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Dissertations / Theses on the topic 'Feminism – Canada'

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Author: Grafiati

Published: 10 December 2022

Last updated: 28 January 2023

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1

MacMillan, Patricia Helene. "Feminism and female prison reform in Canada." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq24875.pdf.

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2

Phillips, Crystal H. "Theorizing Aboriginal feminisms." Thesis, Lethbridge, Alta. : University of Lethbridge, Dept. of Women's Studies, c2012, 2012. http://hdl.handle.net/10133/3120.

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Increasingly, Aboriginal women engage with feminist theory and forms of activism to carve their own space and lay a foundation for an Aboriginal feminism. I compile prominent writings of female Aboriginal authors to identify emerging theoretical strains that centre on decolonization as both theory and methodology. Aboriginal women position decolonization strategies against the intersectionality of race and sex oppression within a colonial context, which they term patriarchal colonialism. They challenge forms of patriarchal colonialism that masquerade as Aboriginal tradition and function to silence and exclude Aboriginal women from sovereignty and leadership spheres. By recalling and reclaiming the pre-colonial Aboriginal principle of egalitarianism, which included women within these spheres, they are positioned to create a hybrid feminism that locates egalitarianism within a contemporary and relevant context by combining it with human rights. In this way, Aboriginal feminism balances culture and tradition with principles of individual and collective rights.
ix, 142 leaves ; 29 cm

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3

Baert, Renee. "Poetics of the body in feminist art : three modalities." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape16/PQDD_0022/NQ29882.pdf.

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4

Clennett-Sirois, Laurence. "Women blogging in Québec, Canada : surfing between ideals and constraints." Thesis, University of Sussex, 2013. http://sro.sussex.ac.uk/id/eprint/46815/.

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This thesis explores online practices of women in Québec, a culturally and historically distinct province in Canada that is undergoing rapid social and technological transformations, and analyses the discourses that emerge. It zeroes in on blogging, as a facilitator for exploring, constructing and challenging gendered identities. It draws on and contributes to a growing body of literature that investigates and legitimises women's online writings, an area that remains under analysed. This online ethnography was accomplished through face-to-face interviews with 23 Frenchspeaking women bloggers, home visits and an analysis of their blogs. Using feminist critical discourse analysis, the thesis analyses how informants locate themselves inside and outside traditional and mainstream discourses of femininities. It first explores how participants discuss their blogs using domestic metaphors, thereby linking their online expressions to ideas and ideals of the home. Second, it reveals how bloggers share a common concern with putting forward a favourable self, emphasising personal qualities such as education, respect, affability, and impressive online networks. Third, it analyses self-improvement narratives in participants' interviews and blog entries, examining recurring discussions of personality, values and views; body size and image; emotional and mental health; and professional and homemaking skills. The last chapter underlines how blogging provides women with opportunities for networking, a place to discuss challenges and with a means to claim time for themselves. The thesis draws out the complex engagements in an activity they find pleasurable despite working within mainstream gender role constraints and still facing a digital divide. In both discourse and practice, participants seem at ease with blogging but remain highly influenced by traditional discourses. This gives rise to a sense of contradiction where they feel like they exist, have a public life and make a contribution but also exhibit a sense of compulsion and regulation. They break out of the limits of normative femininities perhaps – at the same time creating new 'women's worlds' – even as the use of blogging reinstates and produces conservative forms of self-management.

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5

Mulvale, James P. "Beyond the Keynesian welfare state : progressive movements and new directions in social policy in Canada /." *McMaster only, 1998.

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6

Taylor, Georgina M. "Ground for common action, Violet McNaughton's agrarian feminism and the origins of the farm women's movement in Canada." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ26870.pdf.

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7

Briggs, Catherine. "Fighting for women's equality, the federal Women's Bureau, 1945-1967 : an example of early state feminism in Canada." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ60524.pdf.

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8

Taylor, Georgina M. "Ground for common action Violet McNaughton's agrarian feminism and the origins of the farm women's movement in Canada /." Ottawa : Library and Archives Canada, 1999. http://www.nlc-bnc.ca/obj/s4/f2/dsk2/ftp03/NQ26870.pdf.

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9

Taylor, Georgina M. 1939 Carleton University Dissertation History. ""Ground for common action": Violet McNaughton's Agrarian feminism and the origins of the farm women's movement in Canada." Ottawa.:, 1997.

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10

Swart, E. D. "A feminist critique and comparative analysis of the rule of evidence in rape trials in South Africa /." Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=30331.

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The primary purpose of this paper is to indicate how Canadian legislative reforms could provide valuable insights regarding the reform of sexual assault law in South Africa. The first section of this paper contains an examination of three particular evidentiary rules in the South African context. In the second section a feminist critique of rape law is used to explore the significance of these rules in rape trials, using the framework of significant themes of the feminist enquiry. In the third section I look at the development of these evidentiary rules in Canada and evaluate the present legal position in this regard, with particular reference to decision of the Supreme Court of Canada in R v Seaboyer, R v Gayme (1991) 83 D.L.R. (4th) 193. In the final instance, an attempt is made to identify some significant lessons for those seeking to formulate the much needed reforms to these rules in South Africa.

