Relevant bibliographies by topics / Feminine beauty (Aesthetics) – Egypt

Academic literature on the topic 'Feminine beauty (Aesthetics) – Egypt'

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Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Feminine beauty (Aesthetics) – Egypt"

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Doğan, Setenay Nil. "From national humiliation to difference: The image of the Circassian beauty in the discourses of Circassian diaspora nationalists." New Perspectives on Turkey 42 (2010): 77–101. http://dx.doi.org/10.1017/s0896634600005586.

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AbstractThe Circassian Beauty, attributed to the women of the Caucasus, is a historical image of idealized feminine aesthetics that has prevailed in Orientalist literature, art and knowledge production as well as Turkish popular culture. This article argues that this image has been central to the gendered construction of diasporic identity among Circassian diaspora nationalists in Turkey. It aims to explore the multiple meanings attached to the image of the Circassian Beauty, and the ways in which these meanings are historically transformed in line with the political and historical transformations of the Circassian diaspora in Turkey.
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Thompson, Lanny. "Aesthetics and Empire : The Sense of Feminine Beauty in the Making of the US Imperial Archipelago." Culture & History Digital Journal 2, no. 2 (December 30, 2013): e027. http://dx.doi.org/10.3989/chdj.2013.027.

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Iqani, Mehita. "Glitter, Shine, Glow." Cultural Politics 18, no. 1 (March 1, 2022): 79–94. http://dx.doi.org/10.1215/17432197-9516954.

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Abstract This article explores the ways in which patina is deployed in gendered celebrity culture, specifically through forms of visual communication in relation to luxury. The article is framed by literature on race and gender from apartheid to postapartheid, and texture in visual communication in relation to luxury in Africa. The author uses three magazine covers featuring beloved Black South African women celebrities to illustrate three aesthetics of Black feminine success: glitter, shine, and glow. Visually, the three patinas are linked and on the surface might seem indistinguishable, but a difference in positioning and ethic comes through in the discourse animated by each. Glitter is linked to the classic narratives of sexy fame, in which the woman featured is portrayed as the heteronormatively desirable archetype of fun and glamour. Shine is linked to a politicized ethic of visibility, the work of spotlighting presence, legitimacy, and excellence as a role model for a broader feminine community. Glow is linked to a narrative of feminine enlightenment and inner peace, in which beauty comes from within and radiates outward from the skin, and feminine aesthetic labor is harnessed to the project of transcending gross materialism while simultaneously using material cues to communicate that joyful transcendence.
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Stevens, Erica. "Alice Dunbar-Nelson’s Charm Aesthetics and the Bugbear of Social Equality." MELUS 44, no. 3 (2019): 129–54. http://dx.doi.org/10.1093/melus/mlz034.

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Abstract Alice Dunbar-Nelson’s The Goodness of St. Rocque, and Other Stories (1899) plays with the diminutive description of “charming” often given to local-color writers in order to imagine alternative social relations in an era determined by modes of difference and exclusion. Charm—an aesthetic category most generally understood to be manipulative, feminine, and a distracting accessory to beauty—becomes the method supporting this collection’s challenge to the contemporary discourse of “social equality.” In the late nineteenth century, social equality was a distorted idea meant to accuse those pushing for civil rights of also seeking to eliminate individual choice from the social world and the public sphere or, at the most extreme, of advocating intermarriage of the races. In her short story collection, Dunbar-Nelson responds to the issue of social equality not directly but through her unique understanding of how literary form and character could charm readers into attachments beyond intersubjective desire or assured knowledge. Throughout The Goodness of St. Rocque, and Other Stories, her narrators mystify the reader’s search for knowledge and turn characters into resistant objects. Building on critical conversations about Dunbar-Nelson’s challenges to racial categorization, this essay explores the connections between aesthetics and politics in the early work of this writer, a writer who otherwise expressed a desire to maintain a distinction between those two goals for her fiction.
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Kalender, Gulcin Ipek. "The Semiotic Analysis of Cosmetic Advertisements on Facebook." Advances in Social Sciences Research Journal 7, no. 12 (January 10, 2021): 658–71. http://dx.doi.org/10.14738/assrj.712.9528.

