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Journal articles on the topic 'Feminist and emotional geography'

Author: Grafiati

Published: 29 June 2021

Last updated: 1 February 2022

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1

González-Hidalgo, Marien, and Christos Zografos. "Emotions, power, and environmental conflict: Expanding the ‘emotional turn’ in political ecology." Progress in Human Geography 44, no. 2 (January 27, 2019): 235–55. http://dx.doi.org/10.1177/0309132518824644.

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Building on the framework of emotional political ecology, we seek to expand ways of studying the relationships between emotion, power, and environmental conflict. Our review of work in feminist studies, human geography, social psychology, social movement theory, and social and cultural anthropology suggests the need for a theoretical framework that captures the psychological, more-than-human, collective, geographical, and personal-political dimensions that intersect subjectivities in environmental conflicts. We stress the need to explicitly consider ‘the political’ at stake when researching emotions in environmental conflicts, and develop a conceptual framework for facilitating nuanced conceptualisations and analyses of subjects and power in environmental conflicts.

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2

Sharp, Joanne. "Geography and gender: what belongs to feminist geography? Emotion, power and change." Progress in Human Geography 33, no. 1 (February 2009): 74–80. http://dx.doi.org/10.1177/0309132508090440.

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3

Bagina, Yana A. "Fear and Anxiety as a Part of Women’s Spatial Stories in the City." Inter 11, no. 17 (2019): 46–60. http://dx.doi.org/10.19181/inter.2019.17.3.

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This paper considers women’s fear of male violence experienced in motion. The topic has been developed in the Anglo-American feminist geography and criminology in the 1970–90s. I attempt to describe urban contexts of fear of male violence considering women everyday mobility. As theoretical framework I use work by geographer Doreen Massey, supplemented by ideas from emotional geography and sociology of emotions. I collected 10 semi-structured interviews with young women aged 18 to 25 years old. All of them are residents of non-central districts of Moscow and Moscow region. The analysis includes two parts. In the first part I try to draw the line between fear and anxiety as close but different emotions. I also talk about construction of women’s fear of a male violence and different agents involved in the social construction of threats. In the second part I describe conjunctions of spatial histories as gender orders, in which women’s fears are reproduced regardless of actual male threat. I consider conjunctions of material environment (streets, transport, lighting, etc.), human stories (“not suspicious people”, “suspicious people”, “companions”), natural stories (time of day) as fluid, unstable and situational. I conclude that it hardly can be any “formula of women’s fear”. Fear and anxiety significantly affect women’s spatial stories. I give examples of coping strategies women take to change the geometry of power within such gender orders.

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4

Horn, Jessica. "Decolonising emotional well-being and mental health in development: African feminist innovations." Gender & Development 28, no. 1 (January 2, 2020): 85–98. http://dx.doi.org/10.1080/13552074.2020.1717177.

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Bain, Alison L., Rachael Baker, Nicole Laliberté, Alison Milan, William J. Payne, Léa Ravensbergen, and Dima Saad. "Emotional masking and spill-outs in the neoliberalized university: a feminist geographic perspective on mentorship." Journal of Geography in Higher Education 41, no. 4 (June 18, 2017): 590–607. http://dx.doi.org/10.1080/03098265.2017.1331424.

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6

Haylett, Chris. "Class, Care, and Welfare Reform: Reading Meanings, Talking Feelings." Environment and Planning A: Economy and Space 35, no. 5 (May 2003): 799–814. http://dx.doi.org/10.1068/a35120.

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This paper presents a way of looking at welfare as a realm of affective well-being, which challenges dominant liberal and rationalist views of welfare as unemployment compensation or support on the route back to ‘work’. With reference to welfare-to-work reform in Britain and, the United States, I examine liberal feminist and neoliberal policy discourses on women, work, and welfare. The rationale underlying these discourses is argued to effect an erasure of meaning and feeling from conceptions of care, with serious consequences for the caring choices of poor working-class mothers. The potential of a nonreductive feminist ethics of care, to oppose the work-centric notion of welfare promoted in prevailing approaches to reform, is considered. Ethical thinking is shown to promote an expanded concept of welfare based on caring interrelations and interdependencies, and a way of seeing the emotional geographies of welfare reform. I conclude by arguing the need for labour politics to engage with the emotional geographies of welfare reform.