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11

Ehrenzeller, Lara. "Gender and its Intersections in Localisation of Humanitarian Action since the World Humanitarian Summit of 2016 : The Case of Oxfam Canada." Thesis, Uppsala universitet, Teologiska institutionen, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-444344.

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While both localisation and gender were major topics at the World Humanitarian Summit of 2016, they have largely been considered in isolation. Yet, the underlying issue in both cases are power inequalities, which this research seeks to highlight through an intersectional feminist perspective. Based on a qualitative case study on Oxfam Canada, this research thus aims to understand how social locations based on gender and their intersections with other social locations are integrated into Oxfam Canada’s discussions around a feminist approach to localisation. Based on a thematic analysis, this paper evaluates the main proposition that Oxfam Canada’s feminist approach to localisation is largely based on a conceptualisation of gender as a binary and as an isolated category. This was largely confirmed by the empirical findings that revealed that Oxfam Canada’s focus clearly lies on “local” (presumably cis-gender heterosexual) women. Nevertheless, the empirical analysis also showed burgeoning aspects of intersectional feminist perspectives such as the focus on power analyses that at times span across different levels (i.e. household, community, societal, and global), their emphasis on the importance of acknowledging their own positionality, as well as their commitments to coherence between their objectives and ways of working.

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12

Sikka, Annuradha. "Trafficking in Persons in Canada: Looking for a "Victim"." Thesis, Université d'Ottawa / University of Ottawa, 2014. http://hdl.handle.net/10393/31786.

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This dissertation looks at the concept of “trafficking in persons” and how it has been created, interpreted and utilized in the international sphere and in Canada. Using the approach of Critical Legal Pluralism (CLP), it examines the legal regulation of trafficking as being created through a bi-directional constitutive process, with paradigmatic conceptions of trafficking having a hand in creating regulation as well as being influenced by it. Through a review of data retrieved using a variety of qualitative methods as well as classic legal analysis, this dissertation explores the operation of various social actors and their effect on the determination of what trafficking is, and who is worthy of protection from it. In Part One the international framework is outlined through a discussion of the creation of the dominant paradigm of trafficking and implementations of it. Chapter One traces the history of the anti-trafficking movement by looking at the development of the Protocol to Prevent, Suppress and Punish Trafficking in Persons, and by examining the creation of dominant discourses around trafficking. Chapter 2 uses CLP to examine the influences of a variety of actors on the creation of these discourses and the repercussions the discourses have had on the implementation of anti-trafficking policies. Part Two then turns to the Canadian context. In Chapter Three, classical legal methodologies are employed to discuss Canada’s obligations under international law with respect to trafficking, as well as the creation of definitions of trafficking in the Canadian legal regulatory context. Chapter Four then reviews data from Canada to discuss the ways in which various actors have been involved in the creation and operation of the dominant paradigm and how it in turn affects the operation of trafficking-related legal constructs. Ultimately, it is found that due to the influence of the dominant paradigm and the motivations that aid in its operation, programs and policies framed under the rubric of “trafficking” necessarily fail to achieve meaningful redress for the groups they purport to benefit. On this basis, an alternative approach is suggested to address phenomena currently being dealt with through anti-trafficking frameworks. A move is suggested away from a focus on “trafficking” to a sectoral approach, accounting for the complexities and histories of individuals subject to exploitative circumstances.

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13

Goguen, Taunya Anne. "A study into the impact of feminism upon legal discourse in criminal justice policies on wife battering in Canada." Thesis, University of Ottawa (Canada), 1999. http://hdl.handle.net/10393/8543.

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Feminist scholars have become aware of the risks of engaging law to address women's needs and concerns. In fact, several Canadian feminist writers (Currie, 1990; Snider, 1991) argue that the criminal justice system is not a reliable ally for feminists, and suggest that relying on it will not empower women, but will sustain institutions that perpetuate the status quo of political, economic and familial relations which subordinate women to men. The purpose of this study is to examine of the extent to which feminist discourses have been incorporated into justice policies and to demonstrate the power of feminism to re-define the legal response to male violence against women in intimate relations. Following Smart's (1989) work, Feminism and the Power of Law, it is hypothesized that feminist discourses will be marginalized in legal discourse. Manifest and latent content analysis are employed to determine the degree to which feminist discourses on wife battering have had an impact upon legal discourse injustice policies. The sample consists of thirteen policies published between 1986 and 1997 in provinces and territories across Canada. (Abstract shortened by UMI.)

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14

Goguen, Taunya. "A study into the impact of feminism upon legal discourse in criminal justice policies on wife battering in Canada." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ36696.pdf.

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15

Daley, Tanya Dawn. "The Politics of “Choice”: Canadian Feminism and the Royal Commission on New Reproductive Technologies." Thèse, Université d'Ottawa / University of Ottawa, 2011. http://hdl.handle.net/10393/20264.

