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Relevant bibliographies by topics / Feminism and 18c

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Academic literature on the topic 'Feminism and 18c'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Feminism and 18c"

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Suyatno, Suyono. "Corak Feminisme Dua Sajak Penyair Laki-Laki." ATAVISME 15, no. 2 (December 28, 2012): 177–86. http://dx.doi.org/10.24257/atavisme.v15i2.58.177-186.

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Tujuan penelitian ini adalah untuk mendeskripsikan ketersebaran gagasan feminisme, yakni apakah gagasan tersebut juga menjangkau kaum lelaki? Penelitian ini menggunakan teori feminisme dan berpijak pada data berupa dua sajak yang ditulis penyair lakilaki, yakni sajak “Adam di Firdaus” karya Subagio Sastrowardojo dan sajak “Perempuan” karya Emha Ainun Nadjib. Hasil penelitian ini menunjukkan bahwa corak feminisme dalam puisi tidak hanya didominasi oleh penyair perempuan. Beberapa sajak yang ditulis oleh penyair lakilaki seperti Subagio Sastrowardojo dengan sajaknya "Adam di Firdaus" dan Emha Ainun Nadjib dengan sajaknya "Perempuan" juga menunjukkan gagasan feminisme. Namun, berbeda dengan sajak feminis yang ditulis oleh penyair perempuan yang umumnya menghadirkan perempuan sebagai korban ideologi gender, dalam sajak feminis yang ditulis oleh penyair lakilaki kesadaran feminisme dan kesetaraan gender baru muncul setelah perempuan direpresentasikan sebagai korban ideologi gender. Abstract: The purpose of this study is to determine the spreads of the idea of feminism, i.e., whether the idea will also reach out to the men. This study uses feminist theory and is based on the data in the forms of two poems written by two male poets, "Adam di Firdaus” by Subagio Sastrowardojo and "Perempuan” by Emha Ainun Nadjib. The result shows that the colour of feminism in poetry is not dominated by female poets. Some poetries written by male poets such as Subagio Sastrowardojo with his poem "Adam di Firdaus" and Emha Ainun Nadjib with his poem "Perempuan" also show the idea of feminism. However, different from poetries of feminism written by female poets which commonly represents woman as a victim of gender ideology, in poetries of feminism written by male poets, the awareness of feminism and gender equality appear after the woman is represented as a victim of gender ideology. Key Words: the victim of gender ideology, feminism, gender equality

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Sugiyono, Paulus Bagus. "Merumuskan Ulang Konsep Moralitas: Sumbangan Pemikir Feminis." Jurnal Sosiologi Pendidikan Humanis 5, no. 2 (December 30, 2020): 180. http://dx.doi.org/10.17977/um021v5i2p180-188.

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The aim of this article is to re-conceptualize the meaning of morality according to the perspective of feminists. This article employed the method of literature review within the qualitative approach. Morality, in the history of western thought, is often related with the concept offered by Immanuel Kant. Human being is perceived to have a sufficient ratio to access the universal morality. Therefore, there is no reason for not following the principles of morality. Nevertheless, feminists argued that the concept offered by Kant does not give a flexible space for the dynamics of contingent things, such as feeling, sensitivity, and inclination. Whereas, these contingent things have given such an influential meaning for the concept of morality. Marilyn Friedman (2000) specifically proposes and explains this point of view in her article entitled “Feminism in Ethics: Conception of Autonomy”. Her approach is thus later shown clearly in the concept of care ethics. Even though, I argue that care ethics would not substitute Kantian ethics, but rather complement it, so that the paradigm of the morality can be seen broader from several perspectives. This entwined paradigm, between Kantian and care ethics, is then can be employed to analyze various social phenomena that occur in our society. Tujuan artikel ini adalah untuk merumuskan ulang konsep mengenai moralitas, terutama ketika mendapatkan sumbangsih pemikiran dari para pemikir feminis. Metode yang digunakan dalam penelitian ini adalah kajian literatur dalam pendekatan kualitatif. Moral, dalam perjalanan panjang sejarah pemikiran barat, identik dengan pemikiran Immanuel Kant dalam sifatnya yang berlaku universal. Untuk mengakses universalitas moral, manusia diandaikan memiliki nalar atau rasionalitas yang cukup. Dengan demikian, sebagai manusia yang otonom secara moral, tidak ada alasan baginya untuk tidak mengikuti prinsip-prinsip moral. Penggunaan nalar tidak memberikan ruang bagi hal-hal yang sifatnya kontingen, seperti perasaan, sensitivitas, dan kecenderungan. Hasil penelitian ini menunjukkan bahwa apa yang disingkirkan oleh etika Kantian tadi diangkat oleh para pemikir feminis. Mereka memberikan sumbangsih pemikirannya tersendiri dalam membangun konsep moralitas. Selain itu, penelitian ini juga menunjukkan bahwa etika kepedulian adalah muara dari pemikiran mengenai moralitas dari para pemikir feminis. Meski demikian, etika kepedulian tidak hadir sebagai substitusi atau pengganti dari etika Kantian, melainkan sebagai komplementer yang menjadikan cakrawala moralitas semakin utuh. Bak dua sisi sepayang sayap, kedua pendekatan moralitas tadi saling menyeimbangkan pemaknaan mengenai apa itu moralitas, terutama untuk menelaah fenomena-fenomena secara sosiologis dalam masyarakat.