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Tamas, Sophie. "Moving Pieces." Departures in Critical Qualitative Research 7, no. 4 (2018): 113–22. http://dx.doi.org/10.1525/dcqr.2018.7.4.113.

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This piece offers a handful of poems written over the past few years, during a time of profound departures, pivots, and journeys that have mostly happened within the innocuous orbits of everyday life in familiar spaces. They might provide a micro-scale situated examination of self/other care-giving dynamics or add to the feminist conversation around academic subjectivity and slow scholarship or sketch a terrain that pieces together into an impressionistic map of the emotional and affective geography of professionally and relationally moving on.

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Williams, Jill M. "Affecting migration: Public information campaigns and the intimate spatialities of border enforcement." Environment and Planning C: Politics and Space 38, no. 7-8 (March 14, 2019): 1198–215. http://dx.doi.org/10.1177/2399654419833384.

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A broad body of research has examined the shifting spatialities of contemporary border enforcement efforts, drawing particular attention to how border enforcement efforts increasingly take place away from the territorial edges of border enforcing states. However, existing research largely focuses on border enforcement efforts that mobilize strategies of militarization, securitization, and criminalization. In response, this paper draws on work in the fields of emotional and feminist geopolitics, to broaden understandings of the sites, modalities, and spatialities of border governance. Drawing on in-depth interviews, archival research, and discourse analysis, this paper examines public information campaigns launched by US border enforcement agencies between 1990 and 2012. In doing so, I show how these campaigns aim to affect migrant decision-making and reduce unauthorized migration by circulating strategically crafted messages and images into the intimate spaces of everyday life where potential migrants and their loved ones live and socialize. Unlike the hard power strategies of militarized borders and migrant criminalization, public information campaigns work as soft-power tools of governance that target the emotional registers of viewers and both respond to and counter particular gender ideologies. As this analysis suggests, understanding the full complexity of contemporary border governance requires that we broaden the scope of analysis beyond the hard power strategies of militarization, securitization, and criminalization to examine the softer side of border governance, a project that the insights of feminist political geography are particularly well suited for.

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9

Cockayne, Daniel G. "Underperformative economies: Discrimination and gendered ideas of workplace culture in San Francisco’s digital media sector." Environment and Planning A: Economy and Space 50, no. 4 (January 25, 2018): 756–72. http://dx.doi.org/10.1177/0308518x18754883.

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Drawing on recent research in feminist and cultural economic geography, as well as queer and affect theory, in this paper I examine the construction of ideas of workplace culture in the context of digital media work in San Francisco. I argue that in this context, workplace culture is produced as an idea that functions to describe certain individuals and behaviors as in or out of alignment with the firm’s established and gendered norms. I frame these observations around a discussion of affect and emotion in the workplace through a critical examination of interviews with workers in this setting. Drawing on Ngai’s framing of confidence as the tone of capitalism, and Berlant’s notion of underperformativity, I emphasize the gendered and affective dimensions of accumulation in the digital media sector, and how ideas of culture are discursively and materially constructed rather than natural or existing prior to their circumstances of production. In a practical sense, reproductions of a culture–economy dualism implicate gendered and other forms of discrimination in the workplace in terms of hiring practices, uneven distributions of (often emotional and unremunerated) work, and how difference in the workplace is valued or undermined.

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Pirani, N., B. A. Ricker, and M. J. Kraak. "Feminist cartography and the United Nations Sustainable Development Goal on gender equality: Emotional responses to three thematic maps." Canadian Geographer / Le Géographe canadien 64, no. 2 (November 14, 2019): 184–98. http://dx.doi.org/10.1111/cag.12575.