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The Royal Commission on New Reproductive Technologies developed rapidly in Canada after the birth of world’s first “test tube baby,” Louise Brown, in 1978. Canadian feminists, propelled by the women’s health movement, perceived these technologies as a threat to women’s control over their bodies, the gains made to redefine the identity “woman” against the biological tradition of “mother,” and against the safety and freedom of women based on race, disability and class. In response to the lobby efforts of the women’s movement under the Canadian Coalition for a Royal Commission on New Reproductive Technologies, the Mulroney government established a commission in 1989 to study the medical, legal, and social implications these technologies would have on Canadian society. Through a qualitative analysis of manuscript and printed sources, this thesis explores the debate surrounding new reproductive technologies (NRTs) before and after the mandate of the Royal Commission (1989 to 1993). It discusses the views and positions of some of the key stakeholders such as the National Action Committee on the Status of Women, the Canadian Medical Association, the DisAbled Women’s Network, as well as adds the voice of infertile women through the Infertility Awareness Association of Canada. This thesis also examines the controversy and discontent created by the Commission’s dismissal of several members, by the management’s style of its Chair, and by the final report’s narrow scope. In the end, the reaction to the report was one of considerable disappointment amongst all major stakeholders, starting with NAC, which claimed that its voice had not been heard. At the same time, the debate over NRTs illustrates NAC’s ongoing internal problems as it faced the challenge of “identity politics.”

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16

Roostaee, Amir Hossein. "Different worlds a comparaison of love poems by Dorothy Livesay (Canada, 1909-96) and by Forugh Farrokhzad (Iran, 1935-67)." Mémoire, Université de Sherbrooke, 2010. http://savoirs.usherbrooke.ca/handle/11143/2663.

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The focus of this study is to compare works by the Canadian poet Dorothy Livesay (1909-1996) and by the Iranian poet Forugh Farrokhzad (1935-1967). Although Farrokhzad and Livesay were from different generations, their love poems emerged around the same time. Farrokhzad published her poems between 1955 and 1965, and Livesay's collection of love poemsThe Unquiet Bed was published in 1967. There are interesting similarities between the use of voice and theme in their love poems.The speakers in the poems try to keep their individuality and are looking for freedom in love, but often see love as disappointing. My discussion highlights Livesay's"The Touching,"The Taming," and"Consideration" as well as Farrokhzad's"The Sin,"Love Song," and"My Beloved." I also refer to many of their other love poems, discuss their biographies and map out their respective cultural contexts, all of which reflect different worlds. A comparison of Farrokhzad's and Livesay's personal lives shows that Livesay's father and her mother, who were both journalists, helped her to improve and publish her writings while Farrokhzad's parents discouraged their daughter from composing and publishing poems. Livesay was a highly educated woman who lived and studied in different countries, but Farrokhzad did not have access to advanced academic studies. Neither had happy marriages and both left their marriages in search of more freedom. Through their love poems, Farrokhzad and Livesay questioned the patriarchal conventions of their respective societies and tried to express their need for freedom and individuality as women. One of the most important differences between Iranian and Canadian societies was that Iranian society was deeply affected by conventional Islamic ideologies. Farrokhzad's love poems resisted these Islamic ideologies and, as a result, her works were ignored for years. Again, at the time Livesay publishedThe Unquiet Bed (1967), there were some similarities between gender constructions in Iran and Canada, for example, the importance of marriage and the confinement of women to the private sphere, but to a very different degree. Since Livesay lived in a society that was being greatly affected by the feminist revolution in the 1960's, the feminism in her love poems was better received. As this research is done in English, translated versions of Farrokhzad's poems are used. A translated poem never conveys the exact meaning of the original poem.The translator of a poem should be a poet herself or himself. What he or she should do is to read and understand the original poem and reproduce a new poem in the target language. This research discusses some interesting images in Farrokhzad's love poems. As a native speaker of Farsi, I explain the real intention of these images to see if translated versions could convey a similar meaning. I also consider the challenges when translating poetry from Farsi to English and the effects of reading Iranian poetry that has been mediated by translation. An important approach to Farrokhzad's and Livesay's works is to analyze their poems in terms of feminist ideologies. There is a great difference between Iranian and Canadian feminist ideologies. Feminist thought in Iran is based on Islamic ideologies.The question is if Islamic feminism can defend women's rights against men or not. Farrokhzad was one of the anti-Islamic feminists who opposed Islamic rule in her poems. Canadian feminist ideologies, however, are divided into liberal, Marxist, radical, and French schools, and are most often based on secular ideologies. This thesis examines the critical reception of poetry by both poets in the context of different schools of feminist thought in Canada and Iran. Livesay traveled to Zambia later in life and one of the love poems she wrote after that called"The Taming" comments ironically on women's submission to a dominant male lover.The comparison of poems by two authors from different worlds shows how their love poems, their feminist voice, and their themes of freedom, independence, and disappointment in love are rooted in the cultural context of their lives.

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17

Levine, Ethan Czuy. "Studying Rape: The Production of Scientific Knowledge about Sexual Violence in the United States and Canada." Diss., Temple University Libraries, 2018. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/502951.

