Journal articles: 'Feelings'

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Forrest, Brady James. "Crip Feelings/Feeling Crip." Journal of Literary & Cultural Disability Studies 14, no. 1 (February 2020): 75–90. http://dx.doi.org/10.3828/jlcds.2019.14.

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Lukviarman, Niki, Maruf, Syafrizal, and Masyhuri Hamidi. "Religious feeling, morality and ethical feelings: the case study on Indonesia." Problems and Perspectives in Management 16, no. 4 (December 26, 2018): 444–52. http://dx.doi.org/10.21511/ppm.16(4).2018.37.

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There is no guarantee that people will follow their professional code of ethics. Large number of violation occurred in almost every organization. In this study we argued that commitment toward code of ethics, which is related to ethical feelings, is imperative to predict whether a person will obey their professional code. This study predicted that commitment to the code of ethics is determined by individual morality (i.e. moral judgment and moral maturity), and religious feeling. The survey was conducted through online questionnaire to Indonesian employees from various sectors and undergraduate students. The analysis revealed that moral judgment cannot predict commitment toward code of ethics. The result showed that religious feeling and moral maturity have positive association with commitment to code of ethics. In addition, these two concepts also produced favorable effect on moral judgment. Discussion, implication, and limitation are provided in the final part of article.

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Goldstein, Irwin. "Are emotions feelings?" Consciousness & Emotion 3, no. 1 (August 9, 2002): 21–33. http://dx.doi.org/10.1075/ce.3.1.04gol.

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Many philosophers sharply distinguish emotions from feelings. Emotions are not feelings, and having an emotion does not necessitate having some feeling, they think. In this paper I reply to a set of arguments people use sharply to distinguish emotions from feelings. In response to some arguments these “anti-feeling theorists” use I examine and entertain a hedonic theory of emotion that avoids various anti-feeling objections. Proponents of this hedonic theory analyze an emotion by reference to forms of cognition (e.g., thought, belief, judgment) and a pleasant or an unpleasant feeling. Given this theory, emotions are feelings in some important sense of “feelings”, and these feelings are identified as particular emotions by reference to their hedonic character and the cognitive state that causes the hedonic feelings.

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Nummenmaa, Lauri, Riitta Hari, Jari K. Hietanen, and Enrico Glerean. "Maps of subjective feelings." Proceedings of the National Academy of Sciences 115, no. 37 (August 28, 2018): 9198–203. http://dx.doi.org/10.1073/pnas.1807390115.

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Subjective feelings are a central feature of human life. We defined the organization and determinants of a feeling space involving 100 core feelings that ranged from cognitive and affective processes to somatic sensations and common illnesses. The feeling space was determined by a combination of basic dimension rating, similarity mapping, bodily sensation mapping, and neuroimaging meta-analysis. A total of 1,026 participants took part in online surveys where we assessed (i) for each feeling, the intensity of four hypothesized basic dimensions (mental experience, bodily sensation, emotion, and controllability), (ii) subjectively experienced similarity of the 100 feelings, and (iii) topography of bodily sensations associated with each feeling. Neural similarity between a subset of the feeling states was derived from the NeuroSynth meta-analysis database based on the data from 9,821 brain-imaging studies. All feelings were emotionally valenced and the saliency of bodily sensations correlated with the saliency of mental experiences associated with each feeling. Nonlinear dimensionality reduction revealed five feeling clusters: positive emotions, negative emotions, cognitive processes, somatic states and illnesses, and homeostatic states. Organization of the feeling space was best explained by basic dimensions of emotional valence, mental experiences, and bodily sensations. Subjectively felt similarity of feelings was associated with basic feeling dimensions and the topography of the corresponding bodily sensations. These findings reveal a map of subjective feelings that are categorical, emotional, and embodied.

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Barile, Emilia. "Are Background Feelings Intentional Feelings?" Open Journal of Philosophy 04, no. 04 (2014): 560–74. http://dx.doi.org/10.4236/ojpp.2014.44058.

