Journal articles on the topic 'Familial feminism'
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Duan, Yingjie, and Junwu Tian. "‘Failed Feminism’." Critical Survey 34, no. 3 (September 1, 2022): 68–81. http://dx.doi.org/10.3167/cs.2022.340305.
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In Vinegar Girl, a 2016 fictional adaptation of The Taming of the Shrew, Anne Tyler exhibits an ambivalent treatment of the female predicaments left by William Shakespeare: while she invests her modern version of Katherina with linguistic and intellectual independence emblematic of female resistance to patriarchal disciplines, she somehow acquiesces in the fixed familial place and the stereotypical images of women in the monolithic patriarchal system. When the novel was introduced into the Chinese mainland in 2017, the Chinese publisher, out of commercial concerns, advertised it as a highly feminist text through the delicate manipulation of the translation of its title and a series of paratextual manoeuvres, to the detriment of the novel’s ambiguous complexities of gender issues. The marketing strategies nevertheless backfired on one of China’s social media platforms and rendered the novel a relatively ‘failed’ feminist text against China’s unique market and media background in the last decade.
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Walsh, Mary B. "Locke and Feminism on Private and Public Realms of Activities." Review of Politics 57, no. 2 (1995): 251–78. http://dx.doi.org/10.1017/s0034670500026899.
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Feminist critics of Locke perceive a conflict between his promise of political liberty and equality and women's individual and social circumstances. Many feminists point to an incongruence in Locke's thought between formal political rights and the substantive inequalities women experience in a variety of social relationships. Emphasizing Locke's liberal distinction between private and public, these feminists explore how women's actual personal, marital, familial and economic (i.e., private) positions mitigate against the possibility of political emancipation for women. Opposing this interpretation, this article will argue that Locke's feminist critics misread Locke and misinterpret his distinction between private and public. What some feminists represent as a dichotomy between public and private is actually for Locke a multitude of interacting spheres in which individuals live. An examination of these spheres will reveal a latent potential in Locke's philosophy for addressing women's particular circumstances.
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Hambur, Fransiska Marsela, and Nurhayati Nurhayati. "Feminism thoughts in 20th and 21st century literary works: A comparative study." EduLite: Journal of English Education, Literature and Culture 4, no. 2 (September 4, 2019): 183. http://dx.doi.org/10.30659/e.4.2.183-193.
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One of most arguable and observable social phenomena is gender inequality which is based on feminism thoughts. Considering how literature may portray human’s life along with its values, this study is purposed to elaborate and compare how feminism thoughts and gender inequality take place in various literary works. Based on the importance of feminism thoughts and gender inequality in cross cultural literature, then there is a necessity to conduct a comparative literature study which focused on feminism thoughts. This study took four kinds of literary works, namely drama, prose (short-story), movie, and poetry. Feminism approach as sociological approach was applied in this study altogether with comparative criticism and content analysis method. This study discussed how feminism thoughts got more supports and encouragement as the century progressed. By comparing literary works from 20th and 21st century, several important findings can be drawn, namely (a) feminism thoughts are getting stronger along with the progression of century, (b) feminism thoughts always oppose gender inequality as both are always found as binary oppositions in literary work, (c) both feminism and gender-inequality live through human’s values and repetitive actions, (d) personal and familial values are crucial in order to develop feminism thoughts and gender-inequality in an individual, and (e) the change of values, especially social and cultural values can bring changes in both feminism and gender inequality phenomena.
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Kumari, Jyoti, Ajit Kumar Behura, and Sarita Kar. "Women’s Attitude Towards Environment Sustainability Through Natural Preservation." Problemy Ekorozwoju 15, no. 1 (January 1, 2020): 103–7. http://dx.doi.org/10.35784/pe.2020.1.12.
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Women could have played a significant part in the process of Sustainable Development, although they were not given an opportunity to directly involve in this process in different cultures. Their roles are mainly subjected to perform household works, such as caring for children and elderly members. However, these familial responsibilities of women develop a positive attitude and potential skills to maintain sustainable development by preserving natural resources. This paper induces a brief description of the term Sustainable Development. Furthermore, it would suggest an environmentally sound model for achieving the objectives of sustainable development by incorporating eco-feminist ideas as its fundamental elements. Eco-feminism highlights the inter-connectedness of women with the environment and it claims that women’s active participation is globally required nowadays for achieving sustainability.
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Cox, Olga. "Saussure and psychoanalytic feminism — a made match." Irish Journal of Psychological Medicine 6, no. 2 (September 1989): 100–102. http://dx.doi.org/10.1017/s0790966700015391.
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AbstractOver the past thirty years Lacanian psychoanalysis, by mapping psychoanalytic concepts onto the terminology of modern linguistics has seemed to radically alter the former, and to a large extent has done so. However, Lacan's insistence that we are formed by, and enmeshed in, language, occults an opposite truth; one that is evidenced by the history of politics and of art, and although psychoanalysis has traditionally remained rigidly apolitical, concentrating on the private and familial rather than the public sphere, it can hardly avoid, even in this sphere, a confrontation with the politics of feminism. Because of its particular appropriation of ‘word’ and ‘language’, Lacanian psychoanalysis finds itself in a contraditory position here. In the private sphere it liberates the little girl by the true ‘word’, while continuing to maintain, in the wider world of language, a now archaic discourse which subsumes both discourses into one, masculine one.
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Kuss, Natalie. "Family and Feminism in Ursala K. Le Guin's The Dispossessed." Digital Literature Review 6 (January 15, 2019): 63–72. http://dx.doi.org/10.33043/dlr.6.0.63-72.
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The current American familial structure consists of a mother who serves as the housewife anda father who serves as the breadwinner. Although American society is breaking away fromthis norm, the nuclear family structure is still idealized, causing women to struggle against thepatriarchal confnes of this structure as they choose to remain single, enter the workforce, andrefuse to reproduce. Ursula K. Le Guin’s The Dispossessed utilizes the utopia genre to explore afctional planet, Anarres, that values collectivism over individualism in an attempt to become trulyegalitarian. This essay analyzes the egalitarian structure of Anarres through the experiences ofthe main character, Shevek, and uses it to examine the anti-feminist issues of the current familialstructure of America.
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Storlie, Cassandra A., Kizzy Albritton, and Jenny L. Cureton. "Familial and Social Influences in Career Exploration for Female Youth of Color." Family Journal 25, no. 4 (September 19, 2017): 351–58. http://dx.doi.org/10.1177/1066480717732142.
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Counseling research on female youth of color has been limited in the application of theoretical frameworks that engage families in a practical sense regarding career issues. In this direct content analysis, 40 female middle school students of color shared perceptions of their strengths and supports for future career success. Relational cultural theory, a framework grounded in multiculturalism and feminism, was shown to be a fitting and promising theory-to-practice model for those working with female adolescents of color and their families. Implications for counselors working with female youth of color and families on career exploration are provided.
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Anggraini, Aulia, and Pratiwi Retnaningdya. "Women’s Rebellion to Find Voices in Enola Holmes." Anaphora: Journal of Language, Literary, and Cultural Studies 5, no. 1 (July 31, 2022): 104–16. http://dx.doi.org/10.30996/anaphora.v5i1.6657.
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Directed by Harry Bradbeer, Enola Holmes (2020) portrays a 16-year-old girl who searches for her mother who disappeared while fighting for women’s rights to vote. In this movie, Victorian women are bound by a law that forbids them from having the right to vote. This article aims to identify and describe women’s rebellion in their struggle for voices in the Victorian era. Employing Bartlett's rebellious feminism within a feminist perspective of John Stuart Mill, the article analyses how Eudoria Holmes, a female character, undergoes dangerous ways in attempt to fight for women's rights to vote. Using the script and cinematographical elements, the film analysis reveals that Eudoria Holmes rebels against the values of Victorian society on three levels: individual, familial, and societal. Becoming an independent and courageous mother, she plants the seeds of rebellion to her daughter, Enola Holmes. Moreover, Eudoria also establishes a secretive women’s circle to build solidarity with the purposes of social and political activism in the form of women's suffrage campaigns.
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Ahashan, Mohammad, and Dr Sapna Tiwari. "Feminist Perspective in Shashi Deshpande's “That Long Silence”." SMART MOVES JOURNAL IJELLH 6, no. 1 (January 31, 2018): 8. http://dx.doi.org/10.24113/ijellh.v6i1.3579.