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Sociology
Ph.D.
In 1987, statistics transformed rape from a rare and personal concern into an epidemic in popular consciousness. Mary Koss and colleagues conducted victimization surveys with thousands of college women, 1 in 4 of whom reported completed or attempted rape. This finding received tremendous attention in the 1980s, and continues to influence activists and state officials. Notwithstanding the importance of this and other scientific facts, scholars have rarely explored the role of scientists in shaping perceptions of and responses to sexual violence. This project addresses that gap in the literature, via the following questions: (1) how have scientists conceptualized sexual violence among adults; and (2) what social mechanisms enable, constrain, and otherwise influence scientific research on sexual violence? Drawing on insights from feminist science studies, I approach sexual violence as an intra-active phenomenon, and regard objects of study (sexual violence) as inseparable from agencies of observation (research instruments, researchers). Data came from three sources: content analysis of journal abstracts (N=1,313), in-depth assessment of texts in different subfields (N=84), and interviews with researchers (N=31). Ultimately, I argue that sexual violence research has been dominated by psychological inquiries, as well as gendered assumptions regarding who is most capable of perpetrating and experiencing rape. Scientists have produced a tremendous body of knowledge regarding the individual-level causes, individual-level outcomes, and prevalence of men’s sexual aggression toward women. Systemic forces and sexual violence that deviates from this particular gendered pattern remain underexamined. I further argue that scientific research on sexual violence is shaped by a range of social mechanisms that are particular to fields associated with questions of social morality and social movements including feminism(s).
Temple University--Theses

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18

Sykes, Heather Jane. "Teaching bodies, learning desires feminist-poststructural life histories of heterosexual and lesbian physical education teachers in western Canada /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ34632.pdf.

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19

Egan, Sara Patricia. "Women (Re)incorporated : a thesis examining the application of feminist theory to corporate structures and the legal framework of corporate law." Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=30296.

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The thesis is about the re-incorporation of women, on feminist terms, in corporate law and structure. Working from the idea of feminism as a theory about exclusion, the thesis endeavours to include women's voices in how the dominant discourse shapes corporations and the securities markets. Moreover, it attempts to capture the feminist continuum and use it as a critique of the existence of the separate entity of the corporation and limited liability. The thesis also joins the corporate governance debate on feminist terms, reshaping its scope to include feminist aspirations. The market for securities and insider trading are also subject to a feminist analysis and the problems in policing and preventing insider trading are rethought through a feminist lens.

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20

Quaireau, Anne-Florence. "L’Irlandaise et le Peau-Rouge : le jeu des identités dans la production canadienne d’Anna Jameson." Thesis, Paris 4, 2013. http://www.theses.fr/2013PA040185.

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Cette thèse étudie la production de l’auteure irlandaise Anna Jameson relative au voyage qu’elle entreprit au Canada de décembre 1836 à décembre 1837, à savoir : le récit de son périple, Winter Studies and Summer Rambles in Canada (1838), l’album d’illustrations réalisées tout au long de celui-ci, et la correspondance rédigée pendant cette période. L’analyse conjointe de ces trois média met au jour la portée politique de l’élaboration de l’identité de l’écrivaine voyageuse. En effet, les manipulations génériques, qui livrent un récit au croisement du journal, de la lettre, et du récit de voyage, l’écriture ethnographique de l’Indien, ou encore l’appréhension du paysage canadien, servent toutes un propos proto-féministe qui défend avant tout l’éducation des femmes. De l’Europe au Canada, dans une tension perpétuelle entre identité individuelle et collective, le voyage permet ainsi de faire retour : la représentation du Canada est révision de la Grande-Bretagne, l’écriture de l’Autre est reconstruction de soi, et vice versa. Ainsi, le récit de voyage se fait le lieu de la refiguration de l’identité de celle qui, au contact d’Autres, colons ou Indiens, tantôt sur un mode de différenciation, tantôt sur un mode d’identification, s’écrit en femme libre. Cette liberté, que permet l’écriture, se manifeste dans le jeu des identités, dans le vagabondage doublé de divagations, au travers duquel Anna Jameson reconfigure la définition de la femme au XIXe siècle
This dissertation focuses on Irish authoress Anna Jameson’s artistic and personal production during her travel to Canada from December 1836 to December 1837, namely: her travel narrative, Winter Studies and Summer Rambles in Canada (1838), the album of sketches she drew while there, and the letters she wrote during the period. A joint analysis of these three media reveals the political scope of the traveller-writer’s elaborating of her identity. Her generic negotiations — delivering a narrative at the crossroads between diary, letter and travel writing —, her ethnographic writing of the Indian, as well as her perception of the Canadian landscape, all serve a proto-feminist agenda, arguing first and foremost for the education of women. From Europe to Canada, in a perpetual shift between collective and individual identity, travelling enables re-envisioning: the representation of Canada becomes a revision of Great Britain, the writing of the Other turns into a reconstruction of the Self, and conversely. The travel narrative becomes the locus of the refiguration of Jameson’s identity, as her contact with Others — settlers or Indians —, at times through differentiation, at times through identification, enables her to rewrite herself as a free woman. The freedom which writing allows for is manifest in the play of identities, in the rambling through which Anna Jameson reconfigures the definition of woman in the 19th century

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21

Steele, Danette (Mary Danette) Carleton University Dissertation Canadian Studies. "The feminist party of Canada; the relationships among feminist vision, process and outcomes." Ottawa, 1993.

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22

Fraser, Jennifer A. "Claims-Making in Context: Forty Years of Canadian Feminist Activism on Violence Against Women." Thèse, Université d'Ottawa / University of Ottawa, 2014. http://hdl.handle.net/10393/30651.

