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Journal articles on the topic 'Feminism and 18c. women'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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1

Suyatno, Suyono. "Corak Feminisme Dua Sajak Penyair Laki-Laki." ATAVISME 15, no. 2 (December 28, 2012): 177–86. http://dx.doi.org/10.24257/atavisme.v15i2.58.177-186.

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Tujuan penelitian ini adalah untuk mendeskripsikan ketersebaran gagasan feminisme, yakni apakah gagasan tersebut juga menjangkau kaum lelaki? Penelitian ini menggunakan teori feminisme dan berpijak pada data berupa dua sajak yang ditulis penyair lakilaki, yakni sajak “Adam di Firdaus” karya Subagio Sastrowardojo dan sajak “Perempuan” karya Emha Ainun Nadjib. Hasil penelitian ini menunjukkan bahwa corak feminisme dalam puisi tidak hanya didominasi oleh penyair perempuan. Beberapa sajak yang ditulis oleh penyair lakilaki seperti Subagio Sastrowardojo dengan sajaknya "Adam di Firdaus" dan Emha Ainun Nadjib dengan sajaknya "Perempuan" juga menunjukkan gagasan feminisme. Namun, berbeda dengan sajak feminis yang ditulis oleh penyair perempuan yang umumnya menghadirkan perempuan sebagai korban ideologi gender, dalam sajak feminis yang ditulis oleh penyair lakilaki kesadaran feminisme dan kesetaraan gender baru muncul setelah perempuan direpresentasikan sebagai korban ideologi gender. Abstract: The purpose of this study is to determine the spreads of the idea of feminism, i.e., whether the idea will also reach out to the men. This study uses feminist theory and is based on the data in the forms of two poems written by two male poets, "Adam di Firdaus” by Subagio Sastrowardojo and "Perempuan” by Emha Ainun Nadjib. The result shows that the colour of feminism in poetry is not dominated by female poets. Some poetries written by male poets such as Subagio Sastrowardojo with his poem "Adam di Firdaus" and Emha Ainun Nadjib with his poem "Perempuan" also show the idea of feminism. However, different from poetries of feminism written by female poets which commonly represents woman as a victim of gender ideology, in poetries of feminism written by male poets, the awareness of feminism and gender equality appear after the woman is represented as a victim of gender ideology. Key Words: the victim of gender ideology, feminism, gender equality

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2

Farré Vidal, Carme. "Dissection of Patricia Cornwell's feminist woman detective Kay Scarpetta." Journal of English Studies 10 (May 29, 2012): 51. http://dx.doi.org/10.18172/jes.180.

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This analysis of Kay Scarpetta acknowledges the importance of feminism in the identity of this woman detective. Kay Scarpetta contests patriarchy from the root: she is a forensic anthropologist with the necessary intellectual abilities and expertise for the pursuit of criminals. She has the power to solve the murder, the patriarchal privilege enjoyed by the traditional male detective, but her characterisation retains feminine characteristics, too: she can admit to be afraid in the face of danger and she cares for victims, those lying on her autopsy table – many of whom are women – but also the ones left behind. Kay Scarpetta’s identity leads her to expose the forms that women’s victimisation can take in a society based on prioritising men’s privileges. The obstacles that Kay Scarpetta has to overcome in order to expose patriarchy will not discourage her, though, since her ultimate goal is to help dignity and equality prevail.

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3

Hormel, Leontina M. "Marx the Feminist?" Monthly Review 67, no. 8 (January 7, 2016): 57. http://dx.doi.org/10.14452/mr-067-08-2016-01_7.

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<div class="bookreview">Heather A. Brown, <em>Marx on Gender and the Family: A Critical Study</em> (Chicago: Haymarket, 2012), 323 pages, $28.00, paperback.</div><div class="bookreview">Silvia Federici, <em>Revolution at Point Zero: Housework, Reproduction, and Feminist Struggle</em> (Oakland: PM Press, 2012), 189 pages, $15.95, paperback.</div>In the face of global economic crisis and the dismantling of social programs under austerity policies, many feminists are re-engaging Marx's critique of capitalism. This return to Marx is necessary if we are effectively to overcome gender oppression, especially since the latest trends in feminism—or at least those "fit to print" and discussed in the popular press—place the onus of equal treatment squarely on women's shoulders. Newfound feminists like Sheryl Sandberg advise women to "lean in" and adjust their behavior to suit the aggressively entrepreneurial norms rewarded in the real world that men lead. As Nancy Fraser aptly puts it, these tendencies within feminism serve as "capitalism's handmaiden": such identity-centered, cultural critiques have helped obscure capital's dependency on gendered oppressions.… Fortunately, recent scholarship by Heather Brown as well as Federici herself provides useful insights for feminists on how to reconsider Marxist theory.<p class="mrlink"><p class="mrpurchaselink"><a href="http://monthlyreview.org/index/volume-67-number-8" title="Vol. 67, No. 8: January 2016" target="_self">Click here to purchase a PDF version of this article at the <em>Monthly Review</em> website.</a></p>

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4

Alfaro Álvarez, Jéssica. "The Rhetoric Of Power.An analysis of Catholic Church discourse on feminism, women and society." Athenea Digital. Revista de pensamiento e investigación social 1, no. 7 (May 1, 2005): 105. http://dx.doi.org/10.5565/rev/athenea.184.