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Hormel, Leontina M. "Marx the Feminist?" Monthly Review 67, no. 8 (January 7, 2016): 57. http://dx.doi.org/10.14452/mr-067-08-2016-01_7.

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<div class="bookreview">Heather A. Brown, <em>Marx on Gender and the Family: A Critical Study</em> (Chicago: Haymarket, 2012), 323 pages, $28.00, paperback.</div><div class="bookreview">Silvia Federici, <em>Revolution at Point Zero: Housework, Reproduction, and Feminist Struggle</em> (Oakland: PM Press, 2012), 189 pages, $15.95, paperback.</div>In the face of global economic crisis and the dismantling of social programs under austerity policies, many feminists are re-engaging Marx's critique of capitalism. This return to Marx is necessary if we are effectively to overcome gender oppression, especially since the latest trends in feminism—or at least those "fit to print" and discussed in the popular press—place the onus of equal treatment squarely on women's shoulders. Newfound feminists like Sheryl Sandberg advise women to "lean in" and adjust their behavior to suit the aggressively entrepreneurial norms rewarded in the real world that men lead. As Nancy Fraser aptly puts it, these tendencies within feminism serve as "capitalism's handmaiden": such identity-centered, cultural critiques have helped obscure capital's dependency on gendered oppressions.… Fortunately, recent scholarship by Heather Brown as well as Federici herself provides useful insights for feminists on how to reconsider Marxist theory.<p class="mrlink"><p class="mrpurchaselink"><a href="http://monthlyreview.org/index/volume-67-number-8" title="Vol. 67, No. 8: January 2016" target="_self">Click here to purchase a PDF version of this article at the <em>Monthly Review</em> website.</a></p>

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Krishnaraj, Maithreyi. "Shirley Pendlebury, ‘Feminism, Epistemology and Education’." Indian Journal of Gender Studies 27, no. 3 (August 23, 2020): 474–78. http://dx.doi.org/10.1177/0971521520939287.

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The following piece contains the reflections of Maithreyi Krishnaraj, a wellknown senior feminist scholar on ‘Feminism, Epistemology and Education’ by Shirley Pendlebury, in David Car( Ed.) Education, Knowledge and Truth (Routledge, 1998, pp. 174–188). Re-visiting it after twenty years, she feels that Pendlebury’s views still have relevance.

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Dinakaran, N. Victor David, and E. Vara Prasad. "Indian Feminist Theatre: aesthetics." Global Journal For Research Analysis 3, no. 8 (June 15, 2012): 1–6. http://dx.doi.org/10.15373/22778160/august2014/182.

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Farré Vidal, Carme. "Dissection of Patricia Cornwell's feminist woman detective Kay Scarpetta." Journal of English Studies 10 (May 29, 2012): 51. http://dx.doi.org/10.18172/jes.180.

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This analysis of Kay Scarpetta acknowledges the importance of feminism in the identity of this woman detective. Kay Scarpetta contests patriarchy from the root: she is a forensic anthropologist with the necessary intellectual abilities and expertise for the pursuit of criminals. She has the power to solve the murder, the patriarchal privilege enjoyed by the traditional male detective, but her characterisation retains feminine characteristics, too: she can admit to be afraid in the face of danger and she cares for victims, those lying on her autopsy table – many of whom are women – but also the ones left behind. Kay Scarpetta’s identity leads her to expose the forms that women’s victimisation can take in a society based on prioritising men’s privileges. The obstacles that Kay Scarpetta has to overcome in order to expose patriarchy will not discourage her, though, since her ultimate goal is to help dignity and equality prevail.

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Rorty, Richard, and Ana Dimiškovska-Trajanoska. "Feminism and Pragmatism." Identities: Journal for Politics, Gender and Culture 1, no. 1 (January 1, 2001): 187–226. http://dx.doi.org/10.51151/identities.v1i1.22.

