Academic literature on the topic 'Feminism – Bolivia'
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Journal articles on the topic "Feminism – Bolivia"
Paredes, Julieta. "Plan de las Mujeres: marco conceptual y metodología para el Buen Vivir." Bolivian Studies Journal/Revista de Estudios Bolivianos 15 (January 15, 2011): 191–210. http://dx.doi.org/10.5195/bsj.2010.9.
Full textBurdette, Hannah A. "Futurismo arcaizante: descolonización y anarcofeminismo en De cuando en cuando Saturnina." Bolivian Studies Journal/Revista de Estudios Bolivianos 18 (November 1, 2011): 115–33. http://dx.doi.org/10.5195/bsj.2011.48.
Full textGuzmán, Nataly, and Diana Triana. "Julieta Paredes: hilando el feminismo comunitario." Ciencia Política 14, no. 28 (July 1, 2019): 21–47. http://dx.doi.org/10.15446/cp.v14n28.79125.
Full textGonzález Prada, Manuel, Cathleen Carris, and Thomas Ward. "The Slaves of the Church." PMLA/Publications of the Modern Language Association of America 128, no. 3 (May 2013): 765–77. http://dx.doi.org/10.1632/pmla.2013.128.3.765.
Full textNieukerk, Erika. "La ideología feminista en 'Si me permiten hablar...' Testimonio de Domitila, una mujer de las minas de Bolivia." El texto hispanoamericano/The Spanish American Text 1, no. 1 (December 20, 2014): 18–23. http://dx.doi.org/10.29173/eth183.
Full textda Silva, Eduardo Moreira, and Clarisse Goulart Paradis. "Routines of Interaction between Latin American Feminists and the State." Latin American Perspectives 47, no. 5 (August 19, 2020): 62–78. http://dx.doi.org/10.1177/0094582x20943883.
Full textTola, Miriam. "Between Pachamama and Mother Earth: Gender, Political Ontology and the Rights of Nature in Contemporary Bolivia." Feminist Review 118, no. 1 (April 2018): 25–40. http://dx.doi.org/10.1057/s41305-018-0100-4.
Full textFerreira, Gleidiane De Sousa. "Produzindo conhecimento sobre si mesmas: uma reflexão histórica sobre práticas feministas autônomas na Bolívia." História Revista 19, no. 3 (January 14, 2016): 127. http://dx.doi.org/10.5216/hr.v19i3.32090.
Full textArellano, Claudia. "Despatriarcalizando: Julieta Paredes y su vinculación con el discurso político y poético de mujeres mapuche." Antropologías del Sur 2, no. 4 (January 30, 2018): 53–65. http://dx.doi.org/10.25074/rantros.v2i4.824.
Full textMorón Terrazas, Stephanie Scarlen. "Análisis del proceso tecnopolítico y de conectividad para el activismo feminista en Facebook, caso “Ni Una Menos Bolivia”." Zona Franca, no. 28 (December 14, 2020): 50–78. http://dx.doi.org/10.35305/zf.vi28.184.
Full textDissertations / Theses on the topic "Feminism – Bolivia"
Byrskog, Sara. "Participation in women’s groups: a mean to overcome oppression? : A Field Study made in urban Bolivia." Thesis, Högskolan i Gävle, Avdelningen för socialt arbete och psykologi, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-26847.
Full textYegorova, Olga. "#NiUnaMenosBolivia fights back : A discourse theoretical analysis on the struggle against gender-based violence in Bolivia." Thesis, Uppsala universitet, Institutionen för informatik och media, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-332516.
Full textÁlvarez, Giménez María Elvira. "Les femmes dans la sphère publique en Bolivie de la fin de la guerre du Chaco à la Révolution Nationale (1935-1952)." Thesis, Paris 1, 2018. http://www.theses.fr/2018PA01H032.
