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1
Smail, Daniel Lord. "Démanteler le Patrimoine. Les femmes et les biens dans la Marseille médiéval." Annales. Histoire, Sciences Sociales 52, no. 2 (April 1997): 343–68. http://dx.doi.org/10.3406/ahess.1997.279571.
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Au début de l'année 1349, peu après la grande peste, le juriste noble Blacier de Montoliu de Marseille arrangeait le mariage de sa jeune fille Biatriseta avec le marchand aristocrate Bertran Candole. La famille de Montoliu avait une position prééminente dans la ville phocéenne. Outre les nombreux chevaliers et damoiseaux, la famille étendue comprenait trois juges, un avocat, des conseillers municipaux et, pendant un an, un syndic. Les membres de la famille étaient liés par mariage à plusieurs autres familles nobles de la ville et sa région. La famille Candole, bien qu'aussi noble que les Montoliu, était moins en vue et moins nombreuse, même si le futur époux, fils d'un damoiseau nommé Uguo, devait faire partie du conseil de Marseille de 1359 à 1361.
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KRÁL, Pavel. "Rites de passage et cycles de vie de la famille noble." Histoire, économie & société 26e année, no. 3 (2007): 111. http://dx.doi.org/10.3917/hes.073.0111.
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Ouedraogo, Richard. "Les mutations juridiques de la famille en France." Les Cahiers de droit 55, no. 2 (June 30, 2014): 557–77. http://dx.doi.org/10.7202/1025759ar.
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La législation française en matière familiale est en pleine ébullition depuis quelques mois. Le changement de majorité parlementaire, intervenu en mai 2012, accélère la cadence des réformes : ouverture du mariage aux couples de personnes de même sexe, suppression du contrat de responsabilité parentale, expérimentation de la médiation familiale dans les conflits portant sur l’exercice de l’autorité parentale, projet de révision du quotient familial pour l’octroi des allocations aux familles les moins aisées, etc. Puisque le temps de l’action politique en vue de la réalisation des promesses électorales ne laisse pas forcément de place à celui de la réflexion doctrinale, on constate que la doctrine semble dépassée, à l’heure actuelle, par ce rythme effréné de la production normative. Or, la famille comme objet « politique », au sens le plus noble, est aussi une institution juridique. Elle a donc vocation, avant toute réforme législative, à être placée au centre de la « discussion » des juristes, pour une mise au point critique des enjeux théoriques et pratiques. La présente analyse se propose par conséquent de dresser un état des lieux (non exhaustif) d’une institution qui a, depuis 40 ans, été appropriée, voire instrumentalisée par le ou les politiques, qui ont parfois ignoré les mises en garde de la doctrine sur certaines incohérences constatées ça et là dans notre droit du couple, ainsi que dans les mutations sociologiques en matière de filiation et d’autorité parentale.
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Guillemin, Alain. "Rente, famille, innovation Contribution a la sociologie du grand domaine noble au XIXe siècle." Annales. Histoire, Sciences Sociales 40, no. 1 (February 1985): 54–70. http://dx.doi.org/10.3406/ahess.1985.283142.
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L'historiographie du xixe siècle, du moins en ce qui concerne la France, a généralement négligé l'étude des grands domaines et, de ce fait, mal évalué le rôle que leurs possesseurs ont joué dans la transformation de l'agriculture, minimisant, d'une part, le poids économique, politique et social de la grande propriété foncière après 1830, tendant, d'autre part, à enfermer la majorité de ces grands propriétaires, en particulier les représentants de la noblesse dans le stéréotype du rentier oisif et négligent. Or, si l'on ne considère plus, a priori, les membres de l'aristocratie foncière comme de simples percepteurs de rente, on observe que, même dans les régions où leur emprise sur la terre est faible, ils se soucient fréquemment d'amélioration agricole. C'est non seulement le cas dans la France du Nord et du Nord-Ouest, mais encore dans certaines régions méridionales, comme la Provence, en dépit des succès politiques du radicalisme .
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Pontacq, Mariannick. "La comtesse de Marcellus, clef de voûte d’une famille noble au siècle des Lumières." Revue historique de Bordeaux et du département de la Gironde 15, no. 1 (2009): 41–50. http://dx.doi.org/10.3406/rhbg.2009.1065.
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Fleury, Célia. "Les Hangouart, une famille noble lilloise et ses propriétés rurales aux XVIIe et XVIIIe siècles." Revue du Nord 354, no. 1 (2004): 59. http://dx.doi.org/10.3917/rdn.354.0059.
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Canal Sánchez-Pagín, José María. "Jimena Muñoz, amiga de Alfonso VI." Anuario de Estudios Medievales 21, no. 1 (April 2, 2020): 11. http://dx.doi.org/10.3989/aem.1991.v21.1103.
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Alphonse VI fut sans nul doute l'un des meilleurs rois de Castille (il fut, aussi, roi de León) (1071-1109). Pour cette raison il est intéressant d’étudier tous les aspects de sa personne et de sa vie. Le thème de sa famille, de ses femmes, a été très peu traité. Il s'agit d'identifier ici sa «très noble maîtresse ou amie», avec laquelle il eût deux filles: Thérèse, reine du Portugal, et Elvire, épouse de deux maris légitimes: le comte de Tolosa et le comte Fernando Fernández de Campos. Cette amie fut Jimena Muñoz, fille du conte de Cantabria, Munio González et soeur du conte Rodrigo Muñoz et de Urraca Muñoz, l'épouse du comte Gómez González de Candespina, que l'on traitait aussi de «très noble». Jimena n'a pas pu être fille du comte Munio Rodríguez de Galicia ni de sa femme Jimena Ordóñez ni du comte asturien Munio Muñiz, rendu fameux à la journée de Séville.
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Delaporte, Adèle. "Du noble incestueux à l’honneur bafoué de toute une famille : les rebondissements des crimes de Claude de Tance au XVIIIe siècle." Source(s) – Arts, Civilisation et Histoire de l’Europe, no. 14-15 (October 19, 2022): 93–113. http://dx.doi.org/10.57086/sources.165.
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Du noble incestueux à l’honneur bafoué de toute une famille : les rebondissements des crimes de Claude de Tance au XVIIIe siècle – L’affaire criminelle de Claude de Tance écuyer sieur de Villaubois comprend une multitude de facettes et de violences. L’inceste, de première importance, marque l’histoire et l’honneur de la famille : en 1719, Claude de Tance est condamné à mort par le parlement de Paris et sa fille Marguerite à l’enfermement à perpétuité. Les biens sont confisqués et une grande partie de la seigneurie de Villaubois finit par être récupérée par les sieurs de Saint-Vincent, des cousins. La procédure criminelle permet de saisir la perception de ce crime insupportable, ainsi que son traitement par la justice d’Ancien Régime. De nombreuses autres charges sont portées contre l’incestueux : débauche, blasphème, avortement, violences et voies de fait, homicide... Criminel de haute envergure, ses fautes sont telles qu’il faut le faire disparaître. Mais le mal est fait : son honneur, ainsi que celui de sa famille, sont entachés et bafoués. En 1739, Louis Delanoue, gendre de Claude de Tance, et les sieurs de Saint-Vincent s’opposent devant le Tribunal des Maréchaux à propos de la possession de ladite seigneurie : ce conflit reprend à charge le crime de 1719 pour justifier les possessions, mais aussi accabler l’adversaire. Cette affaire sordide n’avait pas fini de faire parler d’elle. Elle permet ainsi de saisir les mentalités de la société du XVIIIe siècle face à une affaire monstrueuse, ainsi que les conceptions d’honneur, de dignité et de vertu définies par la noblesse elle-même.