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Feminist activism has a rich history in Canada, but mobilization on the issue of violence against women specifically gained considerable momentum during what is often referred to as the “second wave” of the feminist movement. Since this time, the Canadian provinces of Ontario and Quebec have seen a proliferation of both grassroots and public policy responses to intimate partner violence and sexual violence. This study is an effort to construct a feminist history of the activism that occurred between 1970 and 2010, as well as to make sense of feminist claims-making strategies using a social constructionist approach to social problems and to make sense of feminist activism as a social movement using social movement impact theory. In constructing a feminist history, documents from the Canadian Women’s Movement Archives were consulted and interviews with current and former feminist activists were conducted. The historical component of this study focuses on how feminist activists first recognized and responded to the problem of violence against women. This analysis suggests that throughout the last forty years, feminist activists have engaged in a multi-pronged project of providing feminist services for victims of intimate partner and sexual violence, advocating for social and legal change as the “official” response to violence against women, and conducting their own research on the extent and nature of violence against women. Various strategies were used in this process, including forming partnerships and coalitions, but activists also faced challenges from within and outside the movement, including internal debates, struggles to fit in, and backlash from counter movements. The final chapter discusses how the history of feminist activism on violence against woman cannot easily fit into strict constructionist approach to understanding social problems and, as a social movement, is difficult to evaluate given the myriad goals, mechanisms for reaching those goals, and interpretations of success associated with the movement. Future research directions are also suggested, including looking at evidence of claims-making from other sources; bridging the gap, theoretically and pragmatically, between the “mainstream” feminist movement and other streams of women’s activism; and, more conceptual work on feminist movements and the separation between intimate partner and sexual violence.

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23

Kellar, Pinard Katrina. "Settler Feminism in Contemporary Canadian Historical Fiction." Thesis, Université d'Ottawa / University of Ottawa, 2019. http://hdl.handle.net/10393/39608.

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Canada has seen a veritable explosion in the production and popularity of historical fiction in recent decades. Works by women that present a feminist revision of national narratives have played a key part in this phenomenon. This thesis discusses three contemporary Canadian historical novels: Gil Adamson’s The Outlander (2007), Ami McKay’s The Birth House (2006), and Margaret Atwood’s Alias Grace (1996). By examining these novels through a settler colonial lens and with a specific interest in the critique of settler feminism, this thesis offers readings that can reveal how feminism operates within the confines of the settler fantasy. These readings suggest that women’s historical fiction offers an opportunity to consider different aspects of feminism in the settler setting and to consider different aspects of critiques of patriarchy in settler contexts. This thesis suggests that these novels present a settler women’s history that cannot be properly understood through the simplistic logic of male/female or colonizer/colonized oppositions, and that the ways the novels depict women’s interactions with patriarchal settler structures and institutions can contribute to critical understandings of a colonial history with which Canada continues to reckon.

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24

Watson-Laird, Naomi J. (Naomi June) 1971 Carleton University Dissertation English. "Contextualizing Canadian feminist literary collaboration." Ottawa.:, 1996.

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25

Solari, Pauline. "Searching for ways to voice women's truths : a feminist interpretation of the Badgley report." Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=61146.

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This study records an attempt to apply feminist epistemology to the conduct and communication of social science research, specifically of the Badgley Report. When I began, I wanted to understand why and how mainstream social science research persists in evading feminist analysis of the problem of child sexual abuse, despite agreement on incidence and perpetrators. I also wanted to find ways of producing knowledge that did not either evade nor postpone voicing the truths of women's and children's experiences of child sexual abuse. I have learned that commitment to a feminist framework requires critical consciousness of all aspects of the processes by which knowledge is constructed, including the relationship and interaction between the writer and reader of research. Thus, what I have attempted to do in this thesis is to communicate feminist research processes through both the form and the content of my report.

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26

Bricker, Margaret (Margaret S. ). Carleton University Dissertation Comparative Literature. "Feminism, postmodernism, and contemporary Canadian writing by women." Ottawa, 1996.

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27

Lee, Danielle. "What is Feminist Foreign Policy? Analysis of Canada’s Feminist International Assistance Policy." Thesis, Université d'Ottawa / University of Ottawa, 2018. http://hdl.handle.net/10393/37379.

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This thesis explores what feminist foreign policy is and if this is evident in Canada’s Feminist International Assistance Policy. I conceptualize the essential purpose and elements of a feminist foreign policy through feminist theories and civil society research. I, then, examine Canada’s Feminist International Assistance Policy through critical discourse analysis to see if it embodies the essential characteristics of a feminist foreign policy. I argue that a feminist foreign policy is profoundly transformative in its conceptualization of security, power and implementation, and that Canada’s Feminist International Assistance Policy is ineffective in embodying this transformative potential for development and security. This thesis, thereby, situates Canada’s Feminist International Assistance Policy in the feminist framework, with the hope of contributing to better feminist policymaking and implementation.

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28

Mawhood, Rhonda. "Images of feminine beauty in advertisements for beauty products, English Canada, 1901-1941." Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=60562.

