Relevant bibliographies by topics / Famille noble

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Famille noble'

Author: Grafiati
Published: 9 March 2024

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Journal articles on the topic "Famille noble"

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Smail, Daniel Lord. "Démanteler le Patrimoine. Les femmes et les biens dans la Marseille médiéval." Annales. Histoire, Sciences Sociales 52, no. 2 (April 1997): 343–68. http://dx.doi.org/10.3406/ahess.1997.279571.

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Au début de l'année 1349, peu après la grande peste, le juriste noble Blacier de Montoliu de Marseille arrangeait le mariage de sa jeune fille Biatriseta avec le marchand aristocrate Bertran Candole. La famille de Montoliu avait une position prééminente dans la ville phocéenne. Outre les nombreux chevaliers et damoiseaux, la famille étendue comprenait trois juges, un avocat, des conseillers municipaux et, pendant un an, un syndic. Les membres de la famille étaient liés par mariage à plusieurs autres familles nobles de la ville et sa région. La famille Candole, bien qu'aussi noble que les Montoliu, était moins en vue et moins nombreuse, même si le futur époux, fils d'un damoiseau nommé Uguo, devait faire partie du conseil de Marseille de 1359 à 1361.
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KRÁL, Pavel. "Rites de passage et cycles de vie de la famille noble." Histoire, économie & société 26e année, no. 3 (2007): 111. http://dx.doi.org/10.3917/hes.073.0111.

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Ouedraogo, Richard. "Les mutations juridiques de la famille en France." Les Cahiers de droit 55, no. 2 (June 30, 2014): 557–77. http://dx.doi.org/10.7202/1025759ar.

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La législation française en matière familiale est en pleine ébullition depuis quelques mois. Le changement de majorité parlementaire, intervenu en mai 2012, accélère la cadence des réformes : ouverture du mariage aux couples de personnes de même sexe, suppression du contrat de responsabilité parentale, expérimentation de la médiation familiale dans les conflits portant sur l’exercice de l’autorité parentale, projet de révision du quotient familial pour l’octroi des allocations aux familles les moins aisées, etc. Puisque le temps de l’action politique en vue de la réalisation des promesses électorales ne laisse pas forcément de place à celui de la réflexion doctrinale, on constate que la doctrine semble dépassée, à l’heure actuelle, par ce rythme effréné de la production normative. Or, la famille comme objet « politique », au sens le plus noble, est aussi une institution juridique. Elle a donc vocation, avant toute réforme législative, à être placée au centre de la « discussion » des juristes, pour une mise au point critique des enjeux théoriques et pratiques. La présente analyse se propose par conséquent de dresser un état des lieux (non exhaustif) d’une institution qui a, depuis 40 ans, été appropriée, voire instrumentalisée par le ou les politiques, qui ont parfois ignoré les mises en garde de la doctrine sur certaines incohérences constatées ça et là dans notre droit du couple, ainsi que dans les mutations sociologiques en matière de filiation et d’autorité parentale.
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Guillemin, Alain. "Rente, famille, innovation Contribution a la sociologie du grand domaine noble au XIXe siècle." Annales. Histoire, Sciences Sociales 40, no. 1 (February 1985): 54–70. http://dx.doi.org/10.3406/ahess.1985.283142.

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L'historiographie du xixe siècle, du moins en ce qui concerne la France, a généralement négligé l'étude des grands domaines et, de ce fait, mal évalué le rôle que leurs possesseurs ont joué dans la transformation de l'agriculture, minimisant, d'une part, le poids économique, politique et social de la grande propriété foncière après 1830, tendant, d'autre part, à enfermer la majorité de ces grands propriétaires, en particulier les représentants de la noblesse dans le stéréotype du rentier oisif et négligent. Or, si l'on ne considère plus, a priori, les membres de l'aristocratie foncière comme de simples percepteurs de rente, on observe que, même dans les régions où leur emprise sur la terre est faible, ils se soucient fréquemment d'amélioration agricole. C'est non seulement le cas dans la France du Nord et du Nord-Ouest, mais encore dans certaines régions méridionales, comme la Provence, en dépit des succès politiques du radicalisme .
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Pontacq, Mariannick. "La comtesse de Marcellus, clef de voûte d’une famille noble au siècle des Lumières." Revue historique de Bordeaux et du département de la Gironde 15, no. 1 (2009): 41–50. http://dx.doi.org/10.3406/rhbg.2009.1065.

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Fleury, Célia. "Les Hangouart, une famille noble lilloise et ses propriétés rurales aux XVIIe et XVIIIe siècles." Revue du Nord 354, no. 1 (2004): 59. http://dx.doi.org/10.3917/rdn.354.0059.

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Canal Sánchez-Pagín, José María. "Jimena Muñoz, amiga de Alfonso VI." Anuario de Estudios Medievales 21, no. 1 (April 2, 2020): 11. http://dx.doi.org/10.3989/aem.1991.v21.1103.

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Alphonse VI fut sans nul doute l'un des meilleurs rois de Castille (il fut, aussi, roi de León) (1071-1109). Pour cette raison il est intéressant d’étudier tous les aspects de sa personne et de sa vie. Le thème de sa famille, de ses femmes, a été très peu traité. Il s'agit d'identifier ici sa «très noble maîtresse ou amie», avec laquelle il eût deux filles: Thérèse, reine du Portugal, et Elvire, épouse de deux maris légitimes: le comte de Tolosa et le comte Fernando Fernández de Campos. Cette amie fut Jimena Muñoz, fille du conte de Cantabria, Munio González et soeur du conte Rodrigo Muñoz et de Urraca Muñoz, l'épouse du comte Gómez González de Candespina, que l'on traitait aussi de «très noble». Jimena n'a pas pu être fille du comte Munio Rodríguez de Galicia ni de sa femme Jimena Ordóñez ni du comte asturien Munio Muñiz, rendu fameux à la journée de Séville.
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Delaporte, Adèle. "Du noble incestueux à l’honneur bafoué de toute une famille : les rebondissements des crimes de Claude de Tance au XVIIIe siècle." Source(s) – Arts, Civilisation et Histoire de l’Europe, no. 14-15 (October 19, 2022): 93–113. http://dx.doi.org/10.57086/sources.165.