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Man has always tried to determine and tamper the image of woman and especially her identity is manipulated and orchestrated. Whenever a woman is spoken of, it is always in the relation to man; she is presented as a wife , mother, daughter and even as a lover but never as a woman a human being- a separate entity. Her entire life is idealized and her fundamental rights and especially her behaviour is engineered by the adherents of patriarchal society. Commenting on the Man-woman relationship in a marital bond Simone de Beauvoir wrote in her epoch-making book entitled The Second Sex(1949): "It has been said that marriage diminishes man, which is often true , but almost always it annihilates women". Feminist movement advocates the equal rights and equal opportunities for women. The true spirit of feminism is into look at women and men as human beings. There should not be gender bias or discrimination in familial and social life. To secure gender justice and gender equity is the key aspects of feminist movement. In India, women writers have come forward to voice their feminist approach to life and the patriarchal family set up. They believe that the very notion of gender is not only biotic and biologic episode but it has a social construction.
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von Frank, Albert J. "Sarah Pierce and the Poetic Origins of Utopian Feminism in America." Prospects 14 (October 1989): 45–63. http://dx.doi.org/10.1017/s036123330000569x.
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In 1791, a few miles below the town of Litchfield, Connecticut, in the parish of South Farms, the twenty-six-year-old wife of the Congregational minister died. Little is known about her apart from her familial relations to three Connecticut clergymen: she was the granddaughter of the great Joseph Bellamy of nearby Bethlehem, the daughter of the celebrated Levi Hart of Preston, and, for the last three years of her life, the wife of an obscure Calvinist named Amos Chase. Apart from these details we have only her eulogy, preached by her bereaved husband at South Farms on March 6, 1791, and published the following year at Litchfield. The text of the sermon was from Proverbs 9:14: “Houses and riches are the inheritance of fathers; and a prudent wife is from the Lord.”
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Komba, Andreas, and Davis Nyanda. "Familial Space and Children’s Social Identity in Elieshi Lema’s Parched Earth: A Love Story." Umma: The Journal of Contemporary Literature and Creative Arts 9, no. 2 (January 31, 2022): 115–34. http://dx.doi.org/10.56279/ummaj.v9i2.6.
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This article examines the representation of children’s social identity in Elieshi Lema’s Parched Earth: A Love Story. In the context of family abandonment, this article explores the use of familial space in the narrative and its role in the construction of children’s social identity. In this undertaking, we are primarily guided by Obioma Nnaemeka’s ‘nego-feminism’ and Spain Daphne’s spatial theories, which facilitate an understanding of the role of space in the construction of one’s social identity while challenging the patriarchal assumptions through ‘negotiation’. We argue that familial space plays a crucial role in the construction of children’s social identity. Through the flashback structure, the protagonist narrates her childhood experiences after family abandonment and the experiences of other children to expose the debilitating nature of patriarchy, whose effects cut across age, gender, ethnicity, and social class.
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Boter, Babs, and Irene Villaescusa Illán. "Self-fashioning and othering: Women’s double strategies of travel writing." Feminismo/s, no. 36 (December 3, 2020): 77. http://dx.doi.org/10.14198/fem.2020.36.04.
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This essay examines early 20th century travel texts written by two European women: the Catalan journalist Aurora Bertrana (1899-1974) who lived in French Polynesia from 1926 until 1929, and her contemporary, the Dutch journalist Mary Pos (1904-1987), who travelled to the Dutch East Indies in the fall of 1938 and returned early in 1939. Our research is double-focused: on the one hand it examines issues of empire, colonisation, and orientalism, and on the other hand it explores issues of modernity and feminism. The travel texts under study offer personal registrations of self-fashioning strategies that both authors employ, which significantly question gender expectations regarding women’s social and sexual practices, their professional, familial and marital roles, and their opportunities for education. Presenting them as emancipated modern women, however, the accounts are also embedded in an orientalist and colonial discourse and seem to impose their own views of modernity and feminism on other women–despite ardent appeals to intercultural understanding.
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Boter, Babs, and Irene Villaescusa Illán. "Self-fashioning and othering: Women’s double strategies of travel writing." Feminismo/s, no. 36 (December 3, 2020): 77. http://dx.doi.org/10.14198/2020.36.04.
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This essay examines early 20th century travel texts written by two European women: the Catalan journalist Aurora Bertrana (1899-1974) who lived in French Polynesia from 1926 until 1929, and her contemporary, the Dutch journalist Mary Pos (1904-1987), who travelled to the Dutch East Indies in the fall of 1938 and returned early in 1939. Our research is double-focused: on the one hand it examines issues of empire, colonisation, and orientalism, and on the other hand it explores issues of modernity and feminism. The travel texts under study offer personal registrations of self-fashioning strategies that both authors employ, which significantly question gender expectations regarding women’s social and sexual practices, their professional, familial and marital roles, and their opportunities for education. Presenting them as emancipated modern women, however, the accounts are also embedded in an orientalist and colonial discourse and seem to impose their own views of modernity and feminism on other women–despite ardent appeals to intercultural understanding.
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Basarudin, Azza, and Khanum Shaikh. "The Contours of Speaking Out." Meridians 19, no. 1 (April 1, 2020): 107–35. http://dx.doi.org/10.1215/15366936-8117746.
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Abstract This article discusses the vexed relationship between women’s activism, state security, and feminist empowerment by focusing on the Department of Homeland Security’s Countering Violent Extremism (CVE) initiative, a program that seeks to build partnerships between government agencies and Muslim communities to prevent homegrown terrorism. From its inception, CVE has been controversial among Muslim and non-Muslim leaders within Southern California’s civil rights communities. While some suggest that American Muslims must play a leading role in countering domestic terrorism by working with government agencies, others feel that these partnerships are only meant to extend surveillance into Muslim communities. In this article, the authors critically examine how women are incorporated into local counterterrorism measures via CVE to think about the impact of such incorporation on their intimate, familial, and community relationships in the local politics of the War on Terror. The authors are interested in how liberal feminist discourses of motherhood and empowerment are appropriated in the service of national security and how such articulations of feminism domesticate and delink critique from the politics of racial solidarity and empire in the increasingly xenophobic sociopolitical landscape of the United States. Based on ethnographic research in Southern California’s Muslim communities, the authors trace the complex contours of women’s agency and the transnational politics of “Muslim America.” The authors draw on intersectional and anti-imperialist theories, as well as a body of feminist securitization scholarship to think about the ways that women’s activism, communal resistance, and national security are interlinked in the construction of the discourses around counterterrorism and their affiliated policies.
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Alberdi, Inés. "El feminismo y la familia. Influencia del movimiento feminista en la transformación de la familia en España." Arbor CLXXIV, no. 685 (January 30, 2003): 35–51. http://dx.doi.org/10.3989/arbor.2003.i685.627.
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STERN, MARIA, and MARYSIA ZALEWSKI. "Feminist fatigue(s): reflections on feminism and familiar fables of militarisation." Review of International Studies 35, no. 3 (July 2009): 611–30. http://dx.doi.org/10.1017/s0260210509008675.
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AbstractIn this article we critically consider the idea that feminism has performatively failed within the discipline of International Relations. One aspect of this failure relates to the production of sexgender through feminism which we suggest is partly responsible for a weariness inflecting feminist scholarship, in particular as a critical theoretical resource. We reflect on this weariness in the context of the study and practice of international politics – arenas still reaping the potent benefits of the virile political energies reverberating since 9/11. To illustrate our arguments we re-count a familiar feminist fable of militarisation – a story which we use to exemplify how the production of feminist IR is ‘set’ up to ‘fail’. In so doing we clarify our depiction of feminism as seemingly haunted by its inherent paradoxes as well as explaining why it matters to discuss feminism within the locale of the academic study of international politics. We conclude with a consideration of the grammar of temporality that delimits representations of feminism and move to recast feminist failure as aporetic and concomitantly implicated in the process of intervening politically.
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Kim, Suzy. "From Violated Girl to Revolutionary Woman." positions: asia critique 28, no. 3 (August 1, 2020): 631–57. http://dx.doi.org/10.1215/10679847-8315166.
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Feminism, both as theory and praxis, has long grappled with the dilemma of sex difference—whether to celebrate women’s “difference” from men as offering a more emancipatory potential or to challenge those differences as man-made in the process of delineating modern sexed subjects. While this debate may be familiar within contemporary feminist discourses, communist feminisms that stretched across the Cold War divide were no less conflicted about what to do with sex difference, most explicitly represented by sexual violence and biological motherhood. Even as communist states implemented top-down, often paternalistic measures, such policies were carried out ostensibly to elevate women’s status as a form of state feminism professing equality for the sexes. Comparing North Korea with China, this article explores how communist feminisms attempted to tackle the dilemma of sexual difference. Through an intertextual reading of two of the most popular revolutionary operas in 1970s communist East Asia—The Flower Girl from North Korea and The White-Haired Girl from China—it attends to the diverse strategies in addressing the “woman question” and the possibilities as well as limits opened up by communist feminisms.