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The cosmetic industry is one of the major industries in the world, and it continually enhances with the current high-technology developments in the sector. Just from the very early ages, young girls have a curiosity about trying their mother’s make-up products and they satisfy their curiosity by doing make-up to their dolls. When girls become young women, they start trying a variety of cosmetic products and they wear make-up in order to look attractive for the opposite sex. Wearing make up helps women to feel content about their physical appearance. It increases the self-confidence of women and makes them happy, as it is a pleasurable activity. The cosmetic industry offers products, which are in abundance according to the taste of each women coming from different ranks in society. It surrounds women with cosmetic advertisements and draw their attention in the fashionable districts of the city, at shopping malls and through certain media tools such as women’s magazines and social media. The cosmetic industry is a part of the consumer culture, and it is also closely related with the ideal feminine beauty. It disseminates messages through advertisements that every woman should use cosmetic products in order to reach the ideal beauty, which is desired. This paper aims to portray how the white ideal beauty is portrayed on the Facebook pages of three cosmetic brands representing different characteristics in terms of class, social status, lifestyle, and aesthetics.
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Harris, Leigh Coral. "FROM MYTHOS TO LOGOS: POLITICAL AESTHETICS AND LIMINAL POETICS IN ELIZABETH BARRETT BROWNING’S CASA GUIDI WINDOWS." Victorian Literature and Culture 28, no. 1 (March 2000): 109–31. http://dx.doi.org/10.1017/s1060150300281072.

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@FP = CHARLES DICKENS ADAMANTLY DECLARES he will not indulge in “any grave examination into the government or misgovernment of any portion” of Italy, because “that beautiful land” requires only aesthetic reflections that “have ever a fanciful and idle air” (1); and John Ruskin relentlessly insists on turning attention away from the action in the Italian streets and inward toward the motionless stones of buildings, because Venice, “Queen of Marble and of Mud,” has no political dimension (“Stones of Venice” 9: xxix). Elizabeth Barrett Browning, by contrast, masterfully tackles the problem of the emerging nation’s political image in Victorian England. These comments by prominent Victorian men of letters reflect the conventional British formulation of Italy through the nineteenth century “as the locus of the feminine and silent properties of space, painting, nature, and the body — a place outside of history where temporal motion had ceased” (Bailey 94).1 Indeed, a commonplace implicit in the British definition of pre-national Italy is the idea of la bella Italia as apolitical and even ahistorical. But from 1815 onwards, as Italians became increasingly dissatisfied under their new Austrian rulers, the British equation between Italy and art, Italy and beauty, became increasingly out of touch with the Italian republican movement.2
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Erkal, Melis Mulazimoglu. "The Cultural History of the Corset and Gendered Body in Social and Literary Landscapes." European Journal of Interdisciplinary Studies 9, no. 1 (October 6, 2017): 153. http://dx.doi.org/10.26417/ejis.v9i1.p153-153.

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This study centers on the significance, uses and changes of the corset in the Western culture and literature through a study of body politics, culture and fashion. The emplacement of corsetry in the West as an undergarment goes back to 1600s. Research shows that the study of corsetry is important as the corset has been a permanent, pervasive, popular object preferred mostly by women from different classes, sometimes by men and even children since the Middle Ages. Moreover, it is important to notice how the corset has gone beyond its use value and has become first a symbol of rank and elegance, then of female oppression and victimization and finally a symbol of sexual empowerment and feminine rebellion in contemporary time. Popular critics of the field state that the corset today is far beyond its earlier restrictive usages and negative meanings as the garment today has become a favored item in fashion industry and preferred by celebrity icons all around the world. The corset at present is an outerwear, art object and ideological construct. So, what makes the corset so popular and everlasting? The study on corsetry yields to a critique of Western culture from socio-political perspective as well as through body politics and gender studies. In that respect, this work aims to explore how corsetry in past and contemporary time exists as an essential part of patriarchal ideology, influencing social and literary landscapes and borrowing from the beauty aesthetics, thus creating the idealized feminine of each century.
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Erkal, Melis Mulazimoglu. "The Cultural History of the Corset and Gendered Body in Social and Literary Landscapes." European Journal of Language and Literature 9, no. 1 (June 10, 2017): 109. http://dx.doi.org/10.26417/ejls.v9i1.p109-118.

