Relevant bibliographies by topics / Feminism – Italy

Academic literature on the topic 'Feminism – Italy'

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Published: 10 March 2023

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Journal articles on the topic "Feminism – Italy"

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WILCOX, CLYDE. "The Causes and Consequences of Feminist Consciousness among Western European Women." Comparative Political Studies 23, no. 4 (January 1991): 519–45. http://dx.doi.org/10.1177/0010414091023004005.

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Using data from the 1983 Euro-Barometer survey, this article examines the extent, determinants, and consequences of feminist consciousness among Western European women. The results indicate a surprising degree of feminist consciousness in Western Europe, with more than a third of women classified as feminists. The extent of feminism varies across countries, with nearly half of women in France and Italy but only a quarter of women in Britain classified as feminists. Age, education, religiosity, and ideology are the strongest predictors of feminism, although there is meaningful cross-national variation in the determinants of feminism. Finally, feminist consciousness is associated with more liberal positions on most political issues, particularly those that involve sympathy for the disadvantaged, and with the willingness to consider supporting a leftist party.
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WOOD, S. "Feminism and Theory in Italy." Year's Work in Critical and Cultural Theory 2, no. 1 (January 1, 1992): 257–64. http://dx.doi.org/10.1093/ywcct/2.1.257.

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Avanza, Martina. "Using a Feminist Paradigm (Intersectionality) to Study Conservative Women: The Case of Pro-life Activists in Italy." Politics & Gender 16, no. 2 (June 7, 2019): 552–80. http://dx.doi.org/10.1017/s1743923x18001034.

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AbstractThis article builds on ethnographic research concerning the Italian pro-life movement and argues for the use of intersectionality theory in studying conservative women. The article suggests, first, that understanding conservative movements necessitates linking their political claims to the social identities of their activists, as would be the case for any other social movement (e.g., feminism). These social identities are as complex and intersectional as any other: a white, upper-class pro-life activist is no less intersectional than a black feminist from a poor background. Concomitantly, there is no unique feminism, but rather a plurality of feminisms, a diversity that intersectionality facilitates the identification of. The same is true for pro-life movements, but scholars tend to use the singular form to talk about conservatism; in this article, I explore the use of the plural to show that pro-life women do not constitute a monolithic group. On the contrary, these women are diverse in terms of their reproductive stories, their working status, and their class, race, and sexual practices, and this diversity translates into different ways of being pro-life. Second, recognizing this complexity does not suggest a natural link between feminism and conservatism. Alternatively, I suggest that a better understanding of conservative women can only be reached if they are studied on their own terms.
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Fantone, Laura. "Precarious Changes: Gender and Generational Politics in Contemporary Italy." Feminist Review 87, no. 1 (September 2007): 5–20. http://dx.doi.org/10.1057/palgrave.fr.9400357.

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The issue of a generational exchange in Italian feminism has been crucial over the last decade. Current struggles over precariousness have revived issues previously raised by feminists of the 1970s, recalling how old forms of instability and precarious employment are still present in Italy. This essay starts from the assumption that precariousness is a constitutive aspect of many young Italian women's lives, young Italian feminist scholars have been discussing the effects of such precarity on their generation. This article analyses the literature produced by political groups of young scholars interested in gender and feminism connected to debates on labour and power in contemporary Italy. One of the most successful strategies that younger feminists have used to gain visibility has involved entering current debates on precariousness, thus forcing a connection with the larger Italian labour movement. In doing so, this new wave of feminism has destabilized the universalism assumed by the 1970s generation. By pointing to a necessary generational change, younger feminists have been able to mark their own specificity and point to exploitative power dynamics within feminist groups, as well as in the family and in the workplace without being dismissed. In such a layered context, many young feminists argue that precariousness is a life condition, not just the effect of job market flexibility and not solely negative. The literature produced by young feminists addresses the current strategies engineered to make ‘their’ precarious life more sustainable. This essay analyses such strategies in the light of contemporary Italian politics. The main conclusion is that younger Italian women's experience requires new strategies and tools for struggle, considering that the visibility of women as political subjects is still quite minimal. Female precariousness can be seen as a fruitful starting point for a dialogue across differences, addressing gender and reproduction, immigration, work and social welfare at the same time.
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Gibson, Mary, and Lucia Chiavola Birnbaum. "Liberazione della donna: Feminism in Italy." American Historical Review 95, no. 4 (October 1990): 1243. http://dx.doi.org/10.2307/2163623.

