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1
Suyatno, Suyono. "Corak Feminisme Dua Sajak Penyair Laki-Laki." ATAVISME 15, no. 2 (December 28, 2012): 177–86. http://dx.doi.org/10.24257/atavisme.v15i2.58.177-186.
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Tujuan penelitian ini adalah untuk mendeskripsikan ketersebaran gagasan feminisme, yakni apakah gagasan tersebut juga menjangkau kaum lelaki? Penelitian ini menggunakan teori feminisme dan berpijak pada data berupa dua sajak yang ditulis penyair lakilaki, yakni sajak “Adam di Firdaus” karya Subagio Sastrowardojo dan sajak “Perempuan” karya Emha Ainun Nadjib. Hasil penelitian ini menunjukkan bahwa corak feminisme dalam puisi tidak hanya didominasi oleh penyair perempuan. Beberapa sajak yang ditulis oleh penyair lakilaki seperti Subagio Sastrowardojo dengan sajaknya "Adam di Firdaus" dan Emha Ainun Nadjib dengan sajaknya "Perempuan" juga menunjukkan gagasan feminisme. Namun, berbeda dengan sajak feminis yang ditulis oleh penyair perempuan yang umumnya menghadirkan perempuan sebagai korban ideologi gender, dalam sajak feminis yang ditulis oleh penyair lakilaki kesadaran feminisme dan kesetaraan gender baru muncul setelah perempuan direpresentasikan sebagai korban ideologi gender.
Abstract:
The purpose of this study is to determine the spreads of the idea of feminism, i.e., whether the idea will also reach out to the men. This study uses feminist theory and is based on the data in the forms of two poems written by two male poets, "Adam di Firdaus” by Subagio Sastrowardojo and "Perempuan” by Emha Ainun Nadjib. The result shows that the colour of feminism in poetry is not dominated by female poets. Some poetries written by male poets such as Subagio Sastrowardojo with his poem "Adam di Firdaus" and Emha Ainun Nadjib with his poem "Perempuan" also show the idea of feminism. However, different from poetries of feminism written by female poets which commonly represents woman as a victim of gender ideology, in poetries of feminism written by male poets, the awareness of feminism and gender equality appear after the woman is represented as a victim of gender ideology.
Key Words: the victim of gender ideology, feminism, gender equality
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Sugiyono, Paulus Bagus. "Merumuskan Ulang Konsep Moralitas: Sumbangan Pemikir Feminis." Jurnal Sosiologi Pendidikan Humanis 5, no. 2 (December 30, 2020): 180. http://dx.doi.org/10.17977/um021v5i2p180-188.
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The aim of this article is to re-conceptualize the meaning of morality according to the perspective of feminists. This article employed the method of literature review within the qualitative approach. Morality, in the history of western thought, is often related with the concept offered by Immanuel Kant. Human being is perceived to have a sufficient ratio to access the universal morality. Therefore, there is no reason for not following the principles of morality. Nevertheless, feminists argued that the concept offered by Kant does not give a flexible space for the dynamics of contingent things, such as feeling, sensitivity, and inclination. Whereas, these contingent things have given such an influential meaning for the concept of morality. Marilyn Friedman (2000) specifically proposes and explains this point of view in her article entitled “Feminism in Ethics: Conception of Autonomy”. Her approach is thus later shown clearly in the concept of care ethics. Even though, I argue that care ethics would not substitute Kantian ethics, but rather complement it, so that the paradigm of the morality can be seen broader from several perspectives. This entwined paradigm, between Kantian and care ethics, is then can be employed to analyze various social phenomena that occur in our society. Tujuan artikel ini adalah untuk merumuskan ulang konsep mengenai moralitas, terutama ketika mendapatkan sumbangsih pemikiran dari para pemikir feminis. Metode yang digunakan dalam penelitian ini adalah kajian literatur dalam pendekatan kualitatif. Moral, dalam perjalanan panjang sejarah pemikiran barat, identik dengan pemikiran Immanuel Kant dalam sifatnya yang berlaku universal. Untuk mengakses universalitas moral, manusia diandaikan memiliki nalar atau rasionalitas yang cukup. Dengan demikian, sebagai manusia yang otonom secara moral, tidak ada alasan baginya untuk tidak mengikuti prinsip-prinsip moral. Penggunaan nalar tidak memberikan ruang bagi hal-hal yang sifatnya kontingen, seperti perasaan, sensitivitas, dan kecenderungan. Hasil penelitian ini menunjukkan bahwa apa yang disingkirkan oleh etika Kantian tadi diangkat oleh para pemikir feminis. Mereka memberikan sumbangsih pemikirannya tersendiri dalam membangun konsep moralitas. Selain itu, penelitian ini juga menunjukkan bahwa etika kepedulian adalah muara dari pemikiran mengenai moralitas dari para pemikir feminis. Meski demikian, etika kepedulian tidak hadir sebagai substitusi atau pengganti dari etika Kantian, melainkan sebagai komplementer yang menjadikan cakrawala moralitas semakin utuh. Bak dua sisi sepayang sayap, kedua pendekatan moralitas tadi saling menyeimbangkan pemaknaan mengenai apa itu moralitas, terutama untuk menelaah fenomena-fenomena secara sosiologis dalam masyarakat.
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Hormel, Leontina M. "Marx the Feminist?" Monthly Review 67, no. 8 (January 7, 2016): 57. http://dx.doi.org/10.14452/mr-067-08-2016-01_7.
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<div class="bookreview">Heather A. Brown, <em>Marx on Gender and the Family: A Critical Study</em> (Chicago: Haymarket, 2012), 323 pages, $28.00, paperback.</div><div class="bookreview">Silvia Federici, <em>Revolution at Point Zero: Housework, Reproduction, and Feminist Struggle</em> (Oakland: PM Press, 2012), 189 pages, $15.95, paperback.</div>In the face of global economic crisis and the dismantling of social programs under austerity policies, many feminists are re-engaging Marx's critique of capitalism. This return to Marx is necessary if we are effectively to overcome gender oppression, especially since the latest trends in feminism—or at least those "fit to print" and discussed in the popular press—place the onus of equal treatment squarely on women's shoulders. Newfound feminists like Sheryl Sandberg advise women to "lean in" and adjust their behavior to suit the aggressively entrepreneurial norms rewarded in the real world that men lead. As Nancy Fraser aptly puts it, these tendencies within feminism serve as "capitalism's handmaiden": such identity-centered, cultural critiques have helped obscure capital's dependency on gendered oppressions.… Fortunately, recent scholarship by Heather Brown as well as Federici herself provides useful insights for feminists on how to reconsider Marxist theory.<p class="mrlink"><p class="mrpurchaselink"><a href="http://monthlyreview.org/index/volume-67-number-8" title="Vol. 67, No. 8: January 2016" target="_self">Click here to purchase a PDF version of this article at the <em>Monthly Review</em> website.</a></p>
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Krishnaraj, Maithreyi. "Shirley Pendlebury, ‘Feminism, Epistemology and Education’." Indian Journal of Gender Studies 27, no. 3 (August 23, 2020): 474–78. http://dx.doi.org/10.1177/0971521520939287.
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The following piece contains the reflections of Maithreyi Krishnaraj, a wellknown senior feminist scholar on ‘Feminism, Epistemology and Education’ by Shirley Pendlebury, in David Car( Ed.) Education, Knowledge and Truth (Routledge, 1998, pp. 174–188). Re-visiting it after twenty years, she feels that Pendlebury’s views still have relevance.