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5

Vershinina, D. B. "NATIONALISM, CATOLICISM, FEMINISM? GENDER DIMENSION OF THE NATIONAL STRUGGLE IN IRELAND OF THE FIRST HALF OF THE 20th CENTURY." Вестник Пермского университета. История, no. 2(53) (2021): 186–97. http://dx.doi.org/10.17072/2219-3111-2021-2-186-197.

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The author analyzes the evolution of the national movement in Ireland in the first half of the 20th century through the prism of women's participation and gender equality issues. It is argued that the Irish nationalists' choice of patriarchal Catholic ideology has not been predetermined since the revival of Irish nationalism, and although the Catholic faith played a significant role in the anti-British activities of the Irish national movement, there were many Protestants among its activists, as well as women who shared feminist values and played an important role in organizing the political and military struggle of the Irish for independence. The article focuses on the various methods of women's participation in the Irish national movement, including the creation of separate women's organizations, and membership in key societies and groups, as well as participation in constructing barricades and in fighting during the Easter Rising. It was more difficult to take part in the specifically women's struggle to grant Irish women the right to vote, which was associated with the activities of London organizations, the Women's Socio-Political Union specifically. It is argued that it was the anti-British orientation of the Irish political struggle that made it impossible (or difficult) to associate Irish feminists with the goals of the women's movement in the United Kingdom, which led to the victory of the social doctrine of Catholics and the “enslavement” of Irish women after the Irish Free State was created. The article analyzes not only sources of personal origin, telling about the participation of Irish women in the national movement, but also official documents of the young Irish state, demonstrating the evolution of its ideology in social and gender issues towards a patriarchal approach to the role of women in society, the fight against which has become the task of feminists of the second wave starting in the 1970s.

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Beyers, Julie Miethke, Diane R. Follingstad, Heather D. Breiter, Jeanne Marecek, and Jeanette N. Cleveland. "Reviews." Psychology of Women Quarterly 18, no. 4 (December 1994): 643–45. http://dx.doi.org/10.1111/j.1471-6402.1994.tb01052.x.

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Career Counseling for Women, W. Bruce Walsh and Samuel H. Osipow (Eds.). Hillsdale, NJ: Erlbaum, 1994. 385 pp. $34.50 (paper). ISBN 0-8058-1401–9. It Could Happen to Anyone: Why Battered Women Stay, Ola W. Barnett and Alyce D. LaViolette. Thousand Oaks, CA: Sage, 1993. 184 pp. $38.00. ISBN: 0-8039-5310–0. Empowering and Healing the Battered Woman, Mary Ann Dutton. New York: Springer, 1992. 202 pp. $28.95. ISBN: 0-8261-7130–3. Breaking Destructive Patterns: Multiple Strategies for Treating Partner Abuse, Janet A. Geller. New York: Free Press, 1992. 182 pp. $27.95. ISBN: 0-02-911605–8. Against Therapy, Jeffrey Moussaieff Masson. Monroe, ME: Common Courage Press, 1988/1994. 340 pp. $15.95. ISBN 1-56751-022–1. Changing Our Minds: Lesbian Feminism and Psychology, Celia Kitzinger and Rachel Perkins. New York: New York University Press, 1993. 216 pp. $14.95. ISBN: 0-8147-4646–2. Cultures of Organizations. Three Perspectives, Joanne Martin. New York: Oxford University Press, 1992. 240 pp. $35.00. ISBN 0-19-507163–8.

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Zaharijević, Adriana, Kristen Ghodsee, Efi Kanner, Árpád von Klimó, Matthew Stibbe, Tatiana Zhurzhenko, Žarka Svirčev, et al. "Book Reviews." Aspasia 13, no. 1 (March 1, 2019): 188–240. http://dx.doi.org/10.3167/asp.2019.130118.