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Author(s): Richard Rorty | Ричард Рорти Title (English): Feminism and Pragmatism Title (Macedonian): Феминизмот и прагматизмот Translated by (English to Macedonian): Ana Dimiškovska-Trajanoska | Ана Димишковска-Трајаноска Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 1, No. 1 (Summer 2001) Publisher: Research Center in Gender Studies - Skopje and Euro-Balkan Institute Page Range: 187-226 Page Count: 40 Citation (English): Richard Rorty, “Feminism and Pragmatism,” Identities: Journal for Politics, Gender and Culture, Vol. 1, No. 1 (Summer 2001): 187-226. Citation (Macedonian): Ричард Рорти, „Феминизмот и прагматизмот“, превод од англиски Ана Димишковска-Трајаноска, Идентитети: списание за политика, род и култура, т. 1, бр. 1 (лето 2001): 187-226.

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Sutphin, Christine. "Revising Old Scripts: The Fusion of Independence and Intimacy in Aurora Leigh." Browning Institute Studies 15 (1987): 43–54. http://dx.doi.org/10.1017/s0092472500001814.

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Elizabeth Barrett Browning's Aurora Leigh is an unusual Victorian heroine because she ultimately combines career and marriage. Although Aurora's story has been recognized as an important revision of a traditional woman's story by such famous readers as Virginia Woolf (182–92) and Ellen Moers (60–62), some feminist critics have been disturbed by the ending, even as they describe its compelling feminist vision. Rachel Blau DuPlessis, while acknowledging that the story is a “rescripting,” argues that “being an artist is, at the end, reinterpreted as self-sacrifice for the woman, and thus is aligned with feminine ideology” (87). Sandra Gilbert and Susan Gubar argue that Aurora has to learn “not to be herself,” that is, she must learn sympathy and service (576–77). Deirdre David goes even further in asserting Barrett Browning's conservatism when she argues that Aurora's art does not subvert Romney's authority; instead, feminine art serves “male socialist politics” and “a woman's voice [speaks] patriarchal discourse – boldly, passionately, and without rancor” (134).

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Pechorro, Pedro, António Diniz, and Rui Vieira. "Satisfação sexual feminina: Relação com funcionamento sexual e comportamentos sexuais." Análise Psicológica 27, no. 1 (December 2, 2012): 99–108. http://dx.doi.org/10.14417/ap.187.

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O objectivo da presente investigação foi o estudo em mulheres da relação entre satisfação sexual e funcionamento sexual, e entre satisfação sexual e comportamentos sexuais. Recorreu-se ao Índice de Satisfação Sexual (ISS; Hudson, Harrison, & Crosscup, 1981) e ao Índice de Funcionamento Sexual Feminino (FSFI; Rosen et al., 2000). Utilizou-se uma amostra de conveniência recrutada da população feminina geral com N=152 (leque etário=26-70 anos; M=41 anos). Os resultados obtidos não demonstraram qualquer relação significativa entre a satisfação sexual e as fases do ciclo de resposta sexual, mas demonstraram uma relação significativa entre a satisfação sexual e o comportamento sexual carícias e preliminares.

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SARIBAŞ, Serap. "PERCEPTIONS OF FEMINISM IN BRIDGETJONES' DIARY." JOURNAL OF ACADEMIC SOCIAL RESOURCES 6, no. 23 (January 1, 2021): 291–95. http://dx.doi.org/10.31569/asrjournal.186.

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Dissertations / Theses on the topic "Feminism and 18c"

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Wanklyn, Wendy. "The feminisms of Mary Wollstonecraft and William Thompson." Thesis, University of Oxford, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.290948.

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Friedli, L. K. "Crossing gender boundaries in eighteenth-century England." Thesis, University of Essex, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.383326.

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Redgrave, Kim. "All happy families are not alike : a feminist Aristotelian perspective on the good family." Thesis, London Metropolitan University, 2014. http://repository.londonmet.ac.uk/993/.

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In this thesis, the claim that a flourishing family life should be characterised as a social practice, according to Alasdair MacIntyre’s definition of a practice, is defended. Furthermore, it is argued that the social practice of making and sustaining family life pursues certain goods, the achievement of which are constitutive of the family’s flourishing. The argument proceeds through the following stages. In the first part I focus on the Aristotelian premises of the argument and set out MacIntyre’s theoretical framework. I then apply this framework of the relationship between practices and institutions and internal and external goods to the family. In the second part I explore three important contemporary moral theories and how they address what a flourishing family life involves. In doing so, I look at how the Aristotelian approach adopted in this thesis compares to these approaches. The three approaches explored are contemporary liberalism (in particular liberal perfectionism), liberal feminism and feminist care ethics. At the end of this part of the thesis I argue that a synthesis of the Aristotelian framework and the particular insights of care ethics will provide a richer view of what a flourishing family life involves. In the final part of the thesis I provide an outline of some of the goods internal to the practice of life and the different activities and relationships which are constitutive of these goods. I then go on to suggest how families often fail to flourish as a result of the pursuit of external goods as ends in themselves or due to a lack of external goods. The conclusion of this thesis and its original contribution to knowledge is twofold: firstly, that MacIntyre’s contemporary Aristotelianism in combination with the insights of care ethics provides the tools with which we can identify the goods that contribute to and constitute familial flourishing. Secondly, that in order to identify the barriers to flourishing that families encounter, we must first understand what the goods internal and external to the practice are. We must then ensure that the institutions designed to sustain the family subordinate the goods external to family life to the internal goods, which only family members themselves can achieve through co-operative activity with each other.

