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Relevant bibliographies by topics / Favola pastorale

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Academic literature on the topic 'Favola pastorale'

Author: Grafiati

Published: 23 September 2022

Last updated: 29 January 2023

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Journal articles on the topic "Favola pastorale"

1

Becker. ""LA SELVA SIN AMOR", FAVOLA PASTORALE, ILUSTRACIÓN DE LAS TEORÍAS DE DONI." Revista de Musicología 10, no. 2 (1987): 517. http://dx.doi.org/10.2307/20795151.

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Brum, Mario Sergio Ignácio. "OPÇÃO PELOS POBRES: A PASTORAL DE FAVELAS E A REORGANIZAÇÃO DO MOVIMENTO DE FAVELAS NO RIO DE JANEIRO NA REDEMOCRATIZAÇÃO." Estudos Históricos (Rio de Janeiro) 31, no. 65 (2018): 413–32. http://dx.doi.org/10.1590/s2178-14942018000300006.

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RESUMO Neste artigo, analisamos o papel da Pastoral de Favelas na reorganização do movimento comunitário de favelas do Rio de Janeiro a partir de um debate interno da Igreja Católica, que, sob forte influência da Teologia da Libertação, aplicou na pratica a decisão das II e III Conferências Episcopais Latino Americana, em que a Opção Preferencial pelos Pobres passou a nortear a ação da Igreja, inclusive na criação das pastorais. No Rio de Janeiro, a Pastoral de Favelas marcou uma geração de ativistas, moradores de favelas ou não, que encontraram nela um acolhedor guarda-chuva para que pudessem

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Farinola, Onofrio. "Papa Francesco e Bartolomeo I: il fraterno impegno a favore di una spiritualità ecologica integrale." Roczniki Teologiczne 68, no. 3 (2021): 5–40. http://dx.doi.org/10.18290/rt.21683-1.

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Papież Franciszek i Bartłomiej I: braterskie zaangażowanie w integralną duchowość ekologiczną Artykuł jest próbą ukazania założeń i rozwoju integralnego duszpasterstwa teoekologicznego w nauczaniu Franciszka i Bartłomieja I. Obaj pasterze są głęboko przekonani, że ekologia jest tematem głęboko ekumenicznym i międzyreligijnym. Autor analizuje różne aspekty ekolologii, odwołując się do specyficznej duchowości i teologii obu obrządków, zwracając uwagę na nowe podejście, jakim jest duszpasterstwo teoekologiczne. Artykuł kończy się wywiadem z Patriarchą Konstantynopola przeprowadzonym w 2017

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Durak, Adam. "A. FAVALE, Il ministero presbiterale. Aspetti dottrinali, pastorali, spirituali, Roma 1989." Ruch Biblijny i Liturgiczny 44, no. 1–3 (1991): 81. http://dx.doi.org/10.21906/rbl.984.

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Gonçalves, Alfredo J., and Dirceu Cutti. "Seminário João XXIII e Centro de Estudo Migratórios." TRAVESSIA - revista do migrante, no. 52 (August 17, 2005): 17–24. http://dx.doi.org/10.48213/travessia.i52.702.

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Na trajetória do Seminário João XXIII, a sensibilidade sócio-pastoral para com os migrantes tem a idade do próprio edifício. Ele foi fundado ainda em 1954, passando a ter sua sede atual a partir de 1962, quando foi inaugurado o prédio que abriga, atualmente, a casa formativa e o Instituto Teológico São Paulo (ITESP), localizado no Alto do Ipiranga da capital paulista. Em tomo desta época, os seminaristas de filosofia e teologia que passaram por suas dependências, começaram a desenvolver uma ação pastoral em três frentes: presença na ex-favela do Vergueiro, localizada a cerca de dois quilômetro

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Chemin, Gabriele Alves de Paula, Suzelaine Taize Stadler, Elaine Cristina de Oliveira, César Rey Xavier, and Cristina Ide Fujinaga. "ALEITAMENTO MATERNO E PASTORAL DA CRIANÇA: UMA ANÁLISE DOCUMENTAL." Revista Interdisciplinar de Estudos em Saúde 7, no. 2 (2018): 168–80. http://dx.doi.org/10.33362/ries.v7i2.1443.