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Athena Athanasiou, Agonistic Mourning: Political Dissidence and the Women in Black, Edinburgh: Edinburgh University Press, 2017, xii + 348 pp., £19.99 (paperback), ISBN 978-1-4744-2015-0.Maria Bucur and Mihaela Miroiu, Birth of Democratic Citizenship: Women and Power in Modern Romania, Bloomington: University of Indiana Press, 2018, 189 pp., $35.00 (рaperback), ISBN 978-0-25302-564-7.Katherina Dalakoura and Sidiroula Ziogou-Karastergiou, Hē ekpaideusē tôn gynaikôn, gynaikes stēn ekpaideusē: Koinônikoi, ideologikoi, ekpaideutikoi metaschēmatismoi kai gynaikeia paremvasē (18os–20os ai.) (Women’s education, women in education: Social, ideological, educational transformations, and women’s interventions [18th–20th centuries]), Athens: Greek Academic Electronic Manuals/Kallipos Repository, 2015, 346 pp., e-book: http://hdl.handle.net/11419/2585, ISBN: 978-960-603-290-5. Provided free of charge by the Association of Greek Academic Libraries.Melissa Feinberg, Curtain of Lies: The Battle over Truth in Stalinist Eastern Europe, New York: Oxford University Press, 2017, 232 pp., $74.00 (hardback), ISBN 978-0-19-064461-1.Christa Hämmerle, Oswald Überegger, and Birgitta Bader Zaar, eds., Gender and the First World War, Basingstoke, UK: Palgrave Macmillan, 2014, 276 pp., £69.99 (paperback), ISBN 978-1-349-45379-5.Oksana Kis, Ukrayinky v Hulahu: Vyzhyty znachyt’ peremohty (Ukrainian women in the Gulag: Survival means victory), Lvіv: Institute of Ethnology, 2017, 288 pp., price not listed (paperback), ISBN: 978-966-02-8268-1.Ana Kolarić, Rod, modernost i emancipacĳ a: Uredničke politike u časopisima “Žena” (1911–1914) i “The Freewoman” (1911–1912) (Gender, modernity, and emancipation: Editorial politics in the journals “Žena” [The woman] [1911–1914] and “The Freewoman” [1911–1912]), Belgrade: Fabrika knjiga, 2017, 253 pp., €14 (paperback), ISBN 978-86-7718-168-0.Agnieszka Kościańska, Zobaczyć łosia: Historia polskiej edukacji seksualnej od pierwszej lekcji do internetu (To see a moose: The history of Polish sex education from the first lesson to the internet), Wołowiec: Czarne, 2017, 424 pp., PLN 44.90 (hardback), ISBN 978-83-8049-545-6.Irina Livezeanu and Árpád von Klimó, eds., The Routledge History of East Central Europe since 1700, New York: Routledge, 2017, 522 pp., GBP 175 (hardback), ISBN 978-0-415-58433-3.Zsófia Lóránd, The Feminist Challenge to the Socialist State in Yugoslavia, Basingstoke, UK: Palgrave Macmillan 2018, 270 pp., €88.39 (hardback), €71.39 (e-book), ISBN 978-3-319-78222-5.Marina Matešić and Svetlana Slapšak, Rod i Balkan (Gender and the Balkans), Zagreb: Durieux, 2017, 333 pp., KN 168 (hardback), ISBN 978-953-188-425-9.Ana Miškovska Kajevska, Feminist Activism at War: Belgrade and Zagreb Feminists in the 1990s, London: Routledge, 2017, 186 pp., £105.00 (hardback), ISBN 978-1-138-69768-3.Ivana Pantelić, Uspon i pad “prve drugarice” Jugoslavĳ e: Jovanka broz i srpska javnost, 1952–2013 (The rise and fall of the “first lady comrade” of Yugoslavia: Jovanka Broz and Serbian public, 1952–2013), Belgrade: Službeni glasnik, 2018, 336 pp., RSD 880 (paperback), ISBN 978-86-519-2251-3.Fatbardha Mulleti Saraçi, Kalvari i grave në burgjet e komunizmit (The cavalry of women in communist prisons), Tirana: Instituti i Studimit të Krimeve dhe Pasojave të Komunizmit; Tiranë: Kristalina-KH, 2017, 594 pp., 12000 AL Lek (paperback), ISBN 978-9928-168-71-9.Žarka Svirčev, Avangardistkinje: Ogledi o srpskoj (ženskoj) avangardnoj književnosti (Women of the avant-garde: Essays on Serbian (female) avant-garde literature), Belgrade, Šabac: Institut za književnost i umetnost, Fondacĳ a “Stanislava Vinaver,” 2018, 306 pp., RSD 800 (paperback), ISBN 978-86-7095259-1.Şirin Tekeli, Feminizmi düşünmek (Thinking feminism), İstanbul: Bilgi University, 2017, 503 pp., including bibliography, appendices, and index, TRY 30 (paperback), ISBN: 978-605-399-473-2.Zafer Toprak, Türkiye’de yeni hayat: Inkılap ve travma 1908–1928 (New life in Turkey: Revolution and trauma 1908–1928), Istanbul: Doğan Kitap, 2017, 472 pp., TRY 40 (paperback), ISBN 978-605-09-4721-2.Wang Zheng, Finding Women in the State: A Socialist Feminist Revolution in the People’s Republic of China, 1949–1964, Berkeley: University of California Press, 2016, 380 pp., 31.45 USD (paperback), ISBN 978-0-520-29229-1.

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8

Burns, Jennifer. "Immigrant women and feminism in Italy, by Wendy Pojmann, Aldershot/Burlington, VT, Ashgate Press, 2006, 188 pp., £50 (hardcover), ISBN 0-7546-4674-2." Modern Italy 13, no. 1 (February 2008): 88–90. http://dx.doi.org/10.1017/s1353294400010553.

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9

Silva, Marta Regina Paulo da, and Reny Scifoni Schifino. "Do “balde” ao direito à creche: lutas de mães operárias." Revista Educação e Emancipação 10, no. 4 (January 12, 2018): 166. http://dx.doi.org/10.18764/2358-4319.v10n4especialp166-185.