Full textThe period from the end of the war against Paraguay, called the Chaco War, in 1935, to the National Revolution led by the MNR (Revolutionary Nationalist Movement) in 1952 is a period of major upheavals for Bolivia. This was true at the political, economic, social and cultural level. The conflict, which Jed to a catastrophic defeat for the country, was the starting point for the collapse of the oligarchy system of government. This system had been in place in the country since the end of the nineteenth century and finally collapsed with the 1952 Revolution. The historiography of this period scarcely mentions women, and the role they played in the political and public spheres during this time of political turmoil. Sectors of the population that had been previously invisible, including women, gained visibility and a political weight during this time of turmoil. Women emerged after the war as important political actors, whether through feminism, trade unionism or the mobilization of Catholic women. This study reflects the role that women played in the public and political spheres during this crucial period of Bolivian history
Sandvik, Fanny. "Feminists and Catholics : Perspectives on the Abortion Debate in Bolivia." Thesis, Stockholms universitet, Latinamerikainstitutet, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-144213.
Full textCastaño, Tierno Pablo. "Left-wing populism and feminist politics. The Case of Evo Morales’ Bolivia (2006-2018)." Doctoral thesis, Universitat Autònoma de Barcelona, 2020. http://hdl.handle.net/10803/670445.
Full textLa relación entre el populismo y la política feminista está recibiendo cada vez más atención científica, en gran parte debido al ascenso de partidos populistas en América Latina y Europa desde principios del siglo XXI. Sin embargo, esta literatura presenta dos grandes debilidades. Primero, hasta ahora no ha conseguido establecer una relación específica entre populismo y política feminista. Segundo, la literatura se ha centrado de manera desproporcionada en los partidos populistas de extrema derecha, lo que ha introducido un desequilibrio en esta línea de investigación – la relación entre populismo de izquierda y política feminista ha sido poco estudiada. La presente tesis contribuye a colmar este vacío analizando la relación entre populismo de izquierda y política feminista, centrándose en el caso paradigmático del Movimiento al Socialismo (MAS) y el gobierno de Evo Morales en Bolivia entre 2006 y 2018. Algunos de los trabajos más influyentes sobre populismo y política feminista mantienen que ambos proyectos políticos son esencialmente incompatibles: de acuerdo con esta literatura, los partidos populistas nunca promueven políticas en favor de la igualdad de género ni mantienen buenas relaciones con movimientos de mujeres, al margen de que sean populistas de izquierda o de extrema derecha. En esta tesis, cuestiono esta afirmación analizando tres aspectos específicos de la relación entre populismo de izquierda y política feminista. Primero, investigo si los partidos populistas de izquierda promueven políticas en favor de la igualdad de género en algunos casos, cuestionando la idea de una incompatibilidad general entre la ideología populista y la promoción de políticas a favor de la igualdad de género. En segundo lugar, analizo cómo estos partidos forman sus coaliciones para elaborar políticas en el ámbito de la igualdad de género. En tercer lugar, investigo cuánto impacto en las políticas públicas tienen los movimientos de mujeres institucionalizados cuando los populistas de izquierda están en el poder. El análisis empírico realizado en esta tesis está basado en el análisis cualitativo de contenido de documentos y entrevistas semiestructuradas con activistas de movimientos de mujeres, responsables políticas y expertas y expertos. Los hallazgos y conclusiones de la tesis pueden sintetizarse de la siguiente forma. En relación a la promoción de políticas a favor de la igualdad de género, el análisis ha mostrado que el gobierno populista de izquierdas de Evo Morales promovió ambiciosas políticas de igualdad de género sobre violencia política contra las mujeres, violencia machista en el ámbito doméstico y derechos de las trabajadoras del hogar, entre otros ámbitos. Este hallazgo muestra que los populistas de izquierda pueden promover políticas a favor de la igualdad de género, lo que contradice la literatura que mantiene que hay una incompatibilidad esencial entre cualquier ideología populista y la promoción de políticas a favor de la igualdad de género. En relación a la formación de coaliciones para la elaboración de políticas en el ámbito de la igualdad de género, el análisis ha mostrado que el gobierno boliviano y el partido en el poder – el MAS – experimentaron una contradicción entre su discurso anti-élite y su pragmatismo en la formación de coaliciones para la elaboración de políticas públicas – incluyeron ONGs 9 feministas en las coaliciones para elaborar políticas de igualdad, aunque previamente el gobierno había calificado a estas ONGs de elitistas. Respecto a la relación entre partidos populistas de izquierda y movimientos de mujeres, me he centrado en el caso del movimiento boliviano de trabajadoras del hogar. El análisis ha mostrado que el gobierno de Morales mantuvo una relación cercana y colaborativa con el movimiento. El gobierno satisfizo todas las demandas simbólicas del movimiento (orientadas a mejorar la imagen social de las trabajadoras del hogar) pero solo algunas de sus demandas sustantivas (las que tenían un impacto directo en las condiciones laborales y de vida de las trabajadoras domésticas). Los hallazgos mencionados arrojan luz sobre la compleja relación entre populismo de izquierda y política feminista. No hay una incompatibilidad esencial entre populismo y política feminista. La ideología asociada al populismo en cada caso – y no el populismo en sí – parece ser el factor explicativo central de la posición de cada partido populista respecto a la política feminista. En resumen, la presente tesis invita a relativizar la importancia del carácter más o menos populista de un partido político cuando analizamos su posición sobre la política feminista, una conclusión que puede ser útil para otras líneas de investigación sobre populismo.