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Wade, Bussey Sahirah Fatin. "Pre-Service Art Teachers and the Use of Feminist Curriculum and Pedagogy in the Art Classroom." Digital Archive @ GSU, 2007. http://digitalarchive.gsu.edu/art_design_theses/18.

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The purpose of this study was to determine answers to several research questions: 1.) What do pre-service teachers know about feminist pedagogy or teaching in ways that are culturally responsive? 2.) In what ways are pre-service teachers prepared to use feminist pedagogy? 3.) How is a lesson constructed utilizing a feminist curriculum? All participating pre-service Art Education students completed a Survey of Art History, a questionnaire of their background in Art History, a questionnaire on their ideas of feminist pedagogy, and completed a group brainstorming of lesson plans. Data was analyzed from student responses. Results support the need for teaching more feminist content and pedagogy. Recommendations are made for further research.

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Szucs, Eszter. "Space for Girls: Possibilities of Feminist Agency and Political Engagement on the Internet." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/wsi_theses/18.

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This thesis analyzes the teen-targeted website gURL.com, which is committed to providing safe space for young girls to explore different aspects of girlhood. I primarily focus on girls’ comments and conversations posted on the message boards in order to trace how teens mediate and extend the borders of the popular conceptualizations of contemporary girlhood. I interpret young women's online activities within the discursive framework of the complex relation between Girl Culture and feminism. Without overvaluing the freedom of online environments, I assume that the relatively unregulated space of the Internet enables girls to step outside the dominant stereotypes and discover alternative modes of doing feminist activism. I argue that these new venues of political engagement are adequate ways of resistance within the specific era of postmodern global capitalism.

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Tupper, Denise. "My Family of Women: Celebrating Blackness and Exploring Themes of Black Feminism." Scholarship @ Claremont, 2013. http://scholarship.claremont.edu/scripps_theses/182.

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This paper maps themes (e.g. family, beauty, femininity, gender, blackness, representation) and artists from the Black arts and Feminist art movement who have been very influential when planning this senior art project. I specifically look at the works of Black feminist artists such as Betye Saar, Faith Ringgold, Carrie Mae Weems, Kara Walker, and Mickalene Thomas who navigate themes from both movements. In my project I have painted a series of interpretive acrylic portraits of close friends and family members, all adapted from photographs.

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Beasley, Garland. "Judging the Rational and the Dead: Ann Radcliffe and Feminist Theology." VCU Scholars Compass, 2011. http://scholarscompass.vcu.edu/etd/188.

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“Judging the Rational and the Dead: Ann Radcliffe and Feminist Theology” argues Radcliffe’s first three novels, The Castles of Athlin and Dunbayne (1789), A Sicilian Romance (1790), and The Romance of the Forest (1791), show a progression of feminist theology informed by the late eighteenth-century British religious movement of Rational Dissent. The thesis attempts to complicate and extend Radcliffe scholarship by moving away from fractured critical discourses and into more cohesive readings of Radcliffe that include feminist and theological interpretations of her work. Of particular interest to the project are Radcliffe’s views on the circumscribed nature of women’s existence within British notions of church and state. The thesis does more than attempt to note Radcliffe’s objections to the circumscribed nature of women in British society; it also seeks to explore the potential solutions offered by a feminist theology that rejects establishment religious hierarchies in favor of a more Unitarian system.

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Ross, Sarah C. E. "Women and religious verse in English manuscript culture c1600-1688 : Lady Anne Southwell, Lady Hester Pulter and Katherine Austen." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365585.

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Silva, Ana Claudia Pereira e. "Medidas culturais : percepções da obesidade feminina." Universidade Federal de Mato Grosso, 2011. http://ri.ufmt.br/handle/1/189.