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O presente trabalho intenta compartilhar os resultados de uma pesquisa de mestrado realizada na Faculdade de Educação da UNICAMP/SP, que teve como objetivo investigar a luta de mulheres operárias pela educação de seus filhos e filhas em creches, a fim de verificar se o usufruto desse direito se reflete na garantia da qualidade da educação infantil. Para tanto, foram entrevistadas doze mães operárias, em uma creche municipal de Santo André/SP. Teve como principais interlocutoras: Fúlvia Rosemberg, Ana Lúcia Goulart de Faria, Maria Amélia de Souza Teles e Elisabeth Souza-Lobo, militantes do campo da infância e/ou do feminismo. Como resultados, foi constatado que o direito à creche é aspecto imprescindível ao processo de emancipação das mulheres, sendo instrumento de luta e de empoderamento. Revelou-se também que as mães operárias ensejam não apenas um local de guarda e assistência para suas crianças, mas, sobretudo, uma educação pública de qualidade, em espaços coletivos e com profissionais qualificados/as para educar crianças pequenas, sendo esta uma educação complementar à educação ofertada pela família. Evidenciou-se, ainda, uma articulação entre o trabalho feminino e a presença de instituições de apoio, como o são as creches e as pré-escolas.Palavras-chave: Luta por creches. Mães operárias. Direito à educação. From the “bucket” to the right to day care: struggles of working mothersABSTRACTThe present study tries to share the results of a master’s research written at Faculdade de Educação of UNICAMP/SP, which objective was to investigate the struggle of working women for the education of their sons and daughters in day care center in order to verify if the usufruct of this reflected in the quality assurance of early childhood education. Twelve working mothers were interviewed in a municipal day care center in Santo André/SP. It had as main interlocutors Fúlvia Rosemberg, Ana Lúcia Goulart de Faria, Maria Amélia de Souza Teles and Elisabeth Souza- Lobo, militants of the field of childhood and / or feminism. As results, it was verified that the right to day care is an essential aspect of the process of emancipation of women, and is an instrument of struggle and of empowerment. It has also been revealed that working mothers want not only a place of care and assistance for their children but, above all, a public education with quality, in collective spaces and with qualified professionals to educate young children, this being a complementary education to the education offered by the family. It was evidenced also an articulation between the female work and the presence of support institutions such as day care center and pre- schools.Keywords: Strauggle for day care. Working mothers. Right to education. Del “balde” al derecho a la guardería: luchas de madres obrerasRESUMENEl presente trabajo intenta compartir los resultados de una investigación de maestría realizada en la Facultad de Educación de la UNICAMP/ SP, cuyo objetivo es investigar la lucha de las mujeres obreras por la educación de sus hijos e hijas en guarderías, a fi n de verificar si el usufructo se refleja en la garantía de la calidad de la educación infantil. Para ello, se entrevistaron doce madres obreras, en una guardería municipal de Santo André/SP. Las principales interlocutoras fueron Fúlvia Rosemberg, Ana Lúcia Goulart de Faria, Maria Amélia de Souza Teles y Elisabeth Souza-Lobo, militantes del campo de la infancia y/ o del feminismo. Como resultados, se constató que el derecho a la guardería es un aspecto imprescindible al proceso de emancipación de las mujeres, siendo instrumento de lucha y de empoderamiento. Se ha revelado también que las madres obreras no sólo anhelan un lugar de guardia y asistencia para sus hijos, sino, sobre todo, una educación pública de cualidad, en espacios colectivos y con profesionales calificados para educar a niños pequeños, siendo una educación complementaria a la educación ofrecida en la familia. Se evidenció, también, una articulación entre el trabajo femenino y la presencia de instituciones de apoyo como lo son las guarderías y las preescolares.Palabras clave: Lucha por guarderías. Madres obreras. Derecho a la educación.

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Eberhardt, Eva. "Review Article : Women and European Politics - Contemporary Feminism and Public Policy Joni Lovenduski Wheatsheaf Books Ltd. 1986, 320 pp, £7.95 pbk. Women of Europe - Women MEPs and Equality Policy Elizabeth Vallance and Elizabeth Davies Cambridge University Press, 1986, 180 pp, £19.50 hardback." Critical Social Policy 7, no. 20 (September 1987): 97–101. http://dx.doi.org/10.1177/026101838700702011.

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11

Levko, Oleksandr, and Yuliia Chukhno. "Verbal Representation of Misogynistic Ideas in Ancient Greek Proverbs." Studia Linguistica, no. 13 (2018): 173–83. http://dx.doi.org/10.17721/studling2018.13.173-183.

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The article deals with Ancient Greek aphorisms and gnomes representing the notion of woman, with a particular focus on the proverbs with misogynistic meaning. As a result of our analysis, it was found out that out of four thousand Ancient Greek proverbs under study only sixty-five units verbalize the notion of woman, making up 1.6% of the total count. Some of these proverbs represent the idea of female character, while others are related to the social role of women as wives. It is determined that the proverbs under study reveal the misogynistic perception of woman through the prism of a masculine point of view. The proverbs convey the idea of feminine nature’s imperfection and the deficiency of feminine character. Women come across as unrestrained, talkative, treacherous, insidious, cunning, vindictive, greedy, that is, as ones who constantly threaten the mental balance and the possessions of their husbands. “Woman” and “femininity” are envisaged as attributes of defective character traits. As a result of the analysis of the lingual material, it was concluded that the negative features attributed to the female nature are trickery, deceitfulness, frivolity, vengeance, authoritativeness, fierceness, talkativeness, intrusiveness, envy, laziness, cowardice, greed, vulgarity, indecision, shamelessness, temptation, boastfulness, unfairness and inability to manage the household. Only a small number of the proverbs under study convey the idea of marriage and the role of women as wives and mistresses of the house. Marriage is only a forced act for a man, which has as a purpose the birth of rightful citizens of the polis. Therefore, a woman in Ancient Greek lingual model of the world appears as καλὸν κακόν “good / necessary evil” in view of her role in procreation. The study reveals that the origins of misogynistic ideas can be traced back to mythical Pandora, who was considered to be responsible for the inception of the world’s evil and suffering of humanity. Misogynistic notions are also common in fiction, as well as philosophical and medical literature of Ancient Greece. In the works of Aristotle and Hippocrates, the inequality of women and men is substantiated. A woman is seen as inferior to man, which is allegedly evident in the mental nature of each, as well as the structure of their bodies and even their role in the childbirth.