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Holub, Renate, and Lucia Chiavola Birnbaum. "Liberazione della donna: Feminism in Italy." Italica 65, no. 4 (1988): 346. http://dx.doi.org/10.2307/479012.

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SUZUKI, Keiju. "State Feminism in Italy: Development and Limitations." Annuals of Japanese Political Science Association 61, no. 2 (2010): 2_86–2_105. http://dx.doi.org/10.7218/nenpouseijigaku.61.2_86.

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Rossi, C. "Furniture, Feminism and the Feminine: Women Designers in Post-war Italy, 1945 to 1970." Journal of Design History 22, no. 3 (August 10, 2009): 243–57. http://dx.doi.org/10.1093/jdh/epp022.

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Lissner, Will. "How-and Why-Feminism Waxed and Waned in Italy." American Journal of Economics and Sociology 47, no. 4 (October 1988): 440. http://dx.doi.org/10.1111/j.1536-7150.1988.tb02067.x.

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Wu, Shuangnan. "Reader Response to Feminism in Elizabeth Gilbert‘s Eat, Pray, Love." International Journal of Languages, Literature and Linguistics 7, no. 2 (June 2021): 81–85. http://dx.doi.org/10.18178/ijlll.2021.7.2.291.

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This study is about reader response to feminism in Eat, Pray, Love: One Woman’s Search for Everything Across Italy, India and Indonesia by Elizabeth Gilbert (2006). The topic is analysed under the guidance of reader-response theory proposed by Louise Rosenblatt. The objectives of this study are twofold: first, to collect related readers’ response to feminism on the Goodreads website, one of the biggest and most famous book review websites worldwide; secondly, to discuss readers’ underpinning views towards feminism and their expectation for women in the 21st century. This paper seizes on qualitative research. The primary data of this study is gleaned from the Goodreads website. Other sources of data include literary works, book rating websites and news reports. The conclusion is that feminism is deemed as self-indulgence or a kind of self-discovery by different readers and such fact reflects, to some extent, what people expect for women in the 21st century.
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Dissertations / Theses on the topic "Feminism – Italy"

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Nardini, Krizia. "Uneven routes of mobilizing "as Men": reconfiguring masculinities among anti-sexist groups of men in Italy and Spain." Doctoral thesis, Universitat Oberta de Catalunya, 2019. http://hdl.handle.net/10803/667110.