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Croix, Alain, Roger Nougaret, and Jean-Luc Tulot. "Noble, Huguenot et Père de Famille : le Testament moral de Bonaventure de la Muce (vers 1588)." Annales de Bretagne et des pays de l’Ouest 100, no. 1 (1993): 27–48. http://dx.doi.org/10.3406/abpo.1993.3467.
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Martini, Manuela. "Les Amorini et la terre au XIXe siècle. La politique foncière d’une famille noble de Bologne." Histoire & Sociétés Rurales 8, no. 1 (1997): 93–120. http://dx.doi.org/10.3406/hsr.1997.1035.
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Santamaria, Jean-Baptiste. "Rifflard de Flandre, seigneur de Mondicourt, de Lonny et d’Harsy : un bâtard dans la guerre de Cent Ans." Revue du Nord 446, no. 2 (March 14, 2023): 395–410. http://dx.doi.org/10.3917/rdn.1446.0395.
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Les comtes de Flandre ont laissé de nombreux enfants bâtards : parmi ceux du comte Louis de Nevers, Rifflard de Flandre incarne une figure de noble combattant actif sur de multiples théâtres d’opération, de l’Angleterre au Nivernais. Né vers 1330 d’une noble picarde, Mahaut de Maignelay, il se signale par son engagement, par sa capacité à gouverner les terres de Nivernais et Rethélois, mais aussi sa rapacité voire sa brutalité. Au service de sa famille et de son frère Louis de Male, il parvient à acquérir une belle fortune par le mariage et par les dons. Mais sa position est fragile : son attitude parfois prédatrice et les grands jeux de la politique conduisent son frère à l’abandonner puis l’enfermer en prison. À la mort de Louis de Male, il est sorti de prison par Philippe le Hardi et reprend vaillamment du service de la Lorraine à la Flandre. Dans ce parcours chaotique, ses compétences et un puissant réseau au sein de la noblesse au service des Valois lui ont permis de survivre et de transmettre un héritage à son fils Raoul.
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Canal Sánchez-Pagín, José Mª. "La Casa de Haro en León y Castilla durante el siglo XII. Nuevas conclusiones." Anuario de Estudios Medievales 25, no. 1 (April 2, 2020): 3. http://dx.doi.org/10.3989/aem.1995.v25.i1.920.
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Dans l 'histoire de la Seigneurie de Viscaya, ou de la Maison de Haro, quelques points qui restent encore obscures ont besoin d'être éclaircis au moyen de la documentation que l'on découvre peu à peu. Pendant le XIII siècle, trois personnages de cette famille noble rendirent des services particuliers à la Couronne de Castille et Léon. Dans lea premières décennies du siècle, le comte Diego López, marié à la Navarraise María Sánchez, défendit les intérêts de la reine Urraca contre les incursions d'Alphonse I le Batailleur. Il mourut en 1124 devant son château de Haro. Son fils, le comte Lope Díaz, servit avec courage Alphonse VIII et Sanche III, dont il fut sous-lieutenant. Il était marié à une noble dame Gallicienne, Aldonza González de Traba, dont on avait dit jusqu’à présent qu'elle appartenait à la Maison de Castro. Son fils, le magnat Diego López, servit également les rois Alphonse VIII de Castille et Alphonse IX de León. Il se distingua à la bataille de las Navas de Tolosa. Il fut en désaccord avec Alphonse VIII. Dans l'article on discute du pourquoi de celui-ci.
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Ago, Renata. "Ecclesiastical careers and the destiny of cadets." Continuity and Change 7, no. 3 (December 1992): 271–82. http://dx.doi.org/10.1017/s0268416000001673.
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Cet article étudie le rôle et la valeur des carrières ecclésiastiques par rapport à l'existence des cadets de famille noble, en Italie au 17e siècle. Le changement de la pratique successorale et de l'accès au mariage, qui concernaient la noblesse Italienne de l'époque, augmente l'importance du rang à la naissance. Les historiens ont généralement considéré l'aîné comme un privilégié en comparaison avec le cadet et la carrière ecclésiastique de ce dernier comme de second choix pour un jeune homme condamné au célibat. Cette interprétation est contestée et au contraire, l'auteur suggère que la carrière ecclésiastique peut être très lucrative, tant pour les jeunes aristocrates que pour les jeunes gens de la bourgeoisie.
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Baeten, W. "R. Mortier, H. Hasquin, Etudes sur les XVIIIe siècle, XII, Une famille noble de hauts fonctionnaires: les Neny." BMGN - Low Countries Historical Review 102, no. 4 (January 1, 1987): 655. http://dx.doi.org/10.18352/bmgn-lchr.2873.
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Ferrarlo, Elena. "Présentation de documents manuscrits. L'enseignement du français aux jeunes descendants d'une noble famille milanaise au début du XXe siècle." Documents pour l'histoire du français langue étrangère ou seconde 8, no. 1 (1991): 229–58. http://dx.doi.org/10.3406/docum.1991.1009.
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Maulu, Marco. "Un exclu parmi les exclus : à propos de la « mésaventure » marchande et d’autres aventures de Florent dans le cycle d’Othovyen." Bien Dire et Bien Aprandre, no. 34 (October 1, 2019): 77–122. http://dx.doi.org/10.54563/bdba.593.
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Le cycle d’Othevien inclut quatre textes en prose et en vers. L’intrigue narre la saga de la famille du premier empereur romain, Othevien, bannie par ce dernier suite à une décision malheureuse. Le résultat de cette action est le développement d’aventures individuelles ; malgré le titre Romanz d’Othevien attribué à la version en octosyllabes, le vrai protagoniste est Florent, l’un des deux fils d’Othevien. Ce dernier ayant été adopté par un riche bourgeois, Climent, le choc entre l’origine noble du garçon et la nouvelle réalité où il grandit génère une série de mésaventures humiliantes, qui ne finiront qu’au moment où le héros aura l’occasion de montrer sa prouesse contre le terrible Roi des géants. Cette contribution porte sur l’évolution du personnage de Florent et sur les causes profondes de son inadaptation au sein de la société vilaine.
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Larin, Robert. "Honoré Pierre Dubois de la Miltière, noble et roturier. Quelques pistes pour une étude comparative des noblesses de France et de Nouvelle-France." Histoire, économie & société 42e année, no. 4 (December 11, 2023): 15–24. http://dx.doi.org/10.3917/hes.234.0015.
