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Journal articles on the topic 'Feminism'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Nugraha, Dipa, and Suyitno Suyitno. "REPRESENTATION OF ISLAMIC FEMINISM IN ABIDAH EL KHALIEQY’S NOVELS." LITERA 18, no. 3 (2019): 465–84. http://dx.doi.org/10.21831/ltr.v18i3.27012.

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The Indonesian literary tradition during the reform period was marked by the rise of female writers who raised the issue of feminism. Within the framework of locality and contextuality, the feminism movement echoed by female writers comes in diverse expressions. This study aims to describe the reference figures and issues of Islamic feminism that are represented in novels by Abidah El Khalieqy. This research uses a feminist literary criticism approach. The data sources of the research are three novels by Abidah El Khalieqiy, namely Perempuan Berkalung Sorban, Geni Jora, and Mataraisa. The tech

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Herman, Josephine Anastacia, Wahyu Budi Nugroho, and Gede Kamajaya. "Praktik Feminisme dalam Kehidupan Anggota Anggota Komunitas Feminis Space di Bali." Socio-political Communication and Policy Review 1, no. 4 (2024): 211–22. http://dx.doi.org/10.61292/shkr.154.

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This research aims to explain and analyze the feminist practices of members of the Feminist Space Bali community. Feminism is a thought about women's emancipation against injustice due to patriarchy, where men are in a dominant position while women are subordinate. Bali is an example that patriarchy is still the social order of society. It can be seen that Balinese women hold three noble roles but their position is still not appreciated. This raises the awareness of young Balinese women to create a feminist community, as a form of feminist practice. Feminist Space is a feminist community in Ba

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Conway, Janet M. "Popular Feminism: Considering a Concept in Feminist Politics and Theory." Latin American Perspectives 48, no. 4 (2021): 25–48. http://dx.doi.org/10.1177/0094582x211013008.

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An analysis of popular feminism as a category in Latin American feminist studies from its origins in the 1980s and its disappearance in the 1990s to its resurgence in the present through the protagonism of the World March of Women, asks what is at stake in this contemporary claim to popular feminism in relation to the multiplication of feminisms. The contemporary use of the concept specifies a feminist praxis that is contentious, materialist, and counterhegemonic in permanently unsettled relations both with other feminisms and mixed-gender movements on the left. Despite converging agendas for

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Suyatno, Suyono. "Corak Feminisme Dua Sajak Penyair Laki-Laki." ATAVISME 15, no. 2 (2012): 177–86. http://dx.doi.org/10.24257/atavisme.v15i2.58.177-186.

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Tujuan penelitian ini adalah untuk mendeskripsikan ketersebaran gagasan feminisme, yakni apakah gagasan tersebut juga menjangkau kaum lelaki? Penelitian ini menggunakan teori feminisme dan berpijak pada data berupa dua sajak yang ditulis penyair lakilaki, yakni sajak “Adam di Firdaus” karya Subagio Sastrowardojo dan sajak “Perempuan” karya Emha Ainun Nadjib. Hasil penelitian ini menunjukkan bahwa corak feminisme dalam puisi tidak hanya didominasi oleh penyair perempuan. Beberapa sajak yang ditulis oleh penyair lakilaki seperti Subagio Sastrowardojo dengan sajaknya "Adam di Firdaus" dan Emha

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Soleman, Aris, and Reza Adeputra Tohis. "Science Feminis: Sebuah Kajian Sosiologi Pengetahuan." SPECTRUM: Journal of Gender and Children Studies 1, no. 2 (2022): 80–89. http://dx.doi.org/10.30984/spectrum.v1i2.171.

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Feminism science is a science that makes women both the subject and the object of research. This study aims to reveal the social processes of the formation of feminism science. This research uses qualitative research methods with scientific theory study techniques, and uses the sociology of knowledge as an analytical approach. The result of this research is that the social process of the formation of feminism science takes place in three momentums, namely, externalization and objectification in which feminist movements and thoughts emerge in three phases which provide the foundation for the fo

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Pandey, Renu. "Locating Savitribai Phule’s Feminism in the Trajectory of Global Feminist Thought." Indian Historical Review 46, no. 1 (2019): 86–105. http://dx.doi.org/10.1177/0376983619856480.

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Initially, the feminist thought was based on Humanist approach, that is, the sameness or essentialist approach of feminism. But recently, gender and feminism have evolved as complicated terms and gender identification as a complicated phenomenon. This is due to the identification of multiple intersectionalities around gender, gender relations and power hierarchies. There are intersections based on age, caste, class, abilities, ethnicity, race, sexuality and other societal divisions. Apart from these societal intersections, intersection can also be sought in the theory of feminism like historic

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Fajri, Rifdah Ayu, and Angkita Wasito Kirana. "PANDANGAN FEMINISME DALAM LAGU DEAR FUTURE HUSBAND OLEH MEGHAN TRAINOR." ETNOLINGUAL 4, no. 2 (2020): 104–25. http://dx.doi.org/10.20473/etno.v4i2.23129.