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Turpin, Myfany. "Body part terms in Kaytetye feeling expressions." Pragmatics and Cognition 10, no. 1-2 (July 11, 2002): 271–305. http://dx.doi.org/10.1075/pc.10.1-2.12tur.

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This paper addresses the question of how feelings are expressed in Kaytetye, a Central Australian language of the Pama-Nyugan family. It identifies three different formal constructions for expressing feelings, and explores the extent to which specific body part terms are associated with types of feelings, based on linguistic evidence in the form of lexical compounds, collocations and the way people talk about feelings. It is suggested that particular body part terms collocate with different feeling expressions for different reasons: either because the body part is the perceived locus of the feeling, or because of a lexicalised polysemy of a body part term, or because of a metonymic association between a body part, a behaviour and a feeling.

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Moussawi, Ghassan. "Bad Feelings." Departures in Critical Qualitative Research 10, no. 1 (2021): 78–96. http://dx.doi.org/10.1525/dcqr.2021.10.1.78.

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This essay explores what I describe as “bad feelings” in the field and the research process. Combining autoethnography with feminist and queer methods, I counter the stigma around trauma and feelings of shame and fear in research. I ask what happens when the researcher experiences bad feelings that recall past lived trauma, and that challenge their sense of safety and security. In addition, I consider what it means for researchers to feel bad about their research. I argue that feeling one’s research, and thinking through and with bad feelings, opens up the possibility to “accidentally fall” into productive, and perhaps, alternative issues of study.

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Holmqvist, Rolf. "Staff Feelings and Patient Diagnosis." Canadian Journal of Psychiatry 45, no. 4 (May 2000): 349–56. http://dx.doi.org/10.1177/070674370004500403.

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Objective: To assess the associations between staff feelings toward patients and the patients' diagnoses, in view of the fact that clinical reports of such associations have not been corroborated by systematic research. Method: At 24 psychiatric units, 143 patients were assessed according to their personality organization, and staff feelings toward these patients were followed for 5 years. The feelings were reported on a feeling checklist twice yearly, and outcome was assessed as the effect size at year 5, using ratings on Kernberg's structural model complemented with ratings on Strauss-Carpenter's function scale. Results: The study showed that it was possible, using discriminant analyses, to separate diagnostic groups by the different feelings that they evoked in the staff. Patients with borderline personality organization (BPO) evoked fewer relaxed and more aggressive feelings, in contrast to patients with psychotic personality organization (PPO). In contrast to patients with neurotic personality organization (NPO), who evoked feelings of sympathy and helpfulness, PPO patients evoked more feelings of insufficiency and disappointment. A stepwise discriminant analysis of reactions to patients with positive treatment outcome separated the 3 personality organizations with 2 functions using only 2 feelings, “relaxed” and “objective.” The feeling relaxed separated the NPO patients from the BPO patients, and the feeling objective separated the PPO patients from the other groups. The patients' diagnoses accounted for larger proportions of variance in feelings for the patients with positive outcome. Conclusion: The results implied that the patients' different personality organizations evoked different staff feelings in this treatment context and that positive treatment outcome was associated with more pronounced and clear-cut staff reactions.

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Gupta, Susham. "L. Moon (Ed.) (2008). Feeling queer or queer feelings?" International Review of Psychiatry 22, no. 4 (August 2010): 410. http://dx.doi.org/10.3109/09540260802055325.

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Meadows, Donella. "Feeling our feelings might not be a trivial exercise." System Dynamics Review 18, no. 2 (2002): 121–22. http://dx.doi.org/10.1002/sdr.235.

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Cheval, Perrine. "Feelings." Les Cahiers Dynamiques 71, no. 1 (2017): 121. http://dx.doi.org/10.3917/lcd.071.0121.

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Sullivan, Richard. "Feelings . . ." Science 249, no. 4965 (July 13, 1990): 111. http://dx.doi.org/10.1126/science.249.4965.111.d.