The relationship between populism and feminist politics is increasingly receiving more scholarly attention, largely due to the rise of populist parties both in Latin America and in Europe since the beginning of the 21st century. However, this stream of literature presents two major shortcomings. First, it has so far failed to establish a specific relationship between populism and feminist politics. Second, the literature has overwhelmingly focused on right-wing populist parties, which has introduced an imbalance in this stream of research: the relationship between left-wing populism and feminist politics is understudied. The present thesis contributes to filling this gap by analysing the relationship between left-wing populism and feminist politics, focusing on the paradigmatic case of the Movement for Socialism (MAS) and Evo Morales’ government in Bolivia between 2006 and 2018. Some of the most influential works on populism and feminist politics uphold that these two political projects are essentially incompatible: according to this literature, (e.g. Blofield, Ewig, and Piscopo 2017, Shea Baird and Roth 2017, Kampwirth 2010), populist parties never promote gender equality policies or keep good relations with women’s movements, regardless of whether they are left-wing or right-wing populists. I challenge this assertion by analysing three specific aspects of the relationship between left-wing populism and feminist politics. First, I investigate whether left-wing populist parties promote gender equality policies in some cases, against charges of a general inconsistency between populist ideology and the promotion of gender equality policies. Second, I analyse how these parties form their policy-making coalitions in the field of gender equality. Third, I investigate how much impact on policy institutionalised women’s movements have when left-wing populist parties are in power. The empirical analysis carried out in this thesis is based on the qualitative content analysis of documents and semi-structured interviews with women’s movements’ activists, policy-makers and experts in women’s movements. The findings and conclusions of the thesis can be synthetized as follows. Regarding the promotion of gender equality policies, the analysis has revealed that Evo Morales’ leftwing populist government promoted ambitious gender equality policies on violence against women in politics, gender-based domestic violence, and domestic workers’ rights, among other fields. These findings show that left-wing populists can promote gender equality policies, and contradicts the literature that upholds that there is an essential incompatibility between any populist ideology and the promotion of gender equality policies. In regards to populist governments forming policy coalitions in the field of gender equality, the analysis has shown that the Bolivian government and governing party MAS experienced a contradiction between their anti-elitist discourse and their pragmatism when forming policy coalitions – they included feminist NGOs in the coalitions for the formulation of gender equality policies, even though the government had previously labelled those NGOs as elitist. As far as the relationship between left-wing populist parties and women’s movements is concerned, I have focused on the case of the Bolivian domestic workers’ movement. The analysis has 5 revealed that Morales’ government kept up a close collaborative relationship with the movement. The government satisfied all the movement’s symbolic demands (oriented towards improving the social image of domestic workers), but only some of its substantive demands (those that had a direct impact on the domestic workers’ living and working conditions). The findings mentioned shed light on the complex relationship between left-wing populism and feminist politics. There is not an essential incompatibility between populism and feminist politics. The ideology attached to populism in each case – and not populism in itself – seems to be the key explanatory factor of the position of each populist party in relation to feminist politics. In a nutshell, the present thesis invites us to relativize the importance of the more or less populist orientation of a political party when we analyse its position on feminist politics, a conclusion that can be also useful for other streams of research on populism.