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AbstractThis paper aims to examine the application of the concept of feminism at the level of the American family through the analysis of a song entitled Dear Future Husband, sung by Meghan Trainor, an American singer. In analyzing this phenomenon the author uses the concept of feminism which is promoted by Kate Millett (1970) and mimetic approach. From the results of this study, it is found that in this song, the concept of feminism is still not fully applied in the family sphere. This is because women, as the subject of feminist understanding, still do not fully want this concept for themsel

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Abdullah, Muhammad. "Minaret: Islam and Feminism at Crossroads = Minarete: Islam y feminismo en la encrucijada." FEMERIS: Revista Multidisciplinar de Estudios de Género 2, no. 2 (2017): 154. http://dx.doi.org/10.20318/femeris.2017.3763.

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Abstract. Feminism is alleged to have marginalized and objectified non Western, ethnic, religious, cultural and geographical communities. Women from these marginalized segments are now indigenising the movement to make the cause pluralistic, feminisms—representation of women across the globe. Islamic feminism or/and Muslim feminism, not necessarily advocated by Muslims, is one of the feminist facets that enriches the concept of feminism by bringing to the fore Islam as a faith towards women liberation. This study engages with expression of femaleness, if not feminism, in Sudanese-Scottish fict

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Barbosa, Lia Pinheiro. "Lajan lajan ’ayatik or “Walking in Complementary Pairs” in the Zapatista Women’s Struggle." Latin American Perspectives 48, no. 5 (2021): 4–24. http://dx.doi.org/10.1177/0094582x211012645.

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The women’s struggle as articulated by women of the Zapatista movement in their Women’s Revolutionary Law is an insurgent, revolutionary, rebel, and autonomous feminism—a feminism in dialogue with popular feminisms in Latin America such as peasant and popular feminism and communitarian feminism. La lucha articulada por las mujeres del movimiento zapatista en su Ley Revolucionaria de la Mujer constituye un feminismo insurgente, revolucionario, rebelde y autónomo. Es también un feminismo en diálogo con otros feminismos populares en América Latina, tales como el feminismo campesino y popular y el

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Fournier, Lauren. "Fermenting Feminism as Methodology and Metaphor." Environmental Humanities 12, no. 1 (2020): 88–112. http://dx.doi.org/10.1215/22011919-8142220.

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Abstract This article proposes the possibilities of fermentation, or microbial transformation, as a material practice and speculative metaphor through which to approach today’s transnational feminisms. The author approaches this from the perspective of their multiyear curatorial experiment Fermenting Feminism, looking to multidisciplinary practices across the arts that bring together fermentation and feminism in dynamic ways. The article outlines ten ways in which fermentation is a ripe framework for approaching transinclusive, antiracist, countercolonial feminisms. As the author takes up thes

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Muqtada, Muhammad Rikza, Istianah, and Ahmad Sharifuddin Bin Mustapha. "Feminist Interpretations Of Misogynistic Qur'an And Hadith: Strategies For Promoting Feminism In Indonesia And Malaysia." Musãwa Jurnal Studi Gender dan Islam 23, no. 1 (2024): 55–72. http://dx.doi.org/10.14421/musawa.2024.223.55-72.

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This paper discusses the discourse of interpretation of the Qur'an and misogynistic hadith by feminist activists in Indonesia and Malaysia as a strategy in promoting feminism in their respective countries. For this reason, the discussion focuses on interpretation methods, production of feminist interpretations, and dissemination of feminist interpretation. The study is qualitative research in which data is taken through interviews, observations, and documentation. The results of the study show that 1) The interpretation of the Qur'anic texts and hadith is done by seeing them as open and consta

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Morabito, Valeria. "Developing Transnational Methodologies in Feminist Studies: the relationship between postcolonial feminisms and new materialist feminism = Desarrollo de metodologías transnacionales en los estudios feministas: la relación entre los feminismos postcoloniales y el feminismo neo-materialista." FEMERIS: Revista Multidisciplinar de Estudios de Género 4, no. 1 (2019): 23. http://dx.doi.org/10.20318/femeris.2019.4566.

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Abstract. The following article is an attempt to establish a constructive dialogue between two of the leading feminist philosophical theories of our time, new materialist feminism and postcolonial feminisms. Despite the fact that new materialist feminism has claimed to share the same concerns of postcolonial feminisms, this paradigm in some cases has been unappreciated among the postcolonial field, even though the two theories actually do have some common viewpoints, as I want to demonstrate. Therefore, the aim of this paper is to highlight the main standpoints of new materialist feminism, i

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Fernández, Patricia, Nahia Idoiaga, and Joana Jaureguizar. "Comparing social representations of feminism among education and engineering majors: Insights for developing feminist pedagogies." Feminism & Psychology 33, no. 2 (2025): 256–75. https://doi.org/10.1177/09593535221126101.