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Partint d'estudis acadèmics de gènere i recerques qualitatives, feministes i etnogràfiques anteriors, aquesta tesi adopta un enfocament socioantropològic alhora que explora una sèrie de reflexions crítiques i creatives sobre les pràctiques i les relacions de gènere derivades del comportament antisexista que adopten avui alguns homes a Itàlia i Espanya. A més, s'ha d'entendre en un context de crisi econòmica neoliberal i de la societat de la informació. Empíricament, el nostre objectiu és analitzar de manera contextualitzada la manera com les pràctiques dels homes es poden reconfigurar materialment i discursivament cap a un canvi positiu. D'altra banda, en l'àmbit teòric, els nostres objectius són tres: en primer lloc, entendre i establir relacions genealògiques entre grups d'homes i les tradicions feministes amb les quals es relacionen; en segon lloc, investigar les vies de la seva política de masculinitat orientada al feminisme, i, en tercer lloc, oferir material aclaridor i contribuir, així, als debats políticament i acadèmicament rellevants en contextos de transformació de les relacions de gènere.
Partiendo de estudios académicos de género e investigaciones cualitativas, feministas y etnográficas anteriores, esta tesis adopta un enfoque socioantropológico a la vez que explora una serie de reflexiones críticas y creativas sobre las prácticas y las relaciones de género derivadas del comportamiento antisexista que adoptan hoy algunos hombres en Italia y España. Debe, además, entenderse en un contexto de crisis económica neoliberal y de la sociedad de la información. Empíricamente, nuestro objetivo es analizar de manera contextualizada la manera como las prácticas de los hombres se pueden reconfigurar materialmente y discursivamente hacia un cambio positivo. Por otro lado, en el ámbito teórico, nuestros objetivos son tres: en primer lugar, entender y establecer relaciones genealógicas entre grupos de hombres y las tradiciones feministas con las que se relacionan; en segundo lugar, investigar las vías de su política de masculinidad orientada al feminismo, y, en tercer lugar, ofrecer material aclaratorio y contribuir, así, a los debates políticamente y académicamente relevantes en contextos de transformación de las relaciones de género.
With previous academic gender studies and qualitative, feminist, ethnographical research laying its foundation, this thesis takes on a socio-anthropological approach while exploring a number of critical-creative elaborations on practices and gender relations resulting from contemporary, anti-sexist men¿s engagements in Italy and Spain. Moreover, it must be understood within a context of neoliberal economic crises and the information society. Empirically speaking, we aim to take a contextualized look at how men¿s practices can be materially and discursively reconfigured towards positive change. Meanwhile, on a theoretical level, our objectives are threefold: firstly, to understand and draw genealogical relations between groups of men and the feminist traditions they relate to; secondly, to investigate the pathways of their feminist-oriented masculinity politics; and, thirdly, to offer insightful contributions to politically and academically relevant debates in gender-transformative contexts.
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Vergottini, Giulia. "Women, comrades, and feminists : how the discourse about genderdeveloped in the press of the Italian revolutionary Left, 1974–1976." Thesis, Uppsala universitet, Historiska institutionen, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-188229.

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Contini, Alice. "Italian racialized women and feminist activism : Exploring discourses of white women in Italian feminist activism work." Thesis, Linköpings universitet, Tema Genus, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-175386.

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The starting point of this study is the common assumption that the Italian society is based on a patriarchal ideological system in which racism is often normalized. The binary distinction between women and men in Italian society has evolved into discussions and awareness raising on genderbased violence or violence against women. As intersectionality has become a central point in Italian contemporary feminism, this study uses the analysis of topics related to the historical creation of the idea of Italian-ness, migration and the influence of right-wing politics in current gender related issues as the basis of a feminist Critical Discourse Analysis. With this in mind, using intersectional theory, postcolonial feminism, and studies of whiteness, the study aims at exploring as to which extent the discourses of three white Italian women, who identify as feminist activists, influence the presence of racialized Italian women in their work. This study should create academic data and contribute to a research that is extremely limited on these topics.
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Fegitz, Ella. "Post-feminism in Italy and the legacy of Berlusconism : an analysis of media representations of female subjectivity and sexuality in the age of Berlusconi." Thesis, Goldsmiths College (University of London), 2018. http://research.gold.ac.uk/23007/.

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In this research project, I address critical questions about Italian post-feminism, by exploring the way the peculiarities of Italian media and culture have contributed in producing a specifically Italian form of post-feminism. While a post-feminist subjectivity, in terms of neoliberal, individualist, narcissist standards among young women, has been observed and commented on by a few Italian authors, the important relation between post-feminist sexuality and subjectivity, Berlusconi’s political and cultural project, and the media has not yet been analysed in depth. To investigate this, I employ a feminist postructuralist approach to the study of media and society, and explore the way the media produces and reproduces discourses of gender and sexuality that have circulated in Berlusconism. The thesis highlights how young femininity has emerged in the national popular imagination as barometer of social change, at the same time becoming subjected to increased scrutiny and policing. In the first two chapters I discuss the theoretical framework and methodology of the thesis. I then explore Berlusconi’s influence on media and politics (Chapter 3). I define Berlusconi’s cultural and political hegemony in terms of a neoliberal authoritarian populism, in which the media played a fundamental role by articulating representations of femininity and female sexuality that work to secure the status quo and existing relations of power. Following this, is the analysis of the case studies, in which the connection between the legal system and the media provides a surface of emergence for the figuration of post-feminist femininity. This is articulated through cultural discourses about commercial sexuality (Chapter 4), phallicism (Chapter 5) and mental health (Chapter 6). Ultimately, this research project sheds light on the way media representations of femininity and female sexuality relate to Berlusconism, where longstanding sexist and misogynist discourses have been accompanied by new ones, integral to neoliberal governmentality.
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Abramovici, Martine. "Gendered embodiment and critical tourism - exploring Italian women's sensuality." Click here to access this resource online, 2007. http://hdl.handle.net/10292/465.