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Dinakaran, N. Victor David, and E. Vara Prasad. "Indian Feminist Theatre: aesthetics." Global Journal For Research Analysis 3, no. 8 (June 15, 2012): 1–6. http://dx.doi.org/10.15373/22778160/august2014/182.
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Farré Vidal, Carme. "Dissection of Patricia Cornwell's feminist woman detective Kay Scarpetta." Journal of English Studies 10 (May 29, 2012): 51. http://dx.doi.org/10.18172/jes.180.
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This analysis of Kay Scarpetta acknowledges the importance of feminism in the identity of this woman detective. Kay Scarpetta contests patriarchy from the root: she is a forensic anthropologist with the necessary intellectual abilities and expertise for the pursuit of criminals. She has the power to solve the murder, the patriarchal privilege enjoyed by the traditional male detective, but her characterisation retains feminine characteristics, too: she can admit to be afraid in the face of danger and she cares for victims, those lying on her autopsy table – many of whom are women – but also the ones left behind. Kay Scarpetta’s identity leads her to expose the forms that women’s victimisation can take in a society based on prioritising men’s privileges. The obstacles that Kay Scarpetta has to overcome in order to expose patriarchy will not discourage her, though, since her ultimate goal is to help dignity and equality prevail.
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Rorty, Richard, and Ana Dimiškovska-Trajanoska. "Feminism and Pragmatism." Identities: Journal for Politics, Gender and Culture 1, no. 1 (January 1, 2001): 187–226. http://dx.doi.org/10.51151/identities.v1i1.22.
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Author(s): Richard Rorty | Ричард Рорти
Title (English): Feminism and Pragmatism
Title (Macedonian): Феминизмот и прагматизмот
Translated by (English to Macedonian): Ana Dimiškovska-Trajanoska | Ана Димишковска-Трајаноска
Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 1, No. 1 (Summer 2001)
Publisher: Research Center in Gender Studies - Skopje and Euro-Balkan Institute
Page Range: 187-226
Page Count: 40
Citation (English): Richard Rorty, “Feminism and Pragmatism,” Identities: Journal for Politics, Gender and Culture, Vol. 1, No. 1 (Summer 2001): 187-226.
Citation (Macedonian): Ричард Рорти, „Феминизмот и прагматизмот“, превод од англиски Ана Димишковска-Трајаноска, Идентитети: списание за политика, род и култура, т. 1, бр. 1 (лето 2001): 187-226.
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Sutphin, Christine. "Revising Old Scripts: The Fusion of Independence and Intimacy in Aurora Leigh." Browning Institute Studies 15 (1987): 43–54. http://dx.doi.org/10.1017/s0092472500001814.
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Elizabeth Barrett Browning's Aurora Leigh is an unusual Victorian heroine because she ultimately combines career and marriage. Although Aurora's story has been recognized as an important revision of a traditional woman's story by such famous readers as Virginia Woolf (182–92) and Ellen Moers (60–62), some feminist critics have been disturbed by the ending, even as they describe its compelling feminist vision. Rachel Blau DuPlessis, while acknowledging that the story is a “rescripting,” argues that “being an artist is, at the end, reinterpreted as self-sacrifice for the woman, and thus is aligned with feminine ideology” (87). Sandra Gilbert and Susan Gubar argue that Aurora has to learn “not to be herself,” that is, she must learn sympathy and service (576–77). Deirdre David goes even further in asserting Barrett Browning's conservatism when she argues that Aurora's art does not subvert Romney's authority; instead, feminine art serves “male socialist politics” and “a woman's voice [speaks] patriarchal discourse – boldly, passionately, and without rancor” (134).
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Pechorro, Pedro, António Diniz, and Rui Vieira. "Satisfação sexual feminina: Relação com funcionamento sexual e comportamentos sexuais." Análise Psicológica 27, no. 1 (December 2, 2012): 99–108. http://dx.doi.org/10.14417/ap.187.
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O objectivo da presente investigação foi o estudo em mulheres da relação entre satisfação sexual e funcionamento sexual, e entre satisfação sexual e comportamentos sexuais. Recorreu-se ao Índice de Satisfação Sexual (ISS; Hudson, Harrison, & Crosscup, 1981) e ao Índice de Funcionamento Sexual Feminino (FSFI; Rosen et al., 2000). Utilizou-se uma amostra de conveniência recrutada da população feminina geral com N=152 (leque etário=26-70 anos; M=41 anos). Os resultados obtidos não demonstraram qualquer relação significativa entre a satisfação sexual e as fases do ciclo de resposta sexual, mas demonstraram uma relação significativa entre a satisfação sexual e o comportamento sexual carícias e preliminares.
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SARIBAŞ, Serap. "PERCEPTIONS OF FEMINISM IN BRIDGETJONES' DIARY." JOURNAL OF ACADEMIC SOCIAL RESOURCES 6, no. 23 (January 1, 2021): 291–95. http://dx.doi.org/10.31569/asrjournal.186.
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Annisa, Rifka. "Digital feminist activism: Analyzing Jakarta Feminist as a collective identity, resources, network, information dissemination, and mobilization." Jurnal Sosiologi Dialektika 16, no. 2 (September 13, 2021): 175. http://dx.doi.org/10.20473/jsd.v16i2.2021.175-186.
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The use of social media for feminist activism in Indonesia has increased in decades. Some studies have mentioned digital feminist activism as the three intersectional relations of collective agenda, civic network, and digital infrastructure. To deepen, this study aims to analyze digital feminist activism works to organize collective identities, develop resources, coordinate networks, disseminate information, and mobilize social actors, in the case of Jakarta Feminist through a qualitative approach combined with social and textual network analysis. As a result, the Jakarta Feminist collective’s identity formed based on their identities, concerns, and defaces to the right of all Indonesian women, and other minorities group succeeded in developing resources in the form of moral, cultural, material, human, and network. Jakarta Feminist disseminated activism information by using social media features, and their members’ ties. Mobilized actors by conducting internal group planning, themes, and hashtags, boosted by social media personalities digital campaigns, individual and cross-organization. This study concluded that feminist digital activism running by the combination of their work in online and offline spheres. The cross-sectional interrelated of feminist activism to other issues, movements, and entities are interesting topics for future research.
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Maria Pereira do Sacramento, Sandra, and Vanessa Roma Da Silva. "O feminismo na música “Por mais 3 horas” de Marília Mendonça." Letras Escreve 9, no. 1 (January 16, 2020): 177. http://dx.doi.org/10.18468/letras.2019v9n1.p177-184.
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<p>O presente artigo busca compreender a construção do discurso feminista na canção <em>Por Mais 3 Horas</em> interpretada por Marília Mendonça, considerando o gênero sertanejo como um dos mais populares e influentes no Brasil. A música em questão, aborda, em primeiro plano, o tema relacionamento casual sem intenção de matrimônio. A análise da mesma objetiva verificar a emancipação feminina contida na canção como forma de romper com o modelo patriarcal ainda vigente. Esse estudo é relevante para repensarmos de que forma a mulher é representada pela música sertaneja no atual cenário brasileiro.</p>
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Kent, Christopher. "Becoming a Feminist. The Social Origins of "First Wave" Feminism, by Olive BanksBecoming a Feminist. The Social Origins of "First Wave" Feminism, by Olive Banks. Athens, Georgia, University of Georgia Press, 1987. 184 pp. $24.00 U.S." Canadian Journal of History 23, no. 1 (April 1988): 129–30. http://dx.doi.org/10.3138/cjh.23.1.129.