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11

Militz, Elisabeth. "Killing the joy, feeling the cruelty: Feminist geographies of nationalism in Azerbaijan." Environment and Planning C: Politics and Space 38, no. 7-8 (May 28, 2020): 1256–74. http://dx.doi.org/10.1177/2399654420927413.

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Feminist political geographies complicate our understanding of nationalisms, unraveling the gendered, racist, sexualized and classed logics that enable and legitimize nationalist projects and experiences. Scholarship on the “national intimate” usefully re-centers those feminized and trivialized mundane practices, bodily experiences, subjects and spaces that in fact powerfully reproduce nationalist sentiments. I draw on this reframing here, demonstrating the insights of a feminist geographic critique of national enjoyment in Azerbaijan. In particular, I mobilize Sara Ahmed’s figure of the feminist “killjoy” to unmask how national enjoyment obscures and yet reproduces patriarchal, heterosexist and racist narratives and mundane bodily encounters. Examining national enjoyment around men’s football, women’s beauty, smoking and heterosexual marriage, I attend to the oft-ignored but vital embodied sites and objects involved in reproducing enjoyment in national meaning. I show the conditions that are necessary for different bodies to gain access to national enjoyment, and the emotional, bodily and economic investments that are necessary to navigate heteronormative, patriarchal and racialized alignments in enjoying the nation. Feminist, critical race and queer theory has unequivocally demonstrated that nationalisms depend on—indeed cannot be separated from—the workings of patriarchy, misogyny, racism and heterosexism. As geographers, moving forward, it is vital that we attend to this work if we are to better understand the ordinary power of national enjoyment.

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12

Sylvester, Christine. "The Forum: Emotion and the Feminist IR Researcher." International Studies Review 13, no. 4 (July 5, 2011): 687–708. http://dx.doi.org/10.1111/j.1468-2486.2011.01046.x.

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13

Seitz, David K., and Jesse Proudfoot. "The psychic life of gentrification: mapping desire and resentment in the gentrifying city." cultural geographies 28, no. 2 (February 7, 2021): 213–19. http://dx.doi.org/10.1177/1474474021993427.

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Following the lead of artists and scholars in Black, feminist, psychoanalytic, and queer studies and geographies, this special issue and editorial call for greater scholarly attention to the conscious and unconscious emotional, psychic, and affective dimensions of urban gentrification. While geographical scholarship frequently gestures to gentrification as an affective scene, these connections are generally suggested rather than developed. We argue that psychoanalytic and affect theories have richly developed conceptual and explanatory paradigms that can help scholars make sense of the sometimes granular, mundane ways gentrification is both facilitated and contested. Our aim here is not to displace Marxist political economies of gentrification that support a right to the city, a body of work with political stakes that we also claim. Rather, our goal is to supplement political economy’s rather focused inquiry into gentrification’s ‘proper’ political-economic dimensions, in the hopes of offering further insight into gentrification’s libidinal economies, which are conditioned by racial capitalist social relations but also exceed them.

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Olasik, Marta. "Female Subversion through Sex Work: Transgressive Discourses." Przegląd Socjologii Jakościowej 14, no. 1 (May 30, 2018): 114–37. http://dx.doi.org/10.18778/1733-8069.14.1.06.