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Akram, Ayesha, and Muhammad Ayub Jajja. "The Maternal Dilemma And Nuptial Ordeals In Jodi Picoult’s Fiction: The Lens Of Maternal Feminism." Pakistan Journal of Gender Studies 17, no. 1 (September 8, 2018): 19–38. http://dx.doi.org/10.46568/pjgs.v17i1.8.
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Choice is an illusion non-existent in the lives of mothers; and selflessness to them, is not a decision but an encumbrance. This case is proficiently presented by Jodi Picoult in her novel Handle With Care (2009). Dealing with the issues of motherhood and nuptial ties, the novel raises a few important questions in the backdrop of mothering children with special needs. The novel introduces us to a helpless mother fighting for the survival of her dying daughter and gradually moving towards a troubled marriage and dissatisfied relationships. She is committed to saving her daughter’s life by whatever fair or foul means she can think of. This study examines why motherhood, is still the least valued and what are the factors that make motherhood suffer in the hands of other familial roles a mother plays. Another supplementary source My Sister’s Keeper (2008), by the same author, has also been taken into account since it also deals with an identical maternal crisis. Under the theoretical canopy of maternal feminism put forth by Andrea O’Reilly(2007, 2010), an exhaustive critical analysis of Picoult’s plea in question is done.
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Curiel, Ochy. "El régimen heterosexual y la nación. Aportes del lesbianismo feminista a la antropología." La Manzana de la Discordia 6, no. 1 (March 17, 2016): 25. http://dx.doi.org/10.25100/lamanzanadeladiscordia.v6i1.1507.
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Resumen: El lesbianismo feminista, como corrienteteórico-política del feminismo ha propuesto analizar laheterosexualidad, como un régimen político, más quecomo una práctica sexual, basado en la ideología de ladiferencia sexual como su base ontológica. A través deun análisis crítico del discurso, esta tesis muestra comoeste régimen se articula a la nación, concretamente, en laConstitución Política de Colombia de 1991, su ley suprema.Apoyada además en las teorías de la antropología dela mujer, del género y feminista, la antropología políticay la teoría marxista, desde el concepto de hegemoníade Antonio Gramsci, la autora muestra, por medio delanálisis de las categorías mujer, hombre, familia, parentesco,nacionalidad, entre otras, cómo este régimen estácontenido en los discursos escritos y jurídicos tanto deltexto constitucional, como de los argumentos emitidos porlos y las constituyentes en la Asamblea Nacional Constituyenteque dio origen a la Carta Magna. Propone lo quedenomina Antropología de la Dominación que consiste endevelar las formas, maneras, estrategias, discursos quevan definiendo a ciertos grupos sociales como “otros” y“otras” (sobre todo a las mujeres y las lesbianas) desdelugares de poder y dominación.Palabras claves: Heterosexualidad, nación, constitución,lesbianismo, feminismo.The heterosexual regime and the nation. Contributions of feminist lesbianism to antropologyAbstract: Lesbian feminism, as a theoretical politicaltrend of feminism, has suggested analyzing heterosexualityas a political regime, based on the ideology of sexualdifference as its ontological grounding. Through criticaldiscourse analysis, this thesis shows how this regime articulatesitself with the nation, especially in the PoliticalConstitution of Colombia of 1991, its supreme law. Basingas well on the theories of women, gender and feministanthropology, political anthropology and marxist theory,specifically from Antonio Gramci’s concept of hegemony,the authoress shows- through analysis of categories suchus women, man, family, kinship and nationality, amongothers- how this regime is included in the written andlegal discourses both in the constitutional text and in thearguments expressed by constituents at the National ConstituentAssembly that led to the Magna Carta. The authorproposes what she calls Domination Anthropology, whichconsists in uncovering the ways, strategies and discoursesthat define certain social groups as “others” (specially womenand lesbians) from power and domination positions.Key words: Nation, heterosexuality, feminism,lesbianism, constitution.
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Deka, Trishna. "MULTIFACETED FEMINIST PERSPECTIVES: INTERPRETING MILK AND HONEY BY RUPI KAUR." Humanities & Social Sciences Reviews 8, no. 4 (August 27, 2020): 608–15. http://dx.doi.org/10.18510/hssr.2020.8460.
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Purpose of the study: This study attempts to explore the multiple aspects of feminist perspectives in milk and honey by Rupi Kaur.
Methodology: This study is description through analysis. Gaze theory, concepts like ‘écriture féminine’ and objectification are applied as a medium of the theoretical framework. Secondary sources are used for analyzing the chosen topic.
Main findings: The study shows that the poetry of Kaur (n.d.) in milk and honey amalgamates multiple aspects of feminism. Although a reading of feminist ideologies in literary works is not a new research area, yet the merger of many issues of feminism in the same collection of poetry is quite impressive.
Social implications/Applications: The study contributes towards being familiar with the movements of feminism in the digital age. It highlights how the feminist perspective in the digital age has pioneered a unique way of presentation.
The novelty of the study: The novelty of the study lies in the way it reconnoiters the various feminist thoughts intertwined together in the poems of the same collection.
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Granados Barco, Adriana. "Poder heterosexual y movimientos socio-sexuales: Tensiones no resueltas." La Manzana de la Discordia 7, no. 1 (March 18, 2016): 41. http://dx.doi.org/10.25100/lamanzanadeladiscordia.v7i1.1571.
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Resumen: Desde la década de 1980 feministas lesbianas,afro-americanas y latino-americanas, desarrollanplanteamientos críticos en torno al racismo, clasismo eimposición heterosexual mantenido dentro del movimientofeminista anglo-europeo. Algunos de estos planteamientosconciben la heterosexualidad como una norma, un régimenpolítico, una institución, y especialmente una ideologíaasentada sobre la diferencia sexual. Teniendo en cuentaestas críticas, el presente trabajo aborda las tensiones ylas discusiones irresueltas al interior de los movimientossocio-sexuales latinoamericanos, en relación a cómo elpensamiento heterocentrado sigue condicionando la prácticapolítica socio-sexual. Ésta última se ha caracterizadopor la definición de categorías identitarias mediante lascuales se apela al Estado, que a su vez responde conpolíticas de igualdad propias de una lógica jurídica quevalida las mismas relaciones económicas y simbólicas quele son funcionales al régimen heterosexual: matrimonio,familia y bienestar social.Palabras clave: feminismo, sexualidades, política,heterosexualidad, poder, identidades.Heterosexual power and socio-sexual movements:unresolved tensionsAbstract: Since the 1980s African-American and LatinAmerican lesbian feminists have criticized the racism,classism and heterosexual impositions of the Anglo-European feminist movement. Some of these criticismsconceive heterosexuality as a norm, a political system,an institution, and especially an ideology based on sexualdifference. Considering these criticisms, this paper addressesunresolved tensions and arguments in the LatinAmerican socio-sexual movements in relation to howstraight thought determines socio-sexual political practice.The latter is characterized by the definition of identitycategories through which appeals to the State are made,which responds with policies of equality grounded on alegal logic that validates the same economic and symbolicrelationships that are functional to the heterosexual system:marriage, family and social welfare.Key words: feminism, sexualities, policy, heterosexuality,dominion, identities.
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Poulin, Carmen, and Lynda R. Ross. "Recherche sur la violence familiale : contribution des différentes épistémologies." Criminologie 30, no. 2 (August 16, 2005): 7–25. http://dx.doi.org/10.7202/017402ar.
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Knowledge, over the last century, has been grounded mainly in the institution of empirical science. This epistemological tradition is tightly linked to positivism and objectivity. Feminists from various disciplines, including that of Criminology, have become disillusioned in the ability of traditional empiricism to produce knowledge that is relevant, historically and socially, to women, and based in their everyday experience. Feminists have proposed alternative epistemological frameworks to explore questions driven by political feminist agendas. In the present article, an overview of these new epistemological frameworks is presented to develop an evaluation grid. Using this grid, studies from different traditions in the area of family violence and violence against women are examined and critiqued to determine how each epistemological framework can advance (or not) the feminist agenda.
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Zulver, Julia Margaret. "Asociación de Mujeres Afro por la Paz: Feminism with the Body and Face of a Woman." Latin American Perspectives 48, no. 4 (July 2021): 105–23. http://dx.doi.org/10.1177/0094582x211020742.