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This thesis is a study of magazine advertisements for beauty products in Canada between 1901 and 1941. It looks at the use of cosmetics and the growth of advertising in the context of the development of North American consumer culture, highlighting the role of gender in that culture. The period studied is divided in two by the mid-1920s to reflect changes in advertisers' views of consumers--from rational decision-makers to irrational creatures driven by their emotions--and in ideals of feminine beauty, as the use of cosmetics became an essential part of the ideal perpetuated by advertising. The thesis attempts to show the link between business history and cultural history by demonstrating how marketing professionals co-opted cultural trends in order to create effective advertising, and how traditional relationships and values were modified by the purchase and use of mass-marketed goods.

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29

Carrière, Marie J. "Poetics of the other, five feminist writers from English Canada and Quebec." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0015/NQ45662.pdf.

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30

Fournier, Diane Lucie Carleton University Dissertation Geography. "Defining feminist geography : an examination of how Canadian women geographers perceive feminist geography." Ottawa, 1990.

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31

Carnegie, Teena A. M. "The rhetoric of experience, explorations in experience as a key term in feminist discourse." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0014/NQ38230.pdf.

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32

Voldeng, Évelyne. "La poesie feminine contemporaine au canada (1940-1980) : lectures de l'imaginaire." Paris 3, 1988. http://www.theses.fr/1989PA030100.

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Notre etude de la poesie feminine contemporaine au canada se presente tout d'abord, comme une vue d'ensemble des problemes poses par l'approche critique du texte poetique. Apres avoir retenu une definition semantique de la poesie, nous nous sommes proposee de faire des lectures de l'imaginaire des oeuvres poetiques etudiees, lectures suscitees par l'imagerie metaphorique du texte. Ayant defini l'imaginaire, nous avons alors considere l'image et ses pouvoirs, les rapports de l'image et du symbole, l'ancrage de l'image a l'interieur d'une ecriture specifique. Apres un survol de la poesie contemporaine au canada nous avons presente huit exemples de lectures de l'imaginaire. Au terme de nos lectures de l'imaginaire nous avons vu chez les femmes poetes le besoin de depassement d'un imaginaire schizophrene au profit d'un imaginaire synthetique ce qui nous amene a nous interroger sur la possibilite d'une mythopolese feminine en voie d'elaboration
My study of contemporary feminine poetry in canada is a survey of the problems inherent in the critical approach to the poetic text. Starting with a semantic definition of poetry, my aim was to give some "lectures de l'imaginaire". After a definition of "l'imaginaire", i considered the image in the poets' writing. A survey of contemporary poetry in canada, was followed by a symbolical interpretation of eight women poets. At the end of the study it appears that women poets instead of showing an "imaginaire schizophrene" are looking for unity, for a "structuration d'un imaginaire synthetique" which suggests the possibility of a specific feminine mythopoiesis

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33

Oates, Lori Lee. "Elizabeth Symes v. Regina (1993) : a case study of feminist judicial action in Canada /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/mq25870.pdf.

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34

Roome, Patricia Anne. "Henrietta Muir Edwards, the journey of a Canadian feminist." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1996. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq24346.pdf.

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35

Holmes, Kristy Arlene. "Negotiating the Nation: The Work of Joyce Wieland 1968-1976." Thesis, Kingston, ON : Queen's University, 2007. http://hdl.handle.net/1974/976.

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36

Ferguson, Sarah Alexandra. "Canadian feminist women directors : using the canon for social change." Thesis, University of British Columbia, 2008. http://hdl.handle.net/2429/541.

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This thesis explores how five Canadian women directors who define themselves as feminists have engaged with work from the traditional Western theatre canon. However, that world actually is created by the social expectations, cultural mores, and theatrical conventions of its time. Audiences have been indoctrinated to accept unquestioningly the value of these texts while the plays’ valorized status masks social constructs that are continually reinforced and surreptitiously naturalized through their repetition. At the crux of this thesis is the notion that while repetition is used as a tool for social instruction, it can also be used as a tool for social change. Therefore, I explore how the Canadian feminist women directors whom I have interviewed use the uniqueness of performance in different ways to challenge social structures within canonical texts. In the individual chapters, each director first shares her education, training, experience, and influences; then she articulates her own feminist perspective and discusses its impact on her career and work process; and finally she reflects on how she directed a text from the Western theatre canon and used the liminal space of performance to challenge the text’s embedded gender constructs. At the end of each chapter, I present the critical response I found for each production, including reviews, individual statements, and academic investigations, and assess the extent to which the director’s intent was understood by her audience and reviewers. In the final chapters, I examine each individual director’s interview responses in the context of the others’ and situate them within the spectrum of feminisms. In general, the directors used liminal space to expose gender as a construction and destabilize social expectations based on gender. However, what also emerged from these interviews is that while there is no broad consensus of what constitutes ‘feminist’ work, each director must temper her feminist perspectives if she wants access to the upper echelons of directing in Canada and the benefits that it entails.

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37

Chow, Ivy G. Y. (Ivy Gar-Yin) Carleton University Dissertation Psychology. "An assessment of factors influencing Chines Canadian and Caucasian women's identification with feminism." Ottawa, 1993.

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38

Hein, Gregory Allan. "Social movements and the expansion of judicial power, feminists and environmentalists in Canada, 1970-1995." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ41550.pdf.