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This study centers on the significance, uses and changes of the corset in the Western culture and literature through a study of body politics, culture and fashion. The emplacement of corsetry in the West as an undergarment goes back to 1600s. Research shows that the study of corsetry is important as the corset has been a permanent, pervasive, popular object preferred mostly by women from different classes, sometimes by men and even children since the Middle Ages. Moreover, it is important to notice how the corset has gone beyond its use value and has become first a symbol of rank and elegance, then of female oppression and victimization and finally a symbol of sexual empowerment and feminine rebellion in contemporary time. Popular critics of the field state that the corset today is far beyond its earlier restrictive usages and negative meanings as the garment today has become a favored item in fashion industry and preferred by celebrity icons all around the world. The corset at present is an outerwear, art object and ideological construct. So, what makes the corset so popular and everlasting? The study on corsetry yields to a critique of Western culture from socio-political perspective as well as through body politics and gender studies. In that respect, this work aims to explore how corsetry in past and contemporary time exists as an essential part of patriarchal ideology, influencing social and literary landscapes and borrowing from the beauty aesthetics, thus creating the idealized feminine of each century.
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Aleksenko, Vitaliia. "Aesthetization of the christian ethical ideal in o. wilde's fairy tale «The Happy Prince»." Vìsnik Marìupolʹsʹkogo deržavnogo unìversitetu. Serìâ: Fìlologìâ 13, no. 22 (2020): 11–16. http://dx.doi.org/10.34079/2226-3055-2020-13-22-11-16.

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The paper explores the problem of the relationship between the ideas of aesthetics and the Christian doctrine of active love in the famous tale written by O. Wilde. The research which emphasizes the Christian basis of the author's outlook became the methodological basis of the present study on the background of a detailed analysis of various assessments of the writer's position, interpreted as an immoral aesthete and as a supporter of socialist ideas or a recipient of ideas of ancient philosophy of spiritual beauty. The study proves this in detail, analyzing the plot and figurative solutions of the fairy tale «Happy Prince», taking into account the traditional Christian symbols. Thus, the image of the Prince-Statue, decorated with gold and precious stones, is interpreted as a symbol of Christ, who gives his splendor and power to save the poor. It is also reminiscent of the words of Christ, who tells a young rich man who seeks perfection to sell his wealth and give money to the poor. The very values of the earthly world, gold and precious stones, luxurious things made of them, are transparently interpreted in an ironically reduced tone. The confirmation of the fact that the aestheticization of being yields to the hidden spiritual greatness of Christian love and self-sacrifice is also that that the values of the earthly world, gold and precious stones are transparently interpreted in an ironic tone in the fairy tale. The swallow, being the ancient symbol of the Renaissance, this bird was lured by the perishable beauty of idols and tombs of Egypt, the biblical symbol of captivity. The swallow finds its purpose in the service of the Prince, scattering his precious clothes to the poor. And here the ethical criterion turns out to be higher than the aesthetic one. They are not rewarded on the Earth: the bird dies of the cold, and the remains of an unpresentable statue of the prince are demolished, the decisive word to belong to the professor of aesthetics. However, the angel of God brings the most precious things he has found in this city to the heavenly palaces of the Lord: the tin heart of the Prince, torn by grief, and a dead bird. By analyzing the writer's ideological system with implicit implications, Wilde's position is quite obvious: despite his apparent admiration for the aesthetics of beauty, the writer rejects ultimately the doctrine of aesthetics and exalts Christian values, setting out his concept in the style of a parable.
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Hussain, Heena. "The Surveillance of Blackness in the Kardashians' Wellness Empire." Review of International American Studies 15, no. 1 (June 15, 2022): 107–25. http://dx.doi.org/10.31261/rias.12748.

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Keeping up with the Kardashians depicts the lives of the Kardashian clan through reality television. The unparalleled success of five sisters managed by their mother has only continued to increase over time along with their participatory self-surveillance through their formidable use of social media. In recent years, a focus on health and wellbeing has led the sisters to endorse products for weight loss and health, using their bodies as spaces of commodification and advertisement online. The family’s interaction with the camera, and the aesthetics of their social media cross-promotions combine to present an open “honest” front promoting the replication of their success and beauty for their audiences. The sisters engage with blackness in a way that bolsters their claims of capacitating and beautifying white feminine subjects, engagements now commonly termed “blackfishing.” This article analyzes how the Kardashians have created an intense regime of self-surveillance, even dabbling self-consciously in the carceral state's techniques for surveilling blackness, to construct themselves as both uncommonly, exotically sexual ('baring all') and respectable enough (white or white passing) to sell various remedies with dubious health value.
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Dissertations / Theses on the topic "Feminine beauty (Aesthetics) – Egypt"

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Poteet, George Anthony. "Perceptions of pretty people : an experimental study of interpersonal attractiveness." Online access for everyone, 2007. http://www.dissertations.wsu.edu/Thesis/Spring2007/a_poteet_050307.pdf.

