Dissertations / Theses: 'Feminist Action Research'

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Shaw, Barbara Ann Carleton University Dissertation Geography. "Ecodevelopment and local action: feminist participatory research in Goa, India." Ottawa, 1992.

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Távara, Vásquez María Gabriela. "“Reclaiming Our Hands”: Feminist Participatory Action Research With Andean Women of Peru." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108124.

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Thesis advisor: M. Brinton Lykes
During the last two decades of the 20th century the Peruvian internal armed conflict affected thousands of Quechua-speaking campesinos [peasants], including those in the community of Huancasancos. The pre-existing socioeconomic conditions strongly informed the conflict’s origins and help us to understand how its legacies have unfolded. This feminist participatory action research (PAR) dissertation was conducted with Andean women knitters from Huancasancos. Through this process the participants and I explored how organizing through a women’s knitting association could be one way to identify and face challenges in their community, including the social and emotional legacies of the armed conflict as well as ongoing structural gender and racial violence. Through participatory workshops we collectively analyzed topics related to the research focus, and the knowledge that we co-constructed was the primary dissertation data. These collective reflections were subsequently analyzed using a constructivist grounded theory approach (Charmaz, 2014) and were complemented by 16 individual interviews and field notes. The major findings of this dissertation reflect the urgency that Andean women feel about confronting material poverty. Also prevalent were Andean women’s experiences of gender racialized violence, experiences that limit their capacity to face their material poverty and improve their living conditions. Finally, these findings also confirm that the concept of “organizing-as-women” has been introduced into rural Andean towns by outsiders. As ideas from outside of the community, they typically fail to incorporate ways of organizing that already exist in these communities. Similarly, transitional justice and its mechanisms are experienced as having been introduced from outside the community and as disconnected from Andean people’s lived experiences of the armed conflict and its wake. The findings of this study yield important implications for professionals interested in working in transitional justice settings, particularly those working in cultural contexts different from one’s own. The study has additional implications for those who work with Andean and other indigenous women who have experienced the violence of armed conflict and continue to experience ongoing gender and racial marginalization
Thesis (PhD) — Boston College, 2018
Submitted to: Boston College. Lynch School of Education
Discipline: Counseling, Developmental and Educational Psychology

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Huffstetter, Olivia Claire. "Feminist Pedagogy, Action Research, and Social Media: TabloidArtHistory's Influence on Visual Culture Education." The Ohio State University, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=osu1619043241765287.

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Homer, Robyn L. "In the (Radical) Pursuit of Self-Care: Feminist Participatory Action Research with Victim Advocates." Scholar Commons, 2014. https://scholarcommons.usf.edu/etd/5242.

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Despite victim advocates' missions of helping survivors of abuse, advocacy work takes a toll on workers. Advocates perform a multitude of tasks in their jobs including care work, emotional labor, and empowerment counseling which may subject them to consequences such as burnout, compassion fatigue, and compassion satisfaction. As such, this thesis details the work I conducted with the Butterfly Domestic Violence and Sexual Assault agency shelter advocates. The purpose of my thesis was to (1) document and review advocates' self-identified work-related needs and to (2) co-construct an educational intervention with the advocates using feminist participatory action research that would help them manage these aspects of their work. I argue that advocacy work impacts the Butterfly advocates across relational and wellness dimensions which inspired advocates' need to implement individual and organizational self-care practices. Furthermore, I contend that the process of feminist participatory action research constructed sustainable individual and organizational self-care interventions with the shelter advocates. The findings have implications for employees in advocacy work and for the larger discourse regarding the relationship between women and care work. Furthermore, findings reveal that creating a culture of self-care may serve as a way to reinforce and resist hegemonic Western notions of work culture in trauma related and non-trauma related fields.

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Lennie, June. "Troubling empowerment: An evaluation and critique of a feminist action research project involving rural women and interactive communication technologies." Thesis, Queensland University of Technology, 2001. https://eprints.qut.edu.au/18365/1/June%20Lennie%20Thesis.pdf.

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Participatory research methodologies and the use of interactive communication technologies (ICTs) such as email are increasingly seen by many researchers, including feminists, as offering ways to enhance women's inclusion, participation and empowerment. However, from critical and poststructuralist perspectives, some researchers suggest the need for greater caution about claims that participatory methodologies and certain communication technologies automatically enhance inclusion and empowerment. These researchers argue that issues of power, agenda and voice in the research context require greater attention (LeCompte, 1995). The major argument made in this thesis is that feminist researchers need to adopt a more critical and rigorous yet pragmatic approach to evaluating women's empowerment, inclusion and participation, and that this approach needs to include an analysis of diversity and difference, macro and micro contexts, power-knowledge relations, and the contradictory effects of participation. The outcomes of this study suggest that this approach can create new knowledge and understanding that will enable the development of more effective strategies for women's empowerment and inclusion. To explore and support this argument, findings are presented from a detailed evaluation and critique of a major feminist action research project that involved women in rural, regional and remote Queensland, Australia and elsewhere, a university research team and several government and industry partners. The project made extensive use of ICTs, including email and the Internet, and aimed to be empowering and inclusive. Given the many contradictory discourses of empowerment that currently circulate, empowerment is seen as a problematic concept. The multiple meanings and discourses of empowerment are therefore identified and considered in the analysis. With the increasing importance of communication technologies in rural community development, this study also evaluates the effectiveness of ICTs as a medium for empowering rural women. The 'politics of difference' (Young, 1990) that underpins attempts to include a diversity of rural women in feminist research projects presents many challenges to feminist praxis. Chapters 1 and 2 propose that, in evaluating such projects, researchers need to take diversity and difference into account to avoid reproducing stereotyped images of rural women, and to identify those who are included and excluded. This is because of the complex nature of the identity 'rural woman', the multiple barriers to women's participation, and the diverse needs, agendas and ideologies of participants and stakeholders. The concept of seriality (Young, 1994) is used in this study to avoid reproducing 'rural women' and feminist researchers as women with a singular identity. Chapters 1 and 2 argue that a comprehensive and critical analysis of these complex issues requires an eclectic, transdisciplinary approach, and that this can be fruitfully achieved by using a combination of two feminist frameworks of theory and epistemology: praxis feminism and feminist poststructuralism. While there are commonalities between these frameworks, the feminist poststructuralist framework takes a much more cautious and critical approach to claims for empowerment than praxis feminism. The praxis feminist framework draws on feminist theories that view power as social, cooperative and enabling. Women's diverse needs, values, issues and experiences are taken into account, and the analysis aims to gives voice to women. The purpose of this is to better understand the processes that meet women's diverse needs and could be empowering and inclusive for women (or otherwise). In contrast, the feminist poststructuralist framework uses Foucault's (1980) analytic of power as positive and strategic, exercised in all our interactions, and intimately connected to knowledge. The power-knowledge relations, and the multiple and shifting discourses and subject positions that were taken up in various research contexts are identified and analysed. The purpose of this is to highlight the contradictions and dangers inherent in feminist practices of empowerment that often go unnoticed. To achieve its practical and critical aims, this study uses two different, but complementary, research methodologies: participatory feminist evaluation and feminist deconstructive ethnography, and multiple research methods, which are outlined in Chapter 3. This eclectic approach is argued to provide maximum flexibility and creativity in the research process, and to enable the complexity and richness of the data to be represented and understood from a diversity of perspectives. Triangulation of the multiple methods and sources of data is employed to increase the validity and rigour of the analysis. Assessing how well feminist projects that use ICTs have met the aim of including a diversity of women requires an analysis of a wide range of complex social, economic,cultural, technological, contextual and methodological issues related to women's participation. Analysing these issues also requires giving voice to a diversity of participants' and stakeholders' assessments and meanings of 'diversity' and 'inclusion'. The results of this analysis, set out in Chapter 4, suggest that differences in perceptions of diversity and inclusion are strongly related to participants' and stakeholders' political and ideological beliefs and values, and their degree of commitment to social justice issues. The evaluation found that a limited diversity of women participated in the project, and identified many barriers to their participation. Feminists argue that women-only activities are often more empowering than mixed gender activities. The evaluation findings detailed in Chapter 5 suggest that the project's women-centred activities, particularly the workshops and online groups, were very successful in meeting the multiple needs of most participants. However, contradictory or undesirable effects of the project's activities were also identified. This analysis demonstrates the need to consider the various groups of participants and their diverse needs in assessing how well feminist methods and activities have met women's needs or are empowering. Chapter 6 identifies various forms and features of empowerment and disempowerment and categorises them as social, technological, political and psychological. A model is developed that illustrates the interrelationships between these four forms of empowerment. Technological empowerment is identified as a new under-theorised form of empowerment that is seen as increasingly important as ICTs become more central to women's networking and participation. However, the findings suggest that the extent to which participants want to be empowered needs to be respected. While many participants were found to have experienced the four forms of empowerment, their participation was also shown to have had various disempowering effects. The project's online group welink (women's electronic link), which linked rural and urban women, including government policy-makers, was assessed as the most empowering project activity. The discourse analysis and deconstructions, undertaken in Chapter 6, identify competing and contradictory discourses of new communication technologies and feminist participatory action research. The various discourses taken up by the researchers and participants were shown to have both empowering and disempowering effects. The analysis demonstrates the intersection between empowerment and disempowerment and the shifting subject positions that were taken up, depending on the research context. It was argued that the discourses of feminist action research operated as a 'regime of truth' (Foucault, 1980) that regulated and constrained the discourses and practices of this form of research. An analysis of a highly contentious welink discussion challenges feminist assumptions that giving voice to women will lead to empowerment, and suggests that silence can, in some circumstances, be empowering. This analysis highlights the intersection of voice and silence, the limitations of the gendered discourse of care and connection, and how this discourse, and other factors, regulated the use of more critical discourses. Critical reflections on the study are made in Chapter 7. They include the suggestion that an 'impossible burden' was placed on the project's feminist researchers who used an egalitarian feminist discourse that produced expectations of 'equal relations' between participants and researchers. However, these relations had to be established in the context of a university-based project that involved senior academic, government and industry staff. Drawing on the new knowledge and understandings developed, this study proposes several principles and strategies for feminist participatory action research projects that seek the inclusion and empowerment of rural women and use ICTs. They include the suggestion that feminists need an awareness of the limits to the politics of difference discourse when power-knowledge relations are ignored. A further principle is that there is value in adopting a Foucauldian analytic of power, since this enables a better understanding of the complex, multifaceted and dynamic nature of power-knowledge relations in the research context. This approach also provides an awareness of how processes that attempt to empower will inevitably produce disempowerment at certain moments. Principles and strategies for undertaking participatory feminist evaluations are also suggested.