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Cet article situe l’anoblissement personnel d’Honoré Pierre Dubois de la Miltière, lieutenant des troupes de la Nouvelle-France, à l’intérieur d’un processus d’anoblissement taisible dans lequel lui et sa famille étaient déjà impliqués en France. Il explore les complexités nobiliaires et aborde plus spécifiquement le processus d’anoblissement taisible ainsi que le concept d’agrégation à la noblesse tels qu’ils s’accomplissaient en Nouvelle-France. Il abonde dans le sens de l’intérêt porté depuis quelques années aux caractéristiques de la noblesse des colonies ultramarines et de la noblesse atlantique. Il souligne enfin l’intérêt d’études comparatives cherchant à mieux comprendre les particularités de la noblesse de la Nouvelle-France au sein de la noblesse française.
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Zarković, Božidar. "The migration of Serbian nobles during the reign of the last Nemanjićs." Bastina, no. 51 (2020): 405–26. http://dx.doi.org/10.5937/bastina30-26938.
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The role of the noble families in Medieval Serbia, as in other states of that time, was of great importance-their social status affected the character and the success of the statehood. They represented social elite, which influenced the development of various processes, one of them being migration. The migration process could be voluntary or involuntary, but it shadowed inner colonisation as well as the conquest of new territories. It determined the establishment of the governing structures in the newly acquired territories, as well as their integration into the state. Bearing in mind that many wars were waged during the Middle Ages-hence the constant redrawing of the borders-it is not surprising that migration was an ongoing process of various intensity and direction. Both the dependent population and the nobles took part in the process. However, following the migration flow of the noble families through history is much easier. The great expansion of the Serbian territory started during the reign of King Milutin and ended with the death of the Tsar Dušan (1282-1355), whose reign was especially marked by great conquests and extensive migrations. Though conquests are mainly attributed to rulers, the noble families often initiated them. This is confirmed in the historical sources and the research literature, which cites the growing dissatisfaction of the nobles and their desire for further conquest as the main reasons for the change in the Serbian throne after the great victory at Velbazhd in 1330. Such views are further substantiated by the early years of the reign of Stefan Dušan when significant territories in Macedonia were annexed. According to several sources, the main driver of change was the number of noble families close and directly subordinate to the young king. It is well known that Dušan inherited the governance of Zeta and western Serbia from his father in 1322. He managed those territories during the whole reign of Stefan Uroš III (Stefan of Dečani). The previous contention that the nobles drove the change in the throne is also validated by the relocation of the noble families to the newly annexed regions. A certain number of high born families originated from the western Serbian areas which is proved by the primary historical sources, while other families are loosely associated to the area by stories and legends. Neither is simple to confirm. Some of those nobles from the western Serbia are: the Braković familiy, the Mrnjavčević family, the Great Duke Nikola Stanjević, Ostoja Rajaković Ugarčić, Radoslav Hlapen, Nikola Bagaš, Andrija Gropa, Lord Žarko, and most probably Caesar Preljub, among others. They all received inheritance and governance of various territories as a reward for their loyalty and accomplishments, which can be traced back through their titles. Namely, military titles indicate that the person gained their status owning to their warrior abilities.
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Ilyasova, Albina Ya. "Alphabetical Lists of Confirmed and Ascribed Nobles of the Ufa and Orenburg Gubernias of the Russian Empire as a Historical source: The Second Half of the 19th – Early 20th Century." Herald of an archivist, no. 2 (2020): 627–39. http://dx.doi.org/10.28995/2073-0101-2020-2-627-639.
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The article presents the results of the source studies analyses of the alphabetical lists of confirmed and ascribed nobles of the Ufa and Orenburg gubernias from the Russian State Historical Archive (RGIA). Imperially approved opinion of the State Council of the Russian Empire (January 2, 1861) ordered national noble assemblies to send annually to the Department of Heraldry of the Governing Senate “alphabetical lists of noble families during the year confirmed in their nobility by the Governing Senate” and “similar lists of those families, to which, in the course of the year, were attached some individuals.” Most of these lists are preserved in the materials of the “Third Department of the Senate” fond of the Russian State Historical Archive. The archives holds original copies of 39 reports and 65 lists, including 28 lists of confirmed nobles, and 37 — of ascribed, which were sent to the to the Department of Heraldry of the Governing Senate by the Orenburg Noble Assembly in 1862-1917; and 48 reports and 89 lists, including 41 of confirmed nobles and 48 — of ascribed, which were sent to the Department of Heraldry by the Ufa Noble Assembly in 1866-1917. These documents are written on plain paper on both sides of the sheet sized 22.2 (width) * 35.4 (height) cm. Most are handwritten. Reports of the Ufa Noble Assembly became typewritten from 1899 on, those of the Noble Orenburg Assembly — since 1911; lists of Ufa Noble Assembly became typewritten from 1897 on, of the Orenburg Noble Assembly — from 1908 on. The lists have a title page. Information about the nobles is given in tabular form. A list of confirmed nobles contains the following information: surname, name, patronymic of the person confirmed in hereditary nobility; date of the resolution of the Noble Assembly on declaring them a noble; part of the genealogical book, in which that person was entered; the date of receipt of documents for consideration in the Department of Heraldry; date and number of the confirming decree of Department of the Heraldry. The list of ascribed nobles includes such data as: surname, name, patronymic of the person added to the nobility; the date of the resolution of the Noble Assembly to ascribe the person to a noble family, confirmed by the Department of Heraldry; name, date, and document number(s) on the basis of which they were ascribed; part of the genealogical book, in which the family was entered; date and number of the decree of the Department of Heraldry of the Governing Senate confirming the family to rank among the nobility. The list was to be certified by signatures of the gubernia marshal of nobility, or those acting in that position, and by the secretary of the Noble Assembly. The list was not sealed. These documents are unique and quite valuable written sources on the history of the Russian nobility.
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Zudeima, Tom. "“Descendencia paralela” en una familia indígena noble del Cuzco." FENIX, no. 17 (January 5, 2021): 39–62. http://dx.doi.org/10.51433/fenix-bnp.1967.n17.p39-62.
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Los documentos aquí presentados forman parte de la comprobación por parte de Don Fernando Puma Orcosupa en el año de 1789 para que se le mantuviese en su condición de indio noble del pueblo de Anta, un pueblo cerca al Cuzco. Él prueba así que es descendiente de un noble Inca que había servidoa los Españoles poco tiempo después de la conquista del Perú. Este noble por su parte habría sido bisnieto del Inca Tupac Yupanqui, abuelo de los IncasHuáscar y Atauhuallpa quienes estaban envueltos en una guerra civil al tiempo de la conquista española (1532) del Perú. El principal interés de estos documentos es que nos dan detalles ---hasta ahora no encontrados en otros documentos todavía-i- sobre linajes de familias nobles indígenas del Cuzco y alrededores, que, como quiero comprobar, expresan ideas indígenas de parentesco, ideas distintas de las españolas.