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Mawhood, Rhonda. "Images of feminine beauty in advertisements for beauty products, English Canada, 1901-1941." Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=60562.

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This thesis is a study of magazine advertisements for beauty products in Canada between 1901 and 1941. It looks at the use of cosmetics and the growth of advertising in the context of the development of North American consumer culture, highlighting the role of gender in that culture. The period studied is divided in two by the mid-1920s to reflect changes in advertisers' views of consumers--from rational decision-makers to irrational creatures driven by their emotions--and in ideals of feminine beauty, as the use of cosmetics became an essential part of the ideal perpetuated by advertising. The thesis attempts to show the link between business history and cultural history by demonstrating how marketing professionals co-opted cultural trends in order to create effective advertising, and how traditional relationships and values were modified by the purchase and use of mass-marketed goods.
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MEDEIROS, SERGIO. "BEAUTY AND DEATH: A PSYCHOANALYTIC APPROACH ON AESTHETICS AND THE FEMININE SUBJECT." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2005. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=6712@1.

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COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
Construindo a hipótese de que a estética é uma estratégia para mitigar a angústia e consubstanciar o desejo, o autor busca estabelecer seu estatuto para o aparelho psíquico. No campo do sujeito, a estética participaria do nasrcisismo primário, momento em que a constituição do Eu é testemunha por uma imagem que dá materialidade ao sujeito e à presença da alteridade. Desenhar um perímetro para o vazio e poder vê-lo é atribuir sentido à existência e conter a angústia da morte. A estética também serviria à causa do desejo. Das cenas do sonho manifesto à imagem do objeto erótico, o desejo não pode dispensar a forma que constituirá o conteúdo de sua ilusão. Caberia a estética apresentar os contornos do recalcado e resgatar a criatividade da polimórfica perversão infantil. Através das obras-de-arte, o autor apresenta a estética como uma relação entre os sujeitos, intermediada pela angústia e pelo desejo. Investigando o sentido da busca pela estética designada como bela, analisa-se o papel desta na atualidade. Tendo como foco a subjetividade feminina contemporânea, o autor destaca sua dupla relação com a imagem. Se há, de um lado, um discurso estético enunciado pela mídia constituindo um corpo destinado ao consumo haveria, por outro, um mandamento estético proferido pelo superego feminino impondo o olhar do Outro como compensação ou negação da castração. O autor conclui sua abordagem do que designou como Doenças de beleza identificando dois grupos distintos um formado por sujeitos que buscam a morte do corpo como estratégia de sobrevivência do Eu. E outro, constituído pelos aderentes à mensagem estética contemporânea e adictos à visibilidade.
In order to build up the hypothesis that aesthetics is a strategy to alleviate anguish and to consubstantiate desire, the author seeks to set up a statute for the psychic system. In the field of the subject, aesthetics would be part of the primary narcissism, a moment when the formation of the Ego is witnessed by an image that lends materiality to the subject and to the presence of alterity. To design a perimeter for the void and to be able to see it is to bestow sense to existence and to restrain the anguish of death. Aesthetics would serve the cause of the desire. From scenes of manifest dreams to the image of the erotic object, desire can not dispense with the shape which will grant form to its illusion. It would be incumbent on aesthetics to present the configurations of the repressed and to redeem the creativity of the polymorphic infantile perversion. By means of works of art the author presents aesthetics as a relation between the subjects, mediated by anguish and desire. Investigating the sense of the quest for aesthetics regarded as beautiful, one analyses its role at the present time. Using as a focus the contemporaneous feminine subjectivity, the author points out its double relation with image. Whereas, on one hand, there is an aesthetic discourse expressed by the media making up a body intended for consumption, on the other hand there would be another, an aesthetic commandment stated by the feminine superego imposing the regard of the Other as compensation for or negation of castration. The author concludes his approach of what he named as Infirmities of Beauty by identifying two distinct groups, one made up by subjects who seek the death of the body as a strategy for the survival of the Ego. And another made up by those who adhere to the contemporaneous aesthetic message and are addicted to visibility.
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Lau, Man-chu Sunny, and 劉敏珠. "Postmodernism and semiotics: the tyranny of images of beauty on the female body and postmodern feminist resistance." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1994. http://hub.hku.hk/bib/B31950644.

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Lau, Man-chu Sunny. "Postmodernism and semiotics : the tyranny of images of beauty on the female body and postmodern feminist resistance /." [Hong Kong] : University of Hong Kong, 1994. http://sunzi.lib.hku.hk/hkuto/record.jsp?B13787305.