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39

Gouchie, Michelle Sadie Jane. "Breadwinning and caregiving, a feminist analysis of child care, parental leave, and sick leave in Canada and Sweden." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq20643.pdf.

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40

Isla, Salas de Rubio Ana E. "An environmental feminist analysis of Canada/Costa Rica debt-for-nature investment, a case study of intensifying commodification." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape3/PQDD_0022/NQ49810.pdf.

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41

Nelson, Jennifer J. "Alternate locations, strategies and concerns in the Canadian pro-feminist men's movement." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/mq24213.pdf.

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42

REGO, Francisca Magnólia de Oliveira. "Tereza Batista cansada de guerra: a resistência à violência e à opressão feminina." Universidade Federal do Pará, 2009. http://repositorio.ufpa.br/jspui/handle/2011/9425.

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Sabe-se que, funcionando como um espelho refletor das relações em sociedade, a literatura tem perpetuado, ao longo dos anos, perfis de mulheres estereotipadas segundo os preceitos da sociedade patriarcal que as emolduram no modelo de submissão, emparedamento e silêncio. Considerando que no século XX, sobretudo nas décadas de 60 e 70, movimentos feministas propiciaram a emancipação feminina, esta dissertação teve como objetivo principal investigar como as questões de gênero são retratadas na ficção de Jorge Amado, cujo elemento central é a mulher, nesse caso específico, na obra Tereza Batista Cansada de Guerra. Para tanto, foi fundamental o apoio nas teorias que abordam o estudo do gênero feminino e suas representações, bem como nos textos que se dedicam à crítica da obra amadiana. Nesse percurso, iniciado com uma pesquisa bibliográfica sobre o autor e suas criações literárias, bem como das representações da mulher na literatura brasileira, os dados obtidos foram alinhavados de forma a buscar as nuances de que se reveste a construção do perfil de Tereza Batista, na intenção de revelar em que medida o texto literário flagra e descortina situações sociais como uma forma de denunciar a violência e a opressão contra a mulher.
It is known that, working as a mirror reflecting relations in society, the literature has perpetuated over the years, profiles of women stereotyped according to the precepts of patriarchal society that frame the model of submission, walling and silence. Whereas in the twentieth century, especially in the 60s and 70s, the feminist movement brought about the emancipation of women, this dissertation aimed to investigate how gender issues are portrayed in the fiction of Jorge Amado, whose centerpiece is the woman in this case particular, the work Tereza Batista Tired of War. Therefore, it was essential to support the theories that address the study of females and their representations, as well as in texts dedicated to the critical work of Jorge Amado. Along the way, started with a literature search on the author and his literary creations and representations of women in Brazilian literature, the data were put together in order to get the nuances that are important to building the profile of Tereza Batista, in intended to reveal the extent to which the literary text busted and highlights social situations as a way to denounce the violence and oppression against women.

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43

Miranda, Cynthia Mara. "Integração de políticas de gênero no Estado : Brasil e Canadá em perspectiva comparada." reponame:Repositório Institucional da UnB, 2012. http://repositorio.unb.br/handle/10482/11148.

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Tese (doutorado)—Universidade de Brasília, Instituto de Ciências Sociais, Centro de Pesquisa e Pós-Graduação sobre as Américas, 2012.
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Esta tese é um estudo comparativo das relações que a sociedade civil, o parlamento e os governos estabelecem para integrar as questões de gênero no Estado brasileiro e canadense, desde a criação da “Plataforma de Pequim” em 1995, momento paradigmático para a incorporação das questões de gênero nas políticas e programas dos governos até o ano de 2011. O foco predominante foi dado no Brasil a partir de 2003 com a chegada do Partido dos Trabalhadores na gestão do país, e no Canadá a partir de 2006, com a gestão federal do Partido Conservador. Ao estudar as relações em prol da igualdade de gênero estabelecidas pela sociedade civil, pelo parlamento e governos, buscamos dar ênfase às enunciações de três segmentos: feministas, parlamentares e gestores públicos das políticas de igualdade. Ao longo desta pesquisa, constatamos a presença de diferentes constrangimentos e oportunidades políticas que atrizes e atores, de distintos espaços de fala, vivenciam para institucionalizar as questões de gênero no Estado brasileiro e canadense. A disputa das temáticas de gênero pelas feministas brasileiras e canadenses implicou, em muitos momentos, em um enfrentamento constante aos valores culturais arcaicos ainda presentes nas sociedades, as forças políticas conservadoras, e as orientações neoliberais que influenciam a ação dos estados. As conclusões apontam que o sucesso na disputa pela incorporação das questões de gênero no Estado depende da construção de alianças entre feministas, parlamentares e governo. O estudo mostrou, dessa maneira, que a igualdade entre os gêneros para as feministas, parlamentares e gestores públicos está distante da realidade dos dois países, já que nenhum deles tem oferecido oportunidades de inserção igualitárias para as mulheres na sociedade, na política e na economia. O estudo mostrou, dessa maneira, que se as alianças são forças impulsoras para a integração das políticas de gênero nos Estados, os seus avanços e os seus recuos; a igualdade entre os gêneros para as feministas, parlamentares e gestores públicos continua distante da realidade dos dois países, ainda que os índices de desigualdade se distanciem entre os dois países, já que nenhum deles tem oferecido plenas oportunidades de inserção igualitárias para as mulheres na sociedade, na política e na economia. _________________________________________________________________________________ ABSTRACT
This thesis is a comparative study that investigates the integration and establishment of gender issues in civil society, parliament and government of both countries, since the creation of the Beijing Platform in 1995, which was a paradigmatic moment for the incorporation of political gender issues and governmental programs up to 2011. In Brazil, the significant fact occurred in 2003, when the Labours Party started to run the country. In Canada, the main fact happened in 2006, when the Federal Conservative Party came to power. By studying the relation established by civil society, parliament and government, in favor of gender equality, we emphasises the utterances of three segments: feminists, legislators and public administrators of equality policies. Throughout this research, we found the presence of different constraints and political opportunities that actors and actresses, from different places of speech, experienced in order to institutionalises gender issues in Brazil and Canada. The discussion concerning gender thematic, raised by Brazilian and Canadian feminists, triggered a constant confrontation related of cultural values remaining from archaic societies, conservative political forces, as well as, the neoliberal guidelines that influence the actions of states. The findings suggest that the success of the dispute to the incorporation of gender issues in the State depends on building alliances among feminists, parliament and government. The study showed that the gender equality for feminists, legislators and public administrators are distant from the reality of both countries, as none of them has offered opportunities for the inclusion of women in the society, politics and economy. In addition, the study showed that the alliances are the driving forces to the integration of gender policies in the States, their progress and their setbacks, the gender equality for feminists, legislators and public administrators are still far from the reality of both countries, even although the levels of inequality are different between them, as none of them has offered full integration and equal opportunities for women in society, politics and the economy.