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The following research is about the construction of subjectivity on female obesity in contemporary culture. The studied object are the online speech “pro-ana” and “pro-mia” posted on seventy blogs by internet users with eating disorders – obesity, bulimia and anorexia – compared to the opinion of ordinary women, personally interviewed. “Ana” and “Mia” are nicknames used on internet by bloggers that look forward to the beauty standards of models and actresses to refer to anorexia and bulimia. In this computer mediated communication the bloggers share information, experience and feelings, besides a strong ideal in favor of thinness and the adoption of practices associated to anorexia and bulimia as a lifestyle. The results presented here show how values, beliefs and prejudices gained a new dimension when mediated by computer and are incorporated into cyberculture.
A discussão proposta nesta dissertação trata da construção de subjetividades sobre a obesidade feminina na cultura contemporânea. O objeto de estudo são discursos online pró-ana e pró-mia postados em setenta blogues por internautas com transtornos alimentares - obesidade, bulimia e anorexia – comparados com a opinião de mulheres comuns, entrevistadas presencialmente. “Ana” e “Mia” são codinomes utilizados na internet por blogueiras em busca do padrão de beleza de modelos e atrizes famosas para se referir à anorexia e bulimia. Nesta comunicação mediada por computador, as blogueiras compartilham informações, experiências e sentimentos, além de um forte ideal em favor da magreza e da adoção de práticas associadas à anorexia e bulimia como estilos de vida. Os resultados aqui obtidos demonstram como valores, crenças e preconceitos ganham uma nova dimensão quando mediados pelo computador e incorporados à cibercultura.

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McAteer, Mary. "Contemporary science education : some historical and philosophical roots." Thesis, University of Ulster, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.311587.

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Books on the topic "Feminism and 18c"

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Nolan, Edward Peter. Cry out and write: A feminine poetics of revelation. New York: Continuum, 1994.

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Feminine rhetorical culture: Tudor adaptations of Ovid's Heroides. New York: P. Lang, 1988.

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The shining garment of the text: Gendered readings of Johnʹs prologue. Sheffield, England: Sheffield Academic Press, 1998.

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de Beauvoir, Simone, and Marybeth Timmermann. Femininity: The Trap. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039003.003.0005.

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The French have never been feminists. Of course, they’ve always loved women, but in the manner of Mediterranean peoples, which is the way ogres love little children—for their personal consumption. In the middle ages, the law denied French women the possession of land and separated them from the political scene. Later, the civil code denied them the same rights as men. It is also known with what stubbornness aging senators have consistently turned a deaf ear when the feminists claimed the vote and full rights of citizenship. Since the war of 1914–18, the situation has changed somewhat. Lack of manpower brought women into many fields to replace men, and they began to acquire economic independence. This war completed the evolution. In the Resistance, in concentration camps, women proved their right to participate in the reconstruction of their country on an equal basis as men. The civil code was modified in their favor and they were given the right to vote, to be elected; there are few jobs which are today forbidden them. It appears, therefore, that in France the old quarrel between feminists and antifeminists is settled, and there is no reason to return to it. But I ask myself if on the contrary it is not today that the question rises most ...

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Dow, Bonnie J. Magazines and the Marketing of the Movement. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038563.003.0004.

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This chapter focuses on the March 18, 1970, sit-in at Ladies' Home Journal (LHJ), a crucial episode in feminist media activism that had dramatic internal and external consequences for women's liberation. Conceived as a radical action by a small group of women incensed at the demeaning portrayal of women in a publication that touted itself as “the magazine women believe in,” the LHJ protest was an unpredictable success, precipitating significant changes in editorial and employment practices at women's magazines. That outcome was the product of several factors, including the emphases of the print and broadcast coverage of the LHJ events as well as the action's timing among a wave of protests and discrimination complaints launched in 1970 by women employees of major media institutions. Equally important was the recognition of the magazine's editors—and those of their sister publications—that incorporating and commodifying women's liberation was more profitable than resisting it, processes that would soon escalate across all forms of mass media.

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Myers, Alicia D. Salvation and Childbearing. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190677084.003.0005.

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Augustus’s prioritization of family life to promote his own masculinity resulted in a simultaneous emphasis on motherhood in the Roman world. Not only did motherhood advertise a man’s masculine purposing of his woman/wife, but it was also a legitimate path to increased agency for free(d) women. Situated in this context, New Testament and other early Christian traditions offer varying constructions of “feminine virtue,” some of which prioritize or assume motherhood and others of which downplay or even reject it. This chapter examines these themes in the Pastoral Epistles, New Testament household codes (Col 3:18–4:3; Eph 5:21–6:9; 1 Pet 2:9–3:12), the Acts of Thecla, Acts of Andrew, and the Martyrdom of Perpetua and Felicitas. In their sustained wrestling with and formations of Christian gender(s), these writings present salvation as masculinization for all followers of Christ, but they disagree on whether motherhood should be a part of this process.