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The present study uses Social Representation Theory to explore students’ representations of feminism with a view to informing principles for developing feminist pedagogies that can help foster egalitarian values among college students. The aim is to identify how Spanish students (n = 366) represent feminism and how these representations are shaped by the gender of the participants, their identification with feminism, or by studying feminised or masculinised degrees.  Students from Education (n = 192) and Engineering (n = 174) completed a free association task using the Grid Elaborat

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Lozano, Betty Ruth, and Daniela Paredes Grijalva. "Feminism Cannot be Single Because Women are Diverse: Contributions to a Decolonial Black Feminism Stemming from the Experience of Black Women of the Colombian Pacific." Hypatia 37, no. 3 (2022): 523–43. http://dx.doi.org/10.1017/hyp.2022.35.

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AbstractThis article asserts that European and North American feminisms are colonial discursive elaborations that defined what it was to be a woman and a feminist. The categories of gender and patriarchy established both what the subordination of women was as well as the possibilities for their emancipation. They're colonial discourses in the sense that they have construed women of the third world, or of the global South, as “other.” The specific case examined in this article questions the Euro-US-centric feminist construction of women and Afro-descendant feminists. In resignifying the categor

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Subekti, Mega, Aquarini Priyatna, and Yati Aksa. "PERSPEKTIF FEMINIS AFRIKA DALAM NOVEL RIWAN OU LE CHEMIN DU SABLE KARYA KEN BUGUL (THE AFRICAN FEMINIST PERSPECTIVE IN THE NOVEL RIWAN CHEMIN OU LE DU SABLE BY KEN BUGUL)." METASASTRA: Jurnal Penelitian Sastra 6, no. 2 (2016): 91. http://dx.doi.org/10.26610/metasastra.2013.v6i2.91-102.

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Penelitian ini ditujukan untuk mendeskripsikan bagaimana perspektif feminis Afrika ditampilkan dalam karya autobiografis Ken Bugul yang berjudul Riwan ou Le Chemin du Sable (1999). Dalam karya itu, perspektif feminis ditampilkan melalui kacamata narator sebagai perempuan Senegal ketika dihadapkan pada persoalan poligami. Analisis menggunakan teori feminisme yang kontekstual dengan isu yang dihadapi perempuan di Senegal, terutama yang dipaparkan oleh Hashim dan D’Almeida serta pendekatan naratologi autobiografis. Saya berargumentasi bahwa perspektif feminisme dalam karya Bugul itu adalah konsep

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Motta, Renata. "Feminist Solidarities and Coalitional Identity: The Popular Feminism of the Marcha das Margaridas." Latin American Perspectives 48, no. 5 (2021): 25–41. http://dx.doi.org/10.1177/0094582x211017896.

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The Marcha das Margaridas is a mass mobilization in Brazil led by women’s organizations within rural unions in alliance with other social movements and nongovernmental organizations, including transnational partners such as the World March of Women. The main political subjects are rural working women, a political identity that articulates gender, class, and urban-rural inequalities. These are foundational for the popular feminism of the Marcha. An examination of the Marcha das Margaridas guided by a theoretical discussion of poststructural feminism and postcolonial feminism on the role of poli

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Lozano Lerma, Betty Ruth. "El feminismo no puede ser uno porque las mujeres somos diversas. Aportes a un feminismo negro decolonial desde la experiencia de las mujeres negras del Pacífico colombiano." La Manzana de la Discordia 5, no. 2 (2016): 7. http://dx.doi.org/10.25100/lamanzanadeladiscordia.v5i2.1516.

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Resumen: El siguiente artículo expone el feminismonacido en Europa y Norteamérica como elaboracionesdiscursivas coloniales que definieron lo que era ser mujery feminista, y cómo las categorías género y patriarcadoestablecieron lo que era la subordinación de la mujer ytambién las posibilidades de su emancipación. Son discursoscoloniales en el sentido en que han construido alas mujeres del tercer mundo, o del sur global, como un“otro”. El caso específico examinado en el presente artículocuestiona la construcción feminista euro-usa-céntricahecha sobre las mujeres y las feministas afrodescendiente

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Salsabila, Riskina. "FRIKSI PEMIKIRAN GERAKAN KESETARAAN GENDER (FEMINISME): PRO DAN KONTRA." TASHWIR 11, no. 1 (2023): 45–54. http://dx.doi.org/10.18592/jt.v11i1.9718.