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Zaharijević, Adriana, Kristen Ghodsee, Efi Kanner, Árpád von Klimó, Matthew Stibbe, Tatiana Zhurzhenko, Žarka Svirčev, et al. "Book Reviews." Aspasia 13, no. 1 (March 1, 2019): 188–240. http://dx.doi.org/10.3167/asp.2019.130118.
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Athena Athanasiou, Agonistic Mourning: Political Dissidence and the Women in Black, Edinburgh: Edinburgh University Press, 2017, xii + 348 pp., £19.99 (paperback), ISBN 978-1-4744-2015-0.Maria Bucur and Mihaela Miroiu, Birth of Democratic Citizenship: Women and Power in Modern Romania, Bloomington: University of Indiana Press, 2018, 189 pp., $35.00 (рaperback), ISBN 978-0-25302-564-7.Katherina Dalakoura and Sidiroula Ziogou-Karastergiou, Hē ekpaideusē tôn gynaikôn, gynaikes stēn ekpaideusē: Koinônikoi, ideologikoi, ekpaideutikoi metaschēmatismoi kai gynaikeia paremvasē (18os–20os ai.) (Women’s education, women in education: Social, ideological, educational transformations, and women’s interventions [18th–20th centuries]), Athens: Greek Academic Electronic Manuals/Kallipos Repository, 2015, 346 pp., e-book: http://hdl.handle.net/11419/2585, ISBN: 978-960-603-290-5. Provided free of charge by the Association of Greek Academic Libraries.Melissa Feinberg, Curtain of Lies: The Battle over Truth in Stalinist Eastern Europe, New York: Oxford University Press, 2017, 232 pp., $74.00 (hardback), ISBN 978-0-19-064461-1.Christa Hämmerle, Oswald Überegger, and Birgitta Bader Zaar, eds., Gender and the First World War, Basingstoke, UK: Palgrave Macmillan, 2014, 276 pp., £69.99 (paperback), ISBN 978-1-349-45379-5.Oksana Kis, Ukrayinky v Hulahu: Vyzhyty znachyt’ peremohty (Ukrainian women in the Gulag: Survival means victory), Lvіv: Institute of Ethnology, 2017, 288 pp., price not listed (paperback), ISBN: 978-966-02-8268-1.Ana Kolarić, Rod, modernost i emancipacij a: Uredničke politike u časopisima “Žena” (1911–1914) i “The Freewoman” (1911–1912) (Gender, modernity, and emancipation: Editorial politics in the journals “Žena” [The woman] [1911–1914] and “The Freewoman” [1911–1912]), Belgrade: Fabrika knjiga, 2017, 253 pp., €14 (paperback), ISBN 978-86-7718-168-0.Agnieszka Kościańska, Zobaczyć łosia: Historia polskiej edukacji seksualnej od pierwszej lekcji do internetu (To see a moose: The history of Polish sex education from the first lesson to the internet), Wołowiec: Czarne, 2017, 424 pp., PLN 44.90 (hardback), ISBN 978-83-8049-545-6.Irina Livezeanu and Árpád von Klimó, eds., The Routledge History of East Central Europe since 1700, New York: Routledge, 2017, 522 pp., GBP 175 (hardback), ISBN 978-0-415-58433-3.Zsófia Lóránd, The Feminist Challenge to the Socialist State in Yugoslavia, Basingstoke, UK: Palgrave Macmillan 2018, 270 pp., €88.39 (hardback), €71.39 (e-book), ISBN 978-3-319-78222-5.Marina Matešić and Svetlana Slapšak, Rod i Balkan (Gender and the Balkans), Zagreb: Durieux, 2017, 333 pp., KN 168 (hardback), ISBN 978-953-188-425-9.Ana Miškovska Kajevska, Feminist Activism at War: Belgrade and Zagreb Feminists in the 1990s, London: Routledge, 2017, 186 pp., £105.00 (hardback), ISBN 978-1-138-69768-3.Ivana Pantelić, Uspon i pad “prve drugarice” Jugoslavij e: Jovanka broz i srpska javnost, 1952–2013 (The rise and fall of the “first lady comrade” of Yugoslavia: Jovanka Broz and Serbian public, 1952–2013), Belgrade: Službeni glasnik, 2018, 336 pp., RSD 880 (paperback), ISBN 978-86-519-2251-3.Fatbardha Mulleti Saraçi, Kalvari i grave në burgjet e komunizmit (The cavalry of women in communist prisons), Tirana: Instituti i Studimit të Krimeve dhe Pasojave të Komunizmit; Tiranë: Kristalina-KH, 2017, 594 pp., 12000 AL Lek (paperback), ISBN 978-9928-168-71-9.Žarka Svirčev, Avangardistkinje: Ogledi o srpskoj (ženskoj) avangardnoj književnosti (Women of the avant-garde: Essays on Serbian (female) avant-garde literature), Belgrade, Šabac: Institut za književnost i umetnost, Fondacij a “Stanislava Vinaver,” 2018, 306 pp., RSD 800 (paperback), ISBN 978-86-7095259-1.Şirin Tekeli, Feminizmi düşünmek (Thinking feminism), İstanbul: Bilgi University, 2017, 503 pp., including bibliography, appendices, and index, TRY 30 (paperback), ISBN: 978-605-399-473-2.Zafer Toprak, Türkiye’de yeni hayat: Inkılap ve travma 1908–1928 (New life in Turkey: Revolution and trauma 1908–1928), Istanbul: Doğan Kitap, 2017, 472 pp., TRY 40 (paperback), ISBN 978-605-09-4721-2.Wang Zheng, Finding Women in the State: A Socialist Feminist Revolution in the People’s Republic of China, 1949–1964, Berkeley: University of California Press, 2016, 380 pp., 31.45 USD (paperback), ISBN 978-0-520-29229-1.
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Jardim, Gabriel De Sena, and Beatriz Carla Kabelac. "Mulheres, Automóveis e Destinos Turísticos no Brasil." Revista Turismo em Análise 30, no. 1 (May 15, 2020): 151–83. http://dx.doi.org/10.11606/issn.1984-4867.v30i1p151-183.
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Este artigo propõe analisar como se articulam algumas representações de mulheres, automóveis e destinos turísticos em imagens de propagandas publicitárias nas capas da revista Quatro Rodas da década de 1960. As imagens, apresentadas em seus devidos contextos socioculturais, são um convite à reflexão sobre o simbolismo e a ideologia presentes na representação do feminino. A análise de imagens proposta para esta investigação contempla a abordagem semiótica de Martine Joly (1996) e a interpretação micro-interacional proposta pelo sociólogo Erving Goffman (1991). Os resultados assinalam a presença de temáticas de uma suposta identidade feminina que reforçam e reproduzem dicotomias atribuídas aos papéis de gênero.
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Piluso, Roberta Pinheiro. "MULHERES E DEFICIÊNCIA: DIÁLOGOS POSSÍVEIS?" Revista da Seção Judiciária do Rio de Janeiro 23, no. 45 (July 23, 2019): 174. http://dx.doi.org/10.30749/2177-8337.v23n45p174-186.
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Esse trabalho pretende convocar a refletir sobre as relações e articulações entre gênero e deficiência, tema que ainda é periférico nos estudos acadêmicos contemporâneos. A partir das inquietações trazidas pelo meu trabalho na Comissão dos Direitos da Pessoa com Deficiência da OAB/RJ, há a pretensão de estudar o tema da interface entre a epistemologia feminista e os estudos sobre deficiência, especialmente sob a ótica da visibilidade das mulheres com deficiência e das mulheres cuidadoras de pessoas com deficiência diante da sociedade atual, do diálogo interseccional entre gênero e deficiência e da perspectiva do cuidado e da interdependência como valores humanos e direitos fundamentais que se aplicam a pessoas com e sem deficiência. Nesse sentido, pretende-se compreender a real importância da transversalidade da deficiência nas políticas de gênero, a partir das novas reflexões político-teóricas do feminismo, propondo-se a incorporação de demandas na área da deficiência.