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&NA;. "FEELINGS." Southern Medical Journal 81, no. 10 (October 1988): 1210–12. http://dx.doi.org/10.1097/00007611-198810000-00002.

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Choo, Vivien. "FEELINGS." Lancet 342, no. 8867 (August 1993): 362. http://dx.doi.org/10.1016/0140-6736(93)91496-9.

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Gunter, Pete A. Y. "Feelings." Process Studies 27, no. 3 (1998): 357–59. http://dx.doi.org/10.5840/process1998273/438.

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Sullivan, R. "Feelings .." Science 249, no. 4965 (July 13, 1990): 111. http://dx.doi.org/10.1126/science.249.4965.111-c.

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GUNTER, PETE A. Y. "Feelings." Process Studies 27, no. 3-4 (October 1, 1998): 357–59. http://dx.doi.org/10.2307/44798905.

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Pyatnitskiy, N. Yu. "Understanding of “Feeling” and “Self-Consciousness” on the Border of the XIX–XX Centuries and M. Loewy’s Concept of Depersonalization." Psikhiatriya 19, no. 2 (June 25, 2021): 104–15. http://dx.doi.org/10.30629/2618-6667-2021-19-2-104-115.

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The aim was to review the understanding of the phenomena of “feeling” and “self-consciousness” in the concepts of the leading European scientists at the second half of XIX — beginning of the XX centuries.Method: H.R. Lotze, I.M. Sechenov, A. Bain, W. Wundt, G. Stoerring, Th. Lipps, K. Oesterreich, E. Kraepelin and some others are analyzed.Conclusion: while Th. Lipps, H.R. Lotze, W. Wundt and K. Oesterreich were striving for strict differentiation of the notions of “sensations” and “feelings”, A. Bain, I.M. Sechenov, G. Stoerring were not following an effi cient distinction of these phenomena. H.R. Lotze, I.M. Sechenov, A. Bain distinguished in the consciousness and self-consciousness the affective and intellectual components; Th. Lipps considered as the core of self-consciousness the feelings that were very manifold and accompanied different mental acts including the act of perception: “perceptions feeling”. G. Stoerring paid attention to the lack of the feeling of activity by depersonalization, and the Austrian psychiatrist and neurologist M. Loewy elaborated the concept of “ubiquitous” “action feelings” (Actionsgefuehle) that exist outside of “pleasure — displeasure” modality. According to M. Loewy’s concept every mental act is accompanied normally by two “feelings of act”: general and specifi c, in the abnormal case one or both of them may disappear. The clinical description of weakening or loss of the action feelings: impulse feeling, perception feeling of vital sensation, perception feelings of sensations from organs of sense, “feelings of the feeling process”, “thinking feeling”, M. Loewy accomplished by “personalizing” approach to the account of one of his patient, Russian female student. M. Loewy considered the depersonalization disorders in this case as a symbolic neurosis according to S. Freud and as a psychasthenia according to P. Janet. Although E. Kraepelin defi ned selfconsciousness as merely cognitive phenomenon he interpreted depersonalization as a kind of emotional disturbance including the disorders on the level of sensations in the frames of light depressive phase of the manic-depressive illness. The M. Loewy’s concept of the “action feelings” can be applied not only for the understanding of “neurotic” depersonalization but also for depersonalization cases on the ground of depressive and mixed phase affective states.

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Heavey, Christopher L., Noelle L. Lefforge, Leiszle Lapping-Carr, and Russell T. Hurlburt. "Mixed Emotions: Toward a Phenomenology of Blended and Multiple Feelings." Emotion Review 9, no. 2 (January 30, 2017): 105–10. http://dx.doi.org/10.1177/1754073916639661.

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After using descriptive experience sampling to study randomly selected moments of inner experience, we make observations about feelings, including blended and multiple feelings. We observe that inner experience usually does not contain feelings. Sometimes, however, feelings are directly present. When feelings are present, most commonly they are unitary. Sometimes people experience separate emotions as a single experience, which we call a blended feeling. Occasionally people have multiple distinct feelings present simultaneously. These distinct multiple feelings can be of opposite valence, with one pleasant and the other unpleasant. We provide examples that inform theories of emotions and discuss the important role observational methodology plays in the effort to understand inner experience including feelings.