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Ovid's Presence in Contemporary Women's Writing: Strange Monsters. Oxford University Press, 2018.

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Tarrant, Shira. The Pornography Industry. Oxford University Press, 2016. http://dx.doi.org/10.1093/9780190205119.001.0001.

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We may know pornography when we see it, but the business of pornography is a surprisingly elusive subject. Reliable figures about the industry are difficult to come by and widely disputed, but one matter that is hardly debatable is that pornography is a major and ubiquitous enterprise. Porn allegedly accounts for one-third of all internet traffic currently, though the data about actual consumption is unclear. Reports in recent years have suggested that 70 million individuals visit porn sites every week; that among viewers aged 18-24, women watch more porn than men; and that among middle-aged, white-collar workers, three-quarters of men and half of women have admitted to looking at pornography websites while at work. While debates and emotions around porn can run high, there is a crucial need for reliable information and rational conversation. In this book, Shira Tarrant parses the wide range of statistics that we have on the pornography industry, sorting myth from reality in an objective, fascinating and knowledgeable fashion. She looks at ongoing political controversies around the industry, the feminist porn wars, the views of the religious right, the history of pornography, landmark legal cases, and the latest in medical research. The Pornography Industry also explains the industry basics -who works in porn, why people become performers, how much they earn, and what happens on a porn set. It further delves into important questions such as: how many teenagers watch porn and should we worry about it? What is porn piracy and can it be stopped? What can the industry do about sexist and racist pornography? Does porn cause violence against women? Can people become addicted to porn? Is watching porn the same as infidelity? By presenting competing perspectives in an even-handed way, The Pornography Industry will enable readers to explore these provocative issues and make their own best decisions about the debates.

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Tarrant, Shira. The Pornography Industry. Oxford University Press, 2016. http://dx.doi.org/10.1093/wentk/9780190205119.001.0001.

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We may know pornography when we see it, but the business of pornography is a surprisingly elusive subject. Reliable figures about the industry are difficult to come by and widely disputed, but one matter that is hardly debatable is that pornography is a major and ubiquitous enterprise. Porn allegedly accounts for one-third of all internet traffic currently, though the data about actual consumption is unclear. Reports in recent years have suggested that 70 million individuals visit porn sites every week; that among viewers aged 18-24, women watch more porn than men; and that among middle-aged, white-collar workers, three-quarters of men and half of women have admitted to looking at pornography websites while at work. While debates and emotions around porn can run high, there is a crucial need for reliable information and rational conversation. In this book, Shira Tarrant parses the wide range of statistics that we have on the pornography industry, sorting myth from reality in an objective, fascinating and knowledgeable fashion. She looks at ongoing political controversies around the industry, the feminist porn wars, the views of the religious right, the history of pornography, landmark legal cases, and the latest in medical research. The Pornography Industry also explains the industry basics -who works in porn, why people become performers, how much they earn, and what happens on a porn set. It further delves into important questions such as: how many teenagers watch porn and should we worry about it? What is porn piracy and can it be stopped? What can the industry do about sexist and racist pornography? Does porn cause violence against women? Can people become addicted to porn? Is watching porn the same as infidelity? By presenting competing perspectives in an even-handed way, The Pornography Industry will enable readers to explore these provocative issues and make their own best decisions about the debates.

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Moor, Johannes Cornelis de, 1935-, Oudtestamentisch Werkgezelschap in Nederland en België., and Society for Old Testament Study., eds. The elusive prophet: The prophet as a historical person, literary character and anonymous artist. Leiden: Brill, 2001.

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Book chapters on the topic "Feminism and 18c"

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Perilo, Natali Wachtman, and Julie Ackerlund Brandt. "Feminism." In A Scientific Framework for Compassion and Social Justice, 116–21. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003132011-18.

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Černohorská, Vanda. "Online feminism." In The Routledge Handbook of Contemporary Feminism, 269–83. Abingdon, Oxon ; New York, NY : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315728346-18.

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Barvosa, Edwina. "Feminism and Borderlands Identities." In The Routledge Companion to Feminist Philosophy, 207–17. 1 [edition]. | New York : Routledge, 2017. | Series: Routledge philosophy companions: Routledge, 2017. http://dx.doi.org/10.4324/9781315758152-18.

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Scott, Elizabeth M. "Feminist historical archaeology." In The Routledge Handbook of Global Historical Archaeology, 317–35. New York : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781315202846-18.

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Garner, Ashley. "Black Feminist Piety." In Black Feminist Sociology, 182–93. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003199113-18.