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Du noble incestueux à l’honneur bafoué de toute une famille : les rebondissements des crimes de Claude de Tance au XVIIIe siècle – L’affaire criminelle de Claude de Tance écuyer sieur de Villaubois comprend une multitude de facettes et de violences. L’inceste, de première importance, marque l’histoire et l’honneur de la famille : en 1719, Claude de Tance est condamné à mort par le parlement de Paris et sa fille Marguerite à l’enfermement à perpétuité. Les biens sont confisqués et une grande partie de la seigneurie de Villaubois finit par être récupérée par les sieurs de Saint-Vincent, des cousins. La procédure criminelle permet de saisir la perception de ce crime insupportable, ainsi que son traitement par la justice d’Ancien Régime. De nombreuses autres charges sont portées contre l’incestueux : débauche, blasphème, avortement, violences et voies de fait, homicide... Criminel de haute envergure, ses fautes sont telles qu’il faut le faire disparaître. Mais le mal est fait : son honneur, ainsi que celui de sa famille, sont entachés et bafoués. En 1739, Louis Delanoue, gendre de Claude de Tance, et les sieurs de Saint-Vincent s’opposent devant le Tribunal des Maréchaux à propos de la possession de ladite seigneurie : ce conflit reprend à charge le crime de 1719 pour justifier les possessions, mais aussi accabler l’adversaire. Cette affaire sordide n’avait pas fini de faire parler d’elle. Elle permet ainsi de saisir les mentalités de la société du XVIIIe siècle face à une affaire monstrueuse, ainsi que les conceptions d’honneur, de dignité et de vertu définies par la noblesse elle-même.
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Croix, Alain, Roger Nougaret, and Jean-Luc Tulot. "Noble, Huguenot et Père de Famille : le Testament moral de Bonaventure de la Muce (vers 1588)." Annales de Bretagne et des pays de l’Ouest 100, no. 1 (1993): 27–48. http://dx.doi.org/10.3406/abpo.1993.3467.

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Martini, Manuela. "Les Amorini et la terre au XIXe siècle. La politique foncière d’une famille noble de Bologne." Histoire & Sociétés Rurales 8, no. 1 (1997): 93–120. http://dx.doi.org/10.3406/hsr.1997.1035.

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Dissertations / Theses on the topic "Famille noble"

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Landrea, Cyrielle. "Les Valerii Messallae : histoire, mémoire et pouvoir d'une famille noble (Ier s. av. J.-C. - Ier s. ap. J.-C.)." Thesis, Paris 1, 2013. http://www.theses.fr/2013PA010639.

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Les Valerii Messallae appartiennent à une des plus anciennes et prestigieuses familles de Rome, la gens Valeria. L'étude porte sur l'époque tardo-républicaine, jusqu'à la fin de la dynastie julio-Claudienne. C'est une époque essentielle, durant laquelle s'effondre le régime républicain, puis se constitue le Principat. Les Valerii ont contribué à l'émergence d'un régime politique nouveau, auquel ils ont partiellement apporté leur adhésion. La thèse envisage les définitions et les formes nouvelles que prennent les indices de l'appartenance à la nobilitas : carrière politique, culte des ancêtres, évergétisme, fabrique de l'histoire familiale, héritage politique, marqueurs de la richesse et de la supériorité sociale, patronat judiciaire, port des cognomina héroïques et ethniques, privilèges juridiques .... Il s'agit d'identifier les permanences et les ruptures dans la définition d'une triple identité (patricienne, nobiliaire et gentilice) des Messallae et comprendre comment ils ont justifié leur supériorité en remodelant leur passé et en réinventant l'histoire de leurs ancêtres
The Valerii Messallae belong to one of the oldest and most prestigious families of Rome, the gens Valeria. The study focuses on the late-Republican era to the Julio-Claudian dynasty. This is a critical time in which the republican regime collapses and where the Principate is being formed. The thesis focuses on the definitions and new forms that take the indices belonging to the nobilitas : political career, ancestor worship, family history, political legacy, markers of wealth and social superiority, cognomina, legal privileges ... It aims to identify the permanence and ruptures in the definition of a triple identity (patrician, noble and family) of Messallae and how they justified their superiority by reshaping their past and by reinventing the history of their ancestors
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Chevalier, Romain. "Papes, rois et bâtards : Normes et discours autour de la filiation illégitime (Papauté et royaume de France, XIIIe-XIVe siècles)." Electronic Thesis or Diss., Avignon, 2023. http://www.theses.fr/2023AVIG1013.