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Abstract: Feminism is a thought movement that was born and developed in the West. Over time, feminism developed simultaneously in various parts of the world and began to be adopted in various countries. This movement demands gender equality, equal rights and justice for women. The development of the idea of feminism gave rise to various responses among the public. Many of them are pro with the idea of feminism, but not a few of them are against this idea. This study aims to find out the background of the differences in views between the two opinions (pros and cons), and to analyze why there is

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Wiryana, Febiola, and Suzy Azeharie. "Konstruksi Realitas Feminisme dalam Film Barbie (Analisis Semiotika Charles Sanders Peirce)." Koneksi 8, no. 2 (2024): 463–71. http://dx.doi.org/10.24912/kn.v8i2.27664.

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This study aims to determine the process of communication accommodation by students in establishing friendship relationships. This research is motivated by the difficulty that Barbie is the first live-action film resulting from the adaptation of the legendary doll character of the Mattel company produced by Warner Bros and directed by Greta Gerwig. The movie tells the life story of Barbie and her adventures in the real world. Barbie is more than just a doll. It represents fashion trends and female beauty. Barbie symbolizes strength, diversity, and breaking stereotypes. The Barbie movie inserts

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Nugraha, Dipa, and Suyitno Suyitno. "Pendekatan Sastra Bandingan Feminis Atas Variasi Gubah Ulang Agni Pariksha Sita dalam Tiga Sajak Indonesia." ATAVISME 23, no. 1 (2020): 62–74. http://dx.doi.org/10.24257/atavisme.v23i1.628.62-74.

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Babak Agni Pariksha (percobaan api atas Sita) di dalam kisah Ramayana telah menginspirasi banyak sastrawan Indonesia di dalam menghasilkan karya-karya sastra. Selama ini kajian mengenai karya yang terinspirasi oleh Agni Pariksha sudah banyak dilakukan, tetapi belum ada yang menggunakan pendekatan sastra bandingan feminis. Di samping itu, masih terdapat keraguan mengenai keterlibatan laki-laki di dalam feminisme dan/atau kritik terhadap sistem patriarki. Penelitian ini menggunakan pendekatan sastra bandingan feminis terhadap tiga sajak: Asmaradana karya Subagio Sastrowardoyo, Sita Sihir karya S

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Kuteleva, Anna V. "The Multiplicity of Feminism: Syntheses of the Local and the Universal." RUDN Journal of Political Science 24, no. 1 (2022): 16–24. http://dx.doi.org/10.22363/2313-1438-2022-24-1-16-24.

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Any universal definitions of feminism - as well as what constitutes feminist theory, political strategy, and related practices - are problematic. The patriarchal relations that feminists oppose have different configurations depending on the social, economic, cultural and political contexts. Consequently, there are various feminisms: multiple syntheses of local and universal knowledge. This article analyzes the conceptual and political rifts within the global feminism associated with the hegemony of western ideas and its criticism by transnational and postcolonial feminists and examines the pos

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Papcunová, Kristína. "Reflection of women’s attitudes towards feminism and the concept of the private feminism in the Czech Republic = Reflexión de las actitudes de las mujeres hacia el feminismo y el concepto del feminismo privado en la República Checa." FEMERIS: Revista Multidisciplinar de Estudios de Género 3, no. 1 (2018): 67. http://dx.doi.org/10.20318/femeris.2018.4074.

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Abstract. The main objective of the present study is to understand better how Czech women construct their views on feminism and also the way they form their feminist identification. The article reflects the development and current situation of feminism in the Czech Republic, which is specific for its historically conditioned connotation. Consequently the study presents the analytical results of the qualitative research. By applying the technique of semistructured interviews, the author brings up the questions of how Czech women perceive and understand feminism and how they interpret the curren

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ARAT, ZEHRA F. KABASAKAL. "Feminisms, Women's Rights, and the UN: Would Achieving Gender Equality Empower Women?" American Political Science Review 109, no. 4 (2015): 674–89. http://dx.doi.org/10.1017/s0003055415000386.

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Although all theories that oppose the subordination of women can be called feminist, beyond this common denominator, feminisms vary in terms of what they see as the cause of women's subordination, alternatives to patriarchal society, and proposed strategies to achieve the desired change. This article offers a critical examination of the interaction of feminist theories and the international human rights discourses as articulated at the UN forums and documents. It contends that although a range of feminisms that elucidate the diversity of women's experiences and complexities of oppression have

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Dahlerup, Drude. "Ambivalenser och strategiska val. Om problem kring begreppen särart och jämlikhet i kvinnorörelsen och i feministisk teori." Tidskrift för genusvetenskap 22, no. 1 (2022): 17–40. http://dx.doi.org/10.55870/tgv.v22i1.4318.