Murillo, Lafuente Iblin Edelweiss. "Experiences of Bolivian Disabled Activist Women." University of Toledo / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1588613995048859.
Full textOliveira, Priscilla Silva de. "Comunicação, representações e migração feminina : um estudo de caso do grupo de rappers bolivianas Santa Mala." Escola Superior de Propaganda e Marketing, 2018. http://tede2.espm.br/handle/tede/301.
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The research focuses, within the studies of communication, consumption and socio-cultural contexts, on the possible displacements of representations on women, migrants and Bolivians. We emphasize as a guiding question of the research: Which representations do the rappers of Santa Mala construct about being a woman, a migrant and a Bolivian from the uses and appropriations of the media that suggest the displacement of the dominant representations about the Bolivian migrants in the city of São Paulo? The theoretical reference of this study is anchored in the interfaces between production, consumption and media reception and the understanding of the notions of uses and appropriations (CANCLINI, 1999). The theoretical framewor of this study is anchored in Hall's concept of representation (2016), who argues that representation is constructivist and that meanings and senses are produced. The research contemplates the issue of migration from a gender perspective, based on Alencar-Rodrigues, Strey and Espinosa (2009), who seek to understand that being a woman entails specificities in all stages of the migratory process. In methodological terms, the research is qualitative and is developed through a case study, with a combination of data collection techniques with three procedures: (1) Documentary research; (2) Semi-structured interviews; (3) Observation. The analysis of the different collected materials is carried out in two main categories, the first one being related to representations of Bolivian migrants and the second one to women and rappers. From the analysis, it was possible to perceive that the members of Santa Mala use rap to propose representations about the Bolivian woman, migrant and rapper, which do not correspond to the hegemonic stereotypes circulating in society, highlighting the female autonomy and criticizing representations of gender that establish fixed roles for these subjects.
A pesquisa tem como foco, dentro dos estudos de comunicação, consumo e contextos socioculturais, os possíveis deslocamentos das representações sobre mulheres, migrantes e bolivianas. Destacamos como pergunta orientadora da pesquisa Quais representações as rappers integrantes do Santa Mala constroem sobre ser mulher, migrante e boliviana a partir dos usos e apropriações das mídias que sugerem o deslocamento das representações dominantes sobre as migrantes bolivianas na cidade de São Paulo? O referencial teórico desse estudo se ancora nas interfaces entre produção, consumo e recepção midiáticas e a compreensão das noções de usos e apropriações (CANCLINI, 1999). Utilizamos o conceito de representação de Hall (2016), defende que a representação é construtivista e que os sentidos e significados são produzidos. A pesquisa contempla a questão da migração através da perspectiva de gênero, com base em Alencar-Rodrigues, Strey e Espinosa (2009), que buscam entender que ser mulher acarreta especificidades em todas as etapas do processo migratório. Em termos metodológicos, a pesquisa é qualitativa e se desenvolve a partir do estudo de caso, com uma combinação de técnicas de coleta com três procedimentos: (1) Pesquisa documental; (2) Entrevistas semi-estruturadas; (3) Observação. A análise dos diferentes materiais coletados é realizada por duas principais categorias, sendo a primeira relacionada às representações de migrantes bolivianas e a segunda às de mulheres e rappers. A partir da análise, foi possível perceber que as integrantes do Santa Mala utilizam o rap para propor representações sobre a mulher boliviana, migrante e rapper que não correspondem aos estereótipos hegemônicos circulantes na sociedade, destacando a autonomia feminina e criticando representações de gênero que estabelecem papeis fixos para esses sujeitos.
"Siguiendo Las Huellas De La Chola En Bolivia: Levantamiento De Una Cartografía Cultural Alteña." Doctoral diss., 2019. http://hdl.handle.net/2286/R.I.53478.
Full textDissertation/Thesis
Doctoral Dissertation Spanish 2019
"Multiples Discursos De La Diferencia En Tres Autoras Bolivianas De Fines Del Siglo XX: Gaby Vallejos, Ericka Bruzonic y Giovanna Rivero Santa Cruz." Master's thesis, 2013. http://hdl.handle.net/2286/R.I.17876.