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Villand, Michel. "The Melancholic Feminine." In Psychoanalysts in Session, 214–15. Abingdon, Oxon; New York, NY: Routledge, 2021. | Series: The new library of psychoanalysis | “Published in French, 2016”–Title page verso.: Routledge, 2020. http://dx.doi.org/10.4324/9780429196751-10c.

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Montero, Claudia. "Feminism in the Southern Cone." In The Routledge History of Latin American Culture, 243–60. New York : Routledge, 2017. | Series: The Routledge Histories: Routledge, 2017. http://dx.doi.org/10.4324/9781315697253-18.

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Karpinski, Eva C., and Elena Basile. "Preface to Lovhers (1980)." In Translation, Semiotics, and Feminism, 233–37. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003049296-18.

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Smith, Andrea. "Heteropatriarchy and the Three Pillars of White Supremacy." In Feminist Theory Reader, 141–47. Fifth edition. | New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003001201-18.

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Pryor, Rebekah. "Thinking, Dancing." In Contemporary Feminist Theologies, 178–91. Abingdon, Oxon; New York, NY : Routledge, [2021] |: Routledge, 2021. http://dx.doi.org/10.4324/9781003044390-18.

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Conference papers on the topic "Feminism and 18c"

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Bellini, Rosanna, Angelika Strohmayer, Ebtisam Alabdulqader, Alex A. Ahmed, Katta Spiel, Shaowen Bardzell, and Madeline Balaam. "Feminist HCI." In CHI '18: CHI Conference on Human Factors in Computing Systems. New York, NY, USA: ACM, 2018. http://dx.doi.org/10.1145/3170427.3185370.

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Al Bunni, Nada, David E. Millard, and Jeff Vass. "The Shape of Arab Feminism on Facebook." In WebSci '18: 10th ACM Conference on Web Science. New York, NY, USA: ACM, 2018. http://dx.doi.org/10.1145/3201064.3201090.

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Fuchina, Rosimeri. "Entre anjos e demônios: a questão da violência feminina nas comunidades de origem italiana – 1890-." In IV Congresso Internacional de História. Programa de Pós-Graduação em História e Departamento de História - Universidade Estadual de Maringá - UEM, 2009. http://dx.doi.org/10.4025/4cih.pphuem.187.

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Teodoro, Tayná, Pedro Lima, and Victor Pereira. "Escassez do empoderamento feminino nos cargos de coordenação e gerência contábil em multinacionais." In Simpósio Internacional Trabalho, Relações de Trabalho, Educação e Identidade. Appos, 2020. http://dx.doi.org/10.47930/1980-685x.2020.2812.

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Este artigo teve como objetivo verificar o fenômeno do teto de vidro perante o possível empoderamento feminino para o alcance dos cargos de coordenação e gerência contábil de empresas multinacionais. A metodologia utilizada foi à pesquisa descritiva e qualitativa por meio de um estudo de campo utilizando um roteiro de entrevista semiestruturado para obtenção de informações. Participaram da entrevista, 12 mulheres entre 18 e 30 anos, em cargos contábeis de multinacionais. Por meio dos resultados obtidos foi possível verificar que as mulheres não se sentem empoderadas, além das empresas não contribuírem para o crescimento e desenvolvimento das funcionárias que estão em cargos abaixo, utilizando do teto de vidro para blindarem a pirâmide de líderes do sexo masculino e muitas vezes machistas deixando assim escasso e estagnado o empoderamento feminino nos altos cargos contábeis dentro das organizações.

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Leal, Manoel Flavio, Rita Berardi, and Nádia P. Kozievitch. "Análise da violência doméstica no município de Curitiba." In Escola Regional de Banco de Dados. Sociedade Brasileira de Computação - SBC, 2021. http://dx.doi.org/10.5753/erbd.2021.17239.

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Ao se observar osúltimos anos, nota-se o incremento dos indicadores de criminalidade, com destaque para violência doméstica. O objetivo deste estudo é analisar os dados históricos sobre violência doméstica em Curitiba no período entre 2014 e 2018, com vítimas do gênero feminino. Para enriquecer o estudo, foram incluídos dados demográficos sobre o município. Por meio da análise e visualização dos dados, foram identificados diversos insights, como concentração de ocorrências após as 18:00 em todos os dias da semana, aumento de 50,63% nos fins de semana e quatro naturezas criminais que representam 82,63% das ocorrências, além da identificação da região e bairros onde se concentra o maior número vítimas.

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RODRIGUES, LEANDRA BARBOSA, GYLLES RICARDO STROHER, and GISELY LUZIA STROHER. "ENSINO DE INFORMÁTICA PARA MENINAS COM ÊNFASE NO PENSAMENTO COMPUTACIONAL." In Latin American Publicações. lapubl, 2021. http://dx.doi.org/10.47174/lace2021-0039.