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NAKA, Makiko, Chikage ISHIZAKI, and Yuko YAMASAKI. "Inferring Victim's Feelings and Offender's Feelings." Proceedings of the Annual Convention of the Japanese Psychological Association 74 (September 20, 2010): 3PM151. http://dx.doi.org/10.4992/pacjpa.74.0_3pm151.

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Made Rai Suarniti, Gusti Ayu. "PSYCHOLOGICAL ANALYSIS OF PROTAGONIST IN ROWLING’S HARRY POTTER AND THE SORCERER STONE." KULTURISTIK: Jurnal Bahasa dan Budaya 3, no. 1 (January 18, 2019): 1. http://dx.doi.org/10.22225/kulturistik.3.1.934.

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The title of this paper is “Psychological Analysis of Protagonist in Rowling’s Harry Potter and The Sorcerer Stone. The aims this study were to find out the psychological problems of protagonist in it his case the problems of emotional feelings that showed in the story and also the influence of protagonist emotional feelings to his surroundings or his self. The data were collected by reading the novel thoroughly then using the note-taking technique before being identified into Psychology aspect. The collected data were descriptively analyzed by using qualitative-descriptive method to classify the types of protagonist emotional feelings and influence of protagonist emotional feelings to his surroundings or his self-found in the novel. Based on the result of the analysis, it is found there are two kinds of emotional feelings, those are: negative emotional feeling and positive emotional feeling. And the analysis he focused on the psychological analysis of protagonist in dealing with his emotion that showed in the story. According to the data, protagonist emotion can influence his surrounding and his self. It make emotional feeling become an influencer of a situation.

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Pedersen, Anette Fischer, Mads Lind Ingeman, and Peter Vedsted. "Empathy, burn-out and the use of gut feeling: a cross-sectional survey of Danish general practitioners." BMJ Open 8, no. 2 (February 2018): e020007. http://dx.doi.org/10.1136/bmjopen-2017-020007.

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ObjectiveResearch has suggested that physicians’ gut feelings are associated with parents’ concerns for the well-being of their children. Gut feeling is particularly important in diagnosis of serious low-incidence diseases in primary care. Therefore, the aim of this study was to examine whether empathy, that is, the ability to understand what another person is experiencing, relates to general practitioners’ (GPs) use of gut feelings. Since empathy is associated with burn-out, we also examined whether the hypothesised influence of empathy on gut feeling use is dependent on level of burn-out.DesignCross-sectional questionnaire survey. Participants completed the Jefferson Scale of Physician Empathy and The Maslach Burnout Inventory.SettingPrimary care.Participants588 active GPs in Central Denmark Region (response rate=70%).Primary outcome measuresSelf-reported use of gut feelings in clinical practice.ResultsGPs who scored in the highest quartile of the empathy scale had fourfold the odds of increased use of gut feelings compared with GPs in the lowest empathy quartile (OR 3.99, 95% CI 2.51 to 6.34) when adjusting for the influence of possible confounders. Burn-out was not statistically significantly associated with use of gut feelings (OR 1.29, 95% CI 0.90 to 1.83), and no significant interaction effects between empathy and burn-out were revealed.ConclusionsPhysician empathy, but not burn-out, was strongly associated with use of gut feelings in primary care. As preliminary results suggest that gut feelings have diagnostic value, these findings highlight the importance of incorporating empathy and interpersonal skills into medical training to increase sensitivity to patient concern and thereby increase the use and reliability of gut feeling.

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Brunet, Jennifer, Eva Guérin, and Nicolas Speranzini. "An Examination of Exercise-Induced Feeling States and Their Association With Future Participation in Physical Activity Among Older Adults." Journal of Aging and Physical Activity 26, no. 1 (January 1, 2018): 52–60. http://dx.doi.org/10.1123/japa.2016-0342.

