Academic literature on the topic 'Fauste de Riez'

Artykuł podejmuje analizę najstarszych świadectw dotyczących ustanowienia i obchodów modlitw i procesji błagalnych. Potwierdzenie zapoczątkowanego przez biskupa Mamerta z Vienne zwyczaju znajdujemy w listach Apolinarego Sydoniusza oraz homiliach Fausta z Riez, Awita z Vienne, Cezarego z Arles oraz Grzegorza z Tours, a także w kanonach Synodu w Orleanie. Wskazują one na zwyczaj, którego obchód przyjął się w trzech dniach poprzedzających święto Wniebowstąpienia Pańskiego, a jego ustanowienie związane było z ówczesnymi zagrożeniami oraz niezwykłymi zjawiskami. Praktyka wspólnej, procesjonalnej modlitwy oraz pokuty przyjęła się nie tylko w Vienne, lecz rozszerzyła się w szybkim tempie na całą Galię, by w najistotniejszych elementach przetrwać do naszych czasów.

Abstract. The subsurface dissolution of soluble rocks can affect areas over a long period of time and pose a severe hazard. We show the benefits of a combined approach using P-wave and SH-wave reflection seismics, electrical resistivity tomography, transient electromagnetics, and gravimetry for a better understanding of the dissolution process. The study area, “Esperstedter Ried” in northern Thuringia, Germany, located south of the Kyffhäuser hills, is a large inland salt marsh that developed due to dissolution of soluble rocks at approximately 300 m depth. We were able to locate buried dissolution structures and zones, faults and fractures, and potential fluid pathways, aquifers, and aquitards based on seismic and electromagnetic surveys. Further improvement of the model was accomplished by analyzing gravimetry data that indicates dissolution-induced mass movement, as shown by local minima of the Bouguer anomaly for the Esperstedter Ried. Forward modeling of the gravimetry data, in combination with the seismic results, delivered a cross section through the inland salt marsh from north to south. We conclude that tectonic movements during the Tertiary, which led to the uplift of the Kyffhäuser hills and the formation of faults parallel and perpendicular to the low mountain range, were the initial trigger for subsurface dissolution. The faults and the fractured Triassic and lower Tertiary deposits serve as fluid pathways for groundwater to leach the deep Permian Zechstein deposits, since dissolution and erosional processes are more intense near faults. The artesian-confined saltwater rises towards the surface along the faults and fracture networks, and it formed the inland salt marsh over time. In the past, dissolution of the Zechstein formations formed several, now buried, sagging and collapse structures, and, since the entire region is affected by recent sinkhole development, dissolution is still ongoing. From the results of this study, we suggest that the combined geophysical investigation of areas prone to subsurface dissolution can improve the knowledge of control factors, hazardous areas, and thus local dissolution processes.

The fluid-solid coupling analysis of the nonlinear rotor-bearing system with labyrinth seal was presented. The dynamic equations of rotor-bearing system were built up by combining d’Alemdert principle with Rize way, then the nonlinear oil film forces based on steady short bearing model, unbalanced excitation forces and gas excitation forces calculated by FLUENT could be coupled to system. Such nonlinear equations were numerically solved by Newmark integration method. The dynamics and the representation characteristics were investigated through a lot of numerical calculations, then the occurrence and development mechanism of the different coupling faults revealed based on the results of numerical calculation. The severity and mutation of some faults were also studied.

Quixote is the second in the California-based Classics in Miniature series of short film versions of literary classics performed by puppets. The first film, Faust, was launched in 2008, and reviewed by Joachim Beug in Scenario 2008, Issue 2 (see http://publish.ucc.ie/scenario/2008/02/beug/09/en). The double challenge of condensing a work as vast as Cervantes’s Don Quijote – the text runs to about a thousand pages in most standard-format editions – into a film which lasts a half an hour and in which all the roles are performed by puppets is obviously very great, and all the more so when one considers that, according to the project website (www.classicsinminiature.com), this film, like the others in the series, is aimed at the “educational market (from age 12 through university) and to the general public”, and is “for everyone – young and old, cynical and romantic.” The implication that the creators of the series are conscious of the risks of over-simplification and sentimentalizing – risks which they might afford to incur if young children were, exclusively, their target audience – seems clear. Equally, it seems clear that they aim to communicate the essence of the original works not just to people who may never have ...

Les rejetons sans famille ont beaucoup souffert de leur condition, et l’Ancien Régime et le XIX ème siècle nous ont transmis l’image d’enfants rejetés, battus, promis à un destin terrible. Cette vision n’est pas fausse, mais elle tend à présenter ces individus comme des victimes par nature. Pourtant, dans les campagnes, les enfants de l’Assistance publique ne consentent pas toujours à l’injustice. Injures, calomnies, vengeances et actes de malveillance constituent en effet une forme de résistance. La cruauté envers les bêtes illustre à la fois un refus de l’humiliation et, paradoxalement, une impuissance, une faiblesse face aux abus.

Résumé Raï, norme sociale et référence religieuse II a été souvent répété que le Raï vantait les plaisirs de l'alcool et de l'amour libre. Cela ne signifierait rien si l'on ne montrait comment ces thèmes, et d'autres, s'articulent avec le rappel des normes, notamment religieuses. Le spleen inhérent au Raï doit beaucoup de sa force d'expression à cet état psychologique du « porte-à-faux » religieux. La chanson raï présente sans fausse pudeur les contradictions entre pulsions et contraintes, entre désirs individuels et nonnes socioreligieuses, entre idéologies concurrentes. Comme l'indique le nom du genre (Raï signifie « opinion », « libre choix »), l'être humain est libre, non seulement de son choix mais aussi de ne pas choisir et de tenter de concilier l'inconciliable. Ce bricolage existentiel, ce surgissemcnt funambulesque de l'individuel se fait bien souvent par la manipulation du réfèrent religieux. Mots clés : Virolle, chanson, amour, marginalité, norme, religion, femme