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The Asociación de Mujeres Afro por la Paz (Association of Afro Women for Peace—AFROMUPAZ) is an organization of displaced Afro-Colombian women now based in Bogotá. The organization represents a differential brand of feminism in the face of historical and ongoing violence and provides community, support, and employment opportunities for dozens of women and their families. Its “feminism with a woman’s body and face” is part of the landscape of popular feminism in the region, but its specific social location and its actions cannot be understood without a deliberate and critical understanding of race. La Asociación de Mujeres Afro por la Paz (AFROMUPAZ) es una organización de mujeres afrocolombianas desplazadas ahora radicadas en Bogotá. La organización representa un tipo distinto de feminismo frente a la violencia histórica y continua, y ofrece oportunidades comunitarias, de apoyo y de empleo para decenas de mujeres y sus familias. Su “feminismo en cuerpo y cara de mujer” es parte del panorama del feminismo popular en la región, pero la comprensión de su ubicación social específica y acciones requiere de un acercamiento deliberado y crítico de la cuestión racial.
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Cotrim, Vera. "Passos da luta pela emancipação feminina." Princípios: Revista de Filosofia (UFRN) 28, no. 55 (January 26, 2021): 215–37. http://dx.doi.org/10.21680/1983-2109.2021v28n55id21653.
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Este artigo busca apresentar o ideário feminista que se relaciona com movimentos sociais de caráter revolucionário. Exponho inicialmente o pensamento pioneiro de Mary Wollstonecraft que, levando a concepção iluminista e a defesa da Revolução Francesa às últimas consequências, confere àquela uma radicalidade ausente nos pensadores modernos. Discorro então sobre o desenvolvimento da concepção socialista sobre o problema da emancipação feminina por pensadores como Marx, Engels, Kollontai e Lenin, destacando a subversão da instituição familiar proposta pelas e pelos bolcheviques na Revolução Russa, articulada com a dissolução da propriedade privada e do Estado, em uma proposta de completa reorganização da sociabilidade humana. Procuro também expor brevemente aspectos do feminismo negro da filósofa socialista Angela Davis como um importante desenvolvimento da concepção sobre a emancipação feminina elaborada durante a revolução russa. Com isso, pretendo propor que os e as herdeiras de um pensamento não são aquelas que repetem e estendem seus princípios, mas aquelas que desenvolvem sua radicalidade.
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Elliott, Jane. "The Currency of Feminist Theory." PMLA/Publications of the Modern Language Association of America 121, no. 5 (October 2006): 1697–703. http://dx.doi.org/10.1632/pmla.2006.121.5.1697.
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In her essay “what feminism means to me,” the second-wave feminist vivian gornick describes her entry into 1970s feminism in terms that have become very familiar. First, there is the “exhilaration” that comes from feminist analysis, “the particular type of joy [that arises] when a sufficiently large number of people are galvanized by a social explanation of how their lives have taken shape and are gathered together … elaborating the insight and repeating the analysis” (64–65). Then there is the seemingly inevitable declension. “[A]round 1980,” Gornick reports, “feminist solidarity began to unravel. As the world had failed to change sufficiently to reflect our efforts, that which had separated all women before began to reassert itself now in us…. Personalities began to jar, conversations to bore, ideas to repeat themselves” (66–67). While Gornick's account may at this point seem routine, her perspective on the routine makes her description remarkable: in contrast to countless other such reports, Gornick places no blame on the internal politics of feminism itself, either in the form of the critique by radical women of color or in the turn to theory. And, in the absence of this blame laying, something else becomes visible: in Gornick's reckoning, the problem was not so much that feminist analysis was challenged and hence destabilized by internal critique but rather that it remained the same for too long, so that it stopped being exciting and came to feel boring and repetitive instead. In suggesting that repetition in and of itself may be a problem for feminism, Gornick's account gestures toward some of the complex and, I think, usually unexplored relations that feminist theory implies between the new, the politically useful, and the intellectually compelling.
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Alhasan, Assia, and Noritah Omar. "Empowerment of Love for Jane Austen’s Females: A Case of Creativity in Familiarity." Arab World English Journal For Translation and Literary Studies 4, no. 4 (October 15, 2020): 131–50. http://dx.doi.org/10.24093/awejtls/vol4no4.10.
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The goal of this qualitative study is to explore unfamiliar concepts presented in familiar contexts in Austen’s Pride and Prejudice (1813) and Mansfield Park (1814). Also, it intends to examine Austen’s creativity in unfamiliar concepts such as women’s freedom of choice and education from a feminist perspective. This study is significant for shedding light on the empowerment of love decision, females’ self-awareness and women’s voice presented in conventional systems. In addition, it will help feminists to figure out the feminism issues reflected in Austen’s work. Further, this study addresses the question of unfamiliar concepts in Austen’s familiar contexts and identify the impact of decision making on women’s equality. The researcher uses textual analysis to discuss main themes and address research questions. The findings of the study show that Austen best novels preached out women’s emancipation of so-called marriage-market. Also, the result indicates that women of her time postulated love in marriage for achieving self- recognition and self-esteem through creative technique of familiarizing unfamiliar concepts. Therefore, it introduces new thread to Austen studies by examining how Austen familiarized her readers unconsciously with modern concepts at the late 18th century in societal and cultural respects. This study recommends that further investigations be conducted in this regard.
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Licona, Mariana Sánchez. "Modelo matemático de la Teoría de la Inexistencia del Mercado de Trabajo: Aproximaciones a la Economía Feminista." Pädi Boletín Científico de Ciencias Básicas e Ingenierías del ICBI 8, no. 15 (July 5, 2020): 47–55. http://dx.doi.org/10.29057/icbi.v8i15.5133.
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La TIMT desarrolla un modelo microfundamentado como aportación a la economía de la mujer, que concluyen en la importancia del género para las asignaciones de mercado, puesto que los agentes tienen comportamientos económicos distintos. El presente trabajo de investigación busca plantear aquellas ideas en las cuales la TIMT ha coincidido con otros desarrollos teóricos que, en particular, aportan al terreno de estudio de la economía feminista: esencialmente, se plantean las ideas de la Nueva Economía de la Familia, el Feminismo Neoclásico (ambos estudios construidos a la luz de la teoría dominante), así como del marxismo feminismo y de la economía feminista como tal. A partir de la explicación del modelo de la TIMT y de la discusión teórica, se muestra una prueba para analizar las diferencias entre hombres y mujeres con datos para México en 2018.La TIMT desarrolla un modelo microfundamentado como aportación a la economía de la mujer, que concluyen en la importancia del género para las asignaciones de mercado, puesto que los agentes tienen comportamientos económicos distintos. El presente trabajo de investigación busca plantear aquellas ideas en las cuales la TIMT ha coincidido con otros desarrollos teóricos que, en particular, aportan al terreno de estudio de la economía feminista: esencialmente, se plantean las ideas de la Nueva Economía de la Familia, el Feminismo Neoclásico (ambos estudios construidos a la luz de la teoría dominante), así como del marxismo feminismo y de la economía feminista como tal. A partir de la explicación del modelo de la TIMT y de la discusión teórica, se muestra una prueba para analizar las diferencias entre hombres y mujeres con datos para México en 2018.
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Narvaz, Martha Giudice, and Sílvia Helena Koller. "Feminismo e terapia: a terapia feminista da família - por uma psicologia comprometida." Psicologia Clínica 19, no. 2 (December 2007): 117–31. http://dx.doi.org/10.1590/s0103-56652007000200009.
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O objetivo deste trabalho é destacar a terapia feminista da família enquanto abordagem crítica no campo das psicoterapias e das terapias familiares. Inicialmente, descrevemos o feminismo enquanto campo político, teórico e epistemológico, bem como a incorporação do paradigma feminista ao campo das psicoterapias. Descrevemos também o surgimento da vertente feminista da terapia familiar e as principais críticas feministas às terapias familiares sistêmicas tradicionais. Ao final, destacamos a terapia feminista da família como uma prática comprometida com a crítica dos saberes hegemônicos instituídos sobre os papéis e lugares dos gêneros na trama do social.
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Gargallo, Francesca. "Escritura de mujeres, escritura de las diferencias." La Manzana de la Discordia 1, no. 1 (March 8, 2016): 107. http://dx.doi.org/10.25100/lamanzanadeladiscordia.v1i1.1441.