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Although exercise-induced feeling states may play a role in driving future behavior, their role in relation to older adults’ participation in physical activity (PA) has seldom been considered. The objectives of this study were to describe changes in older adults’ feeling states during exercise, and examine if levels of and changes in feeling states predicted their future participation in PA. Self-reported data on feeling states were collected from 82 older adults immediately before, during, and after a moderate-intensity exercise session, and on participation in PA 1 month later. Data were analyzed using latent growth modeling. Feelings of revitalization, positive engagement, and tranquility decreased during exercise, whereas feelings of physical exhaustion increased. Feelings of revitalization immediately before the exercise session predicted future participation in PA; changes in feeling states did not. This study does not provide empirical evidence that older adults’ exercise-induced feeling states predict their future participation in PA.

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Sampson, Richard J. "The feeling classroom: diversity of feelings in instructed l2 learning." Innovation in Language Learning and Teaching 14, no. 3 (December 7, 2018): 203–17. http://dx.doi.org/10.1080/17501229.2018.1553178.

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Diabo, Gage Karahkwí:io. "Bad feelings, feeling bad: the affects of Asian-Indigenous coalition." Inter-Asia Cultural Studies 20, no. 2 (April 3, 2019): 257–70. http://dx.doi.org/10.1080/14649373.2019.1613729.

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McIntosh. "White Feelings, Feeling Straight: Cultivating Affective Attentiveness for Queer Futurities." QED: A Journal in GLBTQ Worldmaking 1, no. 3 (2014): 154. http://dx.doi.org/10.14321/qed.1.3.0154.

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Can, Liu. "Housekeeping of feelings: On Heller’s ethical aesthetics." Thesis Eleven 171, no. 1 (August 2022): 47–57. http://dx.doi.org/10.1177/07255136221121231.

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This paper discusses Heller’s aesthetic ethics in her feeling theory. ‘Feeling’ is an aesthetic problem as well as an ethical problem. Heller discusses the important role of emotions in modern life. ‘Housekeeping of feelings’ is the key category of Heller’s ethical aesthetics, which is related to one’s self-realization. It is beneficial to the formation of individual value and helps to reconstruct an increasingly atomized community. The housekeeping of feelings is some kind of care, which is important both ethically and aesthetically. Heller’s feelings theory is based on human value itself, which is of great methodological significance for the reconstruction of the broken emotional community in the post-epidemic era.

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Smith, Claire Friedemann, Benedikte Møller Kristensen, Rikke Sand Andersen, Sue Ziebland, and Brian D. Nicholson. "Building the case for the use of gut feelings in cancer referrals: perspectives of patients referred to a non-specific symptoms pathway." British Journal of General Practice 72, no. 714 (September 22, 2021): e43-e50. http://dx.doi.org/10.3399/bjgp.2021.0275.

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BackgroundGut feelings may be useful when dealing with uncertainty, which is ubiquitous in primary care. Both patients and GPs experience this uncertainty but patients’ views on gut feelings in the consultation have not been explored.AimTo explore patients’ perceptions of gut feelings in decision making, and to compare these perceptions with those of GPs.Design and settingQualitative interviews with 21 patients in Oxfordshire, UK.MethodPatients whose referral to a cancer pathway was based on their GP’s gut feeling were invited to participate. Semi-structured interviews were conducted from November 2019 to January 2020, face to face or over the telephone. Data were analysed with a thematic analysis and mind-mapping approach.ResultsSome patients described experiencing gut feelings about their own health but often their willingness to share this with their GP was dependent on an established doctor–patient relationship. Patients expressed similar perspectives on the use of gut feelings in consultations to those reported by GPs. Patients saw GPs’ gut feelings as grounded in their experience and generalist expertise, and part of a process of evidence gathering. Patients suggested that GPs were justified in using gut feelings because of their role in arranging access to investigations, the difficult ‘grey area’ of presentations, and the time- and resource-limited nature of primary care. When GPs communicated that they had a gut feeling, some saw this as an indication that they were being taken seriously.ConclusionPatients accepted that GPs use gut feelings to guide decision making. Future research on this topic should include more diverse samples and address the areas of concern shared by patients and GPs.