Full textDissertation/Thesis
M.A. Spanish 2013
Books on the topic "Feminism – Bolivia"
Vega, Magalí C. Mujeres: [una visión caleidoscópica de lasituación de la mujer en Bolivia]. La Paz, Bolivia: IRPA Luraña, 1985.
Find full textMedinaceli, Ximena. Alterando la rutina: Mujeres en las ciudades de Bolivia, 1920-1930. La Paz, Bolivia: CIDEM, 1989.
Find full text1962-, Spedding Alison, Centro de Informacion y Desarrollo de la Mujer (La Paz, Bolivia), and Instituto de Lengua y Cultura Aymara., eds. Mujeres en los movimientos sociales en Bolivia, 2000-2003. La Paz, Bolivia: CIDEM, 2005.
Find full textCarrillo, Elizabeth Salguero. Mujeres rurales en Bolivia: "juntas por la dignidad de nuestras vidas". La Paz, Bolivia: CIDEM, 1999.
Find full textCarrillo, Elizabeth Salguero. Mujeres rurales en Bolivia: "juntas por la dignidad de nuestras vidas". La Paz, Bolivia: CIDEM, 1999.
Find full textGuardiola, Lola González. De Bartolina Sisa al Comité de Receptoras de Alimentos de El Alto: Antropología del género y organizaciones de mujeres en Bolivia. Cuenca: Ediciones de la Universidad de Castilla-La Mancha, 2000.
Find full textEncuentro Feminista Boliviano (3rd 1992 La Paz, Bolivia). Memoria, Tercer Encuentro Feminista Boliviano. Edited by Machicao Barbery Ximena, Freitas Jimena, Plataforma de la Mujer (Bolivia), and Coordinadora de la Mujer (Bolivia). La Paz: UNICEF, 1994.
Find full textO'Connell, Helen. Just ordinary feminists: Women in Peru and Bolivia face the debt crisis. London: War On Want, 1989.
Find full textHuerta, Eugenia, ed. "Si me permiten hablar... ": Testimonio de Domitila, una mujer de las minas de Bolivia. México, D.F.: Siglo Veintiuno, 1999.
Find full textChungara, Domitila Barrios de. "Si me permiten hablar...": Testimonio de Domitila una mujer de las minas de Bolivia. 9th ed. Mexico,D.F: Siglo Veintiuno Editores, 1985.
Find full textBook chapters on the topic "Feminism – Bolivia"
Murillo Lafuente, Edelweiss, and Mark Sherry. "Disability in Bolivia: A Feminist Global South Perspective." In Education in Latin America and the Caribbean, 135–65. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-56942-6_7.
Full textCastaño, Pablo. "Introduction: Looking at the Relation Between Feminist Politics and Left-Wing Populism Through the Bolivian Case." In Left-Wing Populism and Feminist Politics, 1–32. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-99232-3_1.
Full textAguilar Aguilar, Eliana, and Ana Alcazár-Campos. "Bolivian Women as Professional Footballers: The Voices and the Feminism of the karimachus." In Women’s Football in Latin America, 115–30. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-09127-8_7.
Full text"BOLIVIA." In Historia mínima de los feminismos en América Latina., 145–54. El Colegio de México, 2020. http://dx.doi.org/10.2307/j.ctv19rs0bk.20.
Full textHupp Williamson, Sarah. "Conclusion." In Human Trafficking in the Era of Global Migration, 100–109. Policy Press, 2022. http://dx.doi.org/10.1332/policypress/9781529214635.003.0007.
Full textOlcott, Jocelyn. "Introduction." In International Women's Year. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780195327687.003.0001.
Full text"Response: Inscribing Gynetics in the Bolivian Andes." In Chicana Feminisms, 370–76. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822384359-026.
Full textSanchez, Loyda. "The State and Feminist Missionizing in Bolivia." In Subversive SpiritualitiesHow Rituals Enact the World, 128–48. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:oso/9780199793853.003.0008.
Full text"4. Mujeres Creando Comunidad: Communitarian Feminisms from the Bolivian Soil." In Beyond Human, 110–34. Rutgers University Press, 2019. http://dx.doi.org/10.36019/9781684480715-007.
Full textOlcott, Jocelyn. "¡Domitila a la Tribuna!" In International Women's Year. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780195327687.003.0016.
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