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COSTA, Júlia Bomfim, and Adilson Ventura da SILVA. "AFROEMPREENDEDORISMO FEMININO: OS SENTIDOS DA EXPRESSÃO “MULHER NEGRA” NUMA REVISTA FEMININA." Trama 17, no. 40 (February 4, 2021): 45–55. http://dx.doi.org/10.48075/rt.v17i40.26180.
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Pretende-se neste trabalho, analisar os sentidos de mulher negra presentes na discussão sobre o tema afroempreendedorismo feminino promovido pela revista Cláudia. Para esta análise utilizamos o aporte teórico da Semântica do Acontecimento, partindo da premissa de que os sentidos são constituídos na enunciação, no acontecimento do dizer.Com isso, os recortes escolhidos para análise, retirados da matéria “Sob Nova Direção”, edição de Novembro/2019, expõe depoimentos de mulheres negras que alcançaram reconhecimento como empreendedoras e nos mostram a constituição de memoráveis que apontam para questões de raça e classe. Além desse funcionamento, temos ainda um conflito com sentidos relacionados a aspectos financeiros, o qual sobrepõe esses sentidos sobre os demais observados nessa materialidade. Com isso, chegamos ao DSD que aponta a mulher negra sendo determinada pelo afroempreendedorismo que, por sua vez, é determinado pelo poder financeiro. Recebido em 29-10-2020Revisões requeridas em 09-01-2021Aceito em 15-01-2021Referências:CRENSHAW, Kimberlé. (2004). A interseccionalidade na discriminação de raça e gênero. In: VV.AA. Cruzamento: raça e gênero. Brasília: Unifem.CRENSHAW, Kimberlé. Documento para o encontro de especialistas em aspectos da discriminação racial relativos ao gênero. Revista Estudos Feministas, v.10, nº 1, 2002, p.171-189.GUIMARÃES, Eduardo. A Enumeração: funcionamento enunciativo e sentido. Cadernos de estudos linguísticos, Campinas, 51 (1): 49-68, Jan./Jun. 2009.GUIMARÃES, Eduardo. Semântica do acontecimento: um estudo enunciativo da designação. Campinas, SP: Pontes, 2002.GUIMARÃES, Eduardo. Semântica: enunciação e sentido. Campinas, SP: Pontes Editores, 2018.GUIMARÃES, Eduardo. Os limites do sentido: um estudo histórico e enunciativo da linguagem. Campinas, Pontes, 1995.HOOKS, bell. O feminismo é para todo mundo: políticas arrebatadoras. Tradução Bhuvi Libânio. - 6 ed. - Rio de Janeiro: Rosa dos Tempos. 2019.KILOMBA, Grada. Plantation Memories: Episodes of Everyday Racism. Münster: Unrast Verlag, 2012 apud RIBEIRO, 2019. Poder Afro: Revista Cláudia. São Paulo, SP: Grupo Abril, 2019-Mensal.RIBEIRO, Djamila. Lugar de Fala. Coleção Feminismos Plurais. São Paulo: Pólen, 2019.
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Seiz, J. "Feminism and the History of Economic Thought." History of Political Economy 25, no. 1 (March 1, 1993): 185–201. http://dx.doi.org/10.1215/00182702-25-1-185.
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Gedalof, Irene. "Book Reviews : Judith Evans, Feminist Theory Today: An Introduction to Second Wave Feminism. London: Sage Publications, 1995. 183 pages. £42.50 (hb) £13.99 (pb)." Indian Journal of Gender Studies 5, no. 2 (September 1998): 281–85. http://dx.doi.org/10.1177/097152159800500211.
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Djunuhi, Muhammad Surahman. "Strategi Produksi dan Struktur Ideologi dalam Novel Perempuan Berkalung Sorban." ATAVISME 23, no. 2 (December 18, 2020): 175–88. http://dx.doi.org/10.24257/atavisme.v23i2.697.175-188.
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Penelitian ini bertujuan untuk menguraikan strategi produksi yang termaktub pada konstituen ekternal dan struktur ideologi teks yang ada pada konstituen internal dalam novel Perempuan Berkalung Sorban (PBS) karya Abidah El-Khalieqy dengan menggunakan konsep Terry Eagleton. Metode yang digunakan adalah kualitatif deskriptif. Hasil penelitian membuktikan bahwa (1) novel PBS telah melewati proses produksi material eksternal, dengan strategi sebagai berikut; pada masa reformasi, ideologi-ideologi dalam novel PBS telah menjadi buah artikulasi kekuasaaan. Untuk melewati sensor produksi yang ketat, pengarang mengangkat tema-tema romantisisme, humanisme serta pola sosial realisme dalam masyarakat pesantren yang dirangkai secara estetik oleh pengarang dalam PBS layaknya novel-novel populer pada umumnya. (2) Konstituen internal mengungkap struktur ideologi PBS berhubungan dengan insiden-insiden historis yang dimaksudkan sebagai kritik terhadap rezim kekuasaan, khususnya masyarakat komunal pesantren yang identik dengan ideologi patriarki. Ini dilakukan dengan langkah menegosiasikan ideologi subordinatif atau resisten, yakni feminisme, humanism, dan seksualisme terhadap ideologi dominan,ideologi patriarki yang konservatif dan represif pada tindak tanduk perempuan.Kata kunci: struktur ideologi;strategi produksi; Terry Eagelton[Production Strategy and Ideological Structure in Perempuan Berkalung Sorban] This study aims to describe the production strategy in the external constituents and the text’s ideological structure in the internal constituents in the novel Perempuan Berkalung Sorban (PBS), written by Abidah El-Khalieqy by using Terry Eagleton’s concept. The method used is descriptive qualitative. The results of the research prove that (1) the PBS has passed through an external material production process, by following strategies. During the reformation period, the ideologies in the PBS novel had become the articulation of power. To get past the strict censorship of production, the PBS’s author raises the themes of romanticism, humanism and social realism in the pesantren society which are arranged aesthetically by the authors in PBS like popular novels in general. (2) The internal constituents reveal the ideological structure of the PBS in relation to historical incidents which are intended to be a criticism on the regime of power, especially the pe-santren communal society which is identical to the patriarchal ideology. This is done by negotiating challenging ideologies, namely feminism, humanism and sexualism against the dominant ideology which is a patriarchal ideology that is conservative and repressive towards women's behavior.
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Azwar, Welhendri, Muliono Muliono, and Yuli Permatasari. "Feminisasi Kemiskinan: Studi Tentang Pengemis Perempuan pada Masyarakat Matrilineal Minangkabau di Sumatera Barat, Indonesia." Musãwa Jurnal Studi Gender dan Islam 17, no. 2 (July 26, 2019): 165. http://dx.doi.org/10.14421/musawa.2018.172.165-182.