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Resumen: Se rastrea la historia contemporánea de la literaturalatinoamericana escrita por mujeres, mostrando temáticas queprofundizan en la diferencia sexual y sus consecuencias parala escritura. Se exploran las consecuencias para la narrativa yla poética de las autoras, de temas como la eroticidad femeninay la especificidad del cuerpo de la mujer, y el lugar que ésteocupa en las historias familiar, nacional y continental. Seindaga asimismo sobre las formas en las cuales sus narracionescontribuyeron al meta-relato del patriarcado latinoamericano.A la vez, en este trabajo se registran las huellas dejadas en lanarrativa y la poética de estas autoras por las resistenciasfemeninas frente al orden patriarcal.Palabras clave: Escritura de mujeres, Diferencia sexual, Feminismo,Literatura latinoamericana, Narrativa, PoéticaAbstract: The contemporary history of Latin American literaturewritten by women is traced, showing the themes that delve intosexual difference and its consequences for writing. Theconsequences of feminine eroticism and the specificity ofwomen’s bodies for the writers’ narratives and poetry areexplored, as well as the place the body occupies in the family,national and continental histories. The way in which theirnarratives contributed to the meta-story of Latin Americanpatriarchy is taken into account. At the same time, this paperrecords the imprints feminine resistance to the patriarchal orderleaves in these authors’ narrative and poetic work.Key words: Women’s writing, sexual difference, feminism,Latina American literatura, narrative, poetry
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Santos, Beatriz, Layza Santos, and Luciana Siqueira. "EMPODERAMENTO FEMININO E VULNERABILIDADE DE GÊNERO DIANTE DA VIOLÊNCIA DOMÉSTICA E DO AUMENTO DE CASOS NA PANDEMIA DA COVID 19: UMA ANÁLISE DAS CONDIÇÕES SOCIO -JURÍDICAS E DA ATUAÇÃO ESTATAL EM PROL DA MULHER EM FAMÍLIA MONOPARENTAL COM ENFOQUE NAATUAÇÃO DO CENTRO ESPECIALIZADO DE ATENDIMENTO À MULHER MARIA PURCINA NO CABO DE SANTO AGOSTINHO." Revista Vox Metropolitana, no. 7 (August 22, 2022): 37–54. http://dx.doi.org/10.48097/2674-8673.2022n7p03.
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RESUMO O presente artigo visa a compreender se existem condições, diante da violência doméstica e familiar e apesar da vulnerabilidade de gênero histórico-cultural, para um empoderamento feminino da mãe solo vítima de agressão a qual constitui uma família monoparental, especialmente com os consequentes agravamentos em vista da pandemia da COVID-19. De fato, a violência doméstica e familiar praticada contra a mulher é uma grave violação aos direitos fundamentais, necessitando de atuação estatal não apenas de caráter repressivo como também preventivo. Nesse contexto, ações realizadas ou não pelo Estado para combater a violência contra a mulher representam grande impacto na realocação das mulheres na sociedade, em especial das vítimas de agressão, como chefes empoderadas de família monoparental. Desta forma, foi realizada a busca e a análise de artigos e legislações que discorram sobre o empoderamento, a vulnerabilidade feminina e a violência doméstica e familiar contra a mulher, bem como acerca das intervenções relacionadas desenvolvidas pelo Estado e seus atos omissivos. Palavras-chave: Empoderamento Feminino. Violência Doméstica e Familiar.Vulnerabilidade Feminina. Família monoparental feminina. Mãe solo. Violência na pandemia
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Carula, Karoline. "A imprensa feminina no Rio de Janeiro nas décadas finais do século XIX." Revista Estudos Feministas 24, no. 1 (April 2016): 261–79. http://dx.doi.org/10.1590/1805-9584-2016v24n1p261.
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Resumo: O objetivo deste artigo é apresentar e analisar três jornais escritos por mulheres e que circularam na cidade do Rio de Janeiro no final do Oitocentos: O Sexo Feminino (1873-1889) ‒ o qual, após a República passou a se chamar O Quinze de Novembro do Sexo Feminino (1889-1890) ‒, Echo das Damas (1879-1888) e A Familia (1888-1894). Com relação ao O Sexo Feminino, seu tema central foi a educação feminina como necessária para o aperfeiçoamento da sociedade. O Echo das Damas teve na defesa da educação feminina seu principal tema. Já em A Familia, as temáticas mais frequentes foram a educação, o trabalho e o voto femininos. Posto isso, incialmente serão apresentadas as três publicações: materialidade, periodicidade, seções, colaboradoras, principais temas abordados, etc. Em seguida, focarei nas principais propostas apresentadas por esses periódicos.
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Ospina Tangarife, Andrea, Anitza Milic Ángel, Juan Pablo Ramírez Ruiz, and Olena Klimenko. "Experiencias de vida de las mujeres jefes de hogar de familias monoparentales de Sotrames S.A. Experiences of life of the women head of household of one-parent family than are employed of Sotrames S.A." Psicoespacios 9, no. 14 (June 26, 2015): 3. http://dx.doi.org/10.25057/21452776.332.
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Experiences of life of the women head of household of one-parent family than are employed of Sotrames S.A. Resumen Este estudio pretende comprender y describir las experiencias de vida de las mujeres jefes de hogar de familias monoparentales que laboran en la empresa SOTRAMES S.A. El estudio se desarrolló por medio de una metodología cualitativa, enfoque fenomenológico de nivel descriptivo, apoyado en la realización de entrevistas semiestructuradas a quince madres jefes de hogar, donde compartieron sus experiencias de vida con relación a aspectos familiares, laborales, personales y existenciales. A partir de esto, se logró conocer y valorar a fondo sus realidades, llegando a la conclusión que el ideal de familia impuesto por la cultura y la academia transversaliza profundamente su discurso, enfatizando la necesidad del padre en la familia, pero sus experiencias de vida develan que han logrado brindar dinámicas familiares funcionales y sanas. Palabras clave: familias monoparentales, jefatura femenina, familia, dinámica familiar y experiencias de vida. Abstract This study looks to comprehend and describe the life experiences of women head of household of one-parent family that are employed of SOTRAMES S.A., it was developed by a qualitative methodology, focused on phenomenology and described analysis, based on the realization of semi structured interviews of fifteen mothers head of household, that shared their own experiences of life in relation with family, labor, personal and existentialist aspects. From this, it was achieved to know and value their own realities, getting to the conclusion that the ideal of family that has been imposed by the culture goes through their speech showing an emphasis of the father necessity, but their own experiences of life had shown that they have accomplished to being a functional and healthy family dynamics. Keywords: One parent family, feminine authority, family, familiar dynamics and experiences of life.
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Martins, Milena Geisa dos Santos. "Coletivos quebrando o silêncio: mulheres feministas e evangélicas na luta contra a violência de gênero e em favor à legalização do aborto." Simbiótica. Revista Eletrônica 7, no. 3, jul.-dez. (December 24, 2020): 252–78. http://dx.doi.org/10.47456/simbitica.v7i3.33702.
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Nosso objetivo neste artigo, a partir de entrevistas e netnografia, é mostrar-lhes que a partir do âmbito religioso emergem coletivos cujas as vozes dissonantes não compactuam com a subjugação feminina implementada pela religião e denunciam em ambientes virtuais a violência praticada contra a mulher em ambientes domésticos ou eclesiais. Além de trabalharem voluntariamente instruindo e acolhendo vítimas de violência, é importante destacar que as Feministas Evangélicas, por nós pesquisadas, lutam em favor da legalização do aborto, pois entendem que esta é uma questão de saúde pública. Porém, mesmo lutando em favor dos direitos femininos, elas são ameaçadas por indivíduos que possuem ethos familista e visão conservadora de mundo, pois estes entendem que elas querem destruir a família.
Palavras-chave: Feminismo; religião; violência de gênero; política.
Abstract
This article aims to present, through interviews and netnography, collectives that emerge from the religious sphere, where dissonant voices do not agree with the female subjugation implemented by religion who denounces in virtual environments the violence against women in environments domestic or ecclesial. Besides volunteer work, instructing, and supporting victims of violence, the Evangelical Feminists group fight for abortion legalization, as they understand it as a public health issue. However, even when fighting for women's rights, they are threatened by individuals who have a familist ethos and a conservative worldview because they understand that they want to destroy the family.
Keywords: Feminism; religion; gender violence; policy.
Resumen
Nuestro objetivo en este artículo, a partir de entrevistas y netnografía, es mostrar que desde el ámbito religioso surgen colectivos cuyas voces disonantes no concuerdan con la subyugación femenina implementada por la religión y denuncian en entornos virtuales la violencia practicada contra las mujeres en los ambientes doméstico y/o eclesial. Además de trabajar voluntariamente en la instrucción y acogida de víctimas de violencia, es importante destacar que las Feministas Evangélicas que hemos investigado luchan por la legalización del aborto, pues entienden que este es un tema de salud pública. Sin embargo, incluso cuando luchan por los derechos de las mujeres, son amenazadas por individuos que tienen un espíritu familista y una cosmovisión conservadora porque entienden que quieren destruir a la familia.
Palabras clave: Feminismo; religión; violencia de género; política.