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Cette thèse se propose de faire l’analyse de la construction des compétences royales et pontificales en matière de bâtardise, mais aussi de faire l’histoire du discours qui justifie la réhabilitation des enfants illégitimes au travers des actes pontificaux et de ceux du roi de France. Il s’agit d’explorer le décalage entre, d’une part, une réalité normative marquée par un discours dont les effets cumulés sont l’instauration d’une discrimination légale envers les bâtards sans cesse rappelée par le monde social, et, d’autre part, la possibilité de leur réhabilitation. L’objectif est ainsi de remettre en perspective différentes temporalités. Tout d’abord, la temporalité du droit qui puise ses racines dans l’Antiquité et établit une terminologie et un cadre normatif qui s’appliquent aux filiations illégitimes. Ce mouvement de fond connaît une évolution importante à partir du XIIe siècle lorsque les juristes s’approprient le corpus justinien et en exhument des moyens de réhabilitation des bâtards en leur donnant de nouveaux fondements. La temporalité politique connaît des moments d’intensité soudaine autour des règnes de Philippe Auguste et de Philippe le Bel, tout en demeurant marquée par une trame de fond qui fait de la gestion de la bâtardise un point d’achoppement entre l’Église et la royauté. Enfin, la temporalité socio-culturelle maintient la stigmatisation des enfants nés hors mariage mais dans le même temps met en valeur le discours – élaboré dans les actes pontificaux puis repris dans les actes royaux – qui justifie la réhabilitation à titre individuel dès lors que certaines conditions sont respectées
The aim of this thesis is to analyze the construction of royal and papal competences in matters of bastardy, and also the history of the discourse that justifies the rehabilitation of illegitimate children through papal acts and those of the King of France. The aim is to explore the discrepancy between, on the one hand, a normative reality marked by a discourse whose cumulative effects are the establishment of a legal discrimination against bastards constantly recalled by the social world, and, on the other hand, the possibility of their rehabilitation. The aim is to put different temporalities into perspective. Firstly, the temporality of the law, which has its roots in antiquity and establishes a terminology and normative framework that apply to illegitimate filiation. This fundamental movement underwent an important evolution from the 12th century onwards, when jurists appropriated the Justinian corpus and exhumed from it means of rehabilitating bastards by giving them new foundations. The political temporality experienced moments of sudden intensity around the reigns of Philippe Auguste and Philippe le Bel, while remaining marked by a backdrop that made the management of bastardy a point of contention between the Church and royalty. Finally, socio-cultural temporality maintains the stigmatization of children born out of wedlock, but at the same time highlights the discourse - elaborated in pontifical acts and then taken up again in royal acts - that justifies individual rehabilitation provided certain conditions are met
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Berry, Céline. "Les Luxembourg-Ligny, un grand lignage noble de la fin du Moyen-Âge." Thesis, Paris Est, 2011. http://www.theses.fr/2011PEST0010.

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Boltanski, Ariane. "Les Nevers : une maison noble et ses clientèles dans la trame de l' État royal (vers 1550 - vers 1620)." Paris 1, 2001. http://www.theses.fr/2001PA010648.

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Ce travail décrit, à travers l'étude d'une maison noble, celle des Gonzague, ducs de Nevers, le jeu des relations entre des Grands du royaume de France et l'Etat royal, dans la seconde moitié du XVIe siècle et les deux premières décennies du XVIIe. Il vise à apporter une contribution au problème de la construction monarchique et réexamine la question de la transition entre féodalisme et État moderne, dans des termes qui ne sont pas ceux de l'historiographie classique. Les rapports de ces Grands et de la monarchie ne se sont pas déployés sur le mode d'une lutte pour la prééminence politique : pour se conserver, les Nevers se sont associés à la construction même de l'Etat et le Pouvoir, loin de détruire cette maison féodale, en a assuré la perpétuation, politique, économique et. Sociale, en l'inscrivant dans la trame de l'État-royal. Dans la seconde moitié du XVIe, des compromis s'instaurent entre les Nevers et l'Etat, associant ces deux puissances à travers des échanges généralisés. Le système ainsi institué repose sur un partage du pouvoir , établi localement, dans les domaines ducaux et les gouvernements, le Nivernais, la Champagne, attribués au duc, lui permettant d'exercer son autorité à un double titre comme feudataire et représentant du roi. Le fonctionnement original du réseau de clientèle des Nevers joue un rôle décisif dans l'efficience de ce système: il s'agit d'une organisation remarquablement stable, permettant au duc et, par sa médiation, au roi, de contrôler un vaste groupe de protégés et aux clients de cumuler deux fidélités. Ce système a dû affronter deux séries d'épreuves : la première, les guerres de Religion, constitue une crise externe, ne découlant pas d'un dysfonctionnement intrinsèque, mais de la rupture religieuse - l'édifice politique et clientélaire est alors parvenu à se maintenir; en 1614- 1617, la révolte des princes est l'occasion, cette fois, d'une crise interne et aboutit, en Champagne, à une réduction effective du pouvoir des Nevers.
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Slabakova, Radmila. "Le destin d'une famille noble émigrée d'origine française dans l'empire des Habsbourg et en Tchécoslovaquie de la fin du XVIIIe aux années trente du XXe siècle : les Mensdorff-Pouilly." Grenoble 2, 1999. http://www.theses.fr/1999GRE29015.