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The main objective of this article is to provide a multi-faceted and spatially-sensitive reflection on sex work. Taking as a point of departure subversive feminist politics on the one hand and the much contingent notion of citizenship on the other, I intend to present various forms of prostitution as potentially positive and empowering modes of sexual and emotional auto-creation. Informed by the leading research of the subject, as well as inspired and educated by Australia-based Dr Elizabeth Smith from La Trobe University in Melbourne, who had researched and presented female sex workers as self-caring and subversive subjects who make own choices and derive satisfaction from their occupation, I wish to seek academic justice for all those women (and men or trans people, for that matter) in the sex industry who feel stigmatized by political pressure and ultra-feminist circles across Europe. Translating Dr Smith’s significant research into European (and Polish) social realities would be a valuable contribution to the local discussions on gender and sexuality, and axes they intersect with. More importantly, however, a framework of a conceptual interdisciplinary approach needs to be adopted—one in which a specific queer form of lesbian feminist reflection is combined with human geography, both of which have much to offer to various strands of sociological theory and practice. Therefore, as a queer lesbian scholar based in Poland, I would like to diverge a bit from my usual topic in order to pay an academic and activist tribute to the much neglected strand of sociology of sex work. However, my multi-faceted and interdisciplinary academic activity allows me to combine the matter in question with the field of lesbian studies. Both a female sex worker and a lesbian have been culturally positioned through the lens of what so-called femininity is, without a possibility to establish control over their own subjectivities. Hence, on the one hand the article is going to be an academic re-interpretation of sex work as such, but on the other, methodological possibilities of acknowledging and researching lesbian sex workers will be additionally considered with special attention to feminist epistemologies and praxis. While a sensitivity to a given locality is of utmost importance when dealing with gender and sexuality issues, I would like to suggest a somewhat overall approach to investigating both female empowerment through sex work and lesbian studies inclusive of sex workers. Importantly, the more common understandings of the sex industry need to be de-constructed in order for a diversity of transgressive discourses to emerge.

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Klingorová, Kamila. "Feminist approaches in the geographies of religion: experience, emotions, everydayness and embodiment in postsecular society and space." AUC GEOGRAPHICA 55, no. 1 (May 7, 2020): 123–33. http://dx.doi.org/10.14712/23361980.2020.9.

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16

Alonso Sanz, Amparo. "Mapping of sexist violence in Valencia (Spain)." Matter: Journal of New Materialist Research 1, no. 2 (July 24, 2020): 27–49. http://dx.doi.org/10.1344/jnmr.v1i2.31839.

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This article examines the ways in which issues of women’s safety in public spacesmight be integrated into artistic practices in art education from an intersectional and queer review of gender in the city. It considers the contributions from human geography, feminism and affect theory, trying to incorporate all of those perspectives into a pedagogical proposal. The first part of the article introduces the main issues to be explored, acknowledging them in the context of recent public debates in Spain that were related to gender and urban safety. The second part presents the results of a participatory, ephemeral, vindictive and artistic action developed with students of amaster’s degree in Secondary Education Teaching in the specialty of visual arts at theUniversity of Valencia: An action of mapping the sexist violence in Valencia. Lastly, the article concludes with the presentation of emotional and educational profits gained by used practices.

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17

Twigg, Karen. "The Green Years: The Role of Abundant Water in Shaping Postwar Constructions of Rural Femininity." Environment and History 27, no. 2 (May 1, 2021): 277–301. http://dx.doi.org/10.3197/096734021x16076828553539.

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This article offers one of the first studies to pay attention to the influence of abundant rain in advancing postwar agendas and shaping new constructions of rural femininity. Enriching an understanding of modernity, I use oral history testimony and private archives to illuminate women's emotional, social and sensory responses to plentiful water and the possibilities it fostered. While previous tropes had warned that close engagement with the elements would leave women 'unsexed' and drained of feminine vitality, the verdure that characterised the postwar era made the environment appear pliable, acquiescent and drought-proof, no longer threatening but actively inviting women's involvement. Informed by scientific agriculture, the modern rural woman, was constructed as 'feminine' and 'attractive' but also well-equipped to contribute her labour to the forward momentum of Australian farming.

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18

Grant, Julian, and Pauline B. Guerin. "Motherhood as Identity: African Refugee Single Mothers Working the Intersections." Journal of Refugee Studies 32, no. 4 (September 20, 2018): 583–604. http://dx.doi.org/10.1093/jrs/fey049.

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Abstract We explored the strategies that refugee single mothers used to manage socio-emotional, physical and economic challenges of raising children during resettlement in a Western country. Ethnographic case studies of 10 families and 12 focus groups were conducted. Bourdieu’s theory of social relations informed the primary analysis. Intersectionality was adopted as a secondary analysis, attending to the agency and empowerment experienced by the participants. Motherhood was identified as a key gendered capability important for the development of capital. Within motherhood, five core themes were identified, including ‘loneliness and sadness’, ‘not enough money’, ‘racism’, ‘struggle for education’ and ‘striving to connect’. Findings suggest the importance of a feminism that legitimizes motherhood as identity with attendant intersections of race, class and gender. Further, the theoretical link between motherhood as a capability and development of capital suggests that investment in structural resources could improve capability and outcomes for refugee mothers and children.