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Sutphin, Christine. "Revising Old Scripts: The Fusion of Independence and Intimacy in Aurora Leigh." Browning Institute Studies 15 (1987): 43–54. http://dx.doi.org/10.1017/s0092472500001814.

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Elizabeth Barrett Browning's Aurora Leigh is an unusual Victorian heroine because she ultimately combines career and marriage. Although Aurora's story has been recognized as an important revision of a traditional woman's story by such famous readers as Virginia Woolf (182–92) and Ellen Moers (60–62), some feminist critics have been disturbed by the ending, even as they describe its compelling feminist vision. Rachel Blau DuPlessis, while acknowledging that the story is a “rescripting,” argues that “being an artist is, at the end, reinterpreted as self-sacrifice for the woman, and thus is aligned with feminine ideology” (87). Sandra Gilbert and Susan Gubar argue that Aurora has to learn “not to be herself,” that is, she must learn sympathy and service (576–77). Deirdre David goes even further in asserting Barrett Browning's conservatism when she argues that Aurora's art does not subvert Romney's authority; instead, feminine art serves “male socialist politics” and “a woman's voice [speaks] patriarchal discourse – boldly, passionately, and without rancor” (134).

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Arbaiza, Francisco, and Ximena Alomía. "Perception of Lima Women about the Representation of ‘Real Woman’ in the Advertising Discourse of Beauty and Feminine Care Products." Tripodos, no. 50 (July 1, 2021): 169–85. http://dx.doi.org/10.51698/tripodos.2021.50p169-185.

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Advertising has been present in people’s lives through strategies for the sale of products, satisfying their needs, and interacting with them. The advertising of beauty and feminine care products has been one of the most constant through the traditional formula of using stereotypical models of women highlighting their beauty and perfection. However, the evolution of advertising and the empowerment of women is generating new responses in consumers. Precisely, the purpose of this exploratory study is to identify the perception of Peruvian women on how advertising represents the ‘real woman’ in Peru in the field of beauty and personal care products. This study concludes that Peruvian women recognize that there is still a limited presence of ‘real women’ in advertising despite the widespread social demand for a change in the advertising discourse.

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Azwar, Welhendri, Muliono Muliono, and Yuli Permatasari. "Feminisasi Kemiskinan: Studi Tentang Pengemis Perempuan pada Masyarakat Matrilineal Minangkabau di Sumatera Barat, Indonesia." Musãwa Jurnal Studi Gender dan Islam 17, no. 2 (July 26, 2019): 165. http://dx.doi.org/10.14421/musawa.2018.172.165-182.

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Tulisan ini mencoba menjelaskan fenomena keterpinggiran kaum perempuan Minangkabu di Sumatera Barat. Beberapa konsep teoritik feminis digunakan untuk menganalisis bagaimana konstruksi sistem sosial masyarakat memposisikan perempuan dalam realitas kehidupannya. Lalu, membaca posisi ketertindasan perempuan dalam kemiskinannya atau kemiskinan perempuan dalam ketertindasannya. Pembahasan ini menjadi penting disebabkan fakta menunjukkan betapa banyak kaum perempuan Minang berjuang melawan kemiskinan yang sering terlihat melawan kodratnya. Pada posisi ini, pembahasan ini diharapkan dapat membuka pemahman atas dominasi perempuan dalam kultur Minangkabau, Sumatera Barat. Kajian ini menggunakan pendekatan deskriptiffenomenologis, sebagai usaha ekplorasi dan klarifikasi yang kemudian menjelaskan fenomana pemiskinan kaum perempuan sebagai realitas sosial. Belenggu kemiskinan perempuan dalam studi ini dilatari oleh dua hal yaitu ketidakberdayaannya dalam melawan kultur yang bersifat paternalistik dan hambatannya dalam menemukan akses ekonomi yang lebih baik untuk kehidupan yang lebih bermartabat.[This article explains the phenomenon of marginalization on Minangkabau women in West Sumatra. The author uses some feminist theoretical concepts to analyze how social construction puts women in their reality of life. Then, to read the position of women oppression in their poverty, or women’s poverty in their oppression. This research is important because the facts show that many Minangkabau women struggle against poverty which often seems to be against their nature. In this position, this research is expected to reveal the understanding of women’s dominance in Minangkabau culture, West Sumatra. This research uses a descriptive-phenomenological approach as an exploration and clarification effort, then explains the phenomenon of women’s impoverishment as a social reality. The poverty shackles of women in this research are based on two things, namely their inadequacy against the paternalistic culture and its obstacles to find better economic access for a more dignified life.]