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Boyd, Elizabeth Bronwyn. "Southern beauty : performing femininity in an American region /." Digital version accessible at:, 2000. http://wwwlib.umi.com/cr/utexas/main.

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Greene, Saara. "Breast cancer : the social construction of beauty and grieving." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23980.

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Coming to terms with breast loss and its effect on body image, femininity and self-esteem are major issues confronting women who have lost a breast to cancer. Furthermore, messages from the media, cosmetic industry and health care profession perpetuate the 'beauty myth' affecting the self-esteem of breast cancer patients. This emphasis on the aesthetic often takes precedence the grief associated with losing a body part that for many women is strongly linked to their self-concept. Based on interviews with nine breast cancer survivors in Winnipeg, Manitoba and Montreal, Quebec, three issues will be addressed: first how the cultural influences that support and perpetuate the 'beauty myth' affect breast cancer survivors; how, as a result of this issue, the grieving process is hindered and third, the experiences of women treated for breast cancer within the medical system. Implications for social work will also be discussed.
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Crossley, Elizabeth Ellen. "Changes in the image of the feminine from Giotto to Raphael." Thesis, Rhodes University, 1985. http://hdl.handle.net/10962/d1009448.

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From Introduction: The ideal of femininity which developed in Renaissance painting, was a visual and psychological type which was to become the Western European Christian formula of the feminine. This type has survived until the present day, so a discussion of its origins can be revealing for us in the twentieth century, especially as it has been neglected in traditional art historical works. In this essay, the changes in the image of the feminine, in just under three hundred years of Florentine painting, starting with Giotto1. and ending with Raphael~· will be covered. The images will be taken from the wo rk of artists who were Florentine in training, who worked in the city or who were strongly influenced by the Florentine style of painting. I have divided the paintings I have studied into three sections. In the Religious section the paintings are mainly of Mary. The Mythological images refer to Greek and Roman myths and the humanistic interpretations of them. Finally, the Portrait and Genre images are selected on the following basis: In the genre paintings they are sometimes part of works related to religion or mythology, but, in their handling, the painters treat the figures as real human beings rather than holy or mythological figures. In others they are bona fide portrait representations. 3. I have made the above distinction because I expect that the gap between religio-mythological images and portraits will give some indication of the difference between the ideal and the reality for women of that time. The images will be analysed and changes noted in favoured types, gestures, expressions, movements, placing in the composition, relationships to others, favoured themes, costume, colour and symbols. I will point out as I proceed the effects that these elements had on the mood and tone of each image.
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Holloway, Hannah R. "The thin ideal : the role of positive and negative expectancies /." Read thesis online, 2009. http://library.uco.edu/UCOthesis/HollowayHR2009.pdf.

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Myers, Cerise Joelle. "Between the folly and the impossibility of seeing Orlan, reclaiming the gaze /." Connect to this title online, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1143500239.

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Books on the topic "Feminine beauty (Aesthetics) – Egypt"

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Facing beauty. New Haven [Conn.]: Yale University Press, 2011.

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Steiner, Wendy. The trouble with beauty. London: Heinemann, 2001.

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Nathalie, Chahine, ed. Beauty: The twentieth century. New York: Universe, 2000.

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Universal beauty: The Miss Universe guide to beauty. Nashville, Tenn: Rutledge Hill Press, 2006.

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Susan, Campos, ed. Babushka's beauty secrets: Old world tips for a glamorous new you. New York, NY: Wellness Central, 2010.

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J, Bosch Lindsay, ed. Icons of beauty: Art, culture, and the image of women. Santa Barbara, Calif: Greenwood Press, 2010.

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A, Callaghan Karen, ed. Ideals of feminine beauty: Philosophical, social, and cultural dimensions. Westport, Conn: Greenwood Press, 1994.

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The best in beauty: An ultimate guide to makeup and skincare techniques, tools, and products. New York, NY: Atria Books, 2010.

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Beauty queens: A playful history. New York: Abbeville Press Publishers, 1998.

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Gundle, Stephen. Bellissima: Feminine beauty and the idea of Italy. New Haven, CT: Yale University Press, 2007.

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Book chapters on the topic "Feminine beauty (Aesthetics) – Egypt"

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"FEMALE BODILY AESTHETICS, POLITICS, AND FEMININE IDEALS OF BEAUTY IN CHINESE TRADITIONS." In Bodies in China, 113–38. The Chinese University Press, 2017. http://dx.doi.org/10.2307/j.ctvbtzns0.13.

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