the IR feminists themselves, a self-reflective quality shared by contemporary peace studies. One of the latest theoretical developments in poststructuralist-feminist IR is the “adoption” of positive psychology into IR methodology in order to take a deeper look into the mostly forgotten dimension of humans’ capability to flourish even under the most extreme condition (Penttinen, 2013). Again, this new proposal resonates with the current trend in peace studies scholarship in which peacebuilding processes are geared toward fuller ownership by the locals and harnesses their capabilities to survive. This article would like to analyze the potentialities of feminist approaches in IR, particularly those which come from the poststructuralist school of thought, as a fruitful “meeting point” for peace studies and IR. Once we identify the “meeting point,” hopefully it can bring us into a rich inter-disciplinary endeavor in the future as well as a better understanding of the dynamics of peacebuilding practices in the context of international relations.Key Words: international relations, poststructuralist feminist IR, peace studies, positive psychology, reflective practices

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Dejmanee, Tisha. "Waves and popular feminist entanglements: diffraction as a feminist media methodology." Feminist Media Studies 16, no. 4 (June 6, 2016): 741–45. http://dx.doi.org/10.1080/14680777.2016.1190046.

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40

Koosed, Jennifer L. "Reading the Bible as a Feminist." Brill Research Perspectives in Biblical Interpretation 2, no. 2 (May 4, 2017): 1–75. http://dx.doi.org/10.1163/24057657-12340008.

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This work provides a brief introduction to feminist interpretation of scripture. Feminist interpretation is first grounded in feminism as an intellectual and political movement. Next, this introduction briefly recounts the origins of feminist readings of the Bible with attention to both early readings and the beginnings of feminist biblical scholarship in the academy. Feminist biblical scholarship is not a single methodology, but rather an approach that can shape any reading method. As a discipline, it began with literary-critical readings (especially of the Hebrew Bible) but soon also broached questions of women’s history (especially in the New Testament and Christian origins). Since these first forays, feminist interpretation has influenced almost every type of biblical scholarship. The third section of this essay, then, looks at gender archaeology, feminist poststructuralism and postcolonial readings, and newer approaches informed by gender and queer theory. Finally, it ends by examining feminist readings of Eve.

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Millen, D. "Some Methodological and Epistemological Issues Raised by Doing Feminist Research on Non-Feminist Women." Sociological Research Online 2, no. 3 (September 1997): 114–28. http://dx.doi.org/10.5153/sro.1351.

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Feminism is a powerful conceptual tool for critiquing traditional sociological research, but notions of conducting ‘feminist research’ may contain some unchallenged assumptions about who should be researched and which methodologies are used. Two key concepts within feminist research - empowerment of women and the equality of the research relationship - are interrogated in the light of research conducted on a population of women unsympathetic to feminism and constructions of gender. This research suggests that whilst there is a need to conduct gender-sensitive work, too orthodox a definition of feminist research may inhibit rather than facilitate research which could lead to helpful insights for women. A better strategy might be to site the conflict in epistemology, rather than methodology, and to define feminist research in terms of values which it might uphold rather than techniques it might use. Doing feminist research on unsympathetic populations can lead to conflicts between the researcher and participant's construction of the meaning of gendered experience. Researchers can justify their accounts with reference to feminist ‘successor sciences’ which have been postulated as an alternative to traditional positivistic rationalism. In the context of this study both feminist standpoint theory and feminist postmodernism are considered as useful justifications for the decisions taken in the research.

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Muzee, Hannah. "Breaking the Ice: Applying Feminist Methodologies to Parliamentary Research in Uganda." International Journal of Parliamentary Studies 2, no. 1 (February 8, 2022): 50–71. http://dx.doi.org/10.1163/26668912-bja10030.

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Abstract Even though feminism and gender studies have become the mainstream in academics, carrying out multi-disciplinary research in the social sciences and humanities through a feminist lens remains a challenge. Moreover, with the increased popularity of mixed research methods, the feminist epistemological standpoint tends to seem one-sided. The question then is whether feminist standpoint theorists take precedence over feminist empiricists. This paper sets out not only to explore the challenges of carrying out multi-disciplinary research through a feminist lens but also to explore the benefits of applying a feminist methodology to multi-disciplinary studies. Drawing from a study that sought to assess the factors that influenced the voices of women legislators during deliberations in the Ugandan Parliament, this paper reveals how the use of feminist methodologies exposed patterns that suggest why social change and the feminization of political spaces is important.

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Deka, Trishna. "MULTIFACETED FEMINIST PERSPECTIVES: INTERPRETING MILK AND HONEY BY RUPI KAUR." Humanities & Social Sciences Reviews 8, no. 4 (August 27, 2020): 608–15. http://dx.doi.org/10.18510/hssr.2020.8460.

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Purpose of the study: This study attempts to explore the multiple aspects of feminist perspectives in milk and honey by Rupi Kaur. Methodology: This study is description through analysis. Gaze theory, concepts like ‘écriture féminine’ and objectification are applied as a medium of the theoretical framework. Secondary sources are used for analyzing the chosen topic. Main findings: The study shows that the poetry of Kaur (n.d.) in milk and honey amalgamates multiple aspects of feminism. Although a reading of feminist ideologies in literary works is not a new research area, yet the merger of many issues of feminism in the same collection of poetry is quite impressive. Social implications/Applications: The study contributes towards being familiar with the movements of feminism in the digital age. It highlights how the feminist perspective in the digital age has pioneered a unique way of presentation. The novelty of the study: The novelty of the study lies in the way it reconnoiters the various feminist thoughts intertwined together in the poems of the same collection.