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Wilcox, Clyde. "Feminism and Anti-Feminism among Evangelical Women." Western Political Quarterly 42, no. 1 (March 1989): 147. http://dx.doi.org/10.2307/448661.

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Wilcox, C. "Feminism and Anti-Feminism Among Evangelical Women." Political Research Quarterly 42, no. 1 (March 1, 1989): 147–60. http://dx.doi.org/10.1177/106591298904200111.

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Annisa, Rifka. "Digital feminist activism: Analyzing Jakarta Feminist as a collective identity, resources, network, information dissemination, and mobilization." Jurnal Sosiologi Dialektika 16, no. 2 (September 13, 2021): 175. http://dx.doi.org/10.20473/jsd.v16i2.2021.175-186.

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The use of social media for feminist activism in Indonesia has increased in decades. Some studies have mentioned digital feminist activism as the three intersectional relations of collective agenda, civic network, and digital infrastructure. To deepen, this study aims to analyze digital feminist activism works to organize collective identities, develop resources, coordinate networks, disseminate information, and mobilize social actors, in the case of Jakarta Feminist through a qualitative approach combined with social and textual network analysis. As a result, the Jakarta Feminist collective’s identity formed based on their identities, concerns, and defaces to the right of all Indonesian women, and other minorities group succeeded in developing resources in the form of moral, cultural, material, human, and network. Jakarta Feminist disseminated activism information by using social media features, and their members’ ties. Mobilized actors by conducting internal group planning, themes, and hashtags, boosted by social media personalities digital campaigns, individual and cross-organization. This study concluded that feminist digital activism running by the combination of their work in online and offline spheres. The cross-sectional interrelated of feminist activism to other issues, movements, and entities are interesting topics for future research.

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Petersson, Sandra. "To Speak as a Judge: Difference, Voice and Power by Sandra Berns." Victoria University of Wellington Law Review 32, no. 2 (July 2, 2001): 603. http://dx.doi.org/10.26686/vuwlr.v32i2.5890.

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This article is a book review of Sandra Berns To Speak as Judge: Difference, Voice and Power (Ashgate, Aldershot (UK), 1999) 241 + viii pages, $180. According to Petersson, the book is a postmodern feminist exploration of the nature of adjudication and offers an observational account of judging focussed on the level of superior courts. The central theme of the book is the position of women judges and of what it means to be a woman and to speak as a judge, and to speak as a woman in a world in which woman remains a negation.

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Boris, Eileen, Nancy F. Cott, Elisabeth Israels Perry, and Susan Ware. "Women, Politics, and Feminism." American Quarterly 41, no. 1 (March 1989): 196. http://dx.doi.org/10.2307/2713208.

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Read, Rupert. "Feminism and trans-women." Philosophers' Magazine, no. 61 (2013): 26–28. http://dx.doi.org/10.5840/tpm20136150.

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Greene, Margaret E., Huguette Dagenais, and Denise Piche. "Women, Feminism and Development." Population and Development Review 21, no. 4 (December 1995): 898. http://dx.doi.org/10.2307/2137785.

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Wilcox, Clyde. "Black women and feminism." Journal of Women, Politics & Policy 10, no. 3 (1990): 65–84. http://dx.doi.org/10.1080/1554477x.1990.9970579.

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Browne, Colette V., and Madeleine Crain. "Women, Feminism, and Aging." Care Management Journals 1, no. 1 (January 1999): 75–77. http://dx.doi.org/10.1891/1521-0987.1.1.75.

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Stapleton, Katina. "Glamour: Women, History, Feminism." Journal of Popular Culture 44, no. 1 (February 2011): 189–90. http://dx.doi.org/10.1111/j.1540-5931.2010.00826_6.x.

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Alston, Margaret. "Feminism and Farm Women." Australian Social Work 43, no. 1 (January 1990): 23–27. http://dx.doi.org/10.1080/03124079008550052.

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Zarkov, Dubravka. "Women, feminism and politics." European Journal of Women's Studies 24, no. 1 (January 25, 2017): 3–6. http://dx.doi.org/10.1177/1350506816681124.

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Wilcox, Clyde, and Elizabeth Adell Cook. "Evangelical Women and Feminism:." Women & Politics 9, no. 2 (May 1, 1989): 27–49. http://dx.doi.org/10.1300/j014v09n02_02.

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Deepwell, Katy. "Postdigital Education, Feminism, Women." Postdigital Science and Education 2, no. 2 (January 7, 2020): 248–53. http://dx.doi.org/10.1007/s42438-019-00096-1.

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Watson, Peggy, and Anna Reading. "Polish Women, Solidarity and Feminism." Feminist Review, no. 44 (1993): 118. http://dx.doi.org/10.2307/1395203.

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Watson, Peggy. "Polish Women, Solidarity and Feminism." Feminist Review 44, no. 1 (July 1993): 118–19. http://dx.doi.org/10.1057/fr.1993.28.

