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Journal articles on the topic 'Félix Ravaisson'

Author: Grafiati
Published: 10 March 2023

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1

Lyons, Nathan. "Félix Ravaisson: selected essays." British Journal for the History of Philosophy 27, no. 1 (March 22, 2018): 236–37. http://dx.doi.org/10.1080/09608788.2018.1450220.

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2

Peckitt, Michael Gillan. "Of Habit, by Félix Ravaisson." Journal of the British Society for Phenomenology 43, no. 2 (January 2012): 217–18. http://dx.doi.org/10.1080/00071773.2012.11006770.

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3

RAVAISSON, FELIX. "DO HÁBITO." Revista Ideação 1, no. 37 (June 20, 2018): 172. http://dx.doi.org/10.13102/ideac.v1i37.3527.

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O presente texto é uma tradução da obra de Félix Ravaisson intitulada De l’habitude, originalmente escrita em 1838 como requisito para obtenção de seu doutorado. Este breve tratado sobre o hábito foi de suma importância para o desenvolvimento da obra de Henri Bergson, que também dedicou um capítulo da obra O pensamento e o movente à vida e à obra de Ravaisson. Propomos para os fins da edição da Revista Ideação sobre Henri Bergson uma tradução desse importante tratado para o português.
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4

Viola, Tullio. "Habit, contingency, love: on Félix Ravaisson and Charles S. Peirce." British Journal for the History of Philosophy 28, no. 5 (April 6, 2020): 966–86. http://dx.doi.org/10.1080/09608788.2020.1745751.

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5

Carlisle, Clare. "Between Freedom and Necessity: Félix Ravaisson on Habit and the Moral Life." Inquiry 53, no. 2 (March 23, 2010): 123–45. http://dx.doi.org/10.1080/00201741003612146.

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6

Connelly, William L. "Ritual and Thought: Spirituality and Method in Philosophy of Religion." Religions 12, no. 12 (November 25, 2021): 1045. http://dx.doi.org/10.3390/rel12121045.

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This paper outlines a strain of French Spiritualism, a philosophical tradition extending from Maine de Biran, Félix Ravaisson, and Jules Lachelier to their reception in the work of Maurice Blondel and his protégé Henry Duméry. In receiving and transforming this tradition, Blondel and Duméry have helped to provide a distinct philosophical paradigm in philosophy of religion, capable of providing insight into the spiritual nature of the human being, both in how spirituality relates to the advanced stages of religious culture in addition to its primitive presence in spontaneous action. As a tradition consecrated to the study of human consciousness, and the operations of the mind [l’esprit], the French spiritualist tradition provides a rich conceptual matrix for analyzing the nature of human thinking and its relationship to action. In such an analysis of human thought, Maurice Blondel set up a moral psychology and metaphysical anthropology, highlighting how the consciousness of the human being is linked to the objective order of existence, both in its material form and in the intelligible realities behind the nature of existence. This philosophical matrix helps to show how religious practices, through embodied engagement with the material world, are effective at generating a consciousness of metaphysical or transcendent realities. As such, this philosophical paradigm provides the means for constructing a theory of ritual, where ritual acts with symbols and signs may be rendered intelligible as the sensible means for the cognitive expression of spiritual activity.
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7

Dunham, Jeremy. "From Habit to Monads: Félix Ravaisson's Theory of Substance." British Journal for the History of Philosophy 23, no. 6 (September 12, 2015): 1085–105. http://dx.doi.org/10.1080/09608788.2015.1078775.

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8

Lawlor, Leonard. "Being Inclined: Félix Ravaisson’s Philosophy of Habit by Mark Sinclair." Journal of the History of Philosophy 59, no. 1 (2021): 157–58. http://dx.doi.org/10.1353/hph.2021.0016.

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9

Lindén, Jan-Ivar. "Todellinen elämä: Bergson ja koettu luonto." Tiede & edistys, no. 3 (December 7, 2021): 147–61. http://dx.doi.org/10.51809/te.112633.