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44

Dudek, Debra Lynn. "Creative displacement and corporeal defiance, feminist Canadian modernism in Margaret Laurence's Manawaka novels." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ63861.pdf.

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45

McKeen, Wendy. "The Canadian poverty debate, the shaping of feminist political interests, 1970 to 1995." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ37075.pdf.

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46

McKeen, Wendy E. (Wendy Ellen) Carleton University Dissertation Sociology and Anthropology. "The Canadian poverty debate; the shaping of feminist political interests (1970 to 1995)." Ottawa, 1998.

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47

Panet-Raymond, Louise. "Toward a reconceptualization of battered women : appealing to partial agency." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=78223.

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Despite growing awareness of the severity of domestic violence, the lives of battered women are too often misconstrued by the Canadian public and the judicial system. The author argues that stereotypes of victimized battered women emanating from the courts and feminist theory may both prevent women who kill their partner from making valid claims of self-defence and generally undermine women's fight against oppression. The author reviews the doctrine of the battered woman syndrome and its application in the context of self-defence to illustrate how the courts' treatment of the doctrine conveys a narrow and incomplete depiction of battered women. An alternative theoretical framework based on battered women's partial agency is proposed as a means to address feminist theory's simplified representation of battered women. Various law and policy reform initiatives in the criminal justice system are explored to assess how the law may validate and promote battered women's partial agency.

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48

Tuckey, Sarah Christine. "Gendering Canada's Whole-of-Government Approach? Militarized Masculinity and the Possibilities of Collaboration in the Kandahar Provincial Reconstruction Team." Thesis, Université d'Ottawa / University of Ottawa, 2019. http://hdl.handle.net/10393/39018.

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When Canada took on the leadership role of the Kandahar Provincial Reconstruction Team (K-PRT) in Afghanistan, the liberation of women and children via multi-departmental collaboration was promoted by the government as a critical goal of the operation. Research from the fields of public administration, international development, and critical security studies hypothesizes that collaborative approaches to governance, particularly in fragile states, ensures that greater resources are available to address human rights issues, including gender equality. It is therefore surprising that the gendered implications of Canada’s collaborative governance commitments within the K-PRT have not been deeply explored. Through a feminist frame analysis, informed by critical and post-structural feminist theory, this dissertation asks whether the Canadian collaborative approach permits more attention to be paid to policy and programming on gender equality. Framing the case of the K-PRT from a feminist perspective, this dissertation identifies the hegemony of masculinity within the policy context that guided the Canadian collaborative approaches in Kandahar, highlighting how international guidelines for collaboration legitimized the leadership of the military and instrumentalized gender for militarized purposes. It also exposes the masculine structure of the K-PRT, identifying how the design of the PRT favoured the might of the military, and presented the exceptionalism of women as the only marker of gender. Finally, this dissertation highlights the narrative of masculinity that is threaded throughout the K-PRT, working to normalize the militarization of civilian departments and actors implicated within the Canadian collaborative approach. The application of a gender lens to the case of the K-PRT reveals the necessity of feminist analysis of collaborative approaches, as these are increasingly being seen as best practices for addressing state fragility worldwide.

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49

Clarke, K. Jan. "Changing technologies and women's work lives, a multimethod study of information workers, and feminist and union action research in Canada." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0017/NQ27286.pdf.

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50

Macfarlane, Karen E. "The politics of self-narration : contemporary Canadian women writers, feminist theory and metafictional strategies." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0016/NQ44504.pdf.

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