Journal articles on the topic 'Experiences'
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Ironside, Rachael. "Feeling spirits: sharing subjective paranormal experience through embodied talk and action." Text & Talk 38, no. 6 (November 27, 2018): 705–28. http://dx.doi.org/10.1515/text-2018-0020.
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Abstract This article examines how subjective paranormal experiences are shared and understood through embodied talk and action. Paranormal experiences often possess subjective qualities, regularly experienced as “senses” or “feelings”; however, the ability to share these experiences collectively provides the opportunity to validate such events. Drawing upon video data selected from over 100 hours of recorded footage during UK-based paranormal investigations, this study uses conversation analysis to examine how individuals communicate their experiences to others and through this evoke a way of understanding their experience as potentially paranormal. It is argued that embodied talk and action invite others to not only see the subjective paranormal experiences of others, but to understand and become co-experiencers in these events.
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Arstila, Valtteri, and Julian Kiverstein. "Experienced Continuity of Experiences." Procedia - Social and Behavioral Sciences 126 (March 2014): 64–65. http://dx.doi.org/10.1016/j.sbspro.2014.02.316.
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Viti, Carlotta. "Semantic and cognitive factors of argument marking in ancient Indo-European languages." Diachronica 34, no. 3 (October 13, 2017): 368–419. http://dx.doi.org/10.1075/dia.34.3.03vit.
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Abstract This paper discusses how the argument structure of experience predicates may be affected by semantic factors in Indo-European. I investigate whether the semantic role of the experiencer is preferably expressed by the nominative or by an oblique case in various predicates of volition, cognition, propositional attitude, psychological experience and physical perception in each Indo-European branch, with particular consideration of Hittite, Old Indic, Ancient Greek, Latin, Classical Armenian and Tocharian. In my data, while the nominative coding of the experiencer tends to be generalized to heterogeneous semantic classes of experience predicates, an oblique experiencer occurs with more specific lexical categories, that is, the predicate like/please on the one hand and predicates of negative experience on the other. Interestingly, negative experiences of being sad, sick or unlucky are syntactically associated with oblique experiencers much more commonly than their correspondent positive experiences of being happy, healthy or lucky. This asymmetrical representation of negative and positive experiences has parallels in other language families and may have a cognitive motivation, whereby bad physical or psychological conditions are conceptualized as external forces attacking unwilling humans who have no control of them. This may be relevant not only for the currently debated issue of Indo-European argument marking, but also for an integration of semantic and cognitive principles into historical linguistics.
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Akama, Kenichi. "Previous Task Experience in Metacognitive Experience." Psychological Reports 100, no. 3_suppl (June 2007): 1083–90. http://dx.doi.org/10.2466/pr0.100.4.1083-1090.
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This study examined the sources of differences in the correlations among metacognitive experiences and between metacognitive experiences with performance. Task experience was treated as the source of differences. 70 Japanese undergraduate students solved two tasks, one similar to those experienced (experienced task) and the other one barely experienced previously (task not experienced). Correlations among metacognitive experiences showed outcomes of the experienced task supported findings from Efklides' laboratory, and those from a task not experienced were consistent with those of Akama and Yamauchi. The nature of metacognitive experiences in problem-solving is discussed.
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Mutari, Ellen, and Deborah M. Figart. "The Experience of Selling Experiences." Journal of Economic Issues 50, no. 2 (April 2, 2016): 478–84. http://dx.doi.org/10.1080/00213624.2016.1179054.
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Giovannella, Carlo, Andrea Camusi, and Chiara Spadavecchia. "Educational Experiences and Experience Styles." Interaction Design and Architecture(s), no. 9_10 (September 20, 2010): 104–16. http://dx.doi.org/10.55612/s-5002-009_10-007.