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Tulisan ini mencoba menjelaskan fenomena keterpinggiran kaum perempuan Minangkabu di Sumatera Barat. Beberapa konsep teoritik feminis digunakan untuk menganalisis bagaimana konstruksi sistem sosial masyarakat memposisikan perempuan dalam realitas kehidupannya. Lalu, membaca posisi ketertindasan perempuan dalam kemiskinannya atau kemiskinan perempuan dalam ketertindasannya. Pembahasan ini menjadi penting disebabkan fakta menunjukkan betapa banyak kaum perempuan Minang berjuang melawan kemiskinan yang sering terlihat melawan kodratnya. Pada posisi ini, pembahasan ini diharapkan dapat membuka pemahman atas dominasi perempuan dalam kultur Minangkabau, Sumatera Barat. Kajian ini menggunakan pendekatan deskriptiffenomenologis, sebagai usaha ekplorasi dan klarifikasi yang kemudian menjelaskan fenomana pemiskinan kaum perempuan sebagai realitas sosial. Belenggu kemiskinan perempuan dalam studi ini dilatari oleh dua hal yaitu ketidakberdayaannya dalam melawan kultur yang bersifat paternalistik dan hambatannya dalam menemukan akses ekonomi yang lebih baik untuk kehidupan yang lebih bermartabat.[This article explains the phenomenon of marginalization on Minangkabau women in West Sumatra. The author uses some feminist theoretical concepts to analyze how social construction puts women in their reality of life. Then, to read the position of women oppression in their poverty, or women’s poverty in their oppression. This research is important because the facts show that many Minangkabau women struggle against poverty which often seems to be against their nature. In this position, this research is expected to reveal the understanding of women’s dominance in Minangkabau culture, West Sumatra. This research uses a descriptive-phenomenological approach as an exploration and clarification effort, then explains the phenomenon of women’s impoverishment as a social reality. The poverty shackles of women in this research are based on two things, namely their inadequacy against the paternalistic culture and its obstacles to find better economic access for a more dignified life.]
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Randall, Vicky. "The Equality/Difference Debate - Judith Evans: Feminist Theory Today. An Introduction to Second-Wave Feminism, London, Sage, 1995, 183 pp, hardback £35.00, paperback £10.95." Government and Opposition 31, no. 3 (July 1996): 372–75. http://dx.doi.org/10.1017/s0017257x0000542x.
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Silva, Marta Regina Paulo da, and Reny Scifoni Schifino. "Do “balde” ao direito à creche: lutas de mães operárias." Revista Educação e Emancipação 10, no. 4 (January 12, 2018): 166. http://dx.doi.org/10.18764/2358-4319.v10n4especialp166-185.
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O presente trabalho intenta compartilhar os resultados de uma pesquisa de mestrado realizada na Faculdade de Educação da UNICAMP/SP, que teve como objetivo investigar a luta de mulheres operárias pela educação de seus filhos e filhas em creches, a fim de verificar se o usufruto desse direito se reflete na garantia da qualidade da educação infantil. Para tanto, foram entrevistadas doze mães operárias, em uma creche municipal de Santo André/SP. Teve como principais interlocutoras: Fúlvia Rosemberg, Ana Lúcia Goulart de Faria, Maria Amélia de Souza Teles e Elisabeth Souza-Lobo, militantes do campo da infância e/ou do feminismo. Como resultados, foi constatado que o direito à creche é aspecto imprescindível ao processo de emancipação das mulheres, sendo instrumento de luta e de empoderamento. Revelou-se também que as mães operárias ensejam não apenas um local de guarda e assistência para suas crianças, mas, sobretudo, uma educação pública de qualidade, em espaços coletivos e com profissionais qualificados/as para educar crianças pequenas, sendo esta uma educação complementar à educação ofertada pela família. Evidenciou-se, ainda, uma articulação entre o trabalho feminino e a presença de instituições de apoio, como o são as creches e as pré-escolas.Palavras-chave: Luta por creches. Mães operárias. Direito à educação. From the “bucket” to the right to day care: struggles of working mothersABSTRACTThe present study tries to share the results of a master’s research written at Faculdade de Educação of UNICAMP/SP, which objective was to investigate the struggle of working women for the education of their sons and daughters in day care center in order to verify if the usufruct of this reflected in the quality assurance of early childhood education. Twelve working mothers were interviewed in a municipal day care center in Santo André/SP. It had as main interlocutors Fúlvia Rosemberg, Ana Lúcia Goulart de Faria, Maria Amélia de Souza Teles and Elisabeth Souza- Lobo, militants of the field of childhood and / or feminism. As results, it was verified that the right to day care is an essential aspect of the process of emancipation of women, and is an instrument of struggle and of empowerment. It has also been revealed that working mothers want not only a place of care and assistance for their children but, above all, a public education with quality, in collective spaces and with qualified professionals to educate young children, this being a complementary education to the education offered by the family. It was evidenced also an articulation between the female work and the presence of support institutions such as day care center and pre- schools.Keywords: Strauggle for day care. Working mothers. Right to education. Del “balde” al derecho a la guardería: luchas de madres obrerasRESUMENEl presente trabajo intenta compartir los resultados de una investigación de maestría realizada en la Facultad de Educación de la UNICAMP/ SP, cuyo objetivo es investigar la lucha de las mujeres obreras por la educación de sus hijos e hijas en guarderías, a fi n de verificar si el usufructo se refleja en la garantía de la calidad de la educación infantil. Para ello, se entrevistaron doce madres obreras, en una guardería municipal de Santo André/SP. Las principales interlocutoras fueron Fúlvia Rosemberg, Ana Lúcia Goulart de Faria, Maria Amélia de Souza Teles y Elisabeth Souza-Lobo, militantes del campo de la infancia y/ o del feminismo. Como resultados, se constató que el derecho a la guardería es un aspecto imprescindible al proceso de emancipación de las mujeres, siendo instrumento de lucha y de empoderamiento. Se ha revelado también que las madres obreras no sólo anhelan un lugar de guardia y asistencia para sus hijos, sino, sobre todo, una educación pública de cualidad, en espacios colectivos y con profesionales calificados para educar a niños pequeños, siendo una educación complementaria a la educación ofrecida en la familia. Se evidenció, también, una articulación entre el trabajo femenino y la presencia de instituciones de apoyo como lo son las guarderías y las preescolares.Palabras clave: Lucha por guarderías. Madres obreras. Derecho a la educación.
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Lee, Rosa. "Resisting Amnesia:1 Feminism, Painting and Postmodernism." Feminist Review 26, no. 1 (July 1987): 5–28. http://dx.doi.org/10.1057/fr.1987.17.
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If it is mastery itself which is undergoing deconstruction and if the modern tradition of painting is conventionally recuperated as a tradition of masters, then feminist practice has not surprisingly tended towards the exploration and celebration of its difference(s) at the margins of painting … And yet in this very deconstructive exploration, this celebration of difference, feminist practice reinscribes itself within Tradition and as fundamental to postmodernity. (Phillipson, 1985:188)
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Aldana Vargas, Myriam. "Feminismo e religião: uma imbricação necessária." Mandrágora 26, no. 2 (December 8, 2020): 171–87. http://dx.doi.org/10.15603/2176-0985/mandragora.v26n2p171-187.
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Religião e Feminismo se entrecruzam na produção teórica e na militância de feministas e de feministas na religião. Uma produção de referência, neste cenário é o artigo: “De mulheres e de deuses” de Maria José F. Rosado Nunes. Este ensaio, através do estudo desta obra, objetivou destacar o caráter sagrado do patriarcado, através das obras trabalhadas pela autora do artigo, destacando também a importância das análises apresentadas como uma estratégia para identificar formas de opressão das mulheres e da sociedade como um todo.
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Dudeková Kováčová, Gabriela. "The East Side Story of Gender and Feminism." Aspasia 13, no. 1 (March 1, 2019): 182–87. http://dx.doi.org/10.3167/asp.2019.130117.