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6

Lennie, June. "Troubling empowerment: An evaluation and critique of a feminist action research project involving rural women and interactive communication technologies." Queensland University of Technology, 2001. http://eprints.qut.edu.au/18365/.

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Abstract:

Participatory research methodologies and the use of interactive communication technologies (ICTs) such as email are increasingly seen by many researchers, including feminists, as offering ways to enhance women’s inclusion, participation and empowerment. However, from critical and poststructuralist perspectives, some researchers suggest the need for greater caution about claims that participatory methodologies and certain communication technologies automatically enhance inclusion and empowerment. These researchers argue that issues of power, agenda and voice in the research context require greater attention (LeCompte, 1995). The major argument made in this thesis is that feminist researchers need to adopt a more critical and rigorous yet pragmatic approach to evaluating women’s empowerment, inclusion and participation, and that this approach needs to include an analysis of diversity and difference, macro and micro contexts, power-knowledge relations, and the contradictory effects of participation. The outcomes of this study suggest that this approach can create new knowledge and understanding that will enable the development of more effective strategies for women’s empowerment and inclusion. To explore and support this argument, findings are presented from a detailed evaluation and critique of a major feminist action research project that involved women in rural, regional and remote Queensland, Australia and elsewhere, a university research team and several government and industry partners. The project made extensive use of ICTs, including email and the Internet, and aimed to be empowering and inclusive. Given the many contradictory discourses of empowerment that currently circulate, empowerment is seen as a problematic concept. The multiple meanings and discourses of empowerment are therefore identified and considered in the analysis. With the increasing importance of communication technologies in rural community development, this study also evaluates the effectiveness of ICTs as a medium for empowering rural women. The ‘politics of difference’ (Young, 1990) that underpins attempts to include a diversity of rural women in feminist research projects presents many challenges to feminist praxis. Chapters 1 and 2 propose that, in evaluating such projects, researchers need to take diversity and difference into account to avoid reproducing stereotyped images of rural women, and to identify those who are included and excluded. This is because of the complex nature of the identity ‘rural woman’, the multiple barriers to women’s participation, and the diverse needs, agendas and ideologies of participants and stakeholders. The concept of seriality (Young, 1994) is used in this study to avoid reproducing ‘rural women’ and feminist researchers as women with a singular identity. Chapters 1 and 2 argue that a comprehensive and critical analysis of these complex issues requires an eclectic, transdisciplinary approach, and that this can be fruitfully achieved by using a combination of two feminist frameworks of theory and epistemology: praxis feminism and feminist poststructuralism. While there are commonalities between these frameworks, the feminist poststructuralist framework takes a much more cautious and critical approach to claims for empowerment than praxis feminism. The praxis feminist framework draws on feminist theories that view power as social, cooperative and enabling. Women’s diverse needs, values, issues and experiences are taken into account, and the analysis aims to gives voice to women. The purpose of this is to better understand the processes that meet women’s diverse needs and could be empowering and inclusive for women (or otherwise). In contrast, the feminist poststructuralist framework uses Foucault’s (1980) analytic of power as positive and strategic, exercised in all our interactions, and intimately connected to knowledge. The power-knowledge relations, and the multiple and shifting discourses and subject positions that were taken up in various research contexts are identified and analysed. The purpose of this is to highlight the contradictions and dangers inherent in feminist practices of empowerment that often go unnoticed. To achieve its practical and critical aims, this study uses two different, but complementary, research methodologies: participatory feminist evaluation and feminist deconstructive ethnography, and multiple research methods, which are outlined in Chapter 3. This eclectic approach is argued to provide maximum flexibility and creativity in the research process, and to enable the complexity and richness of the data to be represented and understood from a diversity of perspectives. Triangulation of the multiple methods and sources of data is employed to increase the validity and rigour of the analysis. Assessing how well feminist projects that use ICTs have met the aim of including a diversity of women requires an analysis of a wide range of complex social, economic, cultural, technological, contextual and methodological issues related to women’s participation. Analysing these issues also requires giving voice to a diversity of participants’ and stakeholders’ assessments and meanings of ‘diversity’ and ‘inclusion’. The results of this analysis, set out in Chapter 4, suggest that differences in perceptions of diversity and inclusion are strongly related to participants’ and stakeholders’ political and ideological beliefs and values, and their degree of commitment to social justice issues. The evaluation found that a limited diversity of women participated in the project, and identified many barriers to their participation. Feminists argue that women-only activities are often more empowering than mixed gender activities. The evaluation findings detailed in Chapter 5 suggest that the project’s women-centred activities, particularly the workshops and online groups, were very successful in meeting the multiple needs of most participants. However, contradictory or undesirable effects of the project’s activities were also identified. This analysis demonstrates the need to consider the various groups of participants and their diverse needs in assessing how well feminist methods and activities have met women’s needs or are empowering. Chapter 6 identifies various forms and features of empowerment and disempowerment and categorises them as social, technological, political and psychological. A model is developed that illustrates the interrelationships between these four forms of empowerment. Technological empowerment is identified as a new under-theorised form of empowerment that is seen as increasingly important as ICTs become more central to women’s networking and participation. However, the findings suggest that the extent to which participants want to be empowered needs to be respected. While many participants were found to have experienced the four forms of empowerment, their participation was also shown to have had various disempowering effects. The project’s online group welink (women’s electronic link), which linked rural and urban women, including government policy-makers, was assessed as the most empowering project activity. The discourse analysis and deconstructions, undertaken in Chapter 6, identify competing and contradictory discourses of new communication technologies and feminist participatory action research. The various discourses taken up by the researchers and participants were shown to have both empowering and disempowering effects. The analysis demonstrates the intersection between empowerment and disempowerment and the shifting subject positions that were taken up, depending on the research context. It was argued that the discourses of feminist action research operated as a ‘regime of truth’ (Foucault, 1980) that regulated and constrained the discourses and practices of this form of research. An analysis of a highly contentious welink discussion challenges feminist assumptions that giving voice to women will lead to empowerment, and suggests that silence can, in some circumstances, be empowering. This analysis highlights the intersection of voice and silence, the limitations of the gendered discourse of care and connection, and how this discourse, and other factors, regulated the use of more critical discourses. Critical reflections on the study are made in Chapter 7. They include the suggestion that an ‘impossible burden’ was placed on the project’s feminist researchers who used an egalitarian feminist discourse that produced expectations of ‘equal relations’ between participants and researchers. However, these relations had to be established in the context of a university-based project that involved senior academic, government and industry staff. Drawing on the new knowledge and understandings developed, this study proposes several principles and strategies for feminist participatory action research projects that seek the inclusion and empowerment of rural women and use ICTs. They include the suggestion that feminists need an awareness of the limits to the politics of difference discourse when power-knowledge relations are ignored. A further principle is that there is value in adopting a Foucauldian analytic of power, since this enables a better understanding of the complex, multifaceted and dynamic nature of power-knowledge relations in the research context. This approach also provides an awareness of how processes that attempt to empower will inevitably produce disempowerment at certain moments. Principles and strategies for undertaking participatory feminist evaluations are also suggested.

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Green, Laura. "'Non-sporty' girls take the lead : a feminist participatory action research approach to physical activity." Thesis, Brunel University, 2012. http://bura.brunel.ac.uk/handle/2438/7554.

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This thesis explores the use of feminist participatory action research (FPAR) within women-only youth and community work settings. The project investigated possibilities for flexible sports participation with non-sporty young women. Underpinned by poststructural feminism, the research considers the complex ways that gendered subjectivities are contested and constructed in relation to sporting embodiment and broader power relations. FPAR's, explicit aim is to affect positive social change. It is: participatory; defined by the need for action; and creates knowledge but not for the sake of knowledge alone. FPAR combines the sharing of common experiences of oppression with collective action. By using FPAR within youth and community settings over the course of 12 months, a group of young mums and a group of young women were encouraged to examine their relationship with physical activity and develop physical activity projects that suited their own needs. Research proceeded through three broad phases: interactive group discussion activities; planning of and participating in needs-led physical activity projects; and project evaluations. This project sought to find new ways of understanding young women’s engagement in physical activity and open up safe spaces for them to consider and experiment with new subjectivities and physically active subject positions. The thesis illuminates the highlights and challenges of implementing physical activity through participatory action research in youth work settings. Findings from the study outline the ways in which young women’s ‘non-sporty’ subjectivities are constructed in relation to discursive practices of gender. Young women’s critical reflections of previous experiences of physical activity revealed the workings of conflicting perceptions of valued emotional capital. The participatory projects provided opportunities for cross-field experiences, which shifted the social field of physical activity, and readdressed relations of power.

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McKew, Melinda. "A Feminist Action Research Project: Creating a Practical Support Program for the Georgia Reproductive Justice Access Network." Digital Archive @ GSU, 2013. http://digitalarchive.gsu.edu/wsi_theses/31.