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O artigo faz uma análise crítica documental do material impresso utilizado pelas líderes da Pastoral da Criança, sobre o aleitamento materno. A natureza do estudo é qualitativa, utilizando o método de análise de conteúdo do tipo temática e estrutural, a partir da análise documental. O material analisado reforça o conhecimento científico e a função biológica do aleitamento materno, homogeneizando as ações e descontextualizando a ação local e comunitária. A organização da Pastoral em grupos pequenos favorece o trabalho de apoio ao aleitamento materno, porém há muito que considerar sobre o papel

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Gonçalves, Alfredo José. "Morar e conviver." TRAVESSIA - revista do migrante, no. 14 (December 24, 1992): 22–24. http://dx.doi.org/10.48213/travessia.i14.334.

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As reflexões que se seguem nasceram a partir de um trabalho pastoral junto a com unidades eclesiais da periferia de São Paulo, mais especificamente algumas favelas do Parque Santa Madalena, zona leste da cidade. Não se trata propriamente de um artigo, e sim de alguns comentários a respeito do conceito morar, relacionando-o à convivência numa população com elevado número de migrantes. [...]

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Santos, Francisco de Assis Souza. "COUNSELOR OF COUNSELOR - PREPARED TO LISTEN TO COUNSEL." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 15, no. 1 (2021): 207–35. http://dx.doi.org/10.20890/reflexus.v15i1.2364.

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Pastoral counseling requires those who practice a series of care so that the counselor is not reached, physically, psychologically and mentally, by the different realities heard by him. Usually, people seeking pastoral counseling are seeking answers to their problems and give the counselor the responsibility to lead them in solving the most varied demands. The counselor, for assuming this service as part of his or her pastoral ministry, is subjected to exhausting condition, and it is necessary that he or her psychically protect himself in some way. Thus, being a counselor to another counselor,

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Niccoli, Gabriele. "Modalità metamorfiche nella figura e funzione del maggior satiro ferrarese del tardo Cinquecento." Quaderni d'italianistica 29, no. 2 (2008): 5–16. http://dx.doi.org/10.33137/q.i..v29i2.8453.

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Questo breve saggio intende analizzare il modo in cui, a distanza di poco più di un decennio dalla stesura e messinscena dell'Aminta, e consapevole degli schemi pastorali post-tassiani sperimentati da diversi drammaturghi, il Guarini sia in grado di effettuare, in un'ottica di colta ed oculata coscienza metamorfica, e in un ambiente controriformista decisamente fortificato persino nel contesto adulatorio della corte, non solo un mutamento ma una quasi totale riscrittura di alcune componenti costitutive, portanti, della favola boschereccia. Le modalità metamorfiche che investono la figura e la

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Vincent Valla, Victor, Maria Beatriz Guimarães, and Alda Lacerda. "busca da saúde integral por meio do trabalho pastoral e dos agentes comunitários numa favela do Rio de Janeiro." Ciencias Sociales y Religión/Ciências Sociais e Religião 8, no. 8 (2020): 139–54. http://dx.doi.org/10.22456/1982-2650.2298.

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Esta pesquisa tem como foco pastores de igrejas evangélicas que moram e/ou convivem com a comunidade onde atuam. A radicalidade do gesto de conviver com moradores de favela se enquadra num conjunto de gestos também radicais oriundos da religião presbiteriana. Richard Shaull, considerado o “avô” da teologia da libertação, ao vir para o Brasil, baseado na vida de Cristo, trouxe a proposta dos seminaristas irem morar em comunidades pobres. Vimos nos questionando se a convivência com os pobres pode contribuir para a melhoria das suas condições de vida, e se o trabalho destes pastores tem alguma re

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Dissertations / Theses on the topic "Favola pastorale"

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Patierno, Carolina. "Miti allo specchio : Ero e Leandro, Piramo e Tisbe : dal testo alla scena, dalle fonti classiche alle riscritture del Seicento italiano." Thesis, Sorbonne université, 2021. https://accesdistant.sorbonne-universite.fr/login?url=https://theses-intra.sorbonne-universite.fr/2021SORUL152.pdf.

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Le présent travail de recherche porte sur la réception des fabulae de Héro et Léandre et de Pyrame et Thisbé dans la littérature italienne du XVIIe siècle, en particulier dans quatre textes différents par genre, style et origine géographique : Gli amori infelici di Leandro ed Ero (1618), l'idylle de Giovanni Capponi, Hero et Leandro (1630) et La Tisbe, respectivement la «Favola maritima » et la «lieta favola» de Francesco Bracciolini, et Il Leandro (1679), le drame musical de Badovero-Pistocchi. La décision de mettre les deux mythes en relation étroite l'un avec l'autre se fonde sur certaines

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Books on the topic "Favola pastorale"

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editor, Lasagna Paola, ed. Nigella: Favola pastorale. Archetipolibri, 2012.