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Sherwin, Susan. "Abortion Through a Feminist Ethics Lens." Dialogue 30, no. 3 (1991): 327–42. http://dx.doi.org/10.1017/s0012217300011690.
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Abortion has long been a central issue in the arena of applied ethics, but, the distinctive analysis of feminist ethics is generally overlooked in most philosophic discussions. Authors and readers commonly presume a familiarity with the feminist position and equate it with liberal defences of women's right to choose abortion, but, in fact, feminist ethics yields a different analysis of the moral questions surrounding abortion than that usually offered by the more familiar liberal defenders of abortion rights. Most feminists can agree with some of the conclusions that arise from certain non-feminist arguments on abortion, but they often disagree about the way the issues are formulated and the sorts of reasons that are invoked in the mainstream literature.
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Indah Dwiprigitaningtias and Yuniar Rahmatiar. "PEREMPUAN DAN KEKUASAAN DIHUBUNGKAN DENGAN FEMINIST LEGAL THEORY." Justisi Jurnal Ilmu Hukum 5, no. 1 (September 1, 2020): 54–68. http://dx.doi.org/10.36805/jjih.v5i1.1270.
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Kaum feminis berpendapat bahwa sejarah ditulis dari sudut pandang laki-laki dan bukan dari peran perempuan dalam membuat sejarah dan membentuk struktur masyarakat. Kaum feminis menantang dan membongkar keyakinan atau mitos bahwa laki-laki dan perepuan sangat berbeda, sehingga perilaku tertentu dapat dibedakan atas dasar perbedaan gender. Kaum perempuan tidak mendapat tempat yang berarti, bahkan termaginalkan. Diakui atau tidak, domain yang disediakan oleh fiqh politik, misalnya tentang lembaga-lembaga pemerintahan, seperti Imamah, perwakilan, kementerian dan sebagainya. Tampaknya lebih akrab dengan aktivitas laki-laki dibandingkan dengan aktivitas perempuan. Persoalannya tidak sekedar mempertanyakan kembali boleh dan tidaknya perempuan menjadi imam (pemimpin) atau berkuasa, tetapi bagaimana konsepsi Feminis legal theory mengatur nya. Perjuangan feminis harus terus didengungkan terutama agar perempuan bisa ikut terlibat dalam bidang politik dan hukum. Karena perempuan juga mampu terjun dalam kehidupan publik layaknya laki-laki, seperti berkontribusi dalam bidang politik dan sosial.
Kata kunci: Jenis kelamin, Feminist Legal Theory, Kekuasaan
Feminist argue thet history is writte from the point of view of men and not from the role of woman in making history and shaping the structure of society. Feminist challenge and dismantle the belief or myth that men and woman are very different, sp certain behaviors can be distinguished on the basis of gender differences. Woman have no meaningful place, even marginalized. Recognized or not, the domain provided by political fiqh, for example regarding government institutions, such as Imamat, representatives, ministries and so on. It seems more familiar with men’s activities than with women’s activities. The problem is noy=t just questioning whether women are allowed to be leades or power, but how the concept of feminist legal theory regulates it. Feminist struggle must continue to be echoed, especially so that woman can get involved in politics and law. Because woman are also able to engage in public lime a men, such as contributing in the political and social fields.
Keyword: Gender, Feminist Legal Theory, Power
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Souza, Gabrielle Porfirio, Marcella Costa Souto Duarte, Priscilla Kesly Santos Vieira, Karla Fernandes de Albuquerque, Carla Braz Evangelista, Maria Stella Soares Silva, and Maria do Carmo Clemente Marques Figueredo. "Avaliação familiar de pacientes idosos com hepatopatia." Revista de Enfermagem UFPE on line 12, no. 10 (October 7, 2018): 2690. http://dx.doi.org/10.5205/1981-8963-v12i10a235085p2690-2702-2018.
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RESUMOObjetivo: analisar a estrutura, desenvolvimento e funcionamento de famílias de pacientes idosos com hepatopatia. Método: trata-se de estudo qualitativo, de campo, que utilizou o Modelo Calgary de Avaliação Familiar. O estudo teve como cenário de investigação um hospital filantrópico. A população do estudo constituiu-se por cinco famílias de pacientes idosos hospitalizados com hepatopatia. Resultados: das cinco famílias avaliadas, duas caracterizavam-se como extensa, uma como família reconstruída, uma era composta por irmãos sem laços de consanguinidade e apenas uma como família nuclear. Foi possível, ainda, verificar que os familiares do sexo feminino apresentam-se ainda como o principal cuidador, e que todas as famílias apresentavam a média mensal de dois salários mínimos. Conclusão: levando em consideração que a participação da família no processo do adoecimento apresenta-se como fator determinante para o prognóstico satisfatório dos pacientes, o papel da enfermagem frente a avaliação e intervenção no contexto familiar contribuirá significante para melhora da condição de saúde e bem-estar dos pacientes e familiares. Descritores: Idoso; Hepatopatias; Família; Enfermagem; Saúde; Alcoolismo.ABSTRACT Objective: to analyze the structure, development and operation of families of elderly patients with liver disease. Method: this is a qualitative-field study, which used the Calgary Family Assessment Model. The study had as its backdrop of research a philanthropic hospital. The study population consisted of five families of elderly hospitalized patients with liver disease. Results: from the five females families evaluated, two were characterized as extensive, one rebuilt, one was composed of brothers without ties of consanguinity and only one as the nuclear family. It was also possible to verify that the relatives presented themselves as the main caregiver, and that all families presented the monthly average of two minimum wages. Conclusion: taking into consideration that the family participation in the process of illness presents itself as a determinant factor for the satisfactory prognosis of patients, the role of nursing before the evaluation and intervention in the family context will contribute significantly to improved health status and wellbeing of patients and their families. Descriptors: Aged; Liver Diseases; Family; Nursing; Health; Alcoholism.RESUMEN Objetivo: analizar la estructura, desarrollo y funcionamiento de las familias de los pacientes ancianos con enfermedad del hígado. Método: este es un estudio cualitativo de campo, que utiliza el Modelo de Evaluación de la Familia de Calgary. El estudio tuvo como telón de fondo de la investigación un hospital filantrópico. La población del estudio consistió en cinco familias de pacientes hospitalizados con enfermedad hepática. Resultados: de las cinco familias evaluadas, dos fueron caracterizadas como extensas, una como la familia reconstruida, una estaba compuesta de hermanos sin lazos de consanguinidad y sólo una como la familia nuclear. También fue posible verificar que los familiares mujeres se presentaban como el cuidador principal, y que todas las familias presentaron el promedio mensual de dos salarios mínimos. Conclusión: teniendo en cuenta que la participación de la familia en el proceso de la enfermedad se presenta como un factor determinante para el buen pronóstico de los pacientes, la función de la enfermería hacia adelante la evaluación e intervención en el contexto familiar contribuirá significativamente a mejorar el estado de salud y bienestar de los pacientes y sus familias. Descriptores: Anciano; Hepatopatías; Familia; Enfermería; Salud; Alcoholismo.
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Motta, Sara C. "Reinventing Revolutionary Subjects in Venezuela." La Manzana de la Discordia 7, no. 1 (March 18, 2016): 49. http://dx.doi.org/10.25100/lamanzanadeladiscordia.v7i1.1572.
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Abstract: This article challenges orthodox Marxistconceptualisations of the revolutionary subject by buildingon the autonomist Marxist feminist tradition now inits fourth decade. It argues that by expanding our conceptualisationof capitalist relations to include the sphereof social reproduction, the creation of a gendered divisionof labour and the construction of alienated subjectivitieswe open a window on the multiple subjects that areat the heart of contemporary anti-capitalist struggles andrender visible an increasing feminisation of resistance inLatin America. Through an analysis of the narratives ofthree women participants in the Urban Land Committees(CTUs) in Venezuela we see that women are at the heartof struggles to re-define the practice of politics, createnew democratic subjectivities, and re-invent social transformation,processes in which woman, family and communityare renegotiated and re-imagined. This analysisdemonstrates the urgent need to reinvigorate a Marxistfeminist praxis that can make visible, contribute to andtheorise in solidarity with contemporary forms of anticapitaliststruggle.Key Words: autonomous Marxist feminism, gender,subjectivity, Venezuelan womenReinventando los sujetos revolucionarios en VenezuelaResumen: Este articulo desafia las conceptualizacionesortodoxas marxistas del sujeto revolucionario conbase en la tradicion Marxista feminista autonoma que seencuentra en su cuarta decada. Arguye que al expandirnuestra conceptualizacion de las relaciones capitalistaspara incluir la esfera de la reproduccion social, la creacionde una division del trabajo generizada y la construccionde subjetividades alienadas, abrimos una ventanasobre los sujetos multiples que son centrales para las luchasanti-capitalistas contemporaneas y que hacen visibleuna feminizacion cada vez mayor de la resistencia enAmerica Latina. A traves de un analisis de las narrativasde tres mujeres participantes de los Comites de TierrasUrbanas (CTUs) en Venezuela, vemos que las mujeresson de importancia central en las luchas para redefinirla practica de la politica, crear nuevas subjetividades democraticas,reinvigorar y re-inventar la transformacionsocial, asi como los procesos en los cuales se renegociany re-imaginan mujer, familia, y comunidad. Este analisisdemuestra la necesidad urgente de reinvigorar la practicafeminista marxista que puede hacer visible formascontemporaneas de lucha anti-capitalista, contribuir aesas formas de lucha y teorizarlas.Palabras clave: feminismo marxista autonomo, genero,subjetividad, mujeres venezolanas
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Lima, Márcia Maria Tait, and Vanessa Brito de Jesus. "Questions on gender and technology in the construction of agroecology." Scientiae Studia 15, no. 1 (June 14, 2017): 73. http://dx.doi.org/10.11606/51678-31662017000100005.