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DEORARI, MANJU, MRIGNAYANI AGRAWAL, and PRATIMA SHUKLA. "Efficacy of Meditative Prayer on Guilt Feelings, Inferiority & Insecurity." Dev Sanskriti Interdisciplinary International Journal 3 (July 25, 2019): 37–41. http://dx.doi.org/10.36018/dsiij.v3i0.35.

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Aim of the present study was to examine the efficacy of Meditative-Prayer on the feelings of Guilt, Inferiority and Insecurity among college going students. Experimental and control group design was used. Sixty sample were collected through accidental sampling (30 in control group and 30 in experimental group) from M.B.P.G College, Haldwani (Nainital). The students who had high levels of guilt, inferiority and insecurity feelings were selected. The age of the subjects ranged from 18-26 years. The students in the experimental group were made to do Meditative Prayer regularly for 30 days. Bhramavarchas Guilt Feeling Test and the Inferiority-Insecurity Scale were used. The obtained value of x2 for Guilt and Inferiority feelings is significant at 0.01 level and Insecurity feeling is significant at 0.05 level of confidence. The result of the study shows that Meditative Prayer is significantly effective in reducing the levels of Guilt, Inferiority and Insecurity Feelings.

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Saleh, Mohamad Ab, and Ali Awada. "A Logical Model for Narcissistic Personality Disorder." International Journal of Synthetic Emotions 7, no. 1 (January 2016): 69–87. http://dx.doi.org/10.4018/ijse.2016010106.

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In this paper, the authors propose logic for the specification of some types of feelings, emotions and behaviours related to Narcissistic Personality Disorder disease. The targeted feelings here are Grandiosity, Truly/Wrongly Better Feeling, and Wrongly Right/Wrong Feeling, while the emotions are Envy and Admiration, and finally Exploitativeness is the unique behaviour studied. This research is multidisciplinary since it invokes both psychology and logic. Therefore, the authors had to draw the sources of this study in psychology to build a logical model that they used as a framework to represent some characteristics of the narcissistic personality. The logical model built allows expressing and recognizing the targeted feelings, emotions, and behaviours. They coupled it with an inference engine in order to use it as an aid in diagnosing whether a person is suffering from NPD, based on emotional, behavioural, and feeling information.

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Roche, Marie. "Strong feelings." Nursing Standard 3, no. 36 (June 3, 1989): 38. http://dx.doi.org/10.7748/ns.3.36.38.s48.

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Zajaczkowski, Henry. "Tchaikovsky's Feelings." Musical Times 133, no. 1792 (June 1992): 276. http://dx.doi.org/10.2307/966061.

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Dawnay, Giles. "Ill feelings." British Journal of General Practice 70, no. 695 (May 28, 2020): 299. http://dx.doi.org/10.3399/bjgp20x710261.

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Dryden, Sue. "Strong feelings." Paediatric Nursing 4, no. 4 (May 1992): 5. http://dx.doi.org/10.7748/paed.4.4.5.s8.

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Lehane, Mike. "Hurt feelings." Nursing Standard 18, no. 10 (November 19, 2003): 18–19. http://dx.doi.org/10.7748/ns.18.10.18.s33.

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Jones, Charles. "Sweet Feelings." Science News 162, no. 2 (July 13, 2002): 31. http://dx.doi.org/10.2307/4013755.

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Williams, David. "Gut feelings." BSAVA Companion 2009, no. 5 (May 1, 2009): 20–21. http://dx.doi.org/10.22233/20412495.0509.20.

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Lipton, Eunice, and Faye Moskowitz. "Mixed Feelings." Women's Review of Books 12, no. 5 (February 1995): 6. http://dx.doi.org/10.2307/4021961.

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Xu, Donnalyn. "Transient Feelings." Networking Knowledge: Journal of the MeCCSA Postgraduate Network 14, no. 1 (July 5, 2021): 117–20. http://dx.doi.org/10.31165/nk.2021.141.637.