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Shabbir, Mohammad. "Women in Feminism and Politics." American Journal of Islam and Society 15, no. 2 (July 1, 1998): 118–22. http://dx.doi.org/10.35632/ajis.v15i2.2183.

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The debate about Islamization of the human sciences, of physical sciences, oflinguistics and aesthetics has become global. If Islamization is vital and a necessityfor the rejuvenation of the new Islamic civilization, women and familiescannot escape from Islamization. Zeenath Kausar has argued the same in herbook. Her arguments for the necessity of IslamizaLion of women's and family'sproblems are pioneering ideas on the subject.The book comprises four chapters and each chapter follows the generalframework of the methodology of Islamization of Knowledge: presentation ofthe Western theories followed by their critical analysis and Islamic alternatives.The firsl chapter titled "Women in Western Political Theory: An IslamicAnalysis," surveys Western political thinkers from classical to postmodern(Plato to Foucault), on their views on women. Discussing the arguments of thesethinkers, especially from Plato to Hegel on the ineligibility of women for politicalparticipation, she contends that Western political thought is essentiallymisogynistic. Plato argues that women, children, and slaves mainly belong tothe appetitive class when compared to the classes of "philosophers" and "soldiers,"where men predominate. Aristotle denies women citizenship; he contendsthat women are nol capable of political participation. St. Augustine and St.Thomas Aquinas, relying on biblical sources dealing with the creation and the ...

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Temple, Bogusia. "Polish Women, Solidarity and Feminism." Women's Studies International Forum 18, no. 1 (January 1995): 77. http://dx.doi.org/10.1016/0277-5395(95)80002-6.

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Šmejkalová-Strickland, Jiřina. "Do Czech women need feminism?" Women's Studies International Forum 17, no. 2-3 (March 1994): 277–82. http://dx.doi.org/10.1016/0277-5395(94)90035-3.

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Assiter, Alison, and María J. Binetti. "postmodern Post-feminism without Women." Feminist Dissent, no. 5 (January 26, 2021): 204–41. http://dx.doi.org/10.31273/fd.n5.2020.765.

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This article aims at showing the way in which the discursive constructivism and ethical relativism characteristic of postmodern feminism and post-feminism leads to a neo-liberal and conservative political agenda that threatens women’s sex-based rights. The article will especially focus on the thought of Paul-B Preciado as a post-feminist activist. It draws a comparison also with the work of Saba Mahmood. In such a context, we will point out the necessity of a neo-material and realist framework able to account for the ontological reality of women, and their irreducibility to social hetero-norms. Keywords: Constructivism, nominalism, embodiment, sexual difference, human rights, materialism.

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Zhu, Shanjie. "Remaking “Women” and Contemporary Chinese Feminism——Based on The Question of Women in Chinese Feminism." Review of Educational Theory 3, no. 3 (July 21, 2020): 73. http://dx.doi.org/10.30564/ret.v3i3.2093.

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The Question of Women in Chinese Feminism gives an historical retrospective of China in the past 100 years with a 20th century global perspective, probes about in-depth and multi-level Chinese women and contemporary social problems by tracing the evolution of the left-wing ideological context, and elaborates on the remaking of “women” creatively by virtue of the historical heritage of socialism. It is of great significance in responding to new changes and new issues taking place in contemporary Chinese feminism. For instance, in today’s China, while analyzing gender equality, people have to focus not only on the relationship between the sexes, but on development within women’s groups and on relations among class/strata also. Therefore, remaking “women” and how to remake “women”, in the Chinese context today, are important issues to feminists, as they will tell, to a certain extent, if gender studies can effectively respond to social issues in contemporary China.

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Jeom Suk Yeon. "Feminism and Ageism: Older Women as the Other within/outside Feminism." Feminist Studies in English Literature 17, no. 1 (June 2009): 107–29. http://dx.doi.org/10.15796/fsel.2009.17.1.005.

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Maklakova, Anastasia A. "BOOK REVIEW: FAXNELD P. SATANIC FEMINISM. LUCIFER AS THE LIBERATOR OF WOMAN IN NINETEENTH-CENTURY CULTURE. OXFORD: OXFORD UNIVERSITY PRESS, 2017. 795P." Studia Religiosa Rossica: Russian Journal of Religion, no. 4 (2020): 172–80. http://dx.doi.org/10.28995/2658-4158-2020-4-172-180.

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Szuba, Agata. "#TRACES#FEMINISM." DYSKURS. PISMO NAUKOWO-ARTYSTYCZNE ASP WE WROCŁAWIU 25, no. 25 (February 25, 2019): 88–107. http://dx.doi.org/10.5604/01.3001.0012.9831.

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Agata Szuba #tropy#feminizm The contemporary media message can be perceived in two perspec- tives: an active one, in which women perform a role of journalists and editors, and a passive perspective, in which they become a part of media message. The latter aspect is the most controversial for many reasons. Walter Lippmann defines a stereotype as an image created in the mind which allows a subordination of a certain fragment of reality a priori. The media’s visible, negative influence on women has them create a reality beyond the boundaries of acceptance, presenting it in a way the audi- ence expects. A new kind of feminism appears, i.e. one which answers the receiver’s needs (succumbing to the expectations and exposing to the look), and a question appears – whether in the time of the feminist legacy, thereby changes resulting from the development of the media, feminists should gain their own unique style? In a way this is beginning to happen. Due to the development of the media, women gained an unrestricted possibility to express their views, and the reception and availability of the media lifts the restrictions and causes an inconspicuous person to please and sweep the crowd and his or her voice to be impossible to be ignored in the discourse.