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Mihǎilescu, Vintila. "Quelle anthropologie pour quelle société?" Anthropologie et Sociétés 32, no. 1-2 (September 25, 2008): 217–39. http://dx.doi.org/10.7202/018890ar.
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Résumé Les disciplines « anthropologiques » en Roumanie (l’ethnographie et le folklore) appartiennent historiquement plutôt à la grande famille des « ethnologies nationales », voire des « sciences nationales » au service de la nation, ayant comme objet d’intérêt le Paysan plutôt que le Primitif. À part une brève période internationaliste, le communisme n’a pas mis en question cette approche, se contentant de l’utiliser à son profit. Elle n’a pas fait l’objet d’une analyse critique, même après la chute du communisme, se plaçant ainsi dans une « longue durée » qui reste un enjeu en soi. Dans ce contexte, l’anthropologie arrive en Roumanie pratiquement avec la chute du communisme, apportant la bonne parole d’une connaissance occidentale noble, car non maculée par le nationalisme ou le communisme local et n’ayant pas non plus l’intention de se mêler à ces pratiques académiques plutôt indésirables. Se tenant au début à l’écart les uns des autres, les « folkloristes » et les « anthropologues » ont fini par se polariser socialement et par couper pratiquement toute communication. L’expertise de la « vraie société roumaine » se voit ainsi fragmentée elle aussi, instrumentalisée par des jeux de pouvoir changeants. L’article se pose la question de l’avenir de la discipline (des disciplines?) et ses rapports avec la société dans ce contexte où l’ethnologie nationale semble avoir touché à sa fin, où l’intégration européenne a légiféré « la mort du Paysan » et où l’anthropologie qui vient de l’Occident a du mal à se positionner par rapport a cette double mort dont on n’a pas encore fait le deuil.
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Ravnikar, Tone. "Maribor v 13. stoletju. 1. del: Plemstvo v Mariboru in njegovi okolici na prelomu 12. v 13. stoletje." Studia Historica Slovenica 20 (2020), no. 1 (March 30, 2020): 41–66. http://dx.doi.org/10.32874/shs.2020-02.
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The author re-analysed the documentary material and compared the possessive structures to a certain extent with the newly arranged relations between the noble families in and around Maribor. The comparison showed that the nobles of Maribor, Viltuš and Limbuš were undoubtedly related to each other. The same is true for the nobles of Melje and Hompoš, but it is very likely that the Maribor-Viltuška and Hompoško-Meljska branches were much more closely connected at the beginning of the 13th century than was assumed.
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Schraut, Sylvia. "„Doch das bei weitem schwierigste Ehehindernis ist das der Verwandtschaft“: Forbidden Marriage Between Incest Taboo and the Fortune of the Noble Family in 17th-18th-Century Germany." Fund og Forskning i Det Kongelige Biblioteks Samlinger 44 (October 14, 2005): 1–15. http://dx.doi.org/10.7146/fof.v44i3.132998.
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During the 17th and 18th century the German nobility called a planned marriage a pro-ject of marriage, because marriages had a long phase of planning, in which more then two people were involved. Noble projects of marriage had at least the function to create ever-lasting friendship between two noble families. This custom was part of the economic and po-litical strategies of the families involved and had often effects on the development of whole territories. Noble projects of marriage consequently concerned the family law as well as the law of the nobility and the church.I shall discuss the strategies of marriage of a special social group, the so-called Cath-olic German Reichsritterschaft during the 17th and 18th centuries. This noble group was re-garded as a strong partner of the German Imperial Catholic Church, the Reichskirche. Last but not least its members owed their remarkable political careers to the Church, but their idea of marriage were never-the-less in opposition to the canonical marriage laws; in fact, in planning exactly these political careers, which they owed to the Church, their concept of marriage clashed with the impediments to marriage that too close kinship posed. My paper aims at ana-lysing the marriage law of the Church as a papal instrument of influence over this special group of nobles.
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Smutok, Ihor, Yaroslav Lyseyko, and Lesia Smutok. "The documents of the Lviv nouble court (1784-1855) as a source of the genealogy and history of the Halych gentry." Scientific Papers of the Kamianets-Podilskyi National Ivan Ohiienko University. History 33 (October 7, 2021): 64–74. http://dx.doi.org/10.32626/2309-2254.2021-33.64-74.
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The purpose and objectives of the research are to analyze the source studies the potential of the documents of the Lviv Nouble court (Forum Nobilium) through the prism of studying the genealogy and history of the Halych gentry in the late XVIII-XIX centuries. The research methodology is based on the principles of historism, scientificity, verification, as well as on the use of general scientific (analysis, synthesis, generalization) and special-historical (historical-typological, historical-systemic) methods. The scientific novelty consists in the fact that a source review of archival material formed because of the activities of the Lviv Noble Court (Forum Nobilium) was done. During the XIX-XX centuries, the given documents were out of the attention of historians and not used in the study of the history and genealogy of the noble families of Halychyna. Conclusions. The affiliation of Halychyna into the Austrian Empire marked the beginning of the reorganization of the judiciary in the former Russian voivodeship. One of the newly formed levels in the legal system had become the Lviv noble court, better known as Forum Nobilium. This institution had an extensive government apparatus, empowered to conduct pretrial proceedings and make decisions in cases of determining the heirs, the implementation of guardianship, the resolution of disputed financial and property disputes. Because of the court’s activities for the period from 1784 to 1855, a large document collection was formed, numbering more than 50 thousand cases. These documents contain data on several thousand noble families and open the curtain on certain aspects of their history, such as circumstances surrounding the death of a member of the family, the presence of family ties, financial status, conflicts over the acquisition and loss of movable and immovable property and so on. The information contained in the documents of the Lviv Noble Court (Forum Nobilium) can significantly embellish our knowledge about the nobility in Halychyna for the period from the end of the XVIII to the middle of the XIX century and facilitate the reconstruction of the genealogy of noble families.
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Husejnović, Muhamed. "BOSNIAN KINGDOM DURING SECOND DECADE OF THE 15th CENTURY." Journal Human Research in Rehabilitation 9, no. 2 (September 2019): 70–75. http://dx.doi.org/10.21554/hrr.091909.
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After the defeat of Hungary by the Ottoman Empire, in August of 1415, the Bosnian king and a few noble men made a decision to change their political loyalty towards the Hungary. King Ostoja tried to take care of inside matters that were ruling in Bosnian Kingdom. He called for a meeting (Stanak) at which he would even out with some noble men. Even Dubrovcani wrote about this event. In one of their letters they described the events that took place in Kraljeva Sutjeska. After the occurrence in Kraljeva Sutjeska, intervention of Ottoman army was expected. One of the facts that the situation was pretty serious is that some families sought asylum from Dubrovnik’s authorities in case of alarming circumstances. One of Bosnian powerful nobles dies in 1416. King Ostoja and other noblemen were fighting over his property.