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The purpose of this feminist action research project was to produce a practical support volunteer training and manual for the Georgia Reproductive Justice Access Network (GRJAN). Founded in 2011, GRJAN is a grassroots, reproductive justice abortion fund that provides abortion funding and until 2012, practical support (lodging, transportation, and childcare) to low-income individuals seeking abortion services in Atlanta, GA. The resultant thesis is a reflective essay upon the project, documenting and analyzing the successes and failures of the project as well as discussing the limitations of pursuing feminist activist work within the academy.

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Parks, Mekisha Renaé. "Middle School Technology and Media Literacy: An Action Research Case Study." Digital Archive @ GSU, 2009. http://digitalarchive.gsu.edu/wsi_theses/17.

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This qualitative action research case study seeks to modify a Middle School Computer Science Course at a medium‐sized private school in North Atlanta, Georgia by examining the intersection of media literacy, technology, and adolescent teens. The main purpose of this project is to improve the course by incorporating media literacy skills into the curriculum. Guided class discussions, active participant observation, participant journals, and participant projects will be used to learn more about students’ experience with Media Literacy education. Centering on reflective practices, teacher‐student dialogue, and peer collaboration, this project aims to identify, engage, and explore issues critical to the effective implementation of a new Media Literacy curriculum. The findings from this completed project shall be made available to school administration and the larger community for the continued improvement of the Middle School Computer Science program.

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O'Shea, Susan Mary. "The art worlds of punk-inspired feminist networks : a social network analysis of the Ladyfest feminist music and cultural movement in the UK." Thesis, University of Manchester, 2014. https://www.research.manchester.ac.uk/portal/en/theses/the-art-worlds-of-punkinspired-feminist-networks--a-social-network-analysis-of-theladyfest-feminist-music-and-cultural-movement-in-the-uk(5d20bada-4101-47be-9442-c58cefe18e4d).html.

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Riot Grrrl, Girls Rock camps and Ladyfest as social movements act as intermediaries in cultural production spaces, where music focused artefacts are made, collaborations forged, distribution networks established and reception practices enacted to create new conventions which can be understood as feminist art worlds. The growing literature on gender and cultural production, particularly in music communities such as Riot Grrrl, frequently speak of networks in qualitative narrative terms and very little is known about Ladyfest as a feminist movement and as a distribution network. This thesis offers an original contribution to cultural sociology by: employing a novel participatory action research approach to gathering social network data on translocal feminist music based cultural organisations; exploring how these networks can challenge a gendered political economy of cultural production in music worlds; understanding who participates and why; investigating how network structures impact the personal relationships, participation and collaboration opportunities for those involved. Engaging with Howard Becker’s Art Worlds theory as a framework, this thesis explores how music and art by women is produced, distributed and received by translocal networks. It takes into account contemporary issues for feminist music-based communities as well as the historical and international context of these overlapping and developing social movements. The literature suggests that one of the most pressing tasks for a sociology of the arts is to understand how organisational structures negotiate the domains of production, distribution and reception, with distribution modes being the most the most under-researched of the three. By focusing on UK Ladyfest festivals as case study sites, this research serves to address these gaps. Primary data sources include on-line social media, surveys, documents, focus groups and multi-mediainterviews. Findings indicate that those involved with Ladyfest tend to be motivated by a desire to challenge gender inequalities at a local level whilst drawing on local and international movements spanning different time periods and drawing on the works of feminist musicians. Homophily and heterophily both have important roles to play in the longitudinal development of Ladyfest networks. Participants show an awareness of intersecting inequalities such as ethnicity, class and disability with sexuality playing an important underlying role for the development of relationships within the networks. For some, Ladyfest involvement is a gateway into feminist activism and wider social and cultural participation, and for many it leads to lasting friendships and new collaborative artbased ties.

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Hellmann, Sarah. "Growing Up Hard: Understanding Through Creative Expression the Resilience, Resistance, and Images of Relationships in the Lives of Three African American Adolescent Girls." University of Cincinnati / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1299179056.

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Clarke, K. Jan. "Changing technologies and women's work lives, a multimethod study of information workers, and feminist and union action research in Canada." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0017/NQ27286.pdf.

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Curry, Elizabeth A. "Communicating collaboration and empowerment a research novel of relationships with domestic violence workers /." [Tampa, Fla.] : University of South Florida, 2005. http://purl.fcla.edu/fcla/etd/SFE0001203.

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Dimond, Jill Patrice. "Feminist HCI for real: designing technology in support of a social movement." Diss., Georgia Institute of Technology, 2012. http://hdl.handle.net/1853/45778.

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How are technologies are designed and used tactically by activists? As the HCI community starts to contend with social inequalities, there has been debate about how HCI researchers should address approach this type of research. However, there is little research examining practitioners such as social justice activists who confront social problems, and are using technology, such as mobile phones, blogging, and social media to do so. In this dissertation, I build on this knowledge within the context of a social movement organization working to stop street harassment (harassment towards women and minorities in public) called Hollaback (ihollaback.org). I position myself as an action researcher doing research and building technologies such as mobile apps and a blogging platform to collect stories of harassment and to support activists. The organization has collected over 3000 stories and represents 50 different locales in 17 countries. Through a series of studies, I examined how technology impacts the organization, activists, and those who contribute stories of harassment. I found evidence that the storytelling platform helps participants fundamentally shift their cognitive and emotional orientation towards their experience and informs what activists do on the ground. My results suggest that doing activism using technology can help remove some barriers to participation but can also lower expectations for the amount of work required. I also looked at how different social media tactics can increase the number of followers and how traditional media plays a role in these tactics. My work contributes theoretically to the HCI community by building on social movement theory, feminist HCI, and action research methodology. My investigation also sheds light empirically on how technology plays a role in a social movement organization, and how it impacts those who participate.

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Shallow, Helen E. D. "Are you listening to me? An exploration of the interactions between mothers and midwives when labour begins : a feminist participatory action research study." Thesis, University of the West of Scotland, 2016. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.733780.

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Adams, Megan Elizabeth. "Through Their Lenses: Examining Community-Sponsored Digital Literacy Practices in Appalachia." Bowling Green State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1429194448.

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McGladrey, Margaret Louise. "CHANGING MINDS OR TRANSFORMING SOCIAL WORLDS? RE-ENVISIONING MEDIA LITERACY EDUCATION AS FEMINIST ARTS-ACTIVISM." UKnowledge, 2018. https://uknowledge.uky.edu/sociology_etds/35.

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This dissertation project seeks to address the sociological processes, dynamics, and mechanisms inflecting how and why U.S. society reproduces a sexually dimorphic, binary gender structure. The project builds upon the work of sociologists of gender on the doing gender framework, intersectional feminist approaches to identity formation, and hegemonic masculinity and relational theories of gender. In a 2012 article in Social Science and Medicine presenting contemporary concepts in gender theory to the health-oriented readers of the journal, R. W. Connell argues that much public policy on gender and health relies on categorical understandings of gender that are now inadequate. Connell contends that poststructuralist theories highlighting the performativity of gender improve on the assumption of a categorical binary typical in public policy, but they ignore the insights of sociological theories emphasizing gender as a structure comprising emotional and material constraints of the complex inter-relations among social institutions in which performances of gender are embedded. According to Connell, it is the task of social scientists to uncover “the processes by which social worlds are brought into being through time – the ontoformativity, not just the performativity, of gender.” This project explores the ontoformativity of gender in consideration of Patricia Hill Collins’ concept of the four domains of power. According to Collins, matrices of domination are intersecting and interlocking axes of oppression including but not limited to race/ethnicity, class, gender, sexuality, nation, age, ability, place, and religion that reproduce social inequalities through their interoperation in the cultural, interpersonal, structural, and disciplinary domains of power. West and Zimmerman contrast gender as an axis in the matrix of oppression with site-specific roles, arguing that gender is a master status that is omnirelevant to all situations such that a person is assessed in terms of their competences in performing activities as a man or a woman. The doing gender approach has been accused of theorizing gender as an immutably monolithic social inequality. This project seeks to explicate the dynamics of gender ideology by probing its weaknesses in the interpersonal and cultural domains of power. As Collins and coauthor Sirma Bilge posit, for people oppressed along axes of gender, race/ethnicity, class, age, place, ability, and other binaries that constrain their actions in the structural and disciplinary domains of power, “the music, dance, poetry, and art of the cultural domain of power and personal politics of the interpersonal domain grow in significance.” Each of the three components of the dissertation project addresses a facet of mechanisms and processes of the interpersonal and cultural domains of power in (re)producing the binary gender structure in U.S. society. Paper #1, titled, “Integrating Black Feminist Thought into Canonical Social Change Theory,” explicates how people in marginalized social locations mount definitional challenges to their received classifications in the cultural domain of power by rejecting the consciousness of the oppressor and wielding rearticulated collective identity-based standpoints as contextually attuned technologies of power to recast historical narratives. Paper #2, with teenaged co-researcher Emma Draper, titled “Ordering Gender: Interactional Accountability and the Social Accomplishment of Gender Among Adolescents in the U.S. South,” maps how youth theorize interactional accountability processes to binary gender expectations in the interlocking social institutions of medicine, the family, schools, and peer social networks. Paper #3 is a book proposal comprising an introductory chapter. The book will tell the story of how young feminist arts-activists challenge the binary gender structure through resistance in the cultural and interpersonal domains.

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Phillips, M. Ann. "Mobilizing community and healing ourselves, a feminist, anti-racist, participatory action research approach to understanding women's health based on experiences in Jardim Sao Saverio, Brazil." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ56256.pdf.

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19

Keevers, Lynne Maree. "Practising social justice: Community organisations, what matters and what counts." Faculty of Economics and Business, University of Sydney, 2009. http://hdl.handle.net/2123/5822.