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Although previous research about the old feminist movement has deconstructed the equality versus difference dichotomy as false, recent Swedish research applies the same dichotomy, arguing that the demise of second wave feminism in Sweden was due to a swing from "equality feminism" "difference feminism". Based on her own extensive research on feminism in the 1960-80's, Dahlerup argues that cultural feminism of that period, including such phenomena as all women bands, films and women's literature, rather should be interpreted as a gigantic search for new feminist identities. Studies of old as we

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Najib, Muhammad Ainun. "Tasawuf Dan Perempuan Pemikiran Sufi-Feminisme Kh. Husein Muhammad." Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin 8, no. 1 (2020): 203–28. http://dx.doi.org/10.21274/kontem.2020.8.1.203-228.

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Abstract Husein Muhammad is often classified as a liberal feminist because of his involvement in the thoughts and movements of feminism in Indonesia. Some researchers emphatically liberal feminism in the thinking of Kiai Husein. However, if it is read carefully, there are slips of feminist thought and movement of Kiai Husein with a Sufistic nuance even though it starts from the interpretation of gender or fiqh of the female which is indeed the core of his science. Kiai Husein's Sufistic thought traces are clearly seen in three ways. First, women are sacred and respectable creatures. This

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Widati, Sri. "Feminisme dalam Sastra Jawa Sebuah Gambaran Dinamika Sosial." ATAVISME 12, no. 1 (2009): 83–96. http://dx.doi.org/10.24257/atavisme.v12i1.160.83-96.

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Artikel ini bertujuan membahas feminisme dalam sastra Jawa, salah satu sastra etnis di Indonesia yang masih eksis sampai saat ini. Sebelum kemunculan pengarang perempuan, perempuan dalam sastra Jawa ditulis oleh pengarang laki-laki sehingga mereka dideskripsikan sebagai makhluk tak berdaya dan setia pada pria, bukan sebagai sosok atau figur yang kuat. Baru tahun 1917-an, dengan munculnya pengarang perempuan muda dari Yogya dan Surabaya, persepsi feminisme dalam sastra Jawa berubah. Dalam karya-karyanya, mereka mendemonstrasikan solidaritas terhadap perempuan yang menjadi korban ketidaksetaraan

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Szopa, Katarzyna. "Feminizm pluriwersalny, nie globalny." Czas Kultury XLI, no. 1 (2025): 212–20. https://doi.org/10.61269/r25n1aac/mznb5615.

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This text is a critical discussion of Lucy Delap’s historiographical project presented in her book Feminisms. A Global History. The concept of global history put forward by the scholar becomes the starting point for a discussion of the politics of framing the history of feminism. The purpose of this article is not only to subject Delap’s proposal to a thorough revision, but also to think about other, more democratic ways of creating feminist historiographies. Keywords: feminist historiography, history of feminism, pluriversalism, universal history, feminist philosophy

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Lukose, Ritty. "Decolonizing Feminism in the #MeToo Era." Cambridge Journal of Anthropology 36, no. 2 (2018): 34–52. http://dx.doi.org/10.3167/cja.2018.360205.

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This article explores what it means to decolonize feminism in the university today. Pushing against the idea that feminism in the university is disengaged from broader struggles, the article suggests a complex relationship between feminism as a knowledge project and as a political one. While feminism has had a long-standing decolonizing imperative within the university, equally challenging has been the decolonization of feminism. The #MeToo era has foregrounded the universalizing horizon of feminism, posing new challenges for this project. Arguing for a more complex understanding of generation

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Lister, Ruth. "Being Feminist." Government and Opposition 40, no. 3 (2005): 442–63. http://dx.doi.org/10.1111/j.1477-7053.2005.00159.x.

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AbstractThe article starts by locating both the author and men in relation to feminism as an identity, which cuts across the public–private divide. It then attempts to illuminate the meaning of ‘being feminist’ by addressing three, tightly interwoven, issues. First is the question: what is the ‘woman’ who is the subject of feminism? The second section discusses the nature of feminism in its various guises, focusing mainly on feminism in Britain since the late 1960s. It engages with the notions of ‘post-feminism’, ‘global sisterhood’ and a ‘third wave’. Finally, the article analyses critically

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Arriyanti, Arriyanti. "ISU FEMINISME DALAM NOVEL PUTRI KARYA PUTU WIJAYA." Madah: Jurnal Bahasa dan Sastra 5, no. 2 (2017): 133. http://dx.doi.org/10.31503/madah.v5i2.501.

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This paper discusses about issues of feminism in a novel titled Putri written by Putu Wijaya. The discussing about women issues will be analyzed by applying feminism ways of thinking. Issues of feminism will be seen by looking at the main character of the novel. Feminism issues in the novel appear because of the behavior and attitude of the heroine in struggling her will. The rejection toward different gender stereotypes which tends to cut women rights as human being and member of society is the reflection of the heroine‘s attitude.AbstrakTulisan ini mengkaji isu feminisme yang terkandung di d

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Norman, Ishmael D., and Blandina M. Awiah-Norman. "Feminist identity crisis in Africa." International Journal of Arts and Humanities 5, no. 1 (2024): 216–26. http://dx.doi.org/10.25082/ijah.2024.01.003.