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Judith Szapor, Hungarian Women’s Activism in the Wake of the First World War: From Rights to Revanche, New York: Bloomsbury Academic, 2018, 207 pp. 102.60 USD (hardback), ISBN 978-1-350-02049-8.Iveta Jusová and Jiřina Šiklová, eds., Czech Feminisms: Perspectives on Gender in East Central Europe, Bloomington: Indiana University Press 2016, 325 pp., no price listed (hardback), ISBN 978-0-25302-189-2.
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Vershinina, D. B. "NATIONALISM, CATOLICISM, FEMINISM? GENDER DIMENSION OF THE NATIONAL STRUGGLE IN IRELAND OF THE FIRST HALF OF THE 20th CENTURY." Вестник Пермского университета. История, no. 2(53) (2021): 186–97. http://dx.doi.org/10.17072/2219-3111-2021-2-186-197.
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The author analyzes the evolution of the national movement in Ireland in the first half of the 20th century through the prism of women's participation and gender equality issues. It is argued that the Irish nationalists' choice of patriarchal Catholic ideology has not been predetermined since the revival of Irish nationalism, and although the Catholic faith played a significant role in the anti-British activities of the Irish national movement, there were many Protestants among its activists, as well as women who shared feminist values and played an important role in organizing the political and military struggle of the Irish for independence. The article focuses on the various methods of women's participation in the Irish national movement, including the creation of separate women's organizations, and membership in key societies and groups, as well as participation in constructing barricades and in fighting during the Easter Rising. It was more difficult to take part in the specifically women's struggle to grant Irish women the right to vote, which was associated with the activities of London organizations, the Women's Socio-Political Union specifically. It is argued that it was the anti-British orientation of the Irish political struggle that made it impossible (or difficult) to associate Irish feminists with the goals of the women's movement in the United Kingdom, which led to the victory of the social doctrine of Catholics and the “enslavement” of Irish women after the Irish Free State was created. The article analyzes not only sources of personal origin, telling about the participation of Irish women in the national movement, but also official documents of the young Irish state, demonstrating the evolution of its ideology in social and gender issues towards a patriarchal approach to the role of women in society, the fight against which has become the task of feminists of the second wave starting in the 1970s.
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Taherifard, Khadijeh, and Razieh Eslamieh. "Lacanian Reading of Marsha Norman's Night, Mother." International Journal of Applied Linguistics and English Literature 6, no. 4 (May 2, 2017): 184. http://dx.doi.org/10.7575/aiac.ijalel.v.6n.4p.184.
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This paper offers a Lacanian/feminist reading of Night, Mother by the American playwright Marsha Norman. The play Night, Mother will be read according to Lacan’s point of view and the concepts of identity and identity formation are studied in this paper. The play will be analyzed based on the Lacanian concepts of the contrast between the Imaginary Order and the Symbolic Order, and the notion of Death Drive, suggesting that in the play Jessie represents the Symbolic Order and her mother, Thelma, represents the Imaginary Order. The notion of Death Drive and its omnipresence in Jessie’s psyche is discussed and emphasized. Thelma functions as the Other for Jessie, while her father functions as the Mother, a reversal of gender roles in the Lacanian reading. Moreover, the relationship between some of the concepts are explained. It will be explicated how the play can be brought in line with a feminist reading of Lacan by reversing the stereotypical gender roles and subsequently getting close to post-feminist authors.
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Contreras, María José. "Poniendo los cuerpos en la lucha contra la violencia basada en el género: el Tsunami Feminista en Chile el 2018." Taller de Letras, no. 68 (2021): 162–80. http://dx.doi.org/10.7764/tl68162-180.
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Chile. Mayo 2018. Miles de mujeres salen a las calles para reclamar sus derechos, instalando en la agenda pública la crítica a la educación sexista, a la naturalización del abuso y el acoso sexual, y a la heteronormatividad. Las protagonistas de este movimiento social lo llaman un tsunami feminista. En este artículo me ocuparé del mayo feminista chileno desde la perspectiva de sus prácticas, puestas en cuerpo y performances. Me interesa pensar los palimpsestos que se configuran en los cuerpos de las protagonistas que reciclan y reversionan gestos, prácticas y acciones de las feministas chilenas que las precedieron.
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Alfaro Álvarez, Jéssica. "The Rhetoric Of Power.An analysis of Catholic Church discourse on feminism, women and society." Athenea Digital. Revista de pensamiento e investigación social 1, no. 7 (May 1, 2005): 105. http://dx.doi.org/10.5565/rev/athenea.184.
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Beyers, Julie Miethke, Diane R. Follingstad, Heather D. Breiter, Jeanne Marecek, and Jeanette N. Cleveland. "Reviews." Psychology of Women Quarterly 18, no. 4 (December 1994): 643–45. http://dx.doi.org/10.1111/j.1471-6402.1994.tb01052.x.
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Career Counseling for Women, W. Bruce Walsh and Samuel H. Osipow (Eds.). Hillsdale, NJ: Erlbaum, 1994. 385 pp. $34.50 (paper). ISBN 0-8058-1401–9. It Could Happen to Anyone: Why Battered Women Stay, Ola W. Barnett and Alyce D. LaViolette. Thousand Oaks, CA: Sage, 1993. 184 pp. $38.00. ISBN: 0-8039-5310–0. Empowering and Healing the Battered Woman, Mary Ann Dutton. New York: Springer, 1992. 202 pp. $28.95. ISBN: 0-8261-7130–3. Breaking Destructive Patterns: Multiple Strategies for Treating Partner Abuse, Janet A. Geller. New York: Free Press, 1992. 182 pp. $27.95. ISBN: 0-02-911605–8. Against Therapy, Jeffrey Moussaieff Masson. Monroe, ME: Common Courage Press, 1988/1994. 340 pp. $15.95. ISBN 1-56751-022–1. Changing Our Minds: Lesbian Feminism and Psychology, Celia Kitzinger and Rachel Perkins. New York: New York University Press, 1993. 216 pp. $14.95. ISBN: 0-8147-4646–2. Cultures of Organizations. Three Perspectives, Joanne Martin. New York: Oxford University Press, 1992. 240 pp. $35.00. ISBN 0-19-507163–8.
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Maklakova, Anastasia A. "BOOK REVIEW: FAXNELD P. SATANIC FEMINISM. LUCIFER AS THE LIBERATOR OF WOMAN IN NINETEENTH-CENTURY CULTURE. OXFORD: OXFORD UNIVERSITY PRESS, 2017. 795P." Studia Religiosa Rossica: Russian Journal of Religion, no. 4 (2020): 172–80. http://dx.doi.org/10.28995/2658-4158-2020-4-172-180.
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Scott, Sara. "Here be Dragons: Researching the Unbelievable, Hearing the Unthinkable. A Feminist Sociologist in Uncharted Territory." Sociological Research Online 3, no. 3 (September 1998): 98–109. http://dx.doi.org/10.5153/sro.189.
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This paper describes a number of ways in which the dominant societal response to allegations of ritual abuse as untrue - as being produced by a combination of ‘moral panic’ and ‘false memories’ - impacted on research conducted with women and men who identified themselves as survivors of such abuse. (In Britain the research conducted by Jean La Fontaine and the press coverage it received is taken to exemplify this response.)The author's research was based on life history interviews conducted with 14 adults aged between 19 and 58 (11 women and 3 men). This is a reflexive, feminist account of knowledge production that endeavours to make visible the specific social and political context that shaped the researcher's engagement with ethical and epistemological issues, the selection of interviewees, structure of interviews, the questions and answers of the research interviews, and the interpretation of ‘data’. The collision between the lived experience of the researcher, that of her informants, and the ‘discourse of disbelief’ surrounding the subject of ritual abuse, is understood as crucially determining of the research knowledge produced. Attention is given to the disembedding process by which research moves from specific, emotional and embodied encounters to academic articles, and the implications for belief/disbelief in this process.