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Histoire d'une vielle famille noble d'origine lorraine qui emigra a l'epoque de la revolution et s'installa, sous le nouveau nom de mensdorff-pouilly, dans l'empire des habsbourg et, plus tard, en boheme et en moravie ou elle demeure jusqu'a maintenant. L'integration de la famille fut facilitee autant par ses strategies matrimoniales (union avec les saxe-cobourg et, plus tard, avec les dietrichstein) que par les talents et capacites de ses membres (ascension aux postes militaires et politiques les plus hautes de la monarchie). Ceux-ci sont representes par trois generations, chacune etudiee a l'arriere-plan de l'evolution de la societe de la monarchie de la fin du xviiie siecle aux premieres decennies du xxe siecle. Il s'agit de la penetration des valeurs morales des lumieres, du changement social survenu entre la noblesse et la bourgeoisie, de la lutte de la noblesse pour rester au sommet et du declin relatif de cette derniere. De nombreuses sources d'archives familiales, dont en particulier une correspondance abondante, permettent d'analyser d'autres problemes de nature socio-psychologique : les valeurs de la famille dont la primaute de la notion de l'honneur, les strategies, lesrelations, les amities, l'unite de la famille dans le sens etroit et dans le sens large du mot. L'image de la famille est completee par l'analyse des positions politiques de ses membres (entre autres leur rapport envers la question des nationalites) ainsi que par l'etude du developpement economique des proprietes foncieres de la famille
The history of an ancient noble family originally from lorraine that emigrated at the time of the french revolution and established itself, under the new name of mensdorff-pouilly, in the habsburg empire and, later, in bohemia and in moravia, where it remains to this day. The integration of the family was facilitated thanks as much to its marital strategies (union with the saxe-coburgs and, later, with the dietrichsteins) as to the talents and abilities of its members (ascension to the highest military and political posts of the monarchy). The latter are represented by three generations, each studied against the background of the evolution of habsburg society from the end of the 18th century to the first decades of the 20th century. It is a question of the penetration of the moral values of the enlightenment, of the social change between nobility and bourgeoisie, of the struggle of the nobility to remain in a position of eminence and of the relative decline of the latter. Rich sources taken from family archives, in particular the abundant correspondence, permit the analysis of other problems associated with the socio-psychological the values of the family among which the superiority of the notion of honor, the strategies, the relationships, friendships, the unity of the family in the narrow and wide senses of the word. The image of the family is completed by the analysis of the political positions of its members (among other things their attitude towards the question of nationalities) as well as by the study of the economic development of family properties
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Moll, Markus [Verfasser]. "On a family of random noble means substitutions / Markus Moll." Bielefeld : Universitätsbibliothek Bielefeld, 2013. http://d-nb.info/1045345636/34.

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Rizo-Patrón, Boylan Paul. "La familia noble en la Lima borbónica : patrones matrimoniales y dotales." Pontificia Universidad Católica del Perú, 2014. http://repositorio.pucp.edu.pe/index/handle/123456789/113890.

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Claiden-Yardley, Kirsten. "Tudor noble commemoration and identity : the Howard family in context, 1485-1572." Thesis, University of Oxford, 2014. https://ora.ox.ac.uk/objects/uuid:5487809d-9066-4709-ace0-16b5debe825d.

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This thesis examines the relationship between the commemorative strategies of English noblemen in the period 1485-1572 and their identity both as individuals and as a social group. In particular, it will look at the Howard dukes of Norfolk in the context of their peers. The five chapters each address a different aspect of noble identity. The first two chapters deal with the importance of kinship and of status. The importance of kinship is evident across commemorative strategies from burial locations to the heraldry displayed at funerals to the references to ancestry in elegies. Having achieved a particular status, noblemen were defensive of their rank and the dues accorded to it. Funerals were designed to reflect social status and the choice of burial location could also indicate a concern with status. However, there was not always a correlation between the scale of commemoration and status. The third chapter examines the role that service to the Crown played in noble identity. Late medieval ideals of military service and a chivalric culture survived well in to the sixteenth century and traditional commemorative forms remained popular, even amongst noblemen newly ennobled from the ranks of the Tudor administration. Chapter four addresses the importance of local power to the nobility of the period. Burial and commemoration acted as a visible reminder of the social order and were of benefit in maintaining local stability. Noblemen could also use their death as a means of demonstrating good lordship through charity and hospitality. The final chapter examines the importance of religion to a nobleman's identity during a century of turbulent religious change. Studying commemorative strategies allows us to trace noble responses to religious change, the constraints on their public show of belief, and the ways in which they could express individuality.
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Gosling, Sally Catherine. "Sex and gender roles in gentle and noble families, c.1575-1660, with a particular focus on marriage formation." n.p, 1999. http://ethos.bl.uk/.

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Galizia, Anton Caruanna. "The rise of the de Piro : family strategies, wealth, social networks, and noble status in eighteenth-century Malta." Thesis, University of Oxford, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.543707.

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Books on the topic "Famille noble"

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Gigneys, Laurent. Une famille noble du Languedoc: Les Montcalm. Nîmes: C. Lacour, 1997.

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1955-, Bernard Bruno, ed. Une Famille noble de hauts fonctionnaires les Neny. Bruxelles, Belgique: Editions de l'Université de Bruxelles, 1985.

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Gagnon, Jean-Paul. Famille Gagnon de France, une famille noble: Essai d'histoire et de généalogie, 1272-2000. Saint-Lambert, Qc: J.-P. Gagnon, 2001.

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Imbeault, Sophie. Les Tarieu de Lanaudière: Une famille noble après la Conquête, 1760-1791. Sillery, Québec: Septentrion, 2004.

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Duclot, Jean-Francois. L'ascension d'une famille noble de l'Entre-Deux-Mers: Les Jaubert de Barrault. Camiac-et-Saint-Denis: Comite de Liaison Entre-Deux-Mers, 1993.

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Our Scots noble families. Glendaruel, Argyll: Argyll Pub., 1999.

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Tovrov, Jessica. The Russian noble family: Structure and change. New York: Garland Pub., 1987.

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Blankenship, Gayle King. Royal and noble families of medieval Europe. Poquoson, VA (24 Roberts Landing, Poquoson 23662): G.K. Blankenship, 1993.

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Cisneros, Cecil H. Cisneros: Familia del noble fuerte de Andalgalá. Tucumán: Lucio Piérola Ediciones, 1995.

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Knox, Joan Ritchey. A Noble-Canby genealogy. Richmond, Ind: J.R. Knox, 1994.