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A. Shapovalov, Vladimir, Svetlana P. Shapovalova, Irina V. Istomina, Alexsandr V. Perepelisin, and Alexsandr N. Moshkin. "THE WORLD OF CHILDHOOD AND YOUTH IN RUSSIAN NOBLE FAMILIES OF THE FIRST HALF OF THE NINETEENTH CENTURY IN THE CONTEXT OF STRATIFICATION APPROACH." Humanities & Social Sciences Reviews 7, no. 5 (October 26, 2019): 827–29. http://dx.doi.org/10.18510/hssr.2019.75106.
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traditions. Hence, it is one of the criteria for evolutionary or revolutionary changes in a particular society, accentuating the culture of everyday life and the connection of generations. In a rigidly structured estate society, such as the population of the Russian Empire, the world of childhood and youth developed in the context of social traditionalism, adopted in one or another estate community.
Methodology: The basis of the study is based on the principles of historicism, objectivity, and science. To prove these theses, comparative-historical, problem-chronological, logical-analytical methods were used, which made it possible to reliably reconstruct the world of childhood and youth in noble families of Russia of the first half of the nineteenth century.
Result: The most detailed system of socialization of children and adolescents was developed in an environment of a noble family, distinguished by more strict and complex etiquette, where pride in belonging to a noble class was inculcated at an early age. But the feeling of belonging to the upper class among the young nobles was different and mediated by many factors, first of all, the ancient lineage, the level of the material wealth of the family, education, upbringing, and culture. That is, the variability of the socialization of children and adolescents was extensive.
Applications: This research can be used for universities, teachers, and students.
Novelty/Originality: In this research, the model of The World of Childhood and Youth in Russian Noble Families of the First Half of the Nineteenth Century in the Context of Stratification Approach is presented in a comprehensive and complete manner.
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Spremic, Momcilo. "Srpska porodica Brankovic - genealoska i heraldicka razmatranja." Zbornik radova Vizantoloskog instituta, no. 41 (2004): 441–52. http://dx.doi.org/10.2298/zrvi0441441s.
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(francuski) Les Brankovic jou?rent un r?le important dans l'histoire du peuple serbe pendant deux cent ans, depuis XIVe ? la XVIe si?cle. Dans la Lign?e de cette famille trois descendantes se distingu?rent particuli?rement: celles du seigneur Vuk, du despote Djuradj et des Brankovic de Srem. La famille fut apparent?e aux plus grandes familles nobles de la P?ninsule balkanique. Les Brankovic ? laiss? une bonne quantit? de sours h?raldiques. Les ?l?ments de base de leurs armoiries sont le lion et le heaume aux cornes de buffle.
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Elipe Soriano, Jaime. "Madre de religiosos, abuela de santos." Studia Historica: Historia Moderna 43, no. 2 (December 31, 2021): 105–29. http://dx.doi.org/10.14201/shhmo2021432105129.
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Las nobles que tuvieron el rol de amantes de personalidades políticas relevantes apenas han sido tratadas por la historiografía hispana. El presente trabajo aborda las relaciones familiares que sostuvo doña Ana de Gurrea (ca. 1475-1528), concubina durante casi dos decenios del arzobispo de Zaragoza don Alonso de Aragón. A diferencia de otros personajes similares del renacimiento europeo, su incidencia política fue casi inexistente así como el nulo interés en acrecentar las posiciones de su familia de origen. Sin embargo, vivió volcada en el cuidado de sus 4 hijos y la atención a sus nietos. Mediante el empleo de variadas fuentes archivísticas, se reconstruyen las relaciones de esta noble con su familia. Se trata figura fundamental para conocer las relaciones sociales generadas por esta peculiar familia y constatar la necesidad de futuras investigaciones sobre este tema
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Alonso Álvarez, Raquel. "Los promotores de la Orden del Císter en los reinos de Castilla y León: familias aristocráticas y damas nobles." Anuario de Estudios Medievales 37, no. 2 (December 7, 2007): 653–710. http://dx.doi.org/10.3989/aem.2007.v37.i2.50.
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심혁주. "Marriage Culture of Tibetan Noble Families." Journal of Asia-Pacific Studies 19, no. 2 (September 2012): 105–29. http://dx.doi.org/10.18107/japs.2012.19.2.004.
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Magina, Adrian. "NIKOLA CREPOVIĆ. A SERBIAN NOBLEMAN AND HIS FAMILY IN 16TH CENTURY TRANSYLVANIA." Историјски часопис, no. 72/2023 (December 30, 2023): 311–41. http://dx.doi.org/10.34298/ic2372311m.
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Nikola Crepović was one of the most representative Serbian nobles in the Kingdom of Hungary and Transylvania. In the two decades (1542–1562) in which he came to the attention of historical sources, this Serbian nobleman was involved in a series of events that marked the history of Central Europe. He built his career through working with both the Szapolyai family and the Habsburgs, and was rewarded with estates and dignities by both parties. Following the fall of Timișoara to the Ottomans (1552), Crepović fled with his family (wife Mara and daughters Jelena and Katerina) to Transylvania, where he built an estate in Hunedoara (Hunyad) and Alba (Fehér) counties. Through his daughters he was related to the ruling family of Wallachia and to important noble families in Transylvania. After his death he was buried in the Orthodox church of Bârsău (Hunedoara/Hunyad county) together with his wife and daughters. Because he had no male heirs, his estates, hard-won through faithful service to the Szapolyai or Habsburgs, came into the possession of nobles with whom he was related.
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Лисейцев, Д. В. "Костромские “выборные дети боярские” в 1612-1618 гг.: провинциальное дворянство на исходе Смуты." Canadian–American Slavic Studies 47, no. 3 (2013): 333–46. http://dx.doi.org/10.1163/22102396-04703009.
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This article is devoted to changes that took place during the final stage of the Time of Troubles (1612-1618) at the top of the Kostroma provincial nobility – among vybornye deti boiarskie. By studying the collective biography of the Kostroma nobility of this category, it can be concluded that during the Troubles the top layer of the provincial nobility received a unique opportunity to enhance their own welfare and to have more successful careers. At the beginning of the XVII century the Kostroma district ceased to be a place of exile for proscribed nobles, due to which local noble families received an opportunity to lead the gentry militiamen of their district and to promote their own representatives at the Sovereign’s court (Gosudarev dvor).
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Kucher, Katharina, and Alexa von Winning. "Privates Leben und öffentliche Interessen: Adlige Familie und Kindheit in Russlands langem 19. Jahrhundert." Jahrbücher für Geschichte Osteuropas 63, no. 2 (2015): 233–55. http://dx.doi.org/10.25162/jgo-2015-0008.
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Bauer, Stefan. "History for Hire in Sixteenth-Century Italy: Onofrio Panvinio’s Histories of Roman Families." Erudition and the Republic of Letters 4, no. 4 (October 26, 2019): 397–438. http://dx.doi.org/10.1163/24055069-00404002.