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Bergsonin elämänfilosofia liittyy laajaan suuntaukseen, joka syntyi biologian mullistuksien myötä 1800-luvun loppupuolella (Friedrich Nietzsche, Wilhelm Dilthey, Menyhert Palágyi, Ludwig Klages, Max Scheler, Georg Simmel, William James...). Sikäli kuin naturalismi tulkitaan tämän päivän keskustelussa usein yksipuolisesti materialismiksi, elämänfilosofia voi antaa toisen kiinnostavan näkökulman ihmisen asemaan luonnossa. Suuntaus on tässä suhteessa vahvasti vaikuttanut fenomenologisiin teorioihin subjektin ruumiillisuudesta ja yleensäkin embodiment-käsitteeseen. Artikkelin tarkoitus on valaista filosofisen psykologian ja luonnonfilosofian suhdetta Bergsonin tuotannossa, temaattisesti syventää tätä suhdetta sekä historiallisesti ja ontologisesti taustoittaa Bergsonin filosofiaa, muun muassa suhteessa hänen edeltäjänsä Félix Ravaissonin aristotelismiin.
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10

Douskos, Christos. "Being inclined: Félix Ravaisson's philosophy of habit. MarkSinclair. Oxford, UK: Oxford University Press, 2019. 256 pp. ISBN 978‐0‐19‐880966‐1. $57.00." European Journal of Philosophy 28, no. 3 (September 2020): 825–29. http://dx.doi.org/10.1111/ejop.12590.

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11

Kotva, Simone. "Being Inclined: Félix Ravaisson's Philosophy of Habit, MarkSinclair, Oxford University Press, 2019 (ISBN: 978‐0‐1988‐4458‐7), pp. xii + 229 pp., hb £45." Reviews in Religion & Theology 28, no. 1 (January 2021): 99–101. http://dx.doi.org/10.1111/rirt.13955.

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12

Stanyon, Miranda. "Second Nature and the Sonic Sublime." Eighteenth-Century Life 45, no. 3 (September 1, 2021): 178–96. http://dx.doi.org/10.1215/00982601-9273041.

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Like other spaces of the Enlightenment, the sublime was what Michel de Certeau might have called “a practiced place.” Its rhetorical commonplaces, philosophical terrains, and associated physical environments were cultivated, shaped, and framed by human action and habit. But can the sublime—epiphanic, quasi-spiritual, unmasterable, extraordinary—ever really become a habit? Is it possible, even natural, to become habituated to sublimity? Taking as its point of departure the Aristotelian claim that “habit is a second nature,” this article explores the counterintuitive relationship between habit and the sublime. It focuses not on that eighteenth-century “cultivar,” the natural sublime, but on sonic sublimity, exploring on one hand overwhelming sounds, and on the other a conceptualization of sound itself as a sublime phenomenon stretching beyond audibility to fill all space. As this exploration shows, both the sublime and habit were seen as capable of creating a second nature, and prominent writers connected habit, practice, or repetition to the sublime. Equally, however, there are points of friction between the aesthetic of the sublime and philosophies of habit, especially in the idea that habit dulls or removes sensation. This is a prominent idea in Félix Ravaisson's landmark De l'habitude (1838), a text currently enjoying renewed attention, and one that apparently stems from Enlightenment attempts to explain sensation, consciousness, and freedom. Similar concerns inform the eighteenth-century sublime, yet the logic behind the sublime is at odds with the dulling of sensation. The article closes by touching on the reemergence of “second nature” in contemporary art oriented toward the sublime, and on the revisions of Enlightenment nature this involves.
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13

Mekouar, Mouna. "Étudier ou rêver l’antique. Félix Ravaisson et la reproduction de la statuaire antique." Images re-vues, no. 1 (September 1, 2005). http://dx.doi.org/10.4000/imagesrevues.222.

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14

Cortina, Álvaro. "RAVAISSON, FÉLIX, Del hábito / Marie Bardet, Hacer de nuevo: Del hábito y sus rearticulaciones a partir de Ravaisson, Traducción y notas: Pablo Ires, Editorial Cactus, Buenos Aires, 2015, 96 pp." Anuario Filosófico, June 24, 2016, 471–74. http://dx.doi.org/10.15581/009.49.6188.

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15

Kam Shapiro. "Reviving Habit: Félix Ravaisson's Practical Metaphysics." Theory & Event 12, no. 4 (2009). http://dx.doi.org/10.1353/tae.0.0097.

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16

SCHNEIDER, ANATOL. "Le cur fort veut lêtre. Zum Verhältnis von Pascal und Schelling in der Sicht Félix Ravaissons." Archiv für Geschichte der Philosophie 86, no. 1 (January 3, 2004). http://dx.doi.org/10.1515/agph.2004.005.

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