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Book chapters on the topic "Famille noble"

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Narbona Cárceles, María. "Famille, fidélité et loyauté: la configuration de l’Hôtel de Charles III le Noble (1387-1425)." In Histoires de famille. La parenté au Moyen Age, 283–98. Turnhout: Brepols Publishers, 2004. http://dx.doi.org/10.1484/m.hifa-eb.3.1760.

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Jallinoja, Riitta. "Noble Dynasties." In Families, Status and Dynasties, 91–150. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-58073-3_3.

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Boussac, Adriane. "Ses gans es mains cousuz a or : Le gant, support de l’identité noble dans quelques textes des xiie et xiiie siècles." In Marqueurs d’identité dans la littérature médiévale : mettre en signe l’individu et la famille (XIIe-XVe siècles), 53–62. Turnhout: Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.hifa-eb.5.102427.

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Guzowski, Piotr, and Jacek Pielas. "The noble family." In Framing the Polish Family in the Past, 93–126. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003130819-6.

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Spence, John. "Genealogies of Noble Families in Anglo-Norman." In Medieval Texts and Cultures of Northern Europe, 63–77. Turnhout: Brepols Publishers, 2008. http://dx.doi.org/10.1484/m.tcne-eb.3.1999.

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Bettotti, Marco, and Walter Landi. "Signorie rurali, coscienza nobiliare e autorappresentazione." In La signoria rurale nell’Italia del tardo medioevo. 6 Le signorie trentine, 297–329. Florence: Firenze University Press, 2023. http://dx.doi.org/10.36253/979-12-215-0096-7.17.

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The purpose of the essay is to show the choices made by noble Trentino families to propose an image of themselves, through different choices and thanks to different tools: building policy, iconographic, heraldic, funeral choices
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O’Shea, Sarah, Josephine May, Cathy Stone, and Janine Delahunty. "Motivated Men: First-in-Family Male Students." In First-in-Family Students, University Experience and Family Life, 217–45. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-34451-0_9.

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AbstractWhile first-in-family women’s experience of attending university has been examined in a growing body of literature, there has been little attention paid to the experiences of first-in-family males. This chapter presents an account of the motivations, transitions and participations of first-in-family male students using a narrative gender framework. The analysis especially privileges the idea of situated and relational masculinities (Hopkins & Noble, Masculinities in place: Situated identities, relations and intersectionality. Social and Cultural Geography, 10(8), 811–819, 2009). Age was found to be the chief organising category of their experiences structuring their embodied life course. Three main age and relational masculine performances emerged from these men’s stories, namely those of the Fathers, the Self-Starters and the Sons. Working to achieve or enact the breadwinner model of masculinity was found to be the dominant motivator behind their gender performances.
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Benyovsky, Irena. "Noble Family Clans and their Urban Distribution in Medieval Trogir." In International Medieval Research, 19–33. Turnhout: Brepols Publishers, 2003. http://dx.doi.org/10.1484/m.imr-eb.3.707.

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Guglielmotti, Paola. "I Doria e la chiesa di San Matteo a Genova nella seconda metà del Duecento." In Reti Medievali E-Book, 163–88. Florence: Firenze University Press, 2021. http://dx.doi.org/10.36253/978-88-5518-423-6.10.

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The essay addresses the problem of the relationship between large aristocratic families and “noble parishes” in Genoa, by considering the case of the Doria and the church of San Matteo, founded in 1125 and whose reconstruction was planned in 1278. On the one hand, three qualifying aspects of the Doria kinship are examined in order to understand the role of the small church in enhancing the coordination of the group: i.e., positions of leadership and command in the maritime city and in its government; dispersion and presence outside Genoa; numerical strength, residence and leadership. On the other hand, the article considers the insertion of San Matteo in the monastic network (not only in Liguria) headed by the abbey of San Fruttuoso, and how its reconstruction allowed for the diversification of the large family internal and external relevance. The conclusion, thanks to the comparison with the experiences of other important urban families, shows the uniqueness of this case study and how broader and more systematic comparisons should be made, even outside the Genoese context.
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Tomedi, Andrea. "Vescovi e signori rurali nella regione trentino-tirolese tra XIV e XV secolo." In La signoria rurale nell’Italia del tardo medioevo. 6 Le signorie trentine, 253–75. Florence: Firenze University Press, 2023. http://dx.doi.org/10.36253/979-12-215-0096-7.15.

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The essay illustrates the progressive weakening of the figure of the prince-bishop of Trento, feudal lord of most of the holders of castle lordships in the Trentino area. During the fourteenth century and especially the fifteenth century, noble families learned to look to Vienna and Innsbruck and to participate in the Tyrolean diets. With the sole exception of Alexander of Mazovia, the Trentino prince-bishops following Niccolò da Brno were all faithful to the empire and indeed strong supporters of it.
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Conference papers on the topic "Famille noble"

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Hasanah, Nurlaela. "Refined Language Maintenance among Members of Nobel Sasak Family at Bertais." In Proceedings of the Fifth Prasasti International Seminar on Linguistics (PRASASTI 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/prasasti-19.2019.65.

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Pavić, Josip. "The Ottoman fortress above Skradin in Dalmatia." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11419.