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19

Pratt, Geraldine. "FEMINIST GEOGRAPHY." Urban Geography 13, no. 4 (July 1992): 385–91. http://dx.doi.org/10.2747/0272-3638.13.4.385.

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20

Domosh, Mona. "Sexing feminist geography." Progress in Human Geography 23, no. 3 (September 1999): 429–36. http://dx.doi.org/10.1177/030913259902300306.

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Domosh, M. "Sexing feminist geography." Progress in Human Geography 23, no. 3 (September 1, 1999): 429–36. http://dx.doi.org/10.1191/030913299667060658.

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22

Goodman, Lisa A., Catherine Glenn, Amanda Bohlig, Victoria Banyard, and Angela Borges. "Feminist Relational Advocacy." Counseling Psychologist 37, no. 6 (November 4, 2008): 848–76. http://dx.doi.org/10.1177/0011000008326325.

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This article describes a qualitative study of how low-income women who are struggling with symptoms of depression experience feminist relational advocacy, a new model that is informed by feminist, multicultural, and community psychology theories. Using qualitative content analysis of participant interviews, the authors describe the processes and outcomes of feminist relational advocacy from participants' perspectives; they also consider how emergent themes fit with principles of the model, including the importance of women's narratives, the inseparability of emotional and practical support, the centrality of the advocacy relationship, and oppression as a source of emotional distress. The article concludes with a discussion of the practice and research implications of the study, highlighting the possibilities of feminist relational advocacy as a new tool for counseling psychologists and the lessons for advocacy models in general.

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23

Canning, Charlotte. "Feminist Performance as Feminist Historiography." Theatre Survey 45, no. 2 (November 2004): 227–33. http://dx.doi.org/10.1017/s0040557404000183.

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Given performance history's disciplinary complexity, not to mention the complications of a “we” comprised by so many different scholars, Theatre Survey's question is, in one sense, unanswerable. In another sense, if I translate the question to what I can do (staying fully aware that others will propose answers different from mine), however, I can offer an answer from my position as a feminist performance historian and historiographer. My response to it is twofold. The argument I make here is for performance that foregrounds historiographical operations, making physical, gestural, emotional, and agonistic the processes that construct history out of the past. Concomitantly, I am arguing for history that overtly acknowledges the ways in which it is a performance of the past, but not the past itself. This dual approach is especially important in feminist accounts of the past because performance has historically been a crucial constituent of feminist theories and practices.

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24

Hanson, Susan. "Is Feminist geography relevant?" Scottish Geographical Journal 115, no. 2 (January 1999): 133–41. http://dx.doi.org/10.1080/14702549908553822.

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25

Zaragocin, Sofia. "Feminist geography in Ecuador." Gender, Place & Culture 26, no. 7-9 (May 22, 2019): 1032–38. http://dx.doi.org/10.1080/0966369x.2018.1561426.

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26

Whittier, Nancy. "How emotions shape feminist coalitions." European Journal of Women's Studies 28, no. 3 (August 2021): 369–86. http://dx.doi.org/10.1177/13505068211029682.

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This article develops a framework for conceptualizing the emotional dimensions of coalitions, with particular focus on how power operates through emotion in different varieties of feminist coalitions. The article proposes three interrelated areas in which emotion shapes feminist coalitions: (1) Feelings towards coalition partners: feelings of mistrust, anger, fear, or their reverse grow from histories of interaction and unequal power. These make up the emotional landscape of intersectional coalitions, which operate through a tension between negative emotions and attempts at empathy or mutual acceptance; (2) Shared feelings: feminist coalitions build on shared fear of threat or anger at a common enemy; and (3) emergent emotions in collective action. Coalition partners possess distinct emotion cultures. Joint collective action can cement bonds when all participants’ emotion cultures are reflected, or weaken coalitions when the reverse is true. In all three of these areas, organizers engage in emotional labour in order to create or maintain coalitions. These three dynamics are illustrated with examples from intersectional feminist coalitions, the Women’s Marches, and interactions between feminists and conservatives opposed to pornography.