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Hayden, Mary. "Uneasy Embodiment: Eating Disorders Through A Feminist Lens." Psychology of Women Quarterly 19, no. 2 (June 1995): 293–95. http://dx.doi.org/10.1177/036168439501900203.
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Feminist Perspectives on Eating Disorders, Patricia Fallin, Melanie A. Katzman, and Susan C. Wooley (Eds.). New York: Guilford Press, 1994. 465 pp., $36.95. ISBN: 0-89862-180–1. Understanding Eating Disorders, Leann Alexander-Mott and D. Barry Lumsden (Eds.). Washington, DC: Taylor & Francis, 1994. 302 pp., $29.50. ISBN: 0-89116-295–0.
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White, Rosie. "Lipgloss Feminists: Charlie's Angels and The Bionic Woman." Storytelling: A Critical Journal of Popular Narrative 5, no. 3 (March 1, 2006): 171–83. http://dx.doi.org/10.3200/stor.5.3.171-183.
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Pérez Santos, Tatiana. "EDUCACIÓN SOCIAL, ARTE URBANO, GRAFFITI Y ACTIVISMO FEMINISTA." Tabanque. Revista Pedagógica, no. 31 (June 6, 2018): 164. http://dx.doi.org/10.24197/trp.31.2018.164-184.
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Durante este artículo, nos adentraremos en reflexionar sobre la capacidad reivindicativa del arte, concretamente el urbano, sirviendo como un elemento catalizador de procesos sociales y comunitarios. Además, estableceremos puntos de unión con la labor del Educador/a Social y el artivismo o activismo desde el arte y de qué manera todo ello puede ayudar a la reivindicación feminista. Para ello, ahondaremos de manera breve, en la obra de diferentes mujeres artistas urbanas, naturales de distintos países y poder establecer así un mapa que abarque diferentes latitudes y maneras de intervenir en el espacio urbano.
Finalmente, comentaremos de manera breve una intervención llevada a cabo en un aula de mayores y demostrar así las posibilidades comentadas con anterioridad sobre arte urbano para la intervención social y el desarrollo cultural comunitario.
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Hunt, M. E. "Feminist Theo-Ethical Explorations: A Hermeneutics of Joy and Justice." Estudos de Religião 28, no. 1 (June 30, 2014): 174–85. http://dx.doi.org/10.15603/2176-1078/er.v28n1p174-185.
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Holanda, F. "O Feminismo em Verbetes: Sexualização do Social e do Trabalho." Mandrágora 17, no. 17 (December 31, 2011): 181–84. http://dx.doi.org/10.15603/2176-0985/mandragora.v17n17p181-184.
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Alexander, Helen. "What's Right with Feminism. By Elaine Storkey. London, SPCK, 1985. Pp. 186. £3·95." Scottish Journal of Theology 42, no. 2 (May 1989): 274–76. http://dx.doi.org/10.1017/s0036930600056635.
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Silva, Evaldo Balbino da. "ENTRE A SANTIDADE E A LOUCURA: O DESDOBRAMENTO DA MULHER NA BAGAGEM POÉTICA DE ADÉLIA PRADO." Em Tese 6 (August 31, 2003): 181. http://dx.doi.org/10.17851/1982-0739.6.0.181-186.
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Este estudo busca analisar a representação feminina na poesia de Adélia Prado, poeta mineira residente em Divinópolis. Detemo-nos, especificamente, em Bagagem, livro de estréia daautora, publicado em 1976. Utilizamos, como referencial teórico, as discussões de gênero.
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Muntian, Antonina, and Iryna Shpak. "VERBALIZATION OF FEMALE ARTISTIC IMAGES IN “A THOUSAND SPLENDID SUNS” BY KHALED HOSSEINI: GENDER ASPECT." Naukovì zapiski Nacìonalʹnogo unìversitetu «Ostrozʹka akademìâ». Serìâ «Fìlologìâ» 1, no. 9(77) (January 30, 2020): 185–88. http://dx.doi.org/10.25264/2519-2558-2020-9(77)-185-188.
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The purpose of this study is an attempt to examine women’s artistic images and their verbalization in Khaled Hosseini’s novel “A Thousand Splendid Suns”. In this study, the authors try to analyze the manifestations of the feminine discourse of the two main female characters in the novel “A Thousand Splendid Suns” in sociocultural and linguostylistic aspects. In the recent years women’s studies are becoming more and more significant; female discourses are being analyzed form different scientific points of view. Considering the relevant scientific works of eminent scientists, the authors of this article conclude that artistic images play an extremely important role in the implementation of current topics and ideas of any literary work: artistic images have the ability to produce new ideas and communicate these ideas to readers who in their turn could interpret them according to the cultural background, which ensures the formation of the linguistic and cultural concepts. Khaled Hosseini’s female characters’ discourse in his novel “A Thousand Splendid Suns” is multilayered: on the one hand, it is actualization of the personal fight for basic human rights within family hierarchy (cultural aspect) and on the other hand, it is the fight for civil rights from the point of view of social context.
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Wilcox, Shelley L. "Book ReviewRian Voet, .Feminism and Citizenship. London: Sage Publications, 1998. Pp. xi+182. $22.95 (paper)." Ethics 110, no. 3 (April 2000): 643–45. http://dx.doi.org/10.1086/233342.
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Cheyne, Christine. "Book Review: Rian Voet, Feminism and Citizenship (London: Sage Publications, 1998), pp. 182, US$22.95." Political Science 51, no. 2 (December 1999): 206–8. http://dx.doi.org/10.1177/003231879905100218.
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Lebedenko, Elena Yu, and Nataliуa V. Surzhikova. "“NO, LIVING IS GOOD AFTER ALL! ...”: HAPPINESS, LOVE AND TIME IN THE DIARY OF A SOVIET PROVINCIAL WOMAN OF THE MID-20TH CENTURY." Ural Historical Journal 72, no. 3 (2021): 180–89. http://dx.doi.org/10.30759/1728-9718-2021-3(72)-180-189.
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The article, based on the example of the personal diary of a Soviet provincial woman of the mid-20th century, considers such important problems for cultural history and historical anthropology as genesis and dynamics of the ideas of contemporaries of a particular historical epoch about happiness, love and time. It is shown that in their interpretations presented in T. D. Rozhkova’s diary historically, culturally, socially and personally conditioned propositions peacefully coexisted. The ratio of the typically Soviet, typically feminine, typically intellectual and purely private is not amenable for rigorous assessment. Nevertheless, no matter how tricky the interweaving of the normative and the casual in T. D. Rozhkova’s notions of happiness, love and time was, in general, they certainly gravitated towards a universal understanding of happiness, love and time as the most important aspects of human life, firmly established in the sphere of individual and collective imagination. At the same time, despite the fact that the diarist’s main task was clearly not the task of objectively reflecting reality, her diary turned out to be filled with the zeitgeist. First of all, it is exposed by rhetorical models and narrative templates used by T. D. Rozhkova in her speculations on happiness, love and time — speculations that captured that an ordinary Soviet person lived a rich inner life, and his or her “Sovietness” was not something one-dimensional at all.
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Amaral, Caroline, and Paula Regina Costa Ribeiro. "A HOMOSSEXUALIDADE FEMININA NA LITERATURA JUVENIL LGBTI." Revista Debates Insubmissos - ISSN:2595-2803 1, no. 1 (May 7, 2018): 158. http://dx.doi.org/10.32359/debin2018.v1.n1.p158-184.