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Onofrio Panvinio was hired by sixteenth-century Roman families to write their histories and, where necessary, be prepared to bend the facts to suit their interests. This occasionally entailed a bit of forgery, usually involving tampering with specific words in documents. In most respects, however, Panvinio employed the same techniques—archival research and material evidence such as tombs and inscriptions—which distinguished his papal and ecclesiastical histories. This suggests that genealogy, despite being commissioned by aristocratic families to glorify their ancestries, can be seen as a more serious field of historical investigation than is often assumed. Yet the contours of this genre of history for hire in sixteenth-century Italian historiography are nowhere near exact. Panvinio struck a balance between fulfilling the expectations of the noble families who commissioned him and following his own scholarly instincts as an historian, but he nevertheless did not seek their publication. By contrast, Alfonso Ceccarelli, who also composed family histories, veered considerably in the direction of flattering his patrons, even forging entire papal and imperial privileges. Indeed, he was condemned to death for the forgery of wills concerning the property rights of nobles.
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Lorenzo Rodríguez, Abel. "Hijos del Mar. La sirena en el mito fundacional de los Mariño (siglos XIV-XVII)." Cuadernos de Estudios Gallegos 66, no. 132 (July 5, 2019): 177. http://dx.doi.org/10.3989/ceg.2019.132.06.
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En el siguiente artículo se pretende exponer el desarrollo del relato fundacional de los Mariño desde el siglo XIV hasta el siglo XVII determinando las problemáticas historiográficas, iconográficas y textuales sobre la relación de la sirena y su aprovechamiento en el linaje y genealogía de esta familia noble gallega y sus ramas secundarias (Fandiño, Goyanes). Se expondrán las problemáticas de la supervivencia del mito en el tránsito a la Edad Moderna y la crítica textual a la integración de dicho relato dentro de la materia de Melusina al que demostraremos que no pertenece. [gl] No seguinte artigo preténdese expoñer o desenvolvemento da relato fundacional dos Mariño dende o século XIV até o século XVII determinando as problemáticas historiográficas, iconográficas e textuais sobre a relación da serea e o seu aproveitamento na liñaxe e xenealoxía desta familia nobre galega e as súas ramificacións secundarias (Fandiño, Goyanes). Expoñeranse as problemáticas da supervivencia do mito no tránsito á Idade Moderna e a crítica textual á integración do dito relato dentro da materia de Melusina ó que demostraremos que non pertence.
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Railaitė-Bardė, Agnė. "Genealogy in the 19th Century: Obligation and Means, Versus Experience and Emotion." Bibliotheca Lituana 6 (December 20, 2019): 167–84. http://dx.doi.org/10.15388/bibllita.2018.vi.10.
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Genealogy and genealogical self-awareness were very important elements of the frame of a noble society’s fortress in the 19th century. The analysis of some genealogical trees, schemes, etc. and the diary-memoir of a noble woman Gabrielė Giunterytė-Puzinienė showed several genealogical aspects treasured by nobles. Family members who were high-ranking soldiers, patrons, or belonged to the clergy were treated very respectfully. Having a wide net of family ties and high-status relatives were a remarkable tool for showing ones family’s origin and position in the society. Wealth played an important role as well. Various official and legal documents, individual contemplations, memories and memoirs of other persons or armorials created by Szymon Okolski and Bartosh Paprocki served as remarkable sources for keeping the genealogical memory of families alive. Genealogical trees, schemes etc. could be treated as more reliable sources for genealogical self-awareness because of the elimination of the subjective viewpoint, as we can face it in the abovementioned diary. Nevertheless, the Giedraitis Family case negated this statement. G. Giunterytė-Puzinienė’s diary-memoir is an extraordinary source for exploring genealogical identity. Genealogy is a vivid and detailed story in this book. One can smell, hear, and touch it. Collective holidays, events, and various forms of recreation became tools for strengthening the genealogical self-awareness and family memory.
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Grenier, Benoît. "Sur les traces de la mémoire seigneuriale au Québec : identité et transmission au sein des familles d’ascendance seigneuriale1." Revue d’histoire de l’Amérique française 72, no. 3 (May 27, 2019): 5–40. http://dx.doi.org/10.7202/1059979ar.
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Aboli en 1854, le régime seigneurial a laissé une empreinte considérable dans la province de Québec en perpétuant rentes et propriétés seigneuriales. La relation seigneur/censitaire et le mode de vie seigneurial ont persisté jusque tard au XXe siècle dans bon nombre de communautés. Le présent article s’inscrit dans une recherche sur les persistances seigneuriales dans le Québec contemporain et a pour objectif d’analyser la mémoire seigneuriale. Il émane d’une enquête d’histoire orale menée auprès de familles seigneuriales provenant des quatre coins de la vallée du Saint-Laurent. Il postule l’existence d’une culture familiale distinctive se caractérisant notamment par le maintien de pratiques et d’usages seigneuriaux, d’un rapport d’altérité dans les campagnes québécoises, mais aussi par une mémoire familiale révélant des valeurs seigneuriales portées et transmises par les descendants de ces familles, nobles ou roturières, francophones ou anglophones.
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Bastress-Dukehart, Erica. "Sibling Conflict within Early Modern German Noble Families." Journal of Family History 33, no. 1 (January 2008): 61–80. http://dx.doi.org/10.1177/0363199007308601.
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Feci, Simona. "Orphaned siblings and noble families in baroque Rome." European Review of History: Revue europeenne d'histoire 17, no. 5 (October 2010): 753–76. http://dx.doi.org/10.1080/13507486.2010.513127.
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Getka-Kenig, Mikołaj. "Usurpation of Aristocratic Privilege and the Social Identity of the Polish Noble Elite in the Period of the Partitions." Kwartalnik Historyczny 128, no. 5 (January 2, 2022): 79–104. http://dx.doi.org/10.12775/kh.2021.128.si.1.03.
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The aristocratic titles, which the partitioning monarchies granted to some of their Polish noble subjects in the long nineteenth century, did not play a decisive role in the development and formation of the modern Polish noble elite. The foreign titles could only sanction the internal noble hierarchy, which was apparently much more determined by specific noble traditions and the cult of the pre-partition past. This argument is evidenced by the cases of families which did not need formal title grants to be recognized as truly aristocratic in that period.
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Veremenko, V. A. "“On the proper keeping of linen and clothes”: organization of laundry in urban noble-intellectual families of Russia in the second half of the 19th — early 20th century." VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII, no. 1(52) (February 26, 2021): 144–53. http://dx.doi.org/10.20874/2071-0437-2021-52-1-13.