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In response to the shifts of communication following the COVID-19 lockdown restrictions, this research investigates the disorienting experience of navigating loneliness and intimacy in the digital space. Creative writing is a relatively unexplored but recently emerging field of academic inquiry (Skains 2018, 84). Poetry in particular involves research into the language and textures of the world—it is a critical way of thinking that incorporates not just the signified meaning of words, but also the phonaesthetics, placement, space, and textual structure. This practice-based creative work is presented in the form of a 9-part autoethnographic prose poem that echoes the fragmented and asynchronous nature of digital communication (Bonner 2016, 11). Through stream-of-consciousness vignettes that could be read in any order, I emulate the experience of scrolling through a feed. I explore ideas of limitlessness in the face of apocalyptic endings, where our desire for more is troubled by having too much. This experimental and experiential paper is ultimately an interrogation of the tension between affective relations and isolation, where mediated bodies are troubled by longing, loneliness, and looking.

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Zindel, Bonnie. "Painting Feelings." Psychoanalytic Perspectives 19, no. 3 (August 25, 2022): 384–87. http://dx.doi.org/10.1080/1551806x.2022.2097527.

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Milius, Susan. "Gator Feelings." Science News 161, no. 20 (May 18, 2002): 310. http://dx.doi.org/10.2307/4013456.

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Lewis, Paul. "Gut Feelings." Tradition and Discovery: The Polanyi Society Periodical 37, no. 3 (2010): 67–69. http://dx.doi.org/10.5840/traddisc2010/201137339.

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Shoemaker, David. "Hurt Feelings." Journal of Philosophy 116, no. 3 (2019): 125–48. http://dx.doi.org/10.5840/jphil201911638.

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DiPiero, Dan. "Big Feelings." Journal of Popular Music Studies 33, no. 4 (December 1, 2021): 16–22. http://dx.doi.org/10.1525/jpms.2021.33.4.16.

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Li, Annie S. "Minor Feelings." Journal of the American Academy of Child & Adolescent Psychiatry 61, no. 1 (January 2022): 104. http://dx.doi.org/10.1016/j.jaac.2021.11.010.

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Rainof, Rebecca. "Mixed Feelings." Literary Imagination 23, no. 2 (July 1, 2021): 140–50. http://dx.doi.org/10.1093/litimag/imab039.

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Kim, Elizabeth. "Big Feelings." Journal of the American Academy of Child & Adolescent Psychiatry 60, no. 10 (October 2021): 1322–23. http://dx.doi.org/10.1016/j.jaac.2021.08.003.

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Hirschkop, Ken. "Mixed Feelings." Diaspora: A Journal of Transnational Studies 8, no. 1 (March 1999): 81–94. http://dx.doi.org/10.3138/diaspora.8.1.81.

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At the very beginning of Feeling Global, Bruce Robbins remarks that “it is not a surprise or scandal that any given version of internationalism turns out to be local and conjunctural rather than universal” (7). Not a surprise, because it’s axiomatic for recent thinking about culture that every attempt to transcend the limits of a “local” standpoint is doomed from the outset. Not a scandal, because Robbins thinks he can fashion a version of left-wing internationalism that has moral force in spite of this. It’s a difficult task, and Robbins not only refuses to cut corners, he insists on describing each corner in detail before carefully navigating his way around it. Had he been a sailor on Odysseus’s ship, he would have thrown the Sirens megaphones before attempting to sail past their island.

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Kay, Brian. "Mixed feelings." Nursing Standard 9, no. 26 (March 22, 1995): 53. http://dx.doi.org/10.7748/ns.9.26.53.s52.

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Patterson, Bethann, Leslie Aldridge, and Jane Brown. "Mixed feelings." Nursing Standard 15, no. 50 (August 29, 2001): 22. http://dx.doi.org/10.7748/ns.15.50.22.s35.

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Journal articles on the topic 'Feelings'

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