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This thesis is a study of Italian women’s sensual embodiment in leisure and tourism experiences (involving beautifying in the city and tanning at the beach) in, and around, the city of Rome. The central link in this thesis connects the field of tourism studies with social cultural theories of the ‘body’, placing this research within the most recent theoretical debates on the body. It is argued that in everyday life people take their bodies for granted, yet the body is absolutely crucial to the way we engage with the world and the people around us. Through analysing Italian women’s embodiment, this thesis seeks to gain in-depth understanding of Italian society and more particularly women’s position in society, thereby positioning the field of tourism studies as a means for analysing people’s quotidian cultural habits. Embracing the critical paradigm, this thesis takes a reflexive and embodied approach to research, challenging the all-pervasive hegemonic dominance of positivist, masculinist Western academic approaches. Through post feminist lenses, auto ethnography, in-depth interviewing and document analysis were used to carry out the field work, with the central aim of capturing and contextualising Italian women’s voices and embodiment. This research shows Italian society to be strongly patriarchal, reflecting gender inequity and inequality. Women are dominated in discourse (politics, senior management and television shows being predominantly male), pressured into family roles, and objectified in society through the media and the male gaze. Paradoxically, women are empowered through choosing to reproduce patriarchal values of beauty and objectification (the power of the agency), and to embody these in a sensual and sensuous way, thereby reversing power relations in their favour. Aiming to understand Italian society through exploring women’s sensual embodiment, this thesis contributes to a broader understanding of the gendered construction of social identity, and of patriarchy and power relations, from a woman’s perspective. It contributes to gender and body studies in the tourism field through bringing these separate fields together, through exploring the power of agency in embodiment, and through the critical research approach to the body.
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Alga, Maria Livia. "Ethnographie terrona de sujets excentriques : pratiques, narrations et représentations pour contrer le racisme et l’homophobie en Italie." Thesis, Paris 8, 2015. http://www.theses.fr/2015PA080151.