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Doctor of Philosophy (PhD)
This thesis investigates the situated knowing-in-practice of locally-based community organisations, and studies how this practice knowledge is translated and contested in inter-organisational relations in the community services field of practices. Despite participation in government-led consultation processes, community organisations express frustration that the resulting policies and plans inadequately take account of the contributions from their practice knowledge. The funding of locally-based community organisations is gradually diminishing in real terms and in the competitive tendering environment, large nationally-based organisations often attract the new funding sources. The concern of locally-based community organisations is that the apparent lack of understanding of their distinctive practice knowing is threatening their capacity to improve the well-being of local people and their communities. In this study, I work with practitioners, service participants and management committee members to present an account of their knowing-in-practice, its character and conditions of efficacy; and then investigate what happens when this local practice knowledge is translated into results-based accountability (RBA) planning with diverse organisations and institutions. This thesis analyses three points of observation: knowing in a community of practitioners; knowing in a community organisation and knowing in the community services field of practices. In choosing these points of observation, the inquiry explores some of the relations and intra-actions from the single organisation to the institutional at a time when state government bureaucracy has mandated that community organisations implement RBA to articulate outcomes that can be measured by performance indicators. A feminist, performative, relational practice-based approach employs participatory action research to achieve an enabling research experience for the participants. It aims to intervene strategically to enhance recognition of the distinctive contributions of community organisations’ practice knowledge. This thesis reconfigures understandings of the roles, contributions and accountabilities of locally-based community organisations. Observations of situated practices together with the accounts of workers and service participants demonstrate how community organisations facilitate service participants’ struggles over social justice. A new topology for rethinking social justice as processual and practice-based is developed. It demonstrates how these struggles are a dynamic complex of iteratively-enfolded practices of respect and recognition, redistribution and distributive justice, representation and participation, belonging and inclusion. The focus on the practising of social justice in this thesis offers an alternative to the neo-liberal discourse that positions community organisations as sub-contractors accountable to government for delivering measurable outputs, outcomes and efficiencies in specified service provision contracts. The study shows how knowing-in-practice in locally-based community organisations contests the representational conception of knowledge inextricably entangled with accountability and performance measurement apparatus such as RBA. Further, it suggests that practitioner and service participant contributions are marginalised and diminished in RBA through the privileging of knowledge that takes an ‘expert’, quantifiable and calculative form. Thus crucially, harnessing local practice knowing requires re-imagining and enacting knowledge spaces that assemble and take seriously all relevant stakeholder perspectives, diverse knowledges and methods.

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Park, Hannah. "MOVING TOWARD "WE ARE!": ENHANCING CULTURALLY RELEVANT CREATIVE MOVEMENT PEDAGOGY FOR URBAN CHILDREN BY EXPLORING PERCEPTIONS OF SELF AND OTHER." Diss., Temple University Libraries, 2011. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/145139.

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Dance
Ph.D.
This study explored best practices for teaching creative movement to twenty-four urban second graders by examining their perceptions of self and others. Creative movement education programs rarely focus on the exploration of self and group identity through the lens of diversity. More importantly, few studies have examined how to implement creative movement programs through pedagogies best suited to urban children. Over 12 weeks of practice, observation, and reflection, extensive data were collected regarding the children's interactions and creative processes. The curriculum focused on individual and group identities and examined the experiences of the children with the aim of developing pedagogical methods that best suited their urban cultural backgrounds. The study sought to answer the following research questions: 1) What are the children's perceptions of themselves and others throughout the creative movement learning process? ; and 2) How can teachers use this knowledge to devise creative dance pedagogy for urban children and create holistic curricula that develop these perceptions? During bi-weekly dance sessions, the students and teachers explored the concepts of "self" and "group" by moving, discussing, sharing different dance styles and images, using props and being actively involved in creative movement and expression. The project culminated in a school performance, in which the children presented dances that they had developed that represented the content explored in the sessions. The data collected included video recordings of the children's actions and comments, reflective drawings and texts that the children created, and observational notes recorded by an assistant teacher and the children's homeroom teacher. The video recordings of each session were transcribed and analyzed. The children's drawings and written texts, and the teacher's observational and reflective journals, were also reviewed. All data collection involved in the study was approved by the Institutional Review Board (IRB) for human subject protocol. A qualitative research approach guided the analysis, with a focus on Action Research and ideas drawn from the philosophical doctrines of Phenomenology and Phenomenography. The recorded video sessions and resulting transcriptions were used to create narrative descriptions that shed light on the children's experiences and uncovered specific elements that were of use in the development and refinement of creative movement teaching practices. Despite presenting occasional challenges as a group, the children spontaneously improvised and developed movements that expressed their preferences. They used the class as a creative outlet-aesthetically, physically and, at times, emotionally. The children danced to express their individual and group cultures as well as their movement preferences, their personal traits, and their perceptions of others. The pedagogical approach to the class promoted identity and diversity in the teaching and learning environment, providing teachers with insight into best practices for teaching urban populations. The study's Action Research methodology involved a reflective cycle of planning, action, and result. It investigated students' perceptions of themselves and others through their responses to creative movement education, and studied how these perceptions impacted creative movement facilitation. It discovered best practices that take into account students' unique cultures and learning styles. These practices can be used as a foundation for facilitators of creative movement classes involving urban children, enabling the development of curricula that explore experience, promote cultural expression, and foster diversity in learning. They also offer disciplinary strategies that cater to the environmental standards and unique needs of urban students.
Temple University--Theses

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21

Rosenberg, Dorothy Goldin. "Action for prevention, feminist practices in transformative learning in women's health and the environment, with a focus on breast cancer; A case study of a participatory research circle." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape7/PQDD_0006/NQ41301.pdf.

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22

Davis, Kierrynn, of Western Sydney Hawkesbury University, and of Agriculture Horticulture and Social Ecology Faculty. "Finding voice, being heard and living in the tension : novice nurse academics critical engagement with a problem orientated curriculum in the academic and practice setting." THESIS_FAHSE_XXX_Davis_J.xml, 1993. http://handle.uws.edu.au:8081/1959.7/213.

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This thesis is an account of the lived experience of doing research in the critical paradigm in the context of the discipline of social ecology. It is a story with actors, a plot, and actions over time. The Worldview of social ecology has embedded within its epistemology the scope for the creative act of narrative, therefore this thesis is a critical conversation told in four voices. The research was embedded in critical social science methodology and method, and attempted to understand and transform the problematics concerning the social relations, practice, language and discourse which were uncovered when five novice nurse academics engaged in teaching a problem-orientated curriculum in the practice setting. It was a critical action research project based predominantly on the Kemmis and McTaggart Model (1988). The research also debated the nature of participative, collaborative action research undertaken in the context of gaining an educational qualification. Relevant to this point, two other contexts of the research were uncovered. The lived experience of ?doing? critical action research with colleagues and friends, in the context of gaining an educational qualification revealed both the praxis nature of ethical research and the reclaiming of an authoritative women?s voice in the academy. The ethical nature of research in critical social science, and the nature and role of human identity was explored in an effort to conceptualise both a methodology and a self identity which was embedded in a context of mutual growth. This growth was similar to Bookchin?s (1990) transitory states of ?becoming? what we wished to become in the academy. It was what is known in organisations as professional development. The author named this becoming, ?Finding a Women?s Voice and Being Heard?. Although ?finding voice? is situated in the personal, ?being heard? involves the ?not I? together with structural features of institutions. As a collaborative group, the participants actioned strategies in an attempt to deal with the structural limitations to our ?becoming?. These strategies, together with the consciousness raising nature of this particular action research project, enabled participants to speak of their own empowerment within an academic context in which they were often rendered powerless.
Master of Science (Hons) (Social Ecology)

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23

Larkin, Christine M. A., and N/A. "Social work and racism : a case study in ACT Health." University of Canberra. Education, 1994. http://erl.canberra.edu.au./public/adt-AUC20060815.160708.

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A Feminist Action Research methodology was used as a collaborative process with five ACT Health social workers based at the Community Health Centres and four at the Woden Valley Hospital. The primary purpose of the study was to investigate, both through critical reflection and action in their work setting, the participants' relevance or otherwise to Aboriginal people in the ACT and region. Behind this is the question of how encapsulated social work is by racism. The impetus for the study arose from my unresolved concerns regarding these issues, having been a social worker in ACT Health for 6 years, to 1990. Decisions on how to proceed involved a process of ongoing consultation between the participant social workers and myself. Exploratory meetings were held in March and April, with an ongoing program being held 2-3 weekly from June to September, followed by a review in December. Most gatherings were specific to the Woden Valley Hospital or Community Health settings. However two half-day workshops were held for all the participants. All the sessions from June were taped. Aboriginal leaders were consulted, as were several managers in ACT Health. The phenomena of institutional, cultural and personal racism were addressed by the social workers through discussion, exercises, and anti-racist initiatives in their work setting. They found that significant time restraints presented an example of institutional racism working against their good intentions. Another dimension arose from implicitly racist education in social work courses when most of the participants undertook their undergraduate courses in the 1960s and 1970s. Aspects related to professionalism such as its language and separation of a personal and professional self were indicative of cultural racism. Stories of personal racism were shared, in the context of raised awareness leading to changing those attitudes and behaviours. The fact that the study took place in 1993 - a watershed year for Aboriginal/white relations in Australia - seemed to lead to greater momentum for the project. The social workers found that participation in this study increased their knowledge of, and their confidence - both actual and potential - in interaction with Aboriginal people. However, they also understood these to be just small steps towards greater justice for the indigenous people. An outcome of the project has been involving some colleagues in similar anti-racist actions to those the social workers participated in during the time of the study. The action research project has continued on in different ways, beyond 1993, despite my withdrawal as 'the researcher' who took the initiative.

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Butterworth, Jillian. "Cognitive Distortions of child sex offenders in a South African Sample." Thesis, University of the Western Cape, 2007. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_2808_1256712698.