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O objetivo deste artigo é discutir o papel da mulher no desenvolvimento do pensamento agroecológico no Brasil, o qual se apresenta como uma proposta que alia ciência, tecnologia e movimento social, orientada por premissas éticas e epistemológicas, nas quais são centrais as características ambientais, a pluralidade cultural, o respeito aos diferentes povos, assim como a não exploração nas relações de trabalho e comercialização. Embora ele seja um pensamento progressista, ainda comporta reprodu- ção da desigualdade de gênero, o que tem aparecido em diversos debates dentro do próprio campesinato, nos ambientes de militância e acadêmicos brasileiros. A agroecologia e, de forma mais ampla, a agricultura familiar sempre tiveram a participação signifi cativa das mulheres. Porém, apenas há pouco mais de duas décadas o trabalho feminino na agricultura familiar e também na agroecologia tem sido desconsiderado proporcionalmente a sua real contribuição. Nesse sentido, discutiremos que não existe agroecologia sem feminismo, pois são mulheres que ocupam posições centrais e sustentam vários tipos de resistência ao modelo convencional de produção agrícola, com a organização de movimentos sociais agroecológicos e práticas associativas de produção. A relação aparentemente paradoxal entre as relevantes contribuições das mulheres e a negação das questões de gênero na agroecologia será discutida buscando estabelecer diálogos entre o pensamento agroecológico das mulheres e a perspectiva feminista
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Drwal, Malgorzata. "Discourses of transnational feminism in Marie du Toit’s Vrou en feminist (1921)." Tydskrif vir Letterkunde 57, no. 2 (July 22, 2020): 14–25. http://dx.doi.org/10.17159/tl.v57i2.7765.
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In this article I investigate transtextuality in Vrou en feminist (Woman and Feminist, 1921) by Marie du Toit in order to demonstrate how she grafted first-wave transnational feminism onto the Afrikaans context. Du Toit’s book is approached as a space of contact between progressive European and North American thought and a South African, particularly Afrikaner, mindset. Du Toit relied on a multiplicity of late nineteenth and early twentieth centuries discourses to support her argument that Afrikaner women become part of the feminist movement. Due to the numerous quotations from scientific papers and literary fiction, mostly English but also Dutch, her book can be described as a heteroglot text. Utilizing the histoire croisée approach, I discuss Du Toit’s text on the macro and micro scale: I locate it in a historical perspective as a literary document and focus on the ways in which diverse voices intersect and converse with one another. I argue that the book was an unsuccessful attempt at inviting the Afrikaans reader into a transnational imagined community of suffragettes because of prejudice against the English language and culture. English sources, which Du Toit extensively quoted, deterred potential Afrikaans supporters, and consequently prevented transfer of feminist thought. Even though she also supported her views with some texts in Dutch in wanting to appeal to her reader’s associations with a more familiar Dutch culture, this tactic was insufficient to tip the balance.
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Rouse, Julia, and Helen Woolnough. "Engaged or Activist Scholarship? Feminist reflections on philosophy, accountability and transformational potential." International Small Business Journal: Researching Entrepreneurship 36, no. 4 (May 31, 2018): 429–48. http://dx.doi.org/10.1177/0266242617749688.
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Van De Ven’s Engaged Scholarship is becoming institutionalised in the academic profession. His argument that research is radically under-used and more likely to be employed if practitioners engage in shaping research questions and processes is convincing. Nevertheless, Engaged Scholarship has been little critiqued. This article draws on feminist critical realist ontology to compare its philosophy, accountability and transformational potential with a method more familiar to feminism: Activist Scholarship. Engaged Scholarship is found to be underlaboured by a positivist ontology and strong social constructionist epistemology, skewed to the interests of power holders and unlikely to transform underlying social relations. Drawing on Activist Scholarship’s partisan accountability to the marginalised and commitment to collective action, but retaining the possibility of change by engaging power holders, we propose Engaged–Activist Scholarship, a method underlaboured by feminist critical realism, pluralist in its methodology, ambidextrous in its audience and accountable to transforming oppressive contexts.
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Paulilo, Maria Ignez S. "Trabalho familiar: uma categoria esquecida de análise." Revista Estudos Feministas 12, no. 1 (April 2004): 229–52. http://dx.doi.org/10.1590/s0104-026x2004000100012.
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A influência do marxismo na Sociologia do trabalho e no feminismo foi e ainda é muito grande, o que trouxe uma ênfase nos estudos sobre o operariado. Com isso, o campesinato tornou-se um tema de difícil articulação dentro do marxismo e do feminismo. Havia uma crença generalizada de que liberação das mulheres passaria necessariamente por sua independência financeira, fruto da inserção individual no mercado de trabalho. Como 'encaixar' aí as mulheres em regime de trabalho familiar? Elas não foram bem 'encaixadas', havendo com freqüência um 'viés urbano' perpassando as análises do trabalho feminino no campo. O surgimento de vários movimentos de mulheres agricultoras no Brasil colocou em cheque a visão corrente de 'vítimas' que se tinha sobre elas, na medida em que estão se impondo como 'atoras'. Neste momento, porém, os movimentos feministas estão mais voltados para questões de reconhecimento, de identidade, que de redistribuição de renda, propriedades e, o que nos interessa mais, terra. Nosso objetivo neste trabalho é desvelar os preconceitos imbricados na análise do campesinato e trazer de volta questões sobre a condição econômica desigual das mulheres envolvidas na agricultura familiar, cujo acesso à terra se faz quase unicamente pelo casamento. O direito de tomar decisões sobre a própria vida pode ser desvinculado da obtenção de um salário individual, mas não do acesso a uma renda própria.
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Grimshaw, Jean. "Ethics, Fantasy and Self-transformation." Royal Institute of Philosophy Supplement 35 (September 1993): 145–58. http://dx.doi.org/10.1017/s1358246100006305.
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In this paper I want to discuss an issue (usually perceived as an ethical one) which has generated a great deal of feminist discussion and some profound disagreement. The issue arises as follows. One of the most important targets of feminist action and critique has been male sexual violence and control of women, as expressed in rape and other forms of violent or aggressive sexual acts, and as represented in much pornography. Pornography itself has been the subject of major and sometimes bitter disagreements among feminists, especially around the issue of censorship. But it is not that with which I am concerned here. The issue which I want to discuss involves the question of sexual desire and fantasy, and their apparent potential incompatibility with political and ethical principles. This is by no means, of course, an issue of exclusively feminist concern; but I shall focus on some recent feminist argument, since it is that with which I am most familiar.
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Gubert, Flavia Piccinin Paz, Marcia Hanzen, Jonas Felipe Recalcatti, and Sandra Maria Coltre. "Empoderamento feminino na agricultura familiar." Revista Fitos 14 (October 31, 2020): 23–30. http://dx.doi.org/10.32712/2446-4775.2020.888.
Full textAbstract:
O empoderamento feminino é um assunto que, não raro, sofre de preconceito no meio rural, pelas questões culturais advindas das gerações passadas que sempre consideraram a mulher um ser fraco e relegado ao segundo plano nos trabalhos da propriedade rural. O estudo, de cunho bibliográfico, busca demonstrar a importância da mulher do campo, como partícipe decisiva na economia da pequena propriedade da agricultura familiar. Neste contexto, o empoderamento é ação decisiva em busca de sua sustentabilidade. O texto aborda a temática do empoderamento, do feminismo e questões de gênero, da agricultora familiar e seu lugar de fala. Apresenta as discussões da sociedade atual, que cobra uma maior participação da mulher no contexto das decisões que afetam a sua realidade, bem como na mudança de paradigmas da própria sociedade. A partir de um processo de empoderamento, a mulher passa a reconhecer o seu lugar no âmbito da agricultura familiar, não só como mão de obra ativa no desempenho das atividades laborativas, mas como gestora do ambiente em que vive e está inserida, gerando desta forma, mudanças na sua posição social, econômica, cultural e política.