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Burman, Erica. "Beyond ‘emotional literacy’ in feminist and educational research." British Educational Research Journal 35, no. 1 (February 2009): 137–55. http://dx.doi.org/10.1080/01411920802041848.

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28

Morano, Milena, Claudio Robazza, Montse C. Ruiz, Stefania Cataldi, Francesco Fischetti, and Laura Bortoli. "Gender-Typed Sport Practice, Physical Self-Perceptions, and Performance-Related Emotions in Adolescent Girls." Sustainability 12, no. 20 (October 15, 2020): 8518. http://dx.doi.org/10.3390/su12208518.

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Youth sport experience provides opportunities for physical, personal, and social development in youngsters. Sport is a social system in which socially constructed gender differences and stereotypes are incorporated, and specific sport activities are often perceived as gender characterized. The objective of this study was to examine the relationship between some salient physical and emotional self-perceptions and the type of sport practiced. A sample of 261 female athletes, aged 14–21 years (Mage = 15.59, SD = 2.00), practicing different sports, categorized as feminine (e.g., artistic and rhythmic gymnastics), masculine (e.g., soccer and rugby), or neutral (e.g., track and field and tennis), took part in a cross-sectional study. Significant differences were observed between aesthetic sports and other types of sports. Athletes involved in aesthetic sports reported the lowest values in their feelings of confidence and the highest values in feelings of worry related to competition. This may be attributed to the evaluation system of aesthetic sports, in which the athlete’s performance is evaluated by a jury. At the same time, they reported low values of dysfunctional psychobiosocial states associated with their general sport experience, likely because of their physical appearance close to the current body social standards for girls. Notwithstanding the differences by type of sport, athletes of all disciplines reported high mean values of functional psychobiosocial states, suggesting that their overall sporting experience was good.

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Scott, Karla D. "Black Feminist Reflections on Activism." Departures in Critical Qualitative Research 5, no. 3 (2016): 126–32. http://dx.doi.org/10.1525/dcqr.2016.5.3.126.

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Often experienced but rarely theorized, black feminist activism can be exhausting and the emotional labor debilitating. Yet often in the name of being “good” and “strong” black women who are “down” for the cause and our people, we keep going even when it hurts. Doing so continues the legacy of domination by relentlessly caring for others at the expense of ourselves. To protect and preserve our physical, emotional, intellectual, and spiritual health as black women, we must ask: How can we repurpose our strength to lead and support demonstrations against social injustices without continually sacrificing our wellbeing? Focused on summer 2014, I explore how the aftermath of my mother's death and living amid the fires of Ferguson, MO—linked to the killing of Michael Brown—sparked the realization that self-care is critical for black feminist survival.

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Riger, Stephanie. "On Becoming a Feminist Psychologist." Psychology of Women Quarterly 40, no. 4 (November 15, 2016): 479–87. http://dx.doi.org/10.1177/0361684316676539.

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Feminists have seen profound changes in psychology both in the amount of research on women and gender and in the inclusion of women and others who have been underrepresented in psychology faculties. But beyond promoting those changes, what does it mean to be a feminist psychologist? Here, I discuss ways in which grounding my work in feminism has led to emotional reactions that have fueled my research but also, at times, been depleting. Researchers’ emotions have typically been thought of as contaminants to their work, but I suggest that they may be a critical part of our practice and should be acknowledged and explored. Reflecting on my own emotional reactions to doing research on violence against women has led me to recommend two ways to work for social justice: by changing the narrative about social problems and by working with advocates to do research that is useful to bring about change.