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This study focused on the cognitive distortions of child sex offenders in a South African sample. Child sex offenders aer a heterogenous group but share some similarities. Firstly, the majority of child sex offenders are male. Secondly their sexual attraction to children seems to be influenced to some degree by their thoughts around child sex offending, and the world in general.

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Mbongwe, Bathsheba Basathu. "Power-sharing partnerships : teachers’ experiences of participatory methodology." Thesis, University of Pretoria, 2012. http://hdl.handle.net/2263/24127.

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I investigated the experiences of teachers as co-researchers in a long-term partnership with university researchers in an asset-based intervention project known as STAR1. The goal of STAR is to investigate how teachers can promote resilience in scare-resource and high need schools. To inform participatory research methodology, I explored and described how coresearchers (teachers) experience power relations. I conducted the participatory reflection and action (PRA) study by using feminist standpoint theory as guiding epistemological paradigm, Gaventa’s power cube as theoretical framework and participatory research as methodological paradigm. I conveniently chose two cohorts (schools) in the STAR project to partner as the unit of analysis. I thus applied convenience sampling to select information-rich cohorts. The schoolcohorts included a primary school in the Eastern Cape Province and a secondary school in a remote area in the Mpumalanga Province. I then purposefully selected participating coresearchers (n=15: 14 females, 1 male) from the participating schools. Over a two year period, I employed multiple PRA data generation techniques (observation, four focus groups and two semi-structured interviews) and documentation procedures (field notes, research journal, visual data and verbatim transcriptions). I used thematic analysis and categorical aggregation for data analysis, with three themes emerging. In terms of the nature of power in participatory partnerships, co-researchers expressed factors which influenced power and partnership in a participatory project. For co-researchers, these factors enabled them to experience a sense of power-sharing. Regarding the role of agency in relation to power and partnerships, co-researchers indicated that agency resulted from power-sharing and partnerships they had established. The agency meant that they took action through leadership to empower others in school-communities. Co-researchers’ meaning-making of power and partnerships culminated in their construction of power in a participatory project as both a way in which their working environment enabled them to do what they wanted to do, and also as a personal space where they felt capable and had initiative to coordinate project activities. Findings of this study correlate with existing literature where (i) power is seen as the ability of actors to express and act on desires, (ii) power can be redistributed as action for inclusive benefits, (iii) partnerships imply balancing time, and (iv) partnerships evolve over time, are dynamic and involve issues of trust and confidence. In contrast to existing knowledge on power in participatory research, I found that teachers did not view power as dominance or as exclusively owned. I developed a framework of power sharing partnerships to extend Gaventa’s power cube theory. This framework, and its five interrelated elements (leadership as power, identifying vision and mission, synergy, interdependent role of partners, and determination), provide insight into the way co-researchers shared their experiences of participatory research methodology. I posit an evidence-based conceptualisation of power as leadership where community partners play influential roles as co-researchers. I theorise power sharing partnerships as a complimentary platform hosting partners’ shared strengths, skills and experience, creating synergy in collaborative projects. I argue that synergy in power sharing partnerships relies on recognition, appreciation and mutual respect inherent in interdependent roles of partners. Furthermore, the power sharing partnership framework explains how power and partnership depends on determination amongst partners which manifests as agency to drive social change.
Thesis (PhD)--University of Pretoria, 2012.
Educational Psychology
unrestricted

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Gillberg, Claudia. "Transformativa kunskapsprocesser för verksamhetsutveckling : En feministisk aktionsforskningsstudie i förskolan." Doctoral thesis, Växjö universitet, Institutionen för pedagogik, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:vxu:diva-2593.

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This doctoral thesis had two purposes. 1. To study some preschool teachers’ possibilities to develop a gender aware pedagogy by applying theories of organisation, profession and collaboration. 2. To do qualitative research by drawing on principles of research for social justice, as a contribution to the development of methodology in feminist educational action research. The following research questions helped elucidate these purposes: How do preschool teachers create space for reflection and knowledge processes over time? What individual and collective actions do preschool teachers take over time? How can this study contribute to organisational development? Feminist pragmatism served as the philosophical underpinning for feminist action research (FAR) as a methodology and method. The preschool teachers were regarded as agents for change in their own pedagogic and organisational practices. Over a three-year period meetings were conducted on a regular basis. One-on-one interviews, group interviews, numerous emails, telephone calls and some observations completed the data collection. The analytical research narrative emerged by linking the preschool teachers’ actions to their ambiguous professional status. Actions were interpreted by applying the principles inherent in FAR, what, who and critical incidents over time. The absence of professional recognition from the municipal employer and parents for the preschool teachers was evident. Since the preschool teachers needed professional recognition, they experienced the collaborative nature of this study of great value as it conferred legitimacy for their professional development. There emerged meaningful pedagogic change over time, which emphasised the temporal aspect of organisational change from the bottom up. Collective actions began to take root in a shared value system. The design of the project – to collaborate with an outside ally – was decisive in regard to creating space for reflection and collective actions. Collective actions were possible due to the courage of individual participants who dared break silences surrounding organisational injustices. In conclusion, it can be stated that organisational change over time is indeed possible by practising radical openness for agency. Transformative knowledge processes can be achieved provided that genuine offers of participation are issued and well received. By elaborating on terms such as action, participation, emancipation, social justice and knowledge, a methodological contribution could be made to feminist action research.
Denna avhandling hade två syften. 1. Att i ett organisations-, professions- och pedagogiskt samverkansperspektiv studera några förskollärares möjligheter och hinder för utvecklingen av en genusmedveten pedagogik. 2. Att bedriva kvalita-tiv forskning utifrån antaganden om forskning för social rättvisa, som ett bidrag till metodologiutveckling. Följande frågeställningar belyste dessa syften: Hur skapar förskollärare utrymme för reflektion och kunskapsprocesser över tid; vil-ka individuella och kollektiva handlingar utför förskollärare över tid; vilka bi-drag till verksamhetsutveckling kan en studie av detta slag göra? Med feminis-tisk pragmatism som vetenskapsteoretisk grund tillämpades feministisk aktions-forskning som satte förskollärarnas frågeställningar i centrum. Under tre års tid ägde regelbundna träffar rum för gemensamma reflektioner, utvärderingar och planeringar av pedagogiska handlingar. Enskilda och gruppintervjuer, deltagande observationer samt en stor mängd mejl-, telefon- och brevutbyten kompletterade datainsamlingen. Den analytiska forskningsberättelsen växte fram under åter-koppling till förskollärares handlingar och i ljuset av förskollärares diffusa pro-fessionstillhörighet. Handlingarna tolkades utifrån de i feministisk aktionsforsk-ningsmetodologi inneboende principerna vad, vem och kritiska händelser över tid. Organisations- och professionsteoretiska analyser visade att förskollärarnas handlingar varken erkändes som professionella av den kommunala arbetsgivaren eller föräldrarna. Förskollärarnas behov av professionell erkänsla var stort, men när den uteblev, visade sig det långsiktiga utvecklingsarbetet vara av stort värde, därför att förskollärarna lyckades åstadkomma pedagogiskt sett meningsfulla förändringar, vilket understryker den temporala aspekten av organisatoriska för-ändringar underifrån. Förskollärarnas kollektiva handlingar började rota sig i en gemensam värdegrund. Formen av utvecklingsarbetet - att samarbeta med en al-lierad utifrån - var avgörande för skapandet av utrymme för reflektion och kol-lektiva handlingar. Kollektiva handlingar möjliggjordes i hög utsträckning tack vare enskilda deltagares mod att bryta tystnader om orättvisor i den egna verk-samheten. En slutsats är att det är möjligt att åstadkomma organisatoriska för-ändringar över tid genom en radikal öppenhet för agency. Transformativa kun-skapsprocesser kan åstadkommas om erbjudanden till ett genuint deltagande i ett förändringsarbete lämnas och mottas. Genom en problematisering av termer som handling, deltagande, emancipation, social rättvisa och kunskap gjordes ett me-todologiskt bidrag till feministisk aktionsforskning.

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Ziegler, Lena M. "A Revisionist History of Loving Men: An Autoethnography and Community Research of Naming Sexual Abuse in Relationships." Bowling Green State University / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1616688614469166.

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28

Andersson, Kristina. "Lärare för förändring : att synliggöra och utmana föreställningar om naturvetenskap och genus." Doctoral thesis, Linköpings universitet, Institutionen för samhälls- och välfärdsstudier, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-67102.