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Skradin is a town on the right bank of the Krka river, about 15 km upstream from Šibenik. Located deep in the hinterland, with good road connections, and a luxury of natural resources nearby, it’s no wonder that urban life flourished here since the Iron Age. But being below surrounding hills, this trading centre could never be successfully defended from a prolonged siege. This is why, throughout medieval times, Skradin was usually regarded as a less important neighbour of flourishing Šibenik. Various Croatian noble families, and occasionally the Venetians, ruled the town in fifteenth century. Conquered by the Ottomans in winter of 1521-22, Skradin soon again became an important trading point, the southernmost town in Krka sancak. It was reclaimed by Venetians temporarily from 1647 to 1670, and permanently from 1683. Today, due to the thorough destruction by the Venetian army, the earliest buildings in Skradin date to eighteenth century. The one exception is Turina, a small late medieval fort above the town. Recently branded as a fortress of Šubić family –the powerful magnates from late thirteenth century–, Turina was long considered to be Skradin’s main defensive point even in the Ottoman era. However, several archival sources suggested the existence of another fort, located on a much more favourable position. This theory was finally confirmed by surveying the nearby Gradina hill in the autumn of 2018.
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Cosmescu, Dragos. "Rural Private Defenses in the Venetian Stato da Mar." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11523.

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The paper will investigate the fortifications erected by private entities in rural areas throughout the Stato da Mar territories of the Republic of Venice. While the state structures are definitely more studied, the private Venetian defenses of the territory are mostly ignored from a comparative discussion encompassing a larger area. The defenses constructed by the noble families differ in type and layout, depending on their location and destination: there are inland tower houses in Crete designed to control the territory against native uprisings, and there are seaside castles in Dalmatia that are also considering naval raids. We will analyze these private Venetian defenses in their variety and importance for their regions and the Republic.
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Wilodati. "Authoritative Parenting by Father: A Strategy for Gaining Noble Character of Child in Indonesian Migrant Workers Family." In Proceedings of the 1st International Conference on Education Social Sciences and Humanities (ICESSHum 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icesshum-19.2019.117.

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Abos, Ileana Ana. "CULTURAL HERITAGE AT THE CROSSROADS: THE RENAISSANCE CASTLES OF THE MURE? VALLEY, TRANSYLVANIA, ROMANIA IN THE 20TH-21ST CENTURIES." In 10th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2023. SGEM WORLD SCIENCE, 2023. http://dx.doi.org/10.35603/sws.iscah.2023/fs05.06.

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The Mure? Valley is one of Romania's most culturally cohesive landscapes. Its cultural heritage intertwines with Western and Central Europe. Europe's cultural heritage includes this region's heritage. Starting in the 16th century, several noble residences were constructed in this region in magnificent geographical surroundings. Some of these were built according to designs based on Italian Renaissance architectural treatises. The most impressive style of Transylvanian Renaissance architecture is represented by these monuments. These belonged to noble and princely families, and they varied greatly in terms of size and demand. Around them, parks were constructed, and the castle contained a remarkable collection of books and artwork. After being nationalised in 1949, they underwent significant changes under communism. Some of these changes destroyed them, and others are irreparable. This work aims to illustrate the changes the magnificent Renaissance mansions of the nobility have undergone over time. These changes occurred in the 20th and 21st centuries. On the inside, there were numerous changes. In addition, the parks that border these architectural complexes have been changed or eliminated. The cultural landscape has irrevocably changed. Our research shows three main categories of Renaissance castles in the Mures Valley. A) Saved monuments, where you can see how they were preserved and incorporated into tourist routes. It may also involve returning castles to the community. B) Crumbling castles represent the opposing polarity. C) Castles undergoing restoration. According to their legal standing, castles are either privately owned, owned by the state, or owned by Catholic or Reformed churches. Preserving these monuments and the cultural landscape they generate preserves a significant part of our implicit cultural heritage and European identity.
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Eryücel, Ertuğrul. "A Comparative Analysis on Policy Making in Western Countries and Turkey in the Context of Eugenics." In International Conference on Eurasian Economies. Eurasian Economists Association, 2017. http://dx.doi.org/10.36880/c08.01847.

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The word eugenics was coined in 1883 by the English scientist Francis Galton, who took the word from a Greek root meaning “good in birth” or “noble in heredity”. Eugenics aimed to assist states in implementing negative or positive policies which would improve the quality of the national breed. The intensive applications of eugenic policies coincide between two World Wars. İn the decades between 1905 and 1945, eugenics politics implemented in more than thirty countries. The method of this study is based on a literature survey on the sources of the eugenic subject. The sources of the data are documents such as books, articles, journals, theses, projects, research reports about the politics and legal regulations of the countries on the family, population, sport, health and body. This study comparatively examines eugenic policy-making in Turkey and in Western countries: Britain, United States, France, Germany (1905-1945). This study aims to discuss the relation of eugenic politics in countries with nation building process, ethnic nationalism, and racism. This is a basic claim that the eugenic practices in Turkey contain more positive measures and that there is no racial-ethnic content of eugenics in Turkey.
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Кузьмина, М. В. "WOMAN AND POWER: THE LIMITS OF THE PERMISSIBLE (FRANCE, XIV–XVth CENTURIES)." In Конференция памяти профессора С.Б. Семёнова ИССЛЕДОВАНИЯ ЗАРУБЕЖНОЙ ИСТОРИИ. Crossref, 2021. http://dx.doi.org/10.55000/mcu.2021.74.61.002.