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Jensen, Mathias Fjællegaard. "Reconciling Anti-Essentialism and Quantitative Methodology." Kvinder, Køn & Forskning, no. 1 (September 5, 2017): 8–17. http://dx.doi.org/10.7146/kkf.v26i1.109270.

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Quantitative methodology has a contested role in feminist scholarship which remains almost exclusively qualitative. Considering Irigaray’s notion of mimicry, Spivak’s strategic essentialism, and Butler’s contingent foundations, the essentialising implications of quantitative methodology may prove less problematic if research projects assert strategic or political feminist aims. Still, a feminist deconstructive argument can be formed against quantitative studies in which socially constructed categories are considered independently determined. However, by application of Williams’ ideas of treating the categories in question as dependently rather than independently determined, social categories can be deconstructed quantitatively, enriching both the theoretical and empirical understandings of population-level social constructions of genders, ethnicities etc. Quantitative deconstruction has the potential to reconcile anti-essentialism and quantitative methodology, and thus, to make peace in the quantitative/qualitative Paradigm Wars.

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John, Kelsey Dayle, and Kimberly Williams Brown. "Settler/Colonial Violences: Black and Indigenous Coalition Possibilities through Intergroup Dialogue Methodology." American Indian Culture and Research Journal 43, no. 2 (May 1, 2019): 135–56. http://dx.doi.org/10.17953/aicrj.43.2.john_brown.

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This essay collages theories (settler colonialism, transnational feminism, Black and Indigenous feminist thought, and critical theory) for the purpose of dialoguing together through land-based Black and Indigenous solidarities. In our dialogue, we invite readers to think about how choosing theories and identifying intentions is a methodology of coalition. We demonstrate how this might materialize in three coalition possibilities: faith communities, neoslavery for dispossession and erasure, and reimagining borders.

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Banu, Roxana. "A Relational Feminist Approach to Conflict of Laws." Michigan Journal of Gender & Law, no. 24.1 (2017): 1. http://dx.doi.org/10.36641/mjgl.24.1.relational.

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Feminist writers have long engaged in critiques of private law. Surrogacy contracts or the “reasonable man” standard in torts, for example, have long been the subjects of thorough feminist analysis and critique. When private law issues touch on more than one jurisdiction, Conflict of Laws is the doctrine that determines which jurisdiction can try the case and—as separate questions—which jurisdiction’s law should apply and under what conditions a foreign judgment can be recognized and enforced. Yet, there are virtually no feminist perspectives on Conflict of Laws (also known as Private International Law). This is still more surprising when one considers that feminist approaches to Public International Law have been developing for over a quarter century. In this Article, I show that there is a fundamental need to rethink the image of the transnational individual in Conflict of Laws theory and methodology. It is here, I argue, that feminism— specifically relational, often known as cultural, feminism—has an important contribution to make to Conflict of Laws. I develop a relational feminist approach to Conflict of Laws and apply it to a pressing contemporary issue, namely transnational surrogacy arrangements. Overall, this Article shows how relational feminism can illuminate the problems of adopting an atomistic image of the individual in a transnational context, as well as provide an outline for an alternative—a relational theory of the self that redefines autonomy and the law, creating an important shift in how Conflict of Laws perceives its regulatory dimensions. The Article connects three of relational feminism’s core insights—the notion of relational autonomy, the focus on relationships, and relational theories of judging— to Conflict of Laws theory and methodology.

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Batool, Syeda. "Historicizing Feminism in Pakistan." Feminist Research 4, no. 2 (November 3, 2020): 42–57. http://dx.doi.org/10.21523/gcj2.20200201.

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This paper is historisization of feminism/feminist movement in Pakistan which has been influenced by national and global rearrangement of power, nationalism, dictatorship, democracy and the War on Terror (WoT). It presents the evolution and transformation of feminism in Pakistan since its inception; also gives an overview of the issues, challenges and achievements of the feminism and how it has evolved to its recent form passing through over seven decades of its journey. It also tries to address the question, where it goes from here, whether the feminist movement expands its scope, or shrivels into little niche pockets of identity-based resistance, is a question for the future. The article heavily relies on desk review of literature produced on feminism in Pakistan. Additionally, a qualitative research was carried out to explore subjectivities, realities, and opinions of women who have been part of feminist movement through in-depth interviews. The second part of in depth interviews included opponents of feminism both men and women belonging to religious right. A purposive and judgement sample was selected keeping in mind the research questions as well as consideration of research resources available. In-depth interviews method of inquiry of Feminist Research Methodology (FRM) was utilised to gain insights and opinions of preselected research participants.

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Reinharz, Shulamit, Mary Margaret Fonow, and Judith A. Cook. "Beyond Methodology: Feminist Scholarship as Lived Research." Contemporary Sociology 21, no. 2 (March 1992): 282. http://dx.doi.org/10.2307/2075514.

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Moss, Pamela, John Paul Jones, Heidi J. Nast, and Susan M. Roberts. "Thresholds in Feminist Geography: Difference, Methodology, Representation." Economic Geography 75, no. 2 (April 1999): 203. http://dx.doi.org/10.2307/144254.

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Pryse, Marjorie. "Trans/Feminist Methodology: Bridges to Interdisciplinary Thinking." NWSA Journal 12, no. 2 (July 2000): 105–18. http://dx.doi.org/10.2979/nws.2000.12.2.105.

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