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Lärares genusmedvetenhet i relation till naturvetenskaplig verksamhet är fokus för denna avhandling, som belyses genom två studier: en longitudinell aktionsforskningsstudie som genomfördes tillsammans med en grupp förskollärare/lärare och en studie där verksamma förskollärare/lärare under en fortbildningskurs fick tillämpa en genusteori på en verklig klassrumshändelse. Studierna visar att genusarbete är komplicerat eftersom det inbegriper många aspekter av livet och en viktig del av genusmedvetenheten är att förhålla sig till dessa olika aspekter. Det är av avgörande betydelse att utmana föreställningar om genus, där utmaningarna resulterar i att föreställningarna blir verbaliserade och därmed synliggjorda. Vidare visar studierna att genom att ta avstamp i feministisk vetenskapskritik och pedagogik kan ett alternativt sätt att förhålla sig till lärande och undervisning i naturvetenskap bli möjligt. För lärare som inte har en naturvetenskaplig bakgrund, men som ska genomföra aktiviteter eller undervisa i ämnena, blir de didaktiska och pedagogiska kompetenser de redan besitter en startpunkt för att utveckla sina ämnesdidaktiska förmågor. Kompetensutveckling med ett feministiskt anslag kan ge lärarna ”empowerment” som medför att de känner större delaktighet i den naturvetenskapliga praktiken och därmed kan bidra till att utveckla såväl dess kultur som kunskapsstoffet. Avhandlingen ger också nya metodologiska kunskapsbidrag om aktionsforskning. Ett resultat är att tid är en viktig faktor som man måste ta hänsyn till beroende på vilken förändring man vill åstadkomma. Forskaren som deltar i aktionsforskningen som en ”outsider” har en viktig funktion genom att kunna överblicka processen samt uppmärksamma och använda sig av kritiska händelser för att driva förändringsarbetet framåt.
The main focus in this thesis is teachers’ gender awareness related to scientific practice. The thesis is based on two different empirical studies: a longitudinal action research study together with a group of teachers (K-6) and a study during an in-service development course where experienced teachers applied gender theory on a real classroom situation, a case. The studies show that working with gender is complicated and comprises of many aspects of human life. An important part of gender awareness is to be able to relate to these aspects. A question of vital importance is to challenge conceptions of gender in such a way that the conceptions will be verbalized and thereby visualized. Moreover, the studies show that feminist pedagogy and theory of science can lead to a new approach to teaching and learning in science. For teachers without any background in science, there are other competences than just subject matter knowledge that are vital for teaching. Feminist perspectives in professional development reinforce teachers’ pedagogical competences and their pedagogical content knowledge and thereby make these teachers feel they participate in the scientific practice and contribute in developing both the stuff of knowledge and its culture. The thesis also contributes to new methodological knowledge about action research. One of the results is that time is an important factor to take into consideration depending on what kind of change you want to receive. The researcher engaged in action research as an "outsider" has an important function in order to monitor the process and pay attention and use critical events to drive the change process forward.

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Safadi, Doghmi Reema. "Action research : the childbearing experience among first-time Jordanian mothers." Thesis, Manchester Metropolitan University, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.324168.

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Howton, Amy J. "Reform From Within: An Ecological Analysis of Institutionalized Feminism at our University." University of Cincinnati / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1314301641.

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Traeger, James Robert. "On 'Mentshlichkeit' : an inquiry into the practice of being a good man." Thesis, University of Bath, 2009. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.520329.

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Mentshlichkeit – Yiddish for the ‘art of being a good hu(man)’ - is offered as an invitation to participate in practices that may have the power to dispel the haunting of a ‘hegemonic masculinity’ (Connell 1995). Inspired by ‘Action Research’, what Reason & Bradbury call inquiry into the ‘quality of our acting’, the author uses futuristic narrative, interwoven with discussion and dialogue, to see if it is possible to reflect and act generatively, as a man who is mindful of feminism’s challenge that ‘the personal is political’ (Reason and Bradbury 2001). Within a post-modern discourse, the author heads towards the irony and discomfort to be found in a text that explores goodness and masculinity in the same breath. But he is not alone, like some hero on a quest – rather he is inspired by the voices of challenge and support he hears in the course of his roles in diverse communities: as a Jew, a facilitator/consultant at Roffey Park Institute and a father. It is my intention to playfully invite you into this story; to see if it moves you, if it usefully meets your own experience and helps you consider your own action, within the paradoxes and dilemmas you face. Too often we can disappear within the words we write. It is my intention to ‘show up’, and as a man to meet the challenge of feminism, to live within this territory and act with some awareness of its contours. The characters in this story are inspired by the people I encounter, who remind me I am not ‘selfmade’, and that we men, in the words of Philip Corrigan, may usefully ‘re-member our bodies’ (Corrigan 1988). Ultimately this is a human-scale story, designed to provoke good conversations. I look forward to hearing what you would like to discuss.

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Crum, Melissa R. "Creating Inviting and Self-Affirming Learning Spaces: African American Women's Narratives of School and Lessons Learned from Homeschooling." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1397824234.

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Nyh, Johan. "From Snow White to Frozen : An evaluation of popular gender representation indicators applied to Disney’s princess films." Thesis, Karlstads universitet, Institutionen för geografi, medier och kommunikation, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-36877.

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Simple content analysis methods, such as the Bechdel test and measuring percentage of female talk time or characters, have seen a surge of attention from mainstream media and in social media the last couple of years. Underlying assumptions are generally shared with the gender role socialization model and consequently, an importance is stated, due to a high degree to which impressions from media shape in particular young children’s identification processes. For young girls, the Disney Princesses franchise (with Frozen included) stands out as the number one player commercially as well as in customer awareness. The vertical lineup of Disney princesses spans from the passive and domestic working Snow White in 1937 to independent and super-power wielding princess Elsa in 2013, which makes the line of films an optimal test subject in evaluating above-mentioned simple content analysis methods. As a control, a meta-study has been conducted on previous academic studies on the same range of films. The sampled research, within fields spanning from qualitative content analysis and semiotics to coded content analysis, all come to the same conclusions regarding the general changes over time in representations of female characters. The objective of this thesis is to answer whether or not there is a correlation between these changes and those indicated by the simple content analysis methods, i.e. whether or not the simple popular methods are in general coherence with the more intricate academic methods.

Betyg VG (skala IG-VG)

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Horst, Tara L. "Uniting somatic pedagogy with management education a feminist particpatory action research study /." 2007. http://www.etda.libraries.psu.edu/theses/approved/WorldWideIndex/ETD-1806/index.html.

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Paradis, Emily Katherine. "A Little Room of Hope: Feminist Participatory Action Research with "Homeless" Women." Thesis, 2009. http://hdl.handle.net/1807/19158.

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In April 2005, a group of women gathered for a human rights workshop at a Toronto drop-in centre for women experiencing homelessness, poverty, and isolation. One year later, the group sent a representative to address the United Nations Committee on Economic, Social and Cultural Rights. This dissertation describes and analyzes the feminist participatory action research-intervention project that began with the workshop and led to the United Nations. Over the course of 15 months, more than 50 participants attended weekly meetings at the drop-in. They learned about social and economic rights, testified about their experiences of human rights violations, and planned and undertook actions to respond to and resist homelessness. This thesis draws upon observations of meetings, documents produced by the group, and interviews with thirteen of the participants, in order to examine the project from a number of angles. First, the project suggests a new understanding of women’s homelessness: testimonies and interviews reveal that homelessness is not only a material state, but more importantly a social process of disenfranchisement enacted through relations of harm, threat, control, surveillance, precarity and dehumanization. Understanding homelessness as a social process enables an analysis of its operations within and for a dominant social and economic order structured by colonization and neoliberal globalization. Secondly, the thesis takes up participants’ assessments of the project’s political effectiveness and its impacts on their well-being and empowerment, and reads these against the researcher’s experiences with the project, in order to explore how feminist participatory methodologies can contribute to resistance. Finally, the thesis concludes with recommendations for theory, research, service provision, and human rights advocacy on women’s homelessness.

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Lin, I.-Hsuan, and 林怡萱. "Feminist Pedagogy and Media Literacy Education: a project report of Action Research." Thesis, 2004. http://ndltd.ncl.edu.tw/handle/94901679294393684902.

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Capobianco, Brenda M. "Making science accessible through collaborative science teacher action research on feminist pedagogy." 2002. https://scholarworks.umass.edu/dissertations/AAI3056205.

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The underrepresentation of women and minorities in science is an extensively studied yet persistent concern of our society. Major reform movements in science education suggest that better teaching, higher standards, and sensitivity to student differences can overcome long-standing obstacles to participation among women and minorities. In response to these major reform movements, researchers have suggested teachers transform their goals, science content, and instructional practices to make science more attractive and inviting to all students, particularly young women and minorities (Barton, 1998; Brickhouse, 1994; Mayberry & Rees, 1999; Rodriguez, 1999; Roychoudhury, Tippins, & Nichols, 1995). One of the more dominant approaches currently heralded is the use of feminist pedagogy in science education. The purpose of this study was to examine the ways eleven middle and high school science teachers worked collaboratively to engage in systematic, self-critical inquiry of their own practice and join with other science teachers to engage in collaborative conversations in effort to transform their practice for a more equitable science education. Data were gathered via semi-structured interviews, whole group discussions, classroom observations, and review of supporting documents. Data analysis was based on grounded theory (Strauss & Corbin, 1990) and open coding (Miles and Huberman, 1994). This study described the collective processes the science teachers and university researcher employed to facilitate regular collaborative action research meetings over the course of six months. Findings indicated that engaging in collaborative action research allowed teachers to gain new knowledge about feminist science teaching, generate a cluster of pedagogical possibilities for inclusive pedagogy, and enhance their understanding for science teaching. Additional findings indicated dilemmas teachers experienced including resistance to a feminist agenda and concerns for validity in action research. This study revealed that there are no uniform solutions or standard methods to address issues of equity and accessibility in science education. This study recommends teachers be given time, support, and freedom to collaborate with other teacher-researchers, enact decisions for change, and reflect on and make public the results of their work. Additional implications suggest science teacher educators collaborate with practicing science teachers to devise practical applications and feasible resources for a wider audience.

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de, Finney Sandrine. "It's About Us!: racialized minority girls' transformative engagement in feminist participatory action research." Thesis, 2007. http://hdl.handle.net/1828/2366.