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Feminist movement in Africa lacks capable guardians to steer the development of feminine identity or theory, and to operationalize the feminist agenda. The apparent lack of a national or continental feminist theory has not helped to elevate the status of the majority of women beyond the patriarchal controls, particularly in the rural and peri-urban communities, despite improved social modernization. Africa’s feminist crisis involves the lack of leadership, ideological vacuity, absence of structure or movement, and the non-application of cultural; political; class; religious and tribal identiti

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Putri, Perdana. "Quest for Feminist Technology: Challenges to 21st Feminism." Jurnal Perempuan 21, no. 4 (2016): 395–403. http://dx.doi.org/10.34309/jp.v21i4.146.

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As world develops toward a digital and informational society, feminism finds its place in challenging situation. Numbers of women involved in STEM (Science, Technology, Engineering and Math) are progressively increasing in 21st century. However, the questionremains whether this rising number has significant impact for feminist movement in science, knowledge, and technology. The development of science and technology, foreseeably enough, is quite inimical to feminism1. Using epistemological feminist approach, this paper aims to analyze the contemporary problem of feminism in technology, how its

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Figueroa, Yomaira. "After the Hurricane: Afro-Latina Decolonial Feminisms and Destierro." Hypatia 35, no. 1 (2020): 220–29. http://dx.doi.org/10.1017/hyp.2019.12.

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The first version of this piece was written for the opening panel of the 2017 Conference of the Association for Feminist Ethics and Social Theory (FEAST) in Florida. The panel, “Decolonial Feminism: Theories and Praxis,” offered the opportunity for Black and Latinx feminist philosophers and decolonial scholars to consider their arrival to decolonial feminisms, their various points of emergence, and the utility of decolonial politics for liberation movements and organizing. I was prepared to discuss some genealogies of US Latina decolonial feminisms with a focus on the relationship of decolonia

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Jackson, Sue. "Young feminists, feminism and digital media." Feminism & Psychology 28, no. 1 (2018): 32–49. http://dx.doi.org/10.1177/0959353517716952.

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Over recent years, young feminist activism has assumed prominence in mainstream media where news headlines herald the efforts of schoolgirls in fighting sexism, sexual violence and inequity. Less visible in the public eye, girls’ activism plays out in social media where they can speak out about gender-based injustices experienced and witnessed. Yet we know relatively little about this significant social moment wherein an increasing visibility of young feminism cohabits a stubbornly persistent postfeminist culture. Acknowledging the hiatus, this paper draws on a qualitative project with teenage

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Cui, Shuqin. "Female and feminism." MODOS: Revista de História da Arte 7, no. 2 (2023): 301–34. http://dx.doi.org/10.20396/modos.v7i2.8672939.

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The question of “why there have been no great women artists,” initiated by Linda Nochlin in 1971, elicits different responses from art domains in China. In addition, the notions of feminism or feminist art criticism, translated from English and practiced by Chinese artists, create distinct connotations reflective of different gender conditions. Zhu and Xiao, in their Feminisms with Chinese Characteristics, claim that “Chinese feminisms must remain plural because those concepts represent the changing practical consciousness in response to historical and social developments” (Zhu and Xiao, 2021:

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S, Vinodh. "T. Janakiraman’s ‘Uyirthen’ Novel in Feminism View." International Research Journal of Tamil 4, S-14 (2022): 47–52. http://dx.doi.org/10.34256/irjt224s148.

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Feminism has branched out into a three-way approach to the concept of time. Despite the fundamental differences of opinion, the generality can also be seen in the feminist genres that developed into the three divisions of thought. Equality feminism appeared when the inadequacy of moderate feminism was realized. Extremist feminism and its consequent extreme feminism have emerged in the world as a result of the inadequacy of Egalitarian feminism. Today we can see that there is a tendency for women to choose one feminine genre as a thought-provoking guide for their life and ignore the other based

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Sulton, Agus. "LASMI DAN GOTHIC FEMINISM DIANA LONG HOEVELER." Jurnal Bahasa Indonesia Prima (BIP) 3, no. 2 (2021): 72–80. http://dx.doi.org/10.34012/bip.v3i2.1897.