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Jacobilli, Vincenzo. Amorosi sdegni: Favola pastorale. Orfini Numeister, 2003.

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Jacobilli, Vincenzo. Amorosi sdegni: Favola pastorale. Orfini Numeister, 2003.

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I finti sdegni: Favola pastorale. Aracne, 2009.

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5

L'Arcadia "in mano": Illustrazioni editoriali della favola pastorale (1583-1678). Bulzoni, 2012.

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6

Giraldi, Giambattista Cinzio. Egle ; Lettera sovra il comporre le Satire atte alla scena ; Favola Pastorale. Commissione per i testi di lingua, 1985.

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7

Ongaro, Antonio. Favole. Res, 1998.

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8

Fulvio, Pevere, Beccari Agostino ca 1510-1590, Lollio Alberto 1508-1568, and Argenti Agostino d. 1576, eds. Favole. Edizioni Res, 1999.

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9

Dalla zampogna all'aurea cetra: Egloghe, pastorali, favole in musica. Bulzoni editore, 2015.

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10

World Congress for the Pastoral Care of Migrants and Refugees (3rd 1991 Vatican City). Solidarity in favour of new migrations: Proceedings of the III World Congress for the Pastoral Care of Migrants and Refugees (Vatican City, 30 September - 5 October 1991). Peristegraf, 1991.

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Book chapters on the topic "Favola pastorale"

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"2. Performing L’Endimione: A History and Reappraisal of Guidi’s Favola pastorale." In Dreaming with Open Eyes. University of California Press, 2019. http://dx.doi.org/10.1525/9780520970403-006.

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Zanetti Domingues, Lidia Luisa. "Defining the Complex Relationship between Mercy, Justice, and Revenge." In Confession and Criminal Justice in Late Medieval Italy. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192844866.003.0005.

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Chapter 4 analyses religious views of justice in late medieval Siena through the analysis of the sermons of the Dominican Ambrogio Sansedoni and the Franciscan Bindo Scremi. It evaluates the influence of the theology of atonement (as proposed by Anselm of Canterbury) on Sienese pastoral literature, and it concludes that sermons aimed at the laypeople in communal Italy tended to favour the more traditional redemption theology. The main effect of this preference for religious conceptions of divine and human justice was that of conceiving of it as a spectrum going from strict retribution to complete forgiveness, but with a requirement to favour the latter over the former. Religious discourses which compared divine and human justice, moreover, are explored as loci in which criticism, albeit veiled, of local reforms of criminal justice could be expressed.

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Hardie, Alison. "‘Allowing the Business of Seclusion to Be My Friend’." In The Many Faces of Ruan Dacheng. Hong Kong University Press, 2022. http://dx.doi.org/10.5790/hongkong/9789888754076.003.0007.

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This chapter focuses on the conflict in Ruan’s writing, particularly his poetry, between engagement in society – in political/official activity or the sort of action for the common good expected of members of the gentry – and a life of pastoral or eremitic reclusion. His plays also reflect social and political issues of the day as well as the perils of official position. Ruan dealt with his forced exclusion from office by claiming to have made a positive choice in favour of reclusion, and he clearly enjoyed and appreciated country life, but ultimately his self-representation or ‘role-play’ as contented farmer or disengaged hermit, often inspired by the imagery of Tao Qian or by Buddhist ideas, appears unconvincing, especially in view of his prolonged and ultimately successful struggle to return to office.

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Palumbo, Paolo. "Technology and Innovation." In Handbook of Research on Applying Emerging Technologies Across Multiple Disciplines. IGI Global, 2022. http://dx.doi.org/10.4018/978-1-7998-8476-7.ch018.

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During the first phase of the pandemic up to today, many religious activities, particularly liturgical celebrations, have been suspended, interrupted, re-organized. Drastic measures and choices were needed, always balanced with constitutional principles. In this social and historical contest, Facebook and similar digital platforms seem to have turned into liturgical spaces. Every kind of celebration is transmitted through them: “domestic” liturgies are held, retreat houses are switching to online activities, spiritual assistance is offered through a computer screen, and so on. The scientific contribution aims to highlight the problems and issues that have come to determine and present the practices used within the confessional systems. Also, a recent research on the subject, promoted by the Giustino Fortunato University, offers reflections that can favor a better relationship between the needs of worship, pastoral, and confessional regulations on the subject of sacraments and celebrations.