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The sociocultural economic, and political participation of girls has become a prevalent focus of policy. research, and practice. Despite their increasing visibility in the demographic composition of Canadian society. however, racialized minority girls remain largely invisible in these debates. Monolithic discourses of girl power. 'at risk' girls. youth participation and feminist activism do not account for the complex and uneven ways in which minority girls engage as knowledge producers, advocates, and community participants within cultural contexts that foster the depoliticization and social exclusion of young women of colour. Minority girls face intersecting barriers to civic participation and social inclusion `on their own terms' related to race. gender. age, citizenship. language, class and religion, among other factors. As rapid global change reconfigures girls' local realities and thus their practices of engagement, our traditional models and discourses of participation must be expanded. To problematize the relations of power under which minority girls constitute their practices of engagement and community building. I constructed a transdisciplinary conceptual framework grounded in postcolonial and transnational feminist theories. The research examined minority girls' practices of 'transformative engagement' (TE) in a collaborative, community-based, feminist Participatory Action Research project entitled "It's About Us." The study was based in Victoria. British Columbia. a predominantly Euro-Western Canadian city. "It's About Us" responded to minority girls' requests for a minority- and girl-centered epistemic space from which to explore their experiences of gendered racialization. Expressive methods including popular theatre. photography. and art served as vehicles for their engagement. The iterative feminist research design yielded data garnered from focus groups. theatre sessions. and scripts. participant-observation, journaling and photo-ethnography. This design provided the enabling conditions to deepen and sustain the girls' practices of oppositional agency and thus the emergence of transformative engagement. I developed an Interpretive Spiral Model (ISM) to extricate the difficulties of translating a feminist conceptual framework into a sustainable girl-centered project. My findings characterize transformative engagement as a multisited. precarious, generative form of praxis, rather than a formulaic process with guaranteed outcomes. I propose that the facilitation of transformative engagement entails four intersecting strategies: border crossing into exclusionary spaces. resources. and lines of power; developing safe, strategic communities of belonging: producing disruptive. critical knowledge; and engaging in public and social action. Overall. the girls' strategies of transformative engagement reveal a spectrum of subversive, deeply contextualized, multifaceted feminisms congruent with their own needs and experiences. The transformative engagement process resulted in multiple successful outcomes including theatre and conference presentations, media and website productions, and, most notably, contribution to the creation of a network of over 100 racialized girls and women called Anti-dote. The research findings illustrate how girl-centered. feminist action research can provide avenues to support minority girls' unique practices of resistance and social change. and feature their voices more prominently in community, policy, research, and practice.

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Clarke, K. Jan. "Changing technologies and women's work lives a multimedia study of information workers, and feminist and union action research in Canada /." 1997. http://wwwlib.umi.com/cr/yorku/fullcit?pNQ27286.

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Thesis (Ph. D.)--York University, 1997. Graduate Programme in Sociology.
Typescript. Includes bibliographical references (leaves 217-231). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://wwwlib.umi.com/cr/yorku/fullcit?pNQ27286.

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Reid, Colleen. ""We don’t count, we’re just not there" : using feminist action research to explore the relationship between exclusion, poverty and women’s health." Thesis, 2002. http://hdl.handle.net/2429/13509.

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One of the greatest social injustices is that people who are marginalized experience more illnesses, disability, and shorter lives than those who are more affluent (Benzeval, Judge, and Whitehead, 1995). In this dissertation I critique the notion that health is affected by poverty through primarily material factors. In fact, poor women are systematically excluded from resources and opportunities to pursue their health. This feminist action research project addressed how poverty and exclusion influenced poor women's health, examined how a group of women negotiated their experiences of poverty and health, and developed action strategies to address their shared concerns. For 1 V2 years I worked with a group of 30 poor women and gathered qualitative data from 15 meetings, 32 interviews, and 30 sets of fieldnotes. The women lived in material deprivation and could not afford the most basic living necessities. They felt stereotyped, excluded, and invisible in their every day lives. The stereotype of the "welfare recipient" fueled institutional stigmatization and surveillance. Welfare, health care, and community recreation workers were threatening, withheld important information, and limited the women's access to services through chscriminatory practices and policies. The women had limited access to health-promoting resources, and their interactions with authorities were shaming which negatively influenced their psychosocial health through stress, depression, low self-esteem, and anger. Services that were meant to help them labelled them as poor and hurniliated them. The women's shame, material scarcity, and limited access to resources engendered feelings of lack of control and hopelessness and influenced their health. The women's varied discourses of poverty and health reflected attempts at finding legitimacy in a society that systematically excluded and de-legitimized them. Through their conversations and our feminist action research work together, they uncovered legitimate identities within experiences of poverty and ill-health and advocated action and social change. They cited a "livable" income, accessible health-promoting resources, and redressing stigmatizing practices and policies as changes required to improve their health. These findings confirmed that the social determinants of health must be reframed to better understand the effects of exclusion on poor women's health and that inclusion, respect, and dignity are fundamental conditions for promoting health.

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Loiselle, Elicia. "Resistance as desire: reconfiguring the "at-risk girl" through critical, girl-centred participatory action research." Thesis, 2011. http://hdl.handle.net/1828/3754.

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This thesis is based on Project Artemis, a critical, girl-centred participatory action research (PAR) project designed as part of an evaluation of Artemis Place, an alternative education program serving “at-risk” girls in Victoria, BC. Nine Artemis Place students between the ages of 15 and 18 worked alongside me as co-researchers to investigate how Artemis Place has affected their lives. Our research also explored girl co-researchers' schooling experiences more broadly and the structural inequities they experience across the multiple contexts of their lives. Our process was rooted in a critical, participatory, collaborative framework, which aimed to investigate, problematize, and address (through social action) the complex forces shaping girls' experiences of marginalization. We used arts-based methods such as photovoice, graffiti walls, journaling and participatory video to cycle through the iterative phases of PAR: exploration/data collection, critical reflection/analysis, and action. We produced a documentary film as our primary research dissemination tool. In this thesis, I undertake my own analysis of our collective research to do a deep reading of girls' resistances to “at-risk” constructions of girlhood, in order to understand their negotiations of the complex forces shaping their daily realities. I complicate the concept of resistance using a hybridized feminist-poststructural (Davies, 2000) and desire-based (Tuck, 2010) framework to explore the ways girls' resistances are produced through flows of desire – creative and productive force – that disrupt, exceed, (re)configure, and/or (re)code “girl” and “risk.” I argue that tracing the “desire flows” (Deleuze & Guattari, 1987) and reconfigurations produced in/through our critical research process, is an important, political move toward sustaining alternative figurations of girlhood. As such, this thesis contributes promising, ethical/affirmative/political possibilities for understanding the complexities of girls' lives and for engaging alongside them in feminist research, praxis, and activism for social justice.
Graduate

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Khanna, Nishad. "Decolonizing youth participatory action research practices: A case study of a girl-centered, anti-racist, feminist PAR with Indigenous and racialized girls in Victoria, BC." Thesis, 2011. http://hdl.handle.net/1828/3256.

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This study focuses on a girl-centered, anti-racist, feminist PAR program with Indigenous and racialized girls in Victoria, a smaller, predominantly white city in British Columbia, Canada. As a partnership among antidote: Multiracial and Indigenous Girls and Women’s Network, and an interdisciplinary team of academic researchers who are also members of antidote, this project defies typical insider-outsider dynamics. In this thesis, I intend to speak back to mainstream Youth Participatory Action Research (YPAR) literature, contesting the notion that this methodology provides an easy escape from the research engine and underlying colonial formations. Practices of YPAR are continuously (re)colonized, producing new forms of colonialism and imperialism. Our process can be described as an ongoing rhythm of disruptions and recolonizations that are not simple opposites, but are mutually reliant and constitutive within neocolonial formations. In other words, our practice involved creatively disrupting new forms of colonialism and imperialism as they emerged, while recognizing that our responses were not outside of these formations. I seek to make our roles as researchers visible, rather than hidden by hegemonic equalizing claims of PAR, and will explore some of the ways that white noise infiltrated our ongoing efforts of decolonizing YPAR practices.
Graduate

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Rosenberg, Isaac. "“A Lifetime of Activism”: doing feminist men’s work from a social justice paradigm." Thesis, 2017. https://dspace.library.uvic.ca//handle/1828/8636.

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This thesis focuses on the projects and experiences of social justice organizers who place an emphasis on working to address heteropatriarchy and its impacts, work that I call men’s work. In particular, these are organizers who take an intersectional, social justice approach to this work. In order to recognize who organizers are and the kinds of projects they engage in, I describe four major project themes within men’s work and briefly explore their potentials and pitfalls according to those who are involved in them. I then analyze a number of the various considerations, tensions, and difficulties that arise for these organizers, particularly the personal and interpersonal components. In order to support organizers to be resilient and successful when faced with these issues, I conclude by sharing a variety of ways they may choose to navigate the various complexities they encounter in their organizing and in their communities.
Graduate

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Adamo, Valverde Alexa. "“In Black and White, I’m A Piece of Trash:” Abuse, Depression, and Women's Pathways to Prison." 2016. http://scholarworks.gsu.edu/wsi_theses/61.

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Women’s lived experiences of abuse and depression are examined within the context of gendered and racialized pathways to incarceration among 403 women randomly selected from a diagnostic unit in a state prison. This study utilizes feminist action research and community psychological methods to understand what factors predict incarcerated women’s placement on the mental health caseload and provides quantitative support for the pathways theoretical framework. Findings indicate that, among the sample, the prevalence of abuse experiences prior to incarceration exceeded 90%, prevalence of mental health problems exceeded 70%, and less than 35% were receiving mental health care. Being Caucasian, experiencing depression and suicidal ideation, and serving time for certain types of (non-violent, non-property, and non-drug related) crime (e.g., cruelty to children, prostitution, public order, “technicals,” and others) predicted the placement of women on the mental health caseload. Implications for trauma-informed, anti-racist, gender-responsive policies and interventions are discussed.

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Hallett, Peter Charles. "Adult cancer survivors' experiences of healthcare interactions and unmet needs in healthcare services: a systematic review." Thesis, 2016. http://hdl.handle.net/2440/97995.