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The article is aimed at characterization of the ways of laundry organization in the urban noble-intellectual families of post-reform Russia, identification of the extent of innovations in this area, and of the degree of transition of this activity from the field of domestic labour to social production. The sources of the research include paperwork of laundry facili-ties, statistical data, numerous housekeeping manuals and instructions for laundry organization, memoirs, diaries and house books of urban nobles, especially noble women, and, finally, fiction and publicistic writings of this period. The study follows a methodological approach that combines research methods characteristic for the history of everyday life (first of all, historical reconstruction method), the theory of sociocultural dynamics, and the theory of “topochron”. The author concludes that, despite the significant increase of personal participation of educated housewives in household chores, which took place at the end of the 19th — beginning of the 20th century, this change did not extend to laundry, which was completely delegated to a special person — laundress. The employee herself could act as a single-family domestic servant, a worker who served in a laundry establishment or an independent day laborer who offered her ser-vices to all concerned. Moreover, the first group — laundresses — domestic servants — was extremely rare in the post-reform period. Washing could be carried out both “at the owners’ home”, and “on the side”. “Home washing”, which provided a theoretical opportunity for the employer to control the employee’s activities, was regarded as more preferable, both in terms of service quality and price. Active development of the laundry networks in the late 19th — early 20th century, some of which used machine washing, had little impact on lives of educated citizens. The laundries were oriented, first of all, to work with institutions, and among the “citizens” their services were mainly used by small noble-intellectual families who did not have an opportunity to invite a day labourer. Throughout the post-reform period, handwashing continued to be the most popular way to care for clothing, and the nature of the laundress’s labor re-mained virtually unchanged, still staying “backbreaking” and extremely poorly mechanized.
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Murdoch, Steve. "Fabricating nobility ? Genealogy and social mobility among franco-scottish families in the early modern period." Recherches anglaises et nord-américaines 40, no. 1 (2007): 37–52. http://dx.doi.org/10.3406/ranam.2007.1334.
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Seventeenth century noble families in many European countries found their elite status challenged by individuals from non-noble backgrounds who had earned favour through their aptitude for commerce, administration and invention. The rise of the meritocracy was as rapid in France as it was elsewhere. In a bid to curb new ennoblements, the French government sought proof of noble origin from new applicants to the noble classes. This paper will review the process of application to the Scottish authorities who were asked to issue ‘birthbriefs’ to confirm the genealogies of both their countrymen abroad and foreigners claiming to be of Scottish descent. In particular it will test French cases to establish the truth of the claims made and the motives for upholding and granting such documentation. It will also test claims of Scottish decent by French families which remain unsubstantiated by the Scottish authorities or, in the case of Jean-Baptiste Colbert, almost certainly spurious.
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Solignat, Anne-Valérie. "Hériter et succéder. Le rôle des femmes nobles dans la transmission du patrimoine lignager au XVIe siècle en Auvergne." Source(s) – Arts, Civilisation et Histoire de l’Europe, no. 8-9 (October 19, 2022): 17–37. http://dx.doi.org/10.57086/sources.294.
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Hériter et succéder. Le rôle des femmes nobles dans la transmission du patrimoine lignager au XVIe siècle en Auvergne — La maison noble organisait à la fois le système de parenté et la gestion des biens d’un grand nombre de familles de la haute-noblesse française au XVIe siècle. L’organisation des maisons nobles avait pour but de perpétuer l’essentiel : l’identité lignagère des mâles. Ce phénomène masquait le rôle prépondérant des femmes dans la transmission de la propriété éminente des biens matériels – fiefs, châteaux, objets symboliques –, mais aussi dans celle du patrimoine immatériel – nom, armes, mémoire, culte des ancêtres –, qui se conjuguaient pour asseoir la perpétuation du statut identitaire de la noblesse à la Renaissance. La Coutume d’Auvergne comptait parmi les plus favorables en France pour les femmes car elle permettait la transmission bilatérale des biens. Les filles pouvaient hériter, faute de mâles, des fiefs et des biens de leur maison. Si elles ne pouvaient pas elles-mêmes devenir des chefs de nom et d’armes, elles pouvaient léguer leurs droits sur la maison paternelle à leurs fils. Les filles héritières et les marâtres jouissaient d’un statut encore plus favorable car elles disposaient de droits à la succession reconnus ainsi que de dispositions usufruitières et douairières. En cas d’une vacance de masculinité dans la maison, la belle-mère veuve devenait l’équivalent au féminin d’un chef de nom et d’armes qui se devait de conserver le patrimoine lignager pour le transmettre intact à son héritier. C’est dans la mort que la place spécifique et que les processus d’individuation des femmes nobles se lit le plus aisément. Des fondations pieuses autonomes jointes à des élections de sépultures particulières venaient rappeler que les femmes avaient gardé, tout au long de leur vie, leur propre identité.
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Frînc, Maria. "Moștenirea pe linie feminină în familia nobiliară de Sântioana(sec. XIV-XV)." Anuarul Institutului de Istorie "George Bariţiu". Series Historica 62 (December 30, 2023): 31–42. http://dx.doi.org/10.59277/aiigb/2023.62.02.
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This paper analyses the right of inheritance on the feminine line in medieval Transylvania, through the history of a noble family residing in Sântioana, in the Târnava county. The aim of this study is to highlight the practice of inheritance by girls from this noble family with increased attention on the category of goods they acquired, the right to own them, the importance of feminine inheritance for the girls and their descendants and the courts before which the inheritance disputes have been tried.
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Ylönen, Irene. "The Experience of Impecuniousness in a Noble Family at the End of the Nineteenth Century." Journal of Finnish Studies 20, no. 1 (May 1, 2017): 167–96. http://dx.doi.org/10.5406/28315081.20.1.07.
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Abstract Being a member of the elite imposed high demands on the livelihood of noble civil servant families in Finland at the end of the nineteenth century. Although the salaries of high-ranking officials were relatively substantial, they could not always ensure the standard of living which was demanded by the elite of the Grand Duchy of Finland. This article concerns the family of the governor, Baron Gustaf Aminoff, and their livelihood. The living of the Aminoff family was totally derived from Governor Aminoff's salaries and fees; they had no other sources of income, such as a manor or land. The Aminoff family constantly suffered a lack of money and its everyday consumption was rational and frugal. The family occasionally found its financial situation depressing. Many noble families lived constantly on credit, and so did the Aminoff family. When debt relationships were based on trust, a good reputation was crucial. At the end of the nineteenth century, Finnish society was still very hierarchical. Noble families struggled between the traditions of the noble way of life and the social pressure caused by the new wealthy industrial and commercial elite. The officials' system of rank also caused strain: the more senior the official, the more opulent of a lifestyle was required.
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Cook, Karoline P. "Claiming Nobility in the Monarquía Hispánica: The Search for Status by Inca, Aztec, and Nasrid Descendants at the Habsburg Court." Renaissance and Reformation 43, no. 4 (April 15, 2021): 171–98. http://dx.doi.org/10.33137/rr.v43i4.36387.
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By the early seventeenth century, petitioners at the royal court in Madrid who claimed descent from the Inca rulers of Peru, the Aztec rulers of Mexico, and the Nasrid emirs of Granada found ways to acquire noble status and secure rights to their ancestral lands in the form of entailed estates. Their success in securing noble status and title to their mayorazgos (entailed estates) rested on strategies, used over the course of several generations, that included marriages with the peninsular nobility, ties of godparentage and patronage, and military service to the crown. This article will examine the networks formed in Madrid between roughly 1600 and 1630 when the descendants of the Inca and Aztec rulers interacted with peninsular noble families at court, obtaining noble status and entry into the military orders and establishing their mayorazgos. Their strategies for claiming nobility show striking parallels to those adopted by the Morisco nobility, and one aim of this article is to suggest how knowledge of such strategies circulated among families both at the royal court in Madrid and in the viceroyalties of New Spain and Peru.