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Gubert, Flavia Piccinin Paz, Marcia Hanzen, Jonas Felipe Recalcatti, and Sandra Maria Coltre. "Empoderamento feminino na agricultura familiar." Revista Fitos 14 (October 31, 2020): 23–30. http://dx.doi.org/10.32712/2446-4775.2020.888.
Full textAbstract:
O empoderamento feminino é um assunto que, não raro, sofre de preconceito no meio rural, pelas questões culturais advindas das gerações passadas que sempre consideraram a mulher um ser fraco e relegado ao segundo plano nos trabalhos da propriedade rural. O estudo, de cunho bibliográfico, busca demonstrar a importância da mulher do campo, como partícipe decisiva na economia da pequena propriedade da agricultura familiar. Neste contexto, o empoderamento é ação decisiva em busca de sua sustentabilidade. O texto aborda a temática do empoderamento, do feminismo e questões de gênero, da agricultora familiar e seu lugar de fala. Apresenta as discussões da sociedade atual, que cobra uma maior participação da mulher no contexto das decisões que afetam a sua realidade, bem como na mudança de paradigmas da própria sociedade. A partir de um processo de empoderamento, a mulher passa a reconhecer o seu lugar no âmbito da agricultura familiar, não só como mão de obra ativa no desempenho das atividades laborativas, mas como gestora do ambiente em que vive e está inserida, gerando desta forma, mudanças na sua posição social, econômica, cultural e política.
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Barbé i Serra, Alba. "Identity and performance." Journal of Language and Sexuality 3, no. 2 (August 8, 2014): 261–308. http://dx.doi.org/10.1075/jls.3.2.05bar.
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The vital political processes of those who perform drag king acquire consciousness from historicity but they are also oriented towards the margins of the (hetero) normative construction of feminine subjectivity, independently from any self-definition in relation to gender identities and erotic-sexual desires. Drag king performance is not a linear process, whose practices are simply justified by feminisms and transfeminisms. Drag king performance becomes a site of movement where feminisms and transfeminisms support familiar and unfamiliar practices of resistance. This article draws from conversations with a person who performs drag king in Barcelona and aims to give an overview about how this resistance is not only discursive, but also somatic and corporal.
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López-Oseira, Ruth. "Mujeres, cuestión social y subsidio familiar en Colombia: un escenario clave en la producción del orden de género durante las décadas de 1950 y 1960." Historia y sociedad, no. 41 (July 1, 2021): 15–44. http://dx.doi.org/10.15446/hys.n41.87947.
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en la década de 1950, la crisis económica y los conflictos sociales llevaron a implantar en Colombia el subsidio familiar. La historia de las mujeres y la crítica feminista de la economía política han subrayado que las representaciones de género subyacentes a políticas sociales como el salario familiar contribuyeron a apuntalar el orden patriarcal. También han restituido al registro histórico propuestas alternativas como el salario de madres, mediante las que las organizaciones feministas procuraron emancipar a las mujeres y llevaron a la agenda pública la importancia del papel de estas en la reproducción social. La práctica de pagar el subsidio familiar a las madres de familias trabajadoras en lugar de a los trabajadores —adoptada también en Colombia— representa una posición intermedia entre el patriarcalismo rampante y la alternativa feminista. Para entender cómo las representaciones culturales sobre el género llegaron a dominar momentáneamente el debate sobre el subsidio familiar en Colombia se analizan las relaciones entre los gerentes de las Cajas de Compensación Familiar, las asistentes sociales que las administraban y las mujeres y hombres beneficiarios.
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Borges, Márcia Terezinha Trotta, and Regina Helena Simões Barbosa. "Confluindo gênero e educação popular por meio de uma pesquisa-ação para a abordagem do tabagismo feminino em contextos de vulnerabilidade social." Interface - Comunicação, Saúde, Educação 17, no. 46 (August 23, 2013): 601–14. http://dx.doi.org/10.1590/s1414-32832013005000013.
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O artigo apresenta resultados gerados por uma pesquisa-ação (PA) que abordou o tabagismo feminino em espaços populares. A proposta originou-se do diálogo entre os campos conceituais e metodológicos oriundos do feminismo e da educação popular, e teve por objetivo captar e compreender questões subjetivas e objetivas do universo feminino relacionadas ao fumar, tanto no âmbito familiar quanto no sociocomunitário. A PA capacitou seis moradoras de uma comunidade do Rio de Janeiro, Brasil, ex-fumantes, para desenvolveram um processo educativo que alcançou, de forma dialogada e participativa, mulheres, homens, jovens e crianças. Os resultados revelam como se constrói, por meio da práxis educativa dialógica, um conhecimento compartilhado sobre a saúde que resulta da integração entre saber acadêmico e saber popular, confirmando o potencial desta proposta de enfrentamento do tabagismo feminino nos contextos populares.
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Sharma, Kritika. "What If Feminist Judgments Were Written on Earth 616? A Tale of Feminism and Science Fiction." Law, Technology and Humans 4, no. 2 (November 14, 2022): 81–94. http://dx.doi.org/10.5204/lthj.2496.
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For at least three reasons, Marvel’s 2021 TV adaptation of its 1977 What If? series of comics seemed all too familiar to feminist legal scholars as a methodological exercise in alternative outcomes. This paper explores these reasons. It uses the specific example of the 1977 comics and the project on Feminist Judgments in International Law to argue that a focus on this interrelation could prove to be fruitful from a methodological perspective. Therefore, this paper highlights the intersection between these specific areas of science fiction and (international) feminist legal thought through their concomitant emphasis on contingency, inter-temporality and causality. Based on this, the paper analyses the nature of this correlation or cohesion and suggests that it offers a lens through which feminist legal tools can be viewed and further enhanced.
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Gotell, Lise, and Emily Dutton. "Sexual Violence in the ‘Manosphere’: Antifeminist Men’s Rights Discourses on Rape." International Journal for Crime, Justice and Social Democracy 5, no. 2 (June 1, 2016): 65–80. http://dx.doi.org/10.5204/ijcjsd.v5i2.310.
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This paper explores the role that men’s rights activism (MRA) is playing in a contemporary backlash to feminist anti-rape activism. We engage in a discourse analysis of popular MRA websites to reveal a set of interrelated claims, including: that sexual violence, like domestic violence, is a gender-neutral problem; that feminists are responsible for erasing men’s experiences of victimization; that false allegations are widespread; and that rape culture is a feminist-produced moral panic. We argue that sexual violence is emerging as a new focus of the men’s rights movement, competing with a longstanding emphasis on fathers’ rights. The subject of MRA activism has shifted and is becoming less familial and more sexual. MRAs appear to be using the issue of rape to mobilize young men and to exploit their anxieties about shifting consent standards and changing gender norms.
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Exposito, Julia Esperanza, and Matías Leandro Saidel. "¿Anticomunismo sin comunismo? La construcción del feminismo como enemigo estratégico de las nuevas derechas y el dilema de la reproducción social." Razón Crítica, no. 11 (July 2021): 255–88. http://dx.doi.org/10.21789/25007807.1746.
Full textAbstract:
Este trabajo reflexiona sobre la construcción del feminismo y la ‘ideología de género’ como enemigos estratégicos de las nuevas derechas y la potencialidad de los feminismos de abolir el estado de cosas existentes. En ese marco, se analizan discursos que buscan mostrar el peligro que representaría la ‘ideología de género’ para la civilización capitalista, occidental y cristiana; se los sitúa en la disputa en torno a la reproducción biosocial, en la cual las luchas feministas cuestionan las jerarquías entre los géneros, la sexualidad, la familia y los modos del trabajo que las derechas defienden. A su vez, la cuestión del género será indagada en su relación compleja con ciertos marxismos y con la potencia política de los feminismos anticapitalistas. Estos últimos, además de realizar demandas al Estado en términos de derechos, objetan la expropiación y explotación del trabajo reproductivo, que es fundamental para la acumulación del capital. En ese contexto, se pregunta si estos feminismos no solo pueden hacer tambalear al patriarcado y a la familia tradicional, sino también habilitar la producción de formas de vida que no obedezcan a las jerarquías económicas, sexo-genéricas y raciales que las nuevas derechas buscan defender a toda costa.