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The on-going revival of educational processes as experiences leads to a complex reflection on the characteristics that can make such processes more meaningful, especially on a personal level. In this article we propose a cultural framework that, starting from the definition of a set of general features characterizing the ‘experience’, allows to correlate universalities of the adopted model of process – in our case the ‘organic process’ – with the characteristics of individuals, including the preferences about the mode of interaction. This framework allows to go beyond the concept of learning styles and to introduce a more comprehensive set of styles – the experience styles – starting from which, once the appropriate indicators have been identified, one can perform a more comprehensive and precise monitoring of the educational experience, and more in general of all experiences.
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DUMSDAY, TRAVIS. "Counter-cultural religious experiences." Religious Studies 47, no. 3 (August 16, 2010): 317–30. http://dx.doi.org/10.1017/s0034412510000417.
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AbstractDiscussions of the evidential import of religious experiences have tended to focus on the intra-cultural variety: that is, experiences the content of which accord with the religious/cultural background of the experiencer (eg. someone raised in a Buddhist culture might experience the oneness of all, whereas someone from a Christian background might have a vision of Jesus). But what of counter-cultural experiences? That is, experiences which fall outside of the individual's religious/cultural background? Little attention has been paid to these, though such experiences are far from unheard of in the case study literature. In this paper I explore some preliminary questions surrounding the evidential import of counter-cultural religious experiences.
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Pavlov, Kathren, Fernando Montalvo, Jordan A. Sasser, Luciana Jones, Daniel S. McConnell, and Janan A. Smither. "Applying User Experience Principles to Patient Experiences." Proceedings of the Human Factors and Ergonomics Society Annual Meeting 66, no. 1 (September 2022): 761–65. http://dx.doi.org/10.1177/1071181322661478.
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Patient experiences within the healthcare system are often negative due to the predominantly system-centric nature of healthcare, as well as the physical or mental symptoms of the medical condition being experienced. Improved patient experiences are likely to improve patient visits, engagement with treatment, reduce frustration, and in some medical conditions, improve treatment outcomes. One way to improve patient experiences is to apply user experience principles to the design of patient interactions within the healthcare system. The present study utilized Arhippainen’s User Experience heuristics to identify ways in which patient experiences can be improved. Fundamental restructuring towards patient-centric experiences and general security practices would lead to improved PX and perceptions of healthcare.
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Lucas, Shawn. "Assessing Transcendental Experiences vs Mental Illnesses." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 71, no. 4 (December 2017): 267–73. http://dx.doi.org/10.1177/1542305017737780.
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In our experience, being able to differentiate between mental illness and transcendent experiences has led patients to remain engaged in treatment. This is important since those who have experienced religious preoccupation are the least likely to seek out mental health care. We have developed a “Transcendent Assessment Tool” to assist clinicians and clients in discerning whether an experience is a delusion or part of a transcendent experience.
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Marques, Stella Maris Souza. "Epistemological and conceptual problems in the scientific study of anomalous experience." CONTRIBUCIONES A LAS CIENCIAS SOCIALES 16, no. 10 (October 31, 2023): 24681–92. http://dx.doi.org/10.55905/revconv.16n.10-350.
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Anomalous experience is defined as an unusual experience and although it is experienced by a substantial number of people in a population, it differs from ordinary experience and thus from commonly accepted explanations of reality. It is essential to point out that there are reports of an enormous and complex variety of so-called anomalous experiences, encompassing a diversity of experiences, leading to a conceptual difficulty. To this end, we carried out a reflection, based on theoretical and bibliographical studies in the concept of anomalous experience, in order to explore the terminologies concerning the anomalous and to verify the reason for the difficulty of consensus about the theme. Exploring the existing terminologies in relation to the anomalous experience, a difficulty of clarity and conceptual systematization guided in its nature was identified in appropriation and conceptual use. In our discussion we explain certain historical-epistemological points of nomenclatures and areas of knowledge used in diverse experiences, specifically those linked to anomalies, such as the parapsychological experiences marked by Parapsychology and the religious experiences by the Psychology of Religion and Phenomenology of Religion; in order to problematize the difficulty that Anomalistic Psychology presents in the study and differentiation of these experiences.