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В статье ставится вопрос о границах допустимого участия женщины в политической жизни во Франции в XIV–XV вв. Утверждается, что только те женщины, которые происходили из знатных и богатых семей, владевших земельной собственностью, имевшие влиятельных и богатых отцов, мужей, сыновей, могли рассчитывать на политическое влияние и проявление своих политических амбиций. Однако даже соответствие вышеуказанным критериям не гарантировало женщине быть приобщенной к власти, поскольку быть во власти – дело практически невозможное для женщин средневекового общества. Особо стоит вопрос о королевах, которые только в качестве регена королевства (как это произошло с супругой Карла VI Изабеллой Баварской) получали политическую власть, т. е. сам по себе статус королевы не означал, что она самостоятельно могла осуществлять власть, не делегированную ей королем. The article raises the question of the permissible limits of the women participation in political life in France in the XIV–XVth centuries. It is argued that only those women who came from noble and wealthy families, whose fathers, husbands, sons owned large land property, could provide political influ-ence and the manifestation of their political ambitions. However, even meeting the above criteria did not guarantee a woman to be involved in power, since being in power is an almost impossible task for women in medieval society. There is a special thing to speak about queens who only as regents of the kingdom (as happened with the wife of Charles VI Isabella of Bavaria) could receive political power, i. e. queen status in itself did not mean that she could independently exercise power not delegated to her by the king.
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Завойкина, Н. В. "REPRESENTATIVES OF THE SARMATIAN-ALANIAN WORLD IN THE CITIES OF THE ASIAN BOSPOROS IN THE 2nd–3rd CENTURIES." In Hypanis. Труды отдела классической археологии ИА РАН. Crossref, 2023. http://dx.doi.org/10.25681/iaras.2021.978-5-94375-350-3.72-96.

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В статье исследуется проблема проникновения и адаптации выходцев из сармато-аланского окружения в крупные города Азиатского Боспора во 2–3 вв. н. э. Проникновение алан на территорию к востоку от Меотиды относится к середине 1 в. н. э. С 70–80 гг. аланы стали соседями Боспорского царства на востоке и источником постоянной агрессии для поселений и городов его азиатской части. Письменные источники дают основания думать, что военные конфликты Боспора и меотийских алан, начавшиеся в 80-е гг., завершились мирным соглашением сторон (не без участия Рима) к 140-м гг. Его результатом стал династический брак боспорского царя (вероятно, Реметалка) и некой аланской принцессы. Косвенные данные позволяют предполагать, что это событие случилось после 138 г. и, возможно, было санкционировано Антонином Пием. Во второй четверти 2 – второй четверти 3 вв. н. э. в Фанагории, Гермонассе и Горгиппии засвидетельствованы группы сармато-аланских имен. Их носители являлись гражданами городов (в пользу чего свидетельствуют их полные имена) во втором или третьем поколениях. Наряду с именами в этих городах отмечены находки сармато-аланских тамг с нижней частью в форме «трезубца» (рис. 2). Они известны, главным образом, в пределах территории Боспорского царства. Очевидно, что в каждом из крупных городов Азиатского Боспора проживала определенная сармато-аланская «группировка», которой руководил, как можно предполагать, представитель знати, владевший одной из тамг, нижняя часть которой имела форму «трезубца». Обращает на себя внимание хронологическое совпадение династического брака Реметалка и новых сармато-аланских имен в надписях городов Азиатского Боспора. Наибольшее число их отмечено в Горгиппии. Здесь просматривается совпадение с ономастической ситуацией в Танаисе, где также примерно с середины 2 в. н. э. надписи фиксируют целую группу «новых» сармато-аланских имен. Наличие в городах Азиатского Боспора групп сармато-аланских имен коррелируются с несколькими тамгами, принадлежащими представителям знатных семей (рис. 2–5). Эти люди играли заметную роль в социально-политической и военной жизни Боспора. Они занимали высокие должности в государственных органах власти во второй половине 2 – первой половине 3 вв. н. э. Отчетливо сознавая недостаток в источниках, все же автор статьи считает возможным предложить следующую реконструкцию проникновения выходцев из сармато-аланского мира в социальный организм Боспорского государства. Не исключено, что вместе с аланской принцессой в Пантикапей прибыл отряд всадников-алан, который возглавляли родственники принцессы либо представители других знатных аланских семей. Тамги указывают на представителей трех семей, восходящих к одному роду (нижняя тамга в форме «трезубца»). Появление этого контингента на Боспоре было обусловлено не только необходимостью сопровождать будущую супругу боспорского царя, но и, быть может, одним из условий брачного договора (предоставление отрядов всадников). После заключения брачного союза Реметалк весьма предусмотрительно распорядился этой военизированной группировкой. Какую-то часть всадников он, возможно, оставил в Пантикапее (на это указывают находки бронзовых поясных наконечников с тамгами в некрополе), другую часть во главе с представителями трех знатных аланских семей он направил в Танаис для усиления обороноспособности города после его разгрома в середине 2 в. н. э. Позднее, в правление Савромата II или Рескупорида II, кто-то из членов этих семей оказался в Горгиппии, видимо, также с целью руководства или укрепления военных сил в этой части царства. В правление Савромата II выходцы из этих семей заняли высокое положение в Фанагории и Гермонассе. Участие в частных ассоциация городов было одним из путей социализации эмигрантов и не-граждан в боспорских городах. В Фанагории и, что особенно заметно, в Горгиппии, как и в Танаисе, потомки выходцев из сармато-аланского мира во втором или третьем поколениях выступают членами частных ассоциаций. Их имена уже присутствуют в списках граждан городов. В данном случае речь идет о потомках рядовых всадников-алан. Вполне реалистичным представляется как один из путей варварского проникновения – установление родственных связей с боспорской элитой. Видимо, таким образом можно объяснить погребение двух воинов-сарматов (судя по их тамгам) в склепах аристократической семьи из Горгиппии. Следствием деятельности знатных представителей сармато-аланских семей и их сородичей стало возрастание их роли в военной и административно-политической жизни Боспора со второй половины 2 в. н. э. The article deals with the problem of penetration and adaptation of immigrants of the Sarmato-Alanian world into cities of the Asian Bosporos in the 2nd – 3rd centuries AD. The Alans penetrated to the eastern shore of the Maeotis in the middle of the 1st century AD. After 70–80 AD the Alans became the eastern neighbors of the Bosporan kingdom and raided permanently towns and settlements located in its Asian part. The written sources make us suggest that the military conflicts between Bosporos and the Maiotian Alans which started in the 80-s terminated in a peace treaty in the 140-s (with the participation of Rome). It resulted in a dynastic marriage (possibly of king Rhoimetalkes) with some Alanian princess. Indirect evidence suggests that the event took part after 138 AD and was possibly sanctioned by Antoninus Pius. In the first quarter of the 2nd – second quarter of the 3rd century in Phanagoria. Hermonassa and Gorgippia groups of Sarmatian and Alanian names are testified. Their owners were citizens (their full names are demonstrated it) in the second or the third generation. Along with the names the cities provided finds of Sarmato-Alanian tamgas with characteristic ‘trident-shaped’ lower elements (fig. 2). These are known mainly by finds from the territory of the Bosporan kingdom. Evidently, in each of the large cities of the Asian Bosporos there were groups of Sarmato-Alanian population headed by a nobleman, the owner of one of those trident-shaped tamgas. Noteworthy is the chronological coincidence between the dynastic marriage of Rhoimetalkes and the appearance of new Sarmato-Alanian names in inscriptions from the cities of the Asian Bosporos. Most of them originate from Gorgippia. There is a coincidence with the onomastic situation in Tanais where from the middle of the 2nd century also new groups of Sarmato-Alanian names appear in inscriptions. The presence in the cities of the Asian Bosporos of these names are correlated with a number of tamgas belonging to noble families (fig. 2–5). The role of those people in the social, political and military life of Bosporos was prominent. In the second half of the 2nd – first half of the 3rd century they occupied important offices in the cities. Clearly admitting the lack of information in our sources the author dares to suggest the following reconstruction for the process of penetration of the Sarmatians and Alans into the social structure of the Bosporan kingdom. It is quite possible that along with the Alanian princess some unit of equestrian Alans arrived in Pantikapaion, commanded by her relatives or other noblemen. The tamgas point to the presence of three families related to one clan (the trident-shaped element in the tamgas). Those Alans could act as a retinue for the bride of the king, or their arrival was fixed among the terms of the marriage contract. After his wedding Rhoimetalkes found a reasonable use for this military unit. Some of them he settled in Panticapaion (which is testified by finds of bronze belt tips with tamgas from the necropolis), another group headed by representatives of three noble families he sent to Tanais, to ensure the Н. В. Завойкина 74 defensive power of the city which had suffered in the middle of the 2nd century. Later, in the reign of Sauromates II or Rhescuporis II some members of these families came to Gorgippia, possibly also to improve its military power. In the reign of Sauromates II these people rose to high offices in Phanagoria and Hermonassa. Their participation in the private associations of the cities was one of the ways allowing non-citizens to penetrate within local urban societies. In Phanagoria and especially in Gorgippia as well as in Tanais the descendants of Alanian warriors in the 2nd or the 3rd generation figure as members of private associations. Their names are already included in the lists of citizens. In this case they are not necessarily noblemen but ordinary warriors. Marriage ties with the Bosporan elite helped to obtain citizenship. It could explain the burial of two Sarmatian warriors (judging by their tamgas) in the crypts of aristocratic families of Gorgippia. The activity of Alanian nobles and their relatives ensured the confirmation of their position in military, political and administrative life of the Bosporan kingdom beginning the 2nd half of the 2nd century AD.
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Low, Jen YF. "Forgiveness Meditation: Mindful Self-Healing." In 7th International Conference on Spirituality and Psychology. Tomorrow People Organization, 2022. http://dx.doi.org/10.52987/icsp.2022.004.