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GARCÍA EDO, Vicent. "Los orígenes de la Casa de Urrea: Linaje y patromonio en los reinos de Aragón y Valencia (siglos XII-XIII)." Medievalismo, no. 29 (December 18, 2019): 141–74. http://dx.doi.org/10.6018/medievalismo.406851.
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Nadie pone en duda que uno de los más nobles linajes del reino de Aragón era el de la Casa de Urrea, pero esa circunstancia no se corresponde con los pocos estudios que se les ha dedicado en las últimas décadas. Entre los asuntos pendientes estaba el relativo a sus orígenes, argumento de estas páginas, que ha permitido reconstruir la genealogía completa de los Urrea durante los siglos XII y XIII, así como elaborar una tabla de los señoríos acumulados en ese tiempo. La identificación de las esposas e hijos de los señores de Urrea también ayuda a conocer mejor las relaciones de interés que solían establecer las familias nobles para mantener su poder, en el reino de Aragón. Although there is no doubt that one of the noblest lineages of the kingdom of Aragon was that of the House of Urrea, only a few studies have been dedicated to them in the last decades. In these pages we address one of the outstanding issues, which is that of its origins. We have been able to reconstruct the complete genealogy of the Urrea family through the 12th and 13th centuries, as well as to elaborate a list of the manors they accumulated during that time. The identification of the wives and children of the lords of Urrea has also helped to better understand the relationships of interest that noble families used to establish to maintain their power, in the kingdom of Aragon.
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BOLIANOVSKYI, Andrii. "Confrontation of nobles of Poland as a factor of exacerbating ethnosocial relations in Ukraine by the end of XVIth century – at the first half of XVIIth century." Ukraine-Poland: Historical Heritage and Public Consciousness 11 (2018): 5–26. http://dx.doi.org/10.33402/up.2018-11-5-26.
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The author describes the main forms and manifestations of internal conflicts in the environment of noble families in the Ukrainian lands since their accession to Rzecz Pospolita as united Polish-Lithuanian state on the basis of the Union of Lublin in 1569 up to the War under the leadership of Bohdan Khmelnytskyi. According to author’s statements, permanent struggle among them was able to happen due to the specific of this state that garanted to reach Polish nobles the large rights. Long-time colonization of ‘Wild steppe’ was accompanied occasional ‘raider attacks’ of landowners against their neighbors. Particular emphasis is given to different situation of dependent peasants, which during these ‘local civil wars’ often did become ‘blind arms’ of their masters. The influence of these confrontations on the processes of the growth of protesting attitude among the Ukrainian gentry and peasantry and their influence on the rising of Cossack and peasant uprisings in Ukraine during abovementioned period are analyzed. The article contribute certainly to better understanding of disagreements in interests between often ethnically different social strata in Ukraine. Widespread of this confrontation provoked some anarchy of powerless inside the country as well as hostile situations between Polish and Ukrainian nobles. Cossack uprisings were results not only social conflicts between Polish gentry and Ukrainian peasantry, Orthodox Ukrainians and Rome-Catholic Poles, but also inter-strata conflicts among anti-Polish nobles and ‘loyal to Crown’ gentry of Poland. Conflicts after colonization of ‘Wild field’, as well as the value of personal insults of offended persons in provoking these conflicts are characterized. The accent is made that the assaults, violence and crimes were happened long time before Cossack-Polish conflicts. According to author’s conclusions, all these confrontations between different ethnic and social groups were transferred in a form the long-lasted wars of Cossacks and peasants against their former owners beginning from 1648. Keywords Rzeczpospolita, Ukraine, nobles, ethnosocial conflicts
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Fauzian, Rinda. "MENIMBANG MADRASAH DINIYAH TAKMILIYAH SEBAGAI PENGUAT PEMBINAAN AKHLAK MULIA ANAK-ANAK DARI KELUARGA KARIER." Tatar Pasundan : Jurnal Diklat Keagamaan 15, no. 1 (June 14, 2021): 45–57. http://dx.doi.org/10.38075/tp.v15i1.179.
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The role of Madrasah Diniyah Takmiliyah is quite essential in shaping Muslims, especially for children of career families. This research aims to identify and elaborate its role in terms of developing noble morals over industrial environments and career families. The approach used is qualitative approach with case studies. The results include: (1) the madrasah gives a positive role in forming individual to have faith, taqwa, and noble character as the spiritual foundation of learners in facing global community, (2) the madrasah is an alternative solution to religious problems for those who are living in the industrial environments and career families. After being observed, this madrasah plays an important role in forming students to have strong faith, honesty, responsibility, intellect, creativity, independency, religiosity, discipline, and social care. Keywords: Madrasah; Diniyah Takmiliyah; Career Families
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Белова, Анна Валерьевна. "WEDDING RITES AT THE RUSSIAN NOBLES IN THE 18TH - THE MIDDLE OF THE 19TH CENTURIES: RITUALS AND PRACTICES." Вестник Тверского государственного университета. Серия: История, no. 4(64) (December 28, 2022): 93–110. http://dx.doi.org/10.26456/vthistory/2022.4.093-110.
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Статья посвящена свадебной обрядности у российских дворян как традиционного сообщества в XVIII - середине XIX в. На основе исследования неопубликованных архивных документов из личных фондов дворянских родов и опубликованных автодокументальных свидетельств реконструируются основные элементы свадебного обряда, включая длительную процедуру, предшествовавшую непосредственному заключению брака во время церковного таинства венчания. В статье анализируются культурно-антропологический характер и функциональное предназначение социального ритуала, выясняется сопряженность коллективных практик и индивидуальных предпочтений. Особое внимание уделяется проблемам дворянского этоса и воспроизводству этических норм, зафиксированных в эгодокументах, гендерным аспектам обрядовых действий. В заключении делается вывод о том, что свадебные ритуалы относятся к сфере мужских престижных взаимодействий и практикам экспрессивного порядка, в которых женская роль сводится к инструментальному посредничеству в скреплении межродовых связей. The article is devoted to the wedding rites at the Russian nobles as a traditional community in the 18th - the middle of the 19th centuries. Based on the study of unpublished archival documents from the personal funds of noble families and published autodocumentary evidence, the author reconstructs the main elements of the wedding ceremony, including the lengthy procedure that preceded the direct marriage during the church sacrament of the wedding. The article analyzes the cultural and anthropological nature and functional purpose of the social ritual, reveals the conjugation of collective practices and individual preferences. Particular attention is paid to the problems of the noble ethos and the reproduction of ethical norms recorded in egodocuments, as well as the gender aspects of ritual actions. In conclusion the author claims that wedding rituals belong to the sphere of men’s prestigious interactions and practices of an expressive order, in which the women’s role is reduced to instrumental mediation in strengthening of the interclan ties.