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Sicari, Stephen. "Stevens: “And yet what good were yesterday’s devotions?”." In Modernist Reformations. Liverpool University Press, 2022. http://dx.doi.org/10.3828/liverpool/9781638040248.003.0012.

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Usually considered lonely and aloof, even Stevens expresses in his poetry a desire to renew something called Church where “being there together is enough.” Typical of Stevens is his sense that everything becomes stale and tired and needs constant renewal. He does not reject the Church in favor of something called Nature, as the British Romantics might have wished, especially Wordsworth; but instead seeks to reform our notion of Church by making the earth a sacred place for communion. In The Rock, one of his last poems, he imagines “curing” the Rock (a figure of the earth as a hard place, and also a figure for the Church); curing as healing, and as preserving, and as pastoral serving. In the poem that follows, “St. Armorer’s Church from the Outside,” he places his ever-new chapel of breath just outside a dilapidated church.

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Naas, Michael. "The Shepherd and the Weaver: A Foucauldian Fable." In Plato and the Invention of Life. Fordham University Press, 2018. http://dx.doi.org/10.5422/fordham/9780823279678.003.0004.

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This chapter considers Michel Foucault’s provocative but very selective reading of the central myth of the Statesman in his 1977–78 seminar Security, Territory, Population. Contra Foucault, who claims that Plato never adhered to the pastoral model of governing, that is, the model of the ruler as shepherd, and that he in fact definitively rejects this model in the Statesman in favor of the model of the ruler as weaver, this chapter demonstrates that a more complex relation between the models, as between the two ages, is required. Though Plato never puts it in exactly this way, the statesman in the Age of Zeus is indeed a weaver, but he is a weaver who must, through his weaving, imitate the shepherd in the Age of Kronos. Hence the model for the statesman as weaver, that is, the model for the statesman understood through an image of technical production within the city, must always remain, in a way that will have everything to do with the question of life, the statesman as shepherd in a time before technology and before the city.

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Dubeuf, Jean-Paul. "Future Prospects on the Goat Activities for the Coming Decades in the Context of a World in Transition." In Goat Science - Environment, Health and Economy [Working Title]. IntechOpen, 2021. http://dx.doi.org/10.5772/intechopen.98651.

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This article explores the evolution of the goat sector in the world between 2000 and 2020 and its prospects. We base it mainly on the statistics available as well as on the author’s observations and his involvement in various projects. It also updates a study carried out on the same subject on the last decades of the 20th century. We observed a constant development and growth of the goat sector during this period. The trend has been the same between 2000 and 2020 but less strong and more localized in Asia and Africa. Several scenarios on our global future lead to consider the absolute need to preserve environment and biodiversity but above all to reduce the emission of GHGs for all productive sectors on the planet. In this case, we will face a dramatic progress and adevelopment paradigm shift. Although goat systems emit less GHGs than other ruminants, we can also observe an overall increase in net emissions by the goat sector between 2000. So, they contribute significantly and their net emission has to be reduced, which will disadvantage the most intensive systems. However, while animal production and the consumption of its products are increasingly ostracized, goat farming (as pastoral farming in general) could have a bright future in this context. Goats, particularly those of local populations and breeds, have more than any other ruminant significant capacities to valorize spontaneous absorbing GHGs forage resources (grass, shrubs, crop or feed residues) and without other uses. In addition, goats are easy to integrate in small farms and strengthen the complementarity between agriculture and animal production, largely abandoned in favor of specialization. The strengthening of localized and interdisciplinary scientific research will also be necessary to strengthen the role of goat farming and innovation and the author proposes the establishment of “living labs” associating all the actors involved for this purpose.

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Conference papers on the topic "Favola pastorale"

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Gonzalo Santos, Tomás. "Fontis nympha sacri. Deidades del agua en el arte y en la literatura francesa." In XXV Coloquio AFUE. Palabras e imaginarios del agua. Universitat Politècnica València, 2016. http://dx.doi.org/10.4995/xxvcoloquioafue.2016.3678.

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La leyenda Fontis nympha sacri, somnum ne rumpe, quiesco figura en las distintas variaciones que sobre el motivo de las ninfas pintara Lucas Cranach el Viejo en el segundo cuarto del siglo XVI. El texto en latín ilustra a la perfección una de las escenas más repetidas de cuantas atañen a estas deidades del agua: la «ninfa de la fuente» o la «ninfa dormida». En efecto, los pintores y grabadores del Renacimiento recrearon una y otra vez esta escena inspirándose en la mitología, la coartada cultural necesaria para llevar temas eróticos al arte. A partir de estas imágenes, comenzaron a proliferar

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