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Abstrak-Konsep gothic feminisme berbeda dengan pengertian feminisme pada umumnya. Gothic feminisme merupakan konsep feminis yang lahir dari perempuan korban terhadap diskriminasi dan dominasi untuk memulai meluapkan pembalasan. Penelitian ini bertujuan untuk mengungkapkan kandungan teks gothic feminism berdasar teori Diana Long Hoeveleryang terdapat dalam novel Lasmi karya Falen dan Ara. Hasil penelitian ini menemukan, bahwa tokoh Lasmi merupakan simbol atas perempuan korban akibat diskriminasi budaya dan sosial tentang identitas wanita. Hadirnya tokoh Lasmi bagian dari upaya penulis untuk men

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Nash, Jennifer C., and Samantha Pinto. "Everybody's Maybes: Reproducing Feminism's Bad Objects." South Atlantic Quarterly 122, no. 3 (2023): 421–30. http://dx.doi.org/10.1215/00382876-10643945.

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In this introduction, we reconsider how we can tell the stories of Black feminist thought and institutional feminist study through uncertainty and incommensurability rather than clear reproducibility of good and bad objects. We then consider the speculative place of reproductive history, metaphor, and technology vis-à-vis intersectionality as a foundational object of worry for and in feminist thought. Taking seriously the sustained focus on white women and white feminism as the quintessential bad objects and actors in the present of US feminism, we engage how the reproductive in Black feminism

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Weber Mallmann, Rafaela. "Autonomia, racionalidade e liberdade: o feminismo liberal está falido?" Educação e Filosofia 37, no. 79 (2023): 315–44. http://dx.doi.org/10.14393/revedfil.v37n79a2023-65542.

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Resumo: A falência do feminismo liberal é apontada como uma realidade por filósofas feministas como Nancy Fraser. A partir disso, a presente pesquisa tem como objetivo esclarecer ideias centrais do feminismo liberal, as principais críticas direcionadas à teoria e a sua utilidade a um projeto feminista emancipador das mulheres, com base, principalmente, nos escritos de Martha Nussbaum. Autonomia, racionalidade e liberdade são as principais reivindicações do feminismo liberal, e por isso, busca-se demonstrar a interlocução entre essas questões e a objetificação, bem como esclarecer que existem i

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Szydło, Joanna. "Feminism – difficult conversation." Journal of Intercultural Management 6, no. 4-1 (2014): 101–12. http://dx.doi.org/10.2478/joim-2014-0038.

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Abstract Feminism is a conflict between the female identity and female differences. Yet, all feminist thoughts aim at protecting specific subjects - women. In its current, rather chaotic form it allows to discover, understand and learn something from women who live and work in different countries. Feminism is not monolithic. It comprises a large array of attitudes, interests and ideas. These in turn, are differently represented across countries. Women took and still take various paths in combating inequality, therefore perhaps it would be wise to refer to ‘feminisms’ instead of a singular form

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Monteiro, Alessandra Nóbrega, and Anna Beatriz Oliveira Menezes Costa. "Anna Amélia: feminismo brasileiro à luz de um arquivo pessoal." Revista Discente Ofícios de Clio 6, no. 10 (2021): 274. https://doi.org/10.15210/clio.v6i10.19594.

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Em combate ao silenciamento feminino dos registros históricos, o presente trabalho tem por objetivo central apresentar o arquivo pessoal de Anna Amélia de Queiroz Carneiro de Mendonça sob a luz da primeira tendência do feminismo, sobretudo das décadas de 1920 e 1930, no Brasil. A partir da seleção de documentos digitalizados do arquivo pessoal depositado no Centro de Pesquisa e Documentação de História Contemporânea do Brasil (FGV CPDOC), abordaremos a militância feminista da titular segundo a ótica do conceito de feminismo bem-comportado da historiadora Céli Regina Jardim Pinto. Nossas expect

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Yalçın, Onur, and Fatma Sadık. "Feminist approaches and educational views." Educational Research & Implementation 1, no. 2 (2014): 97–114. http://dx.doi.org/10.14527/edure.2024.07.

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This study is a compilation study that aims to reveal feminism as a concept, the history of feminism, feminist approaches and educational views. In this context, the study consists of three sections. In the first section; feminism and feminist wave movements are included. In this direction, in the first wave movement, liberal feminism; in the second wave movement, Marxist feminism, radical feminism, socialist feminism, cultural feminism and black feminism; in the third wave movement, postmodern feminism, existential feminism, poststructuralist feminism, linguistic feminism, psychoanalytic femi

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Srivastava, Pragya. "A Brief Study on Social Networks and Feminism." Integrated Journal for Research in Arts and Humanities 1, no. 1 (2021): 1–4. http://dx.doi.org/10.55544/ijrasb.1.1.1.

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This study investigates the connection between feminism with social networking and assesses social media's potential to serve as an important forum for the promotion of modern feminism goals. Feminism's influence declined in the ages until social networking became an important aspect of society and female viewpoints were sceptical that it might be resurrected or popularised again. In current history, though, people have utilised social networks to collaborate and distribute progressive concepts. The emergence of "hashtag feminism" has resulted in a radical change in the way femininity is pract

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Srivastava, Pragya. "A Brief Study on Social Networks and Feminism." Integrated Journal for Research in Arts and Humanities 1, no. 1 (2021): 1–4. http://dx.doi.org/10.55544/ijrah.1.1.1.