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Abstract Rising like lotus blooms from bloodied war-torn devastation and muddied destitution of war crimes, divided societies and imperialistic ravages of Western colonialism, the two Indochina nations of Vietnam and Cambodia have shown amazing power of resurgence in less than 50 years. In many regional league tables, Vietnam notably, have even pulled ahead to show amazing achievements in GDP and education. What has happened seems like a distant past today. What are the unique cultural roots of this human resilience and socio-economic dynamism? At an individual level, it is not often that post traumatic stress disorder of abused victims show their mental and emotional suffering. One can only note the behavioral signs which impede normal life and block success. Part of this presentation is to share with the audience the clues to help one recognize such indicative signs with the objective of supporting those who are suffering. There is an effective way to uproot the self-blame, anger and hatred associated with suppressed memories and to overcome the submerged negativities in subconscious minds of the afflicted. Forgiveness meditation is a mindful self-healing way of peaceful living, and when paired as an integral part Insight Meditation, the underlying benefits can empower the healed to progress onward to bigger success. Real-life cases of two personalities who have taken different paths to demonstrate the power of mindful living towards human resilience and effective healing in the midst of bleak uncertainties are shared: A. A Cambodian (multiple) noble peace prize nominee who demonstrated not only to his people, but also the world, to seek the only resource where we can find true peace and genuine understanding of truths... in our own hearts. Like many of his compatriots, his entire family, friends and disciples were massacred. A forest monk and meditation master turned peacemaker at the United Nations, he walked step by step bringing forth the spring of hope in the hearts of the shell shocked survivors. Tens of thousands wept as he chants the timeless metta verses of loving kindness and other traditional spiritual chants lost in the unspeakable sorrows of war and ideological conflicts. B. A postwar Vietnamese case study of a globally successful social entrepreneur, she was left to fend for herself aged 16 years after her entire family was killed by foreign powers. Her social enterprise employed the war destitutes, former prostitutes and the disabled to produce quality handicrafts and furniture made from organic resources. Her voice is recorded here to illustrate her maxim of “one must forgive to move on but the painful lessons must never be forgotten” in order to sustain success. Keywords: forgiveness, meditation, self-healing, mindfulness
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