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McGing, Claire. "Towards a feminist electoral geography." Political Geography 47 (July 2015): 86–87. http://dx.doi.org/10.1016/j.polgeo.2014.07.007.

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Peake, Linda. "A Companion to Feminist Geography." Canadian Geographer/Le G�ographe canadien 49, no. 4 (December 2005): 416–17. http://dx.doi.org/10.1111/j.0008-3658.2005.0105f.x.

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Moss, Pamela, and Kathryn Besio. "Auto-Methods in Feminist Geography." GeoHumanities 5, no. 2 (July 3, 2019): 313–25. http://dx.doi.org/10.1080/2373566x.2019.1654904.

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Johnson, Louise C. "The challenge of feminist geography." Journal of Geography in Higher Education 13, no. 1 (January 1989): 85–89. http://dx.doi.org/10.1080/03098268908709061.

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Calio, Sonia Alves. "The challenge of feminist geography." Journal of Geography in Higher Education 13, no. 1 (January 1989): 89. http://dx.doi.org/10.1080/03098268908709062.

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Bowlby, Sophie, and Linda Peake. "The challenge of feminist geography." Journal of Geography in Higher Education 13, no. 1 (January 1989): 90–92. http://dx.doi.org/10.1080/03098268908709063.

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Mackenzie, Suzanne. "The challenge of feminist geography." Journal of Geography in Higher Education 13, no. 1 (January 1989): 92–94. http://dx.doi.org/10.1080/03098268908709064.

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Chiang, Nora. "The challenge of feminist geography." Journal of Geography in Higher Education 13, no. 1 (January 1989): 94–96. http://dx.doi.org/10.1080/03098268908709065.

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Fagnani, Jeanne. "The challenge of feminist geography." Journal of Geography in Higher Education 13, no. 1 (January 1989): 96–97. http://dx.doi.org/10.1080/03098268908709066.

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Binder, Elisabeth. "The challenge of feminist geography." Journal of Geography in Higher Education 13, no. 1 (January 1989): 97–99. http://dx.doi.org/10.1080/03098268908709067.

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Vaiou, Dina. "The challenge of feminist geography." Journal of Geography in Higher Education 13, no. 1 (January 1989): 99–101. http://dx.doi.org/10.1080/03098268908709068.

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Rii, Hae Un. "The challenge of feminist geography." Journal of Geography in Higher Education 13, no. 1 (January 1989): 101–2. http://dx.doi.org/10.1080/03098268908709069.

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Raju, Saraswati, and M. Satish. "The challenge of feminist geography." Journal of Geography in Higher Education 13, no. 1 (January 1989): 102–4. http://dx.doi.org/10.1080/03098268908709070.

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Karsten, Lia. "The challenge of feminist geography." Journal of Geography in Higher Education 13, no. 1 (January 1989): 104–6. http://dx.doi.org/10.1080/03098268908709071.

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Friburg, Tora. "The challenge of feminist geography." Journal of Geography in Higher Education 13, no. 1 (January 1989): 106–8. http://dx.doi.org/10.1080/03098268908709072.

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Simonsen, Kirsten, and Gitte Vedel. "The challenge of feminist geography." Journal of Geography in Higher Education 13, no. 1 (January 1989): 108–10. http://dx.doi.org/10.1080/03098268908709073.

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Garcia‐Ramon, Maria Dolores. "The challenge of feminist geography." Journal of Geography in Higher Education 13, no. 1 (January 1989): 110–12. http://dx.doi.org/10.1080/03098268908709074.

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Gruntfest, Eve. "The challenge of feminist geography." Journal of Geography in Higher Education 13, no. 1 (January 1989): 112–15. http://dx.doi.org/10.1080/03098268908709075.

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England, Kim. "Towards a feminist political geography?" Political Geography 22, no. 6 (August 2003): 611–16. http://dx.doi.org/10.1016/s0962-6298(03)00065-9.

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Kwan, Mei-Po. "Introduction: Feminist geography and GIS." Gender, Place & Culture 9, no. 3 (September 2002): 261–62. http://dx.doi.org/10.1080/0966369022000003860.

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