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Background: The cancer survival rate has shown consistent improvement over recent years. This has resulted in an increased focus on the health care needs of cancer survivors. These needs vary as a function of the disease and the time since diagnosis. Objectives: The aim of this systematic review was to synthesise the best available evidence of the experiences of disease free adult cancer survivors' interacting with health care practitioners and the healthcare system and the unmet needs they identify in the provision of services. Methods A three-step search strategy was utilised in this review to find published and unpublished studies. An initial limited search of PubMed and CINAHL was undertaken followed by analysis of the text words contained in the title and abstract, and of the index terms used to describe articles. A second search using all identified keywords and index terms was then undertaken across all included databases. Thirdly, the reference list of all identified reports and articles was searched for additional studies. Studies published in English from 2003 to 2013 were considered for inclusion in this review. The databases searched included: CINAHL, PubMed, Embase, ProQuest Dissertations & Theses A & I and MedNar. Papers selected for retrieval were assessed by two independent reviewers for methodological validity prior to inclusion in the review using the standardised critical appraisal instrument from the Joanna Briggs Institute Qualitative Assessment and Review Instrument (JBI-QARI). Results A total of 3986 articles were identified from the initial search strategy. A further five articles were identified from a review of the reference lists of included articles resulting in a total of 3991 identified articles. After removal of 913 duplicate articles, the titles and abstracts of 3078 records were reviewed and 2924 were excluded. One hundred and fifty four articles were retrieved for full-text review and 138 were excluded. The remaining 16 articles were assessed for methodological quality. A further six articles were excluded on methodological grounds resulting in 10 articles being included in the review. Overall, the methodological quality of the included papers was good will all studies achieving a methodological rating of at least 6/10. From these articles, 137 findings were extracted and aggregated to form 23 categories. Five synthesised findings were derived: 1) Cancer survivors require comprehensive co-ordination of care and deficits in this care may provoke anxiety and result in a heightened fear of recurrence. 2) Cancer survivors’ communication with their health practitioners may be affected by practitioner and system characteristics, which can affect their physical and psychological needs being addressed. 3) Cancer survivors may feel isolated if there is inadequate psychological and social support including preparation for the transition at the end of treatment. 4) Cancer survivors may experience increased distress if they are not provided with adequate information in a timely manner for themselves, their family and partners about issues such as the late effects of treatment. 5) Cancer survivors require information and health practitioner assistance in a number of areas such as physical treatment, body image, and wellness / lifestyle change needs and if this is not provided, adjusting to their health issues may be more challenging. Conclusions Patient-centred care consisting of both individual and system issues must be placed at the cornerstone of the delivery of healthcare services to cancer survivors. Through this, adequate care co-ordination may be achieved with appropriate support being available at the transition point at the end of active treatment. The fear of recurrence may be impacting at multiple levels of the survivorship experience and reflects the often unmet need for psychological assistance. There is a need for health professionals to be mindful of not only the physical impact of cancer but the impact on psychological and broader lifestyle areas, with adequate provision of information and access to appropriate treatment services.
Thesis (M.Clin.Sc.) -- University of Adelaide, The Joanna Briggs Institute, 2016

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Adnams, Jones Sally. "Transformation through visual art: a case study in an African village living with HIV/AIDS." Thesis, 2016. http://hdl.handle.net/1828/7338.

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This research is an ethnographic case study that asks the questions “what is transformation?” and “how does art transform individuals and their communities?” The narrative describes key moments in the researcher’s journey to South Africa in search of answers to these questions. Findings describe the village of Hamburg’s developing art practice, and include the artists’ own voices and views on this topic. Hamburg is a Xhosa village in South Africa that has faced many challenges due to the spread of HIV/AIDS. One response to the impact of HIV/AIDS on family and economic structures has been the development of an extensive community-based art practice, including large communal tapestry work. To engage questions regarding how visual art transforms people, the researcher reviewed existing Western and Eastern literature on transformation, and compared this with the Southern ethnographic interviews conducted whilst living in the village of Hamburg, where she joined the women for two months as they made their art. The interviews, which were informed by feminist thinking and community based action research, are deeply moving, and form the data from which conclusions were drawn. It iii was found that the gritty, embodied nature of this community’s experience with transformative art processes can perhaps stimulate more inquiry into transformative art practice within art education itself, that, to date, does not engage much with a deliberate practice for human transformation. Findings in this study can also broaden the existing, sometimes disembodied, academic understandings around transformation within educational, therapeutic and spiritual discourses, which, to date, include mostly linear, hierarchical models, as well as anecdotal descriptions from mostly White, male perspectives. As yet, there is not much inquiry outside of feminist discourse into women’s transformation, which tends to be more organic and community orientated. The researcher’s findings suggest that literature on transformation through art is needed within art education, which should include female, Black African experiences. The researcher’s conclusions are applied to classroom and studio practice, where she challenges educators, researchers and practitioners within art education to take the link between art and transformation much more seriously, as a powerful technology for growth, empowerment and resilience. Findings can also be applied to other disciplines such as feminism, art therapy, education, psychology and spirituality.
Graduate
0273
0357
0621
sadnams@uvic.ca

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Gunter, Rianda. "A journey to healing: conversations of women survivors of sexual abuse." Diss., 2002. http://hdl.handle.net/10500/812.

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A journey to healing is a story of women survivors of sexual abuse. Through narrative pastoral conversations a group or community of concern was formed that witnessed how these women managed to move by re-telling from problem-saturated dominant lifestories to rich alternative stories of survival. Post-modern practical theology formed the epistemological backdrop of this study with the focus on taking a prophetically, ethical and political stance. The group deconstructed patriarchal knowledge that has been dominant in constructing understanding of women. Deconstruction lead to the centralising of previously subjugated knowledge about themselves and made multiple identities and preferred realities possible. Feminist theology's liberating spirit contributed to this participator action research where women moved from being right to doing right. The monthly celebration teas hosted by the group were instrumental in the healing of other women who have experienced sexual violation.
Practical Theology
M.Th. (Pastoral Therapy)

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Marais, Johanna Catherina. "(Re)-constructing a life-giving spirituality : narrative therapy with university students." Diss., 2006. http://hdl.handle.net/10500/2222.

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This qualitative participatory action research project examined how the spiritual dimension in pastoral therapy served as a life-giving resource to facilitate healing and growth in the lives of three Christian female university students. A postmodern epistomology, social construction theory and a contextual feminist theology informed the praxis of pastoral narrative therapy. The themes of subjectivity, meaning, religious development and religious experience were the focus of this study. Narrative practices were engaged in to utilise spiritual talk in the co-construction of an alternative relational identity with the research participants. The theory of religious development is discussed from a social constructionist perspective with an accent on a personal relationship with God as central to the developmental process. The religious experiences of the participants contributed to a spiritual awareness of being connected, in a dynamic way, to God, that transformed the clients' perceptions of problems and ways of addressing problems in their lives.
Practical Theology
M.Th. (Practical Theology)

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Stout, Krista. "Silences and Empty Spaces - The Reintegration of Girl Child Soldiers in Uganda: Gendering the Problem and Engendering Solutions." Thesis, 2013. http://hdl.handle.net/1807/42929.

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This thesis examines the experiences of girl child soldiers in Uganda in order to explore the gender gaps that exist in post-conflict programming and to engender meaningful policy solutions that target these gaps. This thesis uses a gender lens to analyze the challenges faced by Ugandan girls and to explore how entrenched gender norms feed into a singular narrative of conflict – dangerous boys and traumatized girls – that renders particular combatants – and their unique needs – invisible. Adopting a feminist methodology that prioritizes the importance of girls’ narratives and self-perceptions, the author argues that girl child soldiers must be meaningfully included in the design and implementation of programming aimed at serving their needs. A participatory action research methodology is presented as a promising way forward. It can help address specific gendered challenges in the post-conflict environment, while also recognizing and drawing upon the resiliency and strengths of the girl child soldiers themselves.

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Yang, Li-mei, and 楊麗梅. "Focus on female voices and their bodis in PE classes in junior high school─An action research in feminst pedagogy." Thesis, 2012. http://ndltd.ncl.edu.tw/handle/73197919665825209503.

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碩士
國立體育大學
體育研究所
100
Focus on female voices and their bodies in PE classes in junior high school—An action research in feminist pedagogy. Abstract This research presented the female voices and bodies in PE classes. Many of them seem to be familiar but not necessarily to be respected. Therefore, this research aimed to examine the standards set in a Masculine culture of a patriarchy society by observation, interview, PE reports and single-gender test environment. This research also interviewed female students’ thoughts on breasts, periods, and sex stereotype in order to understand the circumstances of female body in PE classes. This could also be the references for gender education in future PE classes. On the basketball, badminton, and cooperative sports field, the participance of female students and PE reports were analyzed. It showed that under the effect of patriarchy, PE teachers put females into a serious and nervous environment. Despite that some PE teachers designed interesting activities; this still could not lead females to devote themselves into the PE classes. While the sex stereotype of PE teachers allowed male students to have more time to play basketball freely, the female students were accused of not enjoying sports and became the sacrifice of a society where males pursuit masculinity. This research also compared the muscular sport—basketball, indoor activity—badminton in which the equipments are lighter and the rules are more flexible, and low skill-needed cooperative sports. The comparison showed that most females enjoy peaceful sport culture and cooperative testing standards. The PE teachers and male students were expected to be conscious of their muscular stand, identify their sex stereotype of females’ passive willing to join sports, rebuild their PE knowledge and support females devote themselves to sports. This research valued the right of female joining sport and allowed females to take test first in the physical fitness test, by creating a friendly single-gender testing environment. The pressure of female bodies was decreased, and the multi-culture and gender education were brought into PE classes. Through the interview and observation, it is noticed that female students have had gender consciousness and some enjoyed female sport culture but were neglected or limited by the patriarchy society which also affected the participation in PE classes. Under the standard of patriarchy society, most females were forced to present their bodies sex-stereotypically; some of them had to hide themselves and carried the blame of not enjoying sports. Keywords: voices, bodies, gender education ,gender consciousness.

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Dissertations / Theses on the topic 'Feminist Action Research'

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