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O presente trabalho consiste no ensino de informática para meninas de 10 a 18 anos em situação de vulnerabilidade socioeconômica atendidas por organização não governamental na cidade de Apucarana e por acadêmicas da Universidade Tecnológica Federal do Paraná, Campus Apucarana, Paraná, Brasil. Metodologicamente esse trabalho foi feito interseccionando desde o básico as habilidades de informática com outras áreas do conhecimento e se enfatizando a lógica de programação e o pensamento computacional durante as atividades. Para desenvolvimento desse foram utilizadas como referencial teórico a teoria do Construcionismo de Seymour Papert e da pedagogia da autonomia de Paulo Freire. O trabalho foi planejado para atenuar as barreiras em informática de meninas vulneráveis carentes e promover o empoderamento feminino.

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Guimarães, Iris Isabela da Silva Medeiros, Beatriz Emanuele da Silva Medeiros Guimarães, Larissa Santos Bonelli Rebouças, Sophia Queiroz Chaves Sibalszky, Cristina Célia Teixeira, and Aline Figueiredo de Oliveira Novaes. "Gravidez ectópica cervical: relato de caso." In 44° Congresso da SGORJ - XXIII Trocando Ideias. Zeppelini Editorial e Comunicação, 2020. http://dx.doi.org/10.5327/jbg-0368-1416-2020130260.

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Introdução: A gravidez ectópica (GE) trata-se da implantação e do desenvolvimento do zigoto em espaço extrauterino, como ovários, tuba uterina, cérvice, entre outros. A GE é considerada um desafio para a saúde pública, sendo responsável por 75% das mortes maternas durante o primeiro trimestre de gravidez e por até 13% das mortes associadas a todo o período gestacional, além de poder afetar a fertilidade das mulheres acometidas. Objetivo: Relatar o caso de uma paciente atendida com GE cervical. Materiais e Métodos: Relato de caso. Resultado e Conclusão: L.A.S., 21 anos, G4PC3A0, admitida dia 27 de dezembro de 2019 com sangramento vaginal discreto e fração beta do hormônio gonadotrofina coriônica humana (bHCG) 8.831 mUI/mL em 18 de dezembro de 2019. Ultrassonografia transvaginal (USTV) demonstrou útero homogêneo com volume de 84 cm3; colo uterino deformado, contendo imagem heterogênea, hiperecogênica, com áreas anecoicas, contornos parcialmente definidos e vascularização abundante ao Doppler, invadindo colo, canal cervical e parede lateral direita, formando massa de 54,5 cm3; endométrio de 3,1 mm; ovários sem alterações. Optado por realização de anatomopatológico (AP) para elucidação diagnóstica, e durante coleta de material apresentou sangramento vaginal volumoso, evoluindo para histerectomia total e salpingectomia bilateral. AP demonstrou placenta ectópica increta em junção istmo cervical, com invasão trofoblástica estromal profunda. Colo uterino com acantose ectocervical. Mundialmente, a incidência da GE varia de 1,5 a 2% das gestações, sendo que menos de 1% dessas desenvolvem-se na cérvice. Os fatores de risco para GE cervical são: doenças e cirurgias cervicais, curetagens prévias, Síndrome de Asherman, cesarianas prévias e fertilização in vitro. Seu diagnóstico baseia-se na história clínica e nos exames complementares. A tríade clássica sugestiva da GE consiste em: dor pélvica ou abdominal, atraso menstrual e sangramento vaginal. Os exames complementares incluem a dosagem do bHCG e a USTV. Assim, valores de bHCG acima de 2.000 mUI/mL e ausência de saco gestacional intraútero, somada à presença de tecido trofoblástico no canal cervical à USTV, sugerem GE cervical. O tratamento mais empregado em pacientes hemodinamicamente estáveis consiste na administração intramuscular (IM) de metotrexato (MTX) em protocolo de múltiplas doses, tendo em vista o elevado risco de hemorragia grave no tratamento cirúrgico. Esse protocolo trata-se na administração de MTX, 1 mg/kg, nos dias 1, 3, 5 e 7, alternado com o ácido folínico, 0,1 mg/kg IM, nos dias 2, 4, 6 e 8, a fim de minimizar seus efeitos adversos. Deve-se dosar o bHCG sempre antes de uma nova aplicação de MTX, interrompendo o tratamento caso haja queda maior que 15%. Ao final do tratamento, se não for observado tal declínio, o tratamento cirúrgico é indicado. Portanto, apesar das possíveis complicações da GE cervical, é possível diminuir o risco à vida e à infertilidade feminina por meio do diagnóstico precoce e do tratamento correto.

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