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Alguns livros juvenis vêm apresentando personagens jovens lésbicas, gays, transgêneros e intersexuais como protagonistas de suas histórias. Frente a isso, há interesse em analisar de que forma a literatura juvenil, enquanto artefato cultural, vem produzindo significados sobre o “ser lésbica”. Utiliza-se da Análise Cultural. As análises estão divididas em duas categorias: produção da feminilidade e produção do desejo afim de tecer apontamentos a partir dos artefatos e fundamentações teóricas. Vê-se que os livros Diário de uma garota atrevida, Amor entre meninas e Uma bebida e um amor sem gelo, por favor, sinalizam a homossexualidade feminina como permeada por regras hetenormativas. Nota-se que existem normas que interpelam a maneira como jovens lésbicas representadas nos livros vivem suas identidades sexuais.
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Baptista, Rafael Reimann, Letícia Gandolfi de Oliveira, Gabriel Bosak de Figueiredo, José Ricardo Contieri, Jefferson Fagundes Loss, and Alvaro Reischak de Oliveira. "Limiar de lactato em remadores: comparação entre dois métodos de determinação." Revista Brasileira de Medicina do Esporte 11, no. 4 (August 2005): 247–50. http://dx.doi.org/10.1590/s1517-86922005000400009.
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O objetivo deste estudo foi comparar os métodos de 4mM (AT4) e Dmáx de limiar de lactato. Dez remadores (23,7 ± 3,33 anos) e quatro remadoras (18 ± 0,81 anos), divididos em três grupos, peso pesado (n = 6), peso leve (n = 4) e feminino (n = 4), (87,23 ± 6,10, 73,22 ± 2,38, 63,27 ± 8,86kg e 187,66 ± 1,63, 183 ± 6,05, 172 ± 5,16cm respectivamente) foram submetidos a uma remoergometria máxima, com cargas iniciais de 130 a 150W e incrementos de 30 a 50W a cada 5min, com pausas de 1min para coleta de sangue. Os valores de potência, freqüência cardíaca e lactato foram determinados a cada carga e utilizados para determinação dos limiares, de acordo com os dois métodos. A concentração de lactato, a produção de potência e freqüência cardíaca, identificadas pelo método Dmáx, foram comparadas com o método AT4 nos grupos peso pesado (3,01 ± 0,73 vs. 4mM, 268,33 ± 29,44 vs. 312 ± 44,02W e 164 ± 4,81 vs. 174 ± 10,09bpm), peso leve (2,51 ± 0,53 vs. 4mM, 232,50 ± 15,00 vs. 277,50 ± 25,98W e 160 ± 8,47 vs. 177 ± 3,79bpm) e feminino (3,21 ± 0,41 vs. 4mM, 160 ± 14,41 vs. 167,50 ± 15,00W e 175 ± 20,42 vs. 185 ± 12,12bpm) através de um teste t de Student para amostras pareadas, sendo significativamente menores (P < 0,05) quando usado o método Dmáx. Os resultados sugerem que o método AT4 superestima as variáveis analisadas no limiar de lactato quando comparado ao método Dmáx.
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Dovey, Lindiwe, and Pier Paolo Frassinelli. "Reviews." Journal of African Cinemas 11, no. 1 (March 1, 2019): 83–88. http://dx.doi.org/10.1386/jac_00006_5.
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Gaze Regimes: Film and Feminisms in Africa, Jyoti Mistry and Antje Schuhmann (eds) (2015) Johannesburg: Wits University Press, 264 pp., ISBN-10 186-8-14856-4, p/bk, $26.87Contemporary Cinema of Africa and the Diaspora, Anjali Prabhu (2014) Malden, MA and Oxford: Wiley Blackwell, ISBN 978-1-40519-303-0, 261 pp., p/bk, $40.95
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Annisa, Listia, and Fatma Lestari. "Safety Climate Survey Among Employees in a Feminine Care Products Manufacturing Company." Jurnal Ilmu Kesehatan Masyarakat 12, no. 2 (June 28, 2021): 164–80. http://dx.doi.org/10.26553/jikm.2021.12.1.164-180.
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Manufacturing and construction companies are significant contributors to most accidents in Indonesia. Accident frequency rate (AFR) can be reduced by adopting an appropriate management system, technical approach, and safety culture at the workplace. Employees' perception of Work Safety culture is the key to success in minimizing AFR. A survey of employees' perception of safety can identify their reality concerning the Safety Climate at their workplace. The study aimed to observe Safety Climate through a survey of employees' perception on the dimensions of management commitment, safety communication, safety rules and procedures, supportive environment, personal safety involvement and needs, and safety training. The study discusses possible ways to improve the safety climate in their organization and provides feedback to maintain and improve it. A mixed-methods descriptive design was used for this study. The sample size was determined using the Slovin formula and the sample selection using the Proportionate Stratified Random Sampling method. The survey was conducted on 156 employees using a questionnaire model with a personal approach to all levels of employees in a feminine care products manufacturing company. The survey result was analyzed quantitatively through assessments on questionnaires and qualitatively through employees' comments. The study found employees' perception of safety climate to be at a reasonable level. The management commitment dimension in this study has the best assessment result. The analysis results showed that the active role of the leadership, strong safety values to build employee interaction, employee involvement and investment in training programs for employees were critical keys to the successful implementation of Occupational Safety.
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Nash, Kate. "Book Review: Rian Voet, Feminism and Citizenship (London: Sage Publications, 1998, 182 pp, no price given)." Millennium: Journal of International Studies 27, no. 4 (December 1998): 1099–100. http://dx.doi.org/10.1177/03058298980270040804.
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Dewi, Novita. "PERNIKAHAN DINI DALAM CERPEN AHMAD TOHARI DAN PRAMOEDYA ANANTA TOER." Aksara 30, no. 2 (December 31, 2018): 173. http://dx.doi.org/10.29255/aksara.v30i2.305.173-186.
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Penelitian ini bertujuan membahas imajinasi pernikahan di bawah umur dalam dua karya sastra Indonesia. Masalah penelitian adalah bagaimana dan mengapa pernikahan di bawah umur digambarkan dalam cerpen “Si Minem Beranak Bayi” karya Ahmad Tohari dan “Inem” yang ditulis oleh Pramoedya Ananta Toer. Penelitian ini memakai metode kualitatif, khususnya riset kepustakaan dengan data primer kedua cerpen tersebut, sedangkan data sekunder berupa penelitian terdahulu dan informasi relevan yang dapat diacu seputar pernikahan di bawah umur. Data dianalisis dengan teknik analisis konten, kedua cerpen diteliti dengan terang teori feminisme-multikulturalisme dalam konteks masyarakat Indonesia yang pascakolonial. Hasil penelitian ini membuktikan bahwa pertama, kemiskinan bukan satu- satunya penyebab pernikahan di usia muda. Imajinasi pernikahan di bawah umur berbeda satu dengan yang lainnya sesuai konteks budaya dan masyarakat yang berbeda-beda pula. Kedua, imajinasi pernikahan di bawah umur ditampilkan melalui tokoh utama cerpen Ahmad Tohari, yakni perempuan muda yang menyintas. Ketiga, imajinasi perempuan muda yang terkalahkan dalam pernikahan di bawah umur juga ditampilkan melalui karya Pramoedya Ananta Toer. Dari hasil penelitian disimpulkan bahwa memaknai pernikahan di bawah umur secara partisan (semata-mata korban tradisi atau upaya pengentasan kemiskinan) berarti menampik realitas dan kompleksitas keragaman budaya dan gender.