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Kang, Sonia K., and Michael Inzlicht. "Stigma Building Blocks." Personality and Social Psychology Bulletin 38, no. 3 (October 31, 2011): 357–69. http://dx.doi.org/10.1177/0146167211426729.
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Gaining an understanding of intergroup relations and outgroup rejection is an important childhood development. Children learn about rejection by outgroups via their own experiences and external instruction. A comparison of the impact of experience and instruction on first-, third-, and fifth-grade children’s evaluations of rejection by outgroups in a minimal-groups paradigm suggests that the relative impact of experience and instruction differs as children age. In Study 1, younger children were more influenced by instruction, and older children were more influenced by what they experienced for themselves. In Study 2, younger children were more influenced by instruction, even when that instruction conflicted with what they experienced; older children were more influenced by their own experiences, even when those experiences contradicted what they were told to expect. These findings suggest that children begin learning about outgroup rejection through instruction but start to rely more on their own experiences as they age.
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Schmidt, Margaret. "Learning From Teaching Experience: Dewey’s Theory and Preservice Teachers’ Learning." Journal of Research in Music Education 58, no. 2 (June 30, 2010): 131–46. http://dx.doi.org/10.1177/0022429410368723.
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Teachers often claim that they learn more from teaching experience than from course work. In this qualitative study, the author explored the value that six preservice teachers attributed to peer teaching, early field experiences, student teaching, and self-arranged teaching experiences engaged in during their university education. Consistent with Dewey’s theory of experience, as the participants interacted with their teaching experiences, they each created continuity among and derived their own meanings from them. This individualized aspect of learning was enriched as they also experienced the value of learning within a community of educators. Meaningful learning from all types of teaching experience appeared to be fostered by a balance between doing (action) and undergoing (reflection), both individually and in community. Dewey’s theory of experience proved useful in illuminating possible reasons for similarities and differences in the teaching experiences that each participant valued.
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Collins, Sharon. "An interpretative phenomenological analysis of mothers’ negative experiences and emotions during early motherhood." Counselling Psychology Review 36, no. 2 (December 2021): 35–44. http://dx.doi.org/10.53841/bpscpr.2021.36.2.35.
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Contemporary ideologies surrounding motherhood do not appear to reflect the experiences of many women. Motherhood is often idealised as a joyful experience, however a large proportion of women experience psychological distress, often receiving a diagnosis of postnatal depression. Current psychiatric systems may not adequately represent mothers’ experiences or reflect the range and complexity of emotions experienced. Most psychological research explores mothers’ emotions through the lens of a medical model, with a focus on depression; the exploration of emotions beyond depression has been under-researched. This study explored the range of emotions mothers experience during early motherhood. Semi-structured interviews were conducted with six women who experienced post-natal distress; data were analysed using Interpretative Phenomenological Analysis (IPA). Results showed a conflict between the mothers’ aspired and idyllic representations of motherhood and their lived experiences; three themes were identified: when idyllic notions of motherhood are not realised; when motherhood is not instinctive; and when prioritising childcare is not easy. Mothers who were unable to live up to the identified notions of motherhood, experienced emotional distress, from resentment and guilt, to feeling broken and insecure. The amalgamation of emotions experienced created a complex emotional landscape they had to negotiate, and their experiences were not represented in the psychiatric categorical systems; they did not identify with having postnatal depression and were left unsupported. This study explored ways counselling psychologists could offer support to this sub-clinical group and viewing their experiences as a normal response to motherhood as opposed to pathologising them.
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Poulsson, Susanne H. G., and Sudhir H. Kale. "The Experience Economy and Commercial Experiences." Marketing Review 4, no. 3 (October 1, 2004): 267–77. http://dx.doi.org/10.1362/1469347042223445.
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Hultman, Johan. "Creating Experiences in the Experience Economy." Scandinavian Journal of Hospitality and Tourism 9, no. 4 (January 2009): 436–37. http://dx.doi.org/10.1080/15022250903119561.
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Clarke, Alan. "Creating Experiences in the Experience Economy." Tourism Management 31, no. 