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White, Rosie. "Lipgloss Feminists: Charlie's Angels and The Bionic Woman." Storytelling: A Critical Journal of Popular Narrative 5, no. 3 (March 1, 2006): 171–83. http://dx.doi.org/10.3200/stor.5.3.171-183.

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Ndinojuo, Ben-Collins E. "Journalistic representation of women in the reportage of military operations against Boko Haram in Northeast Nigeriao Haram in Northeast Nigeria." Contratexto, no. 035 (2020): 155–79. http://dx.doi.org/10.26439/contratexto2021.n035.4826.

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The role of women in the reportage of military operations against the Boko Haram insurgents and their portrayal in news reports were investigated in this study. Radical Feminist Theory and Feminist Muted Group Theory were used to elucidate the research. Using content analysis, online editions of four Nigerian newspapers―Daily Trust, Premium Times, The Nation, and Vanguard―from January 2014 to December 2016 were investigated to reveal how women were presented in news reports. Findings produced 185 news stories; women were included in 10 % of the total pictures used. Women made up 8 % of the bylines and 4% of the sources, with 59 % of the women mentioned in the news presented as kidnap and rescued victims. The study found an underrepresentation and misrepresentation of women in news reports, which were attributed to the male-dominated journalism field that preferred using their male sources to the detriment of issues affecting women.

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Leonard, Victoria, and Sarah E. Bond. "Advancing Feminism Online." Studies in Late Antiquity 3, no. 1 (2019): 4–16. http://dx.doi.org/10.1525/sla.2019.3.1.4.

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Can online tools address gender bias in classics? Through two case studies, this article explores the use of crowd-sourcing in order to develop digital tools that amplify women and provide them with a firmer online identity. The first, Wikipedia.org, is already entrenched in the popular research realm, and the second, WOAH (Women of Ancient History), is currently being developed as a reference tool. Wikipedia.org is the most influential source of knowledge in the world, but it has a stubborn gender bias against women. This distortion is particularly evident in the field of classics, where prior to 2017 only 7% of biographies of classicists featured women. Here, ‘classics’ is an inclusive term, and is broadly conceived to include the field of Late Antiquity. This short article details how the Women's Classical Committee (UK)'s Wikipedia editing initiative, #WCCWiki, and the development of WOAH, have successfully increased the visibility of women online. Consequently, it offers a model to mobilize change with few physical or financial resources, but rather facilitated by digital tools and social media. Through digital feminist activism, there is the potential to reverse the gender skew of classicists online and in the public discourse, while also creating an inclusive space that is professional, proactive, and accessible to all.

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Bala, Preeti. "Feminism: an Overview." SMART MOVES JOURNAL IJELLH 7, no. 12 (December 28, 2019): 8. http://dx.doi.org/10.24113/ijellh.v7i12.10227.

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Feminism is an ideology and a humanistic philosophy that assimilate men and women for the uplift and development of the society. It also stands for the system of ideas which has to do with the changing conditions of women in the historic evolution of the human race. Feminism emerges as a concept that can encompass both an ideology and movement for socio political change based on a critical analysis of male privilege and women’s subordination within any given society. It is the advocacy of social equality for men and women, in opposition to patriarchy and sexism.

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Luff, Donna. "‘British ‘Moral Right’ Women and Feminism’." Sociological Research Online 5, no. 1 (May 2000): 99–106. http://dx.doi.org/10.5153/sro.444.

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Gallop, Jane. ""Women" in Spurs and Nineties Feminism." Diacritics 25, no. 2 (1995): 125. http://dx.doi.org/10.2307/465149.

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Barr, Marleen, Ann Thompson, and Helen Wilcox. "Teaching Women: Feminism and English Studies." Yearbook of English Studies 21 (1991): 310. http://dx.doi.org/10.2307/3508500.

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Agnew, Vijay. "Canadian feminism and women of color." Women's Studies International Forum 16, no. 3 (May 1993): 217–27. http://dx.doi.org/10.1016/0277-5395(93)90052-b.

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Horwood, Catherine. "Glamour: Women, History, Feminism CAROL DYHOUSE." Women's History Review 21, no. 1 (February 2012): 166–67. http://dx.doi.org/10.1080/09612025.2011.632926.

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THOMPSON, ISABELLE. "Women and Feminism in Technical Communication." Journal of Business and Technical Communication 13, no. 2 (April 1999): 154–78. http://dx.doi.org/10.1177/1050651999013002002.

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Fitzgerald, Louise. "Book Review: Women, Feminism and Media." Feminist Review 92, no. 1 (July 2009): 168–69. http://dx.doi.org/10.1057/fr.2009.10.

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Flores, Lisa Y., Maria D. Carrubba, and Glenn E. Good. "Feminism and Mexican American Adolescent Women." Hispanic Journal of Behavioral Sciences 28, no. 1 (February 2006): 48–64. http://dx.doi.org/10.1177/0739986305283222.

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