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This study investigates the connection between feminism with social networking and assesses social media's potential to serve as an important forum for the promotion of modern feminism goals. Feminism's influence declined in the ages until social networking became an important aspect of society and female viewpoints were sceptical that it might be resurrected or popularised again. In current history, though, people have utilised social networks to collaborate and distribute progressive concepts. The emergence of "hashtag feminism" has resulted in a radical change in the way femininity is pract

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Johnson, Pauline. "Learning from the Budapest School women." Thesis Eleven 151, no. 1 (2019): 69–81. http://dx.doi.org/10.1177/0725513619839245.

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What can Western feminism hope to learn from women whose feminisms were originally shaped by experiences behind the ‘Iron Curtain’? In the first instance, an acute sensitivity to the importance of a politics that is responsive to needs. In its social democratic heyday, Western feminism had embraced a politics of contested need interpretation. Now, though, a neoliberal version has converted feminism into an attitudinal resource for the individual woman who is bent upon success. The takeover was made easy by the poor self-understanding of social democratic feminism. My paper will compare Agnes H

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Uma, Abdullahi Dahiru, and Baba Musa Y. M. "The History of Women's Writing." Tasambo Journal of Language, Literature, and Culture 2, no. 01 (2023): 40–53. http://dx.doi.org/10.36349/tjllc.2023.v02i01.006.

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The concept feminism encompasses to an intense awareness of feminine identity and concerns, which has become a significant theme in literature since its rise and development. Despite its controversial nature, this essay offers a comprehensive understanding of feminist literature, including various types such as liberal feminism, radical feminism, Marxist feminism, socialist feminism, cultural feminism, black/African feminism, womanism, African womanism and satanism, and mothers. Women writers have contributed aesthetically and intellectually to the progress and development of society, rejectin

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Hidayat, Debra. "Women in The Modern Era: Understanding Church as The Bride." GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian 9, no. 2 (2024): 179–90. http://dx.doi.org/10.21460/gema.2024.92.1136.

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AbstrakDi era modern, gereja menghadapi berbagai tantangan, salah satunya adalah pandangan terhadap wanita dan peran mereka. Ideologi feminis sangat memengaruhi peran wanita di zaman modern. Meskipun berakar dalam liberalisme, feminisme mencakup banyak aspek, seperti penahbisan wanita, kesetaraan dalam pernikahan, hak aborsi, bahasa netral untuk jeniskelamin dalam Alkitab, dan pencarian untuk ketuhanan yang feminin. Feminis Kristen sering kali merujuk pada ajaran agama dan ideologi di luar bukti-bukti Alkitab dan teks-teks Kristen lainnya. Wanita, khususnya istri, melambangkan citra pengantin,

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Deng, Zhengyan. "Écriture Feminine and Its Effects on Literature Reading." Arts Studies and Criticism 5, no. 4 (2024): 226. http://dx.doi.org/10.32629/asc.v5i4.2682.

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The article will briefly introduce the beginning and chronological development of feminist criticism and two forms of it — Anglo-American feminism and French feminism. Then a notion, écriture feminine, brought up by Hélène Cixous will be demonstrated and analyzed how it undermines binary oppositions, with a textual example of “The Werewolf”. “Other bisexuality” from Cixous will also be discussed. In the end, there will be some discussion of the defective issues of écriture feminine.

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Midesia, Shelly, and Trie Nadilla. "Feminisme dalam Al-Qur'an." Saree: Research in Gender Studies 4, no. 1 (2022): 57–67. http://dx.doi.org/10.47766/saree.v4i1.1035.

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Feminism, as a multifaceted movement and ideology, aims at achieving gender equality across various spheres including politics, economics, personal, and social realms. The persistent issues of inequality and injustice faced by women have led to the emergence of Islamic feminism as a response. This research employs a library research methodology, drawing from both classical and contemporary sources including books and articles discussing feminism and women's issues. The structural-functional approach is utilized as the theoretical framework, while an analytical descriptive method is employed fo

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Schouten, Gina. "The Philosophy and Politics of Liberal Feminism." Social Research: An International Quarterly 92, no. 1 (2025): 263–88. https://doi.org/10.1353/sor.2025.a956295.

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abstract: Can liberalism underpin a feminism worthy of the name? The prevailing answer seems to be no. Yet feminist critics of liberalism still do not engage fully with liberalism's most promising feminist articulations. This article considers arguments from prominent feminist thinkers who persist in their conviction that liberalism is inadequate for feminism. I argue that liberalism is feminist in its vision of social justice and—more significantly—in its commitments to democratic legitimacy. By wrongly maligning liberal arguments as hopeless, liberalism's feminist critics forfeit a powerful

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