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Cette thèse explore les reconfigurations contemporaines du féminisme en Italie, et en particulier les pratiques, les représentations et les narrations de femmes engagées contre l’homophobie et le racisme à partir des relations postcoloniales et d’un sens libre de la différence sexuelle.Ces femmes composent des ensembles de résistances où sont en train d’émerger des positionnements politiques nouveaux, dont les « devenirs engagées » excédent ou resignifient de façon inédite des catégories occidentales telles que « lesbienne », « féministe », « migrante », « culture » etc. Il s’agit de sujets excentriques qui travaillent les séparatismes dans les mouvements sociaux, et mettent en échec les polarisations idéologiques à partir d’expériences des différences agissant comme des instances conflictuelles vitales : elles inaugurent des formes de participation fondées sur un besoin de coalitions et de transversalité.De l’analyse des itinéraires corporels, des pratiques et des cartographies des mouvements il ressort que les vecteurs de connexion principaux entre les actrices sociales marquées par la multiplicité sont les généalogies et les origines ainsi que les dimensions de l’in/visible et de la représentation.Cette ethnographie terrona s’inscrit dans une généalogie d’anthropologie postexotique qui se fondant sur une implication autoethnographique de la chercheuse, propose une révision des relations entre les participantes à la recherche, et de l’idée de terrain.Cette thèse relie des expériences de recherche à Paris, à Palerme et à Vérone, respectivement dans le Sud et dans le Nord-est de l’Italie, et thématise les formes de compétition culturelle et les représentations du Sud et du Nord italiens par une perspective postcoloniale
This thesis explores the current reconfiguration of feminism in Italy, particularly the practices and self-representations of women who struggle against racism and homophobia from a postcolonial standpoint and with a freely interpreted sense of sexual difference. These women create spaces of resistance that allow the emergence of new political positionalities, which go beyond western categories of ‘lesbian’, ‘feminist’ and ‘migrant’ by re-signifying them in novel ways. These “eccentric subjects” (de Lauretis 1999) work on the separatisms inside social movements, confounding their ideological polarizations by living difference as instances of vital conflict. They thus open up forms of participation based on the need for transversality. The analysis of the activists’ bodily itineraries and of the movements’ practices and cartographies shows that two main elements of connection exist between these women, who are characterized by multiplicity: on the one hand, their genealogies and origins; on the other, the dimensions of visibility, invisibility and representation.This terrona ethnography draws on a post-exotic anthropological tradition predicated on the researcher’s auto-ethnographic implication, and on a revision of the relation between research participants and the notion of the field. The thesis connects experiences in Paris, Palermo (southern Italy) and Verona (northeast Italy), problematizing forms of cultural competition and the representation of (different parts of) Italy from a postcolonial perspective
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Mattozzi, Louisa Parker. "The feminine art of politics and diplomacy : the roles of duchesses in early modern Italy /." Full text available, 2004. http://images.lib.monash.edu.au/ts/theses/mattozzi.pdf.

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Basilio, Elena. "The translation of American radical feminist literature in Italy : the case of "Donne è bello"." Thesis, University of Exeter, 2014. http://hdl.handle.net/10871/18029.

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This thesis analyses the role played by the translation process in the diffusion of some North American radical feminist concepts in Italy and, in particular, focuses on Donne è bello, a volume which has been selected as a case study because of the particularly important role it played within the Italian feminist movement and also because of the particular circumstances of its creation. The introduction (chapter one) states the research questions and briefly explains the reasons that led to the focus on this specific volume. Chapter two focuses on the methodology adopted, which was inspired by Toury's descriptive translation analysis but was also adapted to the needs and characteristics of this research. Chapter three provides some basic historical information regarding the Italian and North American feminist movements. Particular attention is devoted to the second wave of feminism in both countries and to the characteristics that they had in common. Subsequently, chapter four focuses on the Anabasi movement and on the volume Donne è bello, which constitutes the focus of this research. This chapter also provides some unpublished information about the Anabasi collective and about Donne è bello provided by Serena Castaldi, the founder of this group. The second half of this thesis (chapters five, six and seven) concerns the textual analysis of some features of Donne è bello in order to reconstruct the translation process and assess the reception of the translation by Italian readers. In particular, the aspects analysed include the sexual revolution, the role traditionally played by women in society and the practice of consciousness-raising, which had great importance for Italian feminists. Finally, chapter eight summarizes the results of the research and provides answers to the research questions raised in the introduction.
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Meyer, Patti A. "The Health Consequences and Healthcare-Seeking Strategies for South American Immigrant Careworkers in Genoa, Italy." UKnowledge, 2013. http://uknowledge.uky.edu/anthro_etds/6.

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This research on healthcare strategies of home-based, low-wage, immigrant careworkers contributes to the ways medical anthropology, migration studies and social science understand human-economy-family care relationships and health and carework as commodities in today's global economy. It reveals the consequences for workers as they defray the costs of care for the Italian government and contribute to their home economies. This research was conducted in Genoa, Italy, which has the largest percentage of people over the age of 70 in any city of its size in the world and a tradition of sending and receiving immigrant workers. The main question was: Under the circumstances of providing labor-intensive, in-home supportive services, how do immigrant workers respond to their own health needs? The researcher collected data from interviews with 50 careworkers, 25 professionals who provide services to the careworkers, and 23 administrators in the health system, government agencies, labor unions, and the Catholic Church. The careworkers interviewed were women from South America, as they do most of the carework jobs in this city. Long-term participant observation and interview data were analyzed to: 1) produce empirical data on health concerns of and healthcare resource use by migrant careworkers; and 2) investigate the relationships between health concerns, living/working conditions, and healthcare resource use of transnational immigrants in the informal economy. The data showed that the Catholic Church promoted immigrants as able workers, aided their elderly parishioners, and provided necessary mental health support to careworkers who experienced stress. The data also revealed that the health care system of Italy functioned well to address the physical health concerns of immigrant careworkers. The relationship between the client and the worker was important for the general well-being of the worker and her ability to maintain her general health, have time for medical appointments, socialize outside of the workplace, and attend community events. This study examined: strategies for using health resources; responses of the Italian medical system personnel to anti-immigrant legislation; use of non-State resources to meet health needs; the health consequences of caring for an elderly person in the private home; and ways to address these health consequences.
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Marinakou-Matsa, Evgenia. "L'occupation italo-allemande et le parcours de l'identité féminine dans "Η μητέρα του σκύλου" de Pavlos Matessis." Thesis, Montpellier 3, 2011. http://www.theses.fr/2011MON30069/document.

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Cette étude, intitulée « Représentations de l’Occupation et le parcours de l’identité féminine dans Η μητέρα του σκύλου de Pavlos Matessis », examine la collaboration sexuelle de la femme avec l’ennemi au cours de l’Occupation italo-allemande, son châtiment à la Libération et sa protestation envers la punition infligée. L’analyse des techniques narratives combinée à celle du contexte historique permettent d’approfondir les représentations de l’Occupation élaborées par ce roman et cernent la question centrale qui concerne la position tenue par ce dernier face à un événement que l’Histoire officielle a considéré comme secondaire après l’avoir frappé d’une condamnation allant de soi. Il s’ensuit de l’analyse que cette fiction au caractère éminemment dramatique combine de façon unique l’histoire à ses modes d’énonciation narrative. Sa particularité est aussi qu’elle s’éloigne sensiblement de la version officielle des événements et articule un discours différent sur un sujet tabou, celui de la collaboration sexuelle des femmes avec l’ennemi qui a été reliée à la prostitution et à la trahison de la patrie. Il fait de cette collaboration l’occasion de l’éveil de la conscience sociale du sujet et de la composition d’une identité sur la base de la libre disposition de soi et de l’auto-détermination, et considère le châtiment public comme un mécanisme de déstructuration du sujet auquel répond le silence comme forme de protestation. Il s’agit d’une œuvre « à l’écoute » de la révolte contre l’injustice de l’Histoire, qui répond dans le présent à la demande insatisfaite de la réhabilitation du sujet et défend des idéaux humanistes qu’elle place au dessus des idéaux nationaux
The title of the present doctoral research is “Representations of the Occupation and the evolution of female identity in Η μητέρα του σκύλου [The Mother of the dog] by Pavlos Matesis”. This novel revolves around the “erotic” collaboration of a woman with the enemy during the years of the Italian-German Occupation, the public disgrace that she suffered at the wake of Liberation and her protest for the punishment that was inflicted on her. Through a methodology consisting of a narrative analysis in combination with the historical context, I examine the representations of the Occupation that the novel offers in a period that was crucial for Greek history and society, and also the historical fact of the sexual collaboration, which was judged to be of “secondary” significance by official History which filed it as self-evidently condemnable. The conclusion stemming from this research is that the novel, through a fictional narrative with strong dramatic characteristics, combines the story with its narrative ways of expression in a unique way. Its peculiarity, however, lies in its distinctive differentiation from the given facts of the dominant version and in its articulation of a discourse on a taboo subject, for literature as for Historiography, this of the erotic collaboration of women with the enemy, the official evaluation of which connects them with prostitution and national treason. Through this collaboration, which stands as a pretext for the awakening of the subject’s social conscience and the constitution of an identity on the basis of self-determination and self-designation, it sees punishment as a deconstruction mechanism of the subject but also silence as a reaction to the former. Η Μητέρα του σκύλου is a book that “listens” to the protest for the historical injustice, brings forward to the present the unfulfilled request for the subject’s moral restoration and supports the humanistic ideals, putting them above the national ones
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Books on the topic "Feminism – Italy"

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Giovanna, Miceli Jeffries, ed. Feminine feminists: Cultural practices in Italy. Minneapolis: University of Minnesota Press, 1994.

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Pojmann, Wendy A. Immigrant women and feminism in Italy. Aldershot: Ashgate, 2006.

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Birnbaum, Lucia Chiavola. Liberazione della donna: Feminism in Italy. Middletown, Conn: Wesleyan University Press, 1986.

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Birnbaum, Lucia Chiavola. Black madonnas: Feminism, religion, and politics in Italy. Boston: Northeastern University Press, 1993.

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Birnbaum, Lucia Chiavola. Black madonnas: Feminism, religion and politics in Italy. 2nd ed. Lincoln, NE: toExel, 2000.

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Rossanda, Rossana. Auch für mich: Aufsätze zu Politik und Kultur. Hamburg: Argument-Verlag, 1994.

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Anche per me: Donna, persona, memoria dal 1973 al 1986. Milano: Feltrinelli, 1987.

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Women in twentieth-century Italy. New York: Palgrave Macmillan, 2010.

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Journeys among women: Feminism in five Italian cities. Cambridge [Cambridgeshire]: Polity, 1987.

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Journeys among women: Feminism in five Italian cities. New York: Oxford University Press, 1987.

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Book chapters on the topic "Feminism – Italy"

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Caldwell, Lesley. "Italian Feminism: Some Considerations." In Women and Italy, 95–116. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-21260-6_5.

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Fantoni, Gianluca. "Women’s Issues, Feminism, and the PCI." In Italy through the Red Lens, 223–42. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-69197-4_10.

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Willson, Perry. "The ‘Tower of Babel’: First-Wave Feminism." In Women in Twentieth-Century Italy, 24–42. London: Macmillan Education UK, 2010. http://dx.doi.org/10.1007/978-1-137-12287-2_3.

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Guadagnini, Marila, and Alessia Donà. "Women’s Policy Machinery in Italy between European Pressure and Domestic Constraints." In Changing State Feminism, 164–81. London: Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1057/9780230591424_9.

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O’Healy, Áine. "Border Traffic: Reimagining the Voyage to Italy." In Transnational Feminism in Film and Media, 37–52. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230609655_3.

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Willson, Perry. "‘Io Sono Mia’: Feminism in the ‘Great Cultural Revolution’, 1968–80." In Women in Twentieth-Century Italy, 149–67. London: Macmillan Education UK, 2010. http://dx.doi.org/10.1007/978-1-137-12287-2_10.

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Hajek, Andrea. "Feminist Impact: Exploring the Cultural Memory of Second-Wave Feminism in Contemporary Italy." In Memory in a Mediated World, 129–41. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/9781137470126_8.

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Righi, Andrea. "The Personal Is (Bio)Political! Italian Marxist Neo-feminism and Its Historical Trajectory." In Biopolitics and Social Change in Italy, 45–71. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230339392_3.

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Jarty, Julie, and Karina Batthyány. "Recent Evolutions of Gender, State Feminism and Care Models in Latin America and Europe." In Towards a Comparative Analysis of Social Inequalities between Europe and Latin America, 361–85. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-48442-2_12.

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AbstractThis chapter presents and characterises the way in which, in the twenty-first century, after years of feminist struggles inside and outside of institutions, gender relations are organised in the different countries of the INCASI project (on the European side, Spain, Italy, Finland, France and the United Kingdom, on the side of the South American Southern Cone, Argentina, Brazil, Chile and Uruguay). It pays special attention to the implementation of feminist issues on political agendas, and in particular the assignment of women to unpaid care work—an aspect of the power continuum that we look to relate to other aspects. Gradually and for almost a century all countries in both continents have granted women the status of subjects, citizens and employees. However, the conditions, challenges and timelines of this process differ considerably from one continent to another, so they need to be addressed separately. The neoliberal era did not have the same impact in Europe as it did in South America (nor was it exactly the same between particular European countries or among South American ones).
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Fuster, À. Lorena, and Fina Birulés. "A Feminine and Feminist Story of Transmission." In A Female Activist Elite in Italy (1890–1920), 227–43. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-87159-8_10.

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Conference papers on the topic "Feminism – Italy"

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Soares, Liliana, and Ermanno Aparo. "The Concept of Tantra as Meta-Design to Create Sustainability." In 13th International Conference on Applied Human Factors and Ergonomics (AHFE 2022). AHFE International, 2022. http://dx.doi.org/10.54941/ahfe1001422.

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This article is an ongoing research and takes Tantra (Saraswati, 1981) to present an academic project that refers to the expansion of knowledge, understanding the body of an object through as a supreme shelter link. On the one hand, the female element represents the a whole as the beginning of everything and the supreme power of creation. On the other hand, the male element is associated with transcendence.Similar to designing, from the perspective of tantrism, the union of the two energies - feminine and masculine – is crucial and for this reason, the care of the object's body is essential.Phenomenologically, as Feuerstein (2005) states the tantric point of view does not deny the world of experiences, but views positively the culture of potential intrinsic psychophysical body and mind. This thesis comprises not only time and space, but also the external factors that cross-fertilize reality and, for this reason, enter into design process. In this sense, objects’ body is full of organs, but visible only to designers, requiring guidance from a master.In art, in early 20th century, there were similarities between the abstractions of Paul Klee, Piet Mondrian or Robert Delaunay. After that, Neo Tantrism emerged in the 1960s with the indian artist K. C.S. Paniker (1911-1977).In design, it seems Tantra contest divisions between opposites by teaching that everything is respected and incorporated, which includes the concept of marginal in society. For instance, Bauhaus (Germany, 20’s), Memphis (Italy, 60’s), Droog Design (Netherlands, 90’s) seem to represent it, as this is more about change in the world, via the body, rather than transcendence of it. In design Tantra can be understood as a moment of reflection on the nature of design and an occasion to continually think and get to know design, for instance, a process-oriented process. A reality that enhances scenario hypotheses, but without reaching a productive result.This ongoing research is non-interventionist and interventionist. The non-interventionist phase consists of the analysis and interpretation of concepts, contents from the past as well as visual imagery of Tantra. The interventionist phase resides on a pilot project.Thus, thinking about method in design means thinking about a phenomenological process such as interpretation. A path that is inductive like self-production, deductive like engineering, abductive intelligently linking hypotheses through experience, and also intuitive, imaginative, inventing, telling the story of material culture in another way. An alternative that needs to die and to live again, a process that, between analysis, intuition and experience, appeals to the dialectical reflection of design as an interlocutor between the individual and material culture in order to create sustainability.
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Reports on the topic "Feminism – Italy"

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Hicks, Jacqueline. The Role of Gender in Serious and Organised/Transnational Crime. Institute of Development Studies, March 2021. http://dx.doi.org/10.19088/k4d.2021.059.

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This rapid review synthesises evidence on the role of gender in serious and organised/transnational crime (SOC) with regard to gender norms, participation and prevention. It looks at the literature on the roles women play in organised crime groups and their pathways to participation, the impact of cultural gender norms in different forms of participation for men and women in SOC, and the role of gender dynamics within families or communities in preventing SOC. Key Overall Findings linking gender norms, female participation and prevention of SOC: 1). Gender norms and women’s participation in SOC are varied and highly contextual, highlighting the importance of gender analysis to programming; 2). Gendered perceptions of men as perpetrators and women as victims in SOC undermine effective responses; and 3). Some types of masculine identity have been linked to involvement in violent crime and societal tolerance of organised crime groups. In Italy, some feminists characterise opposition to SOC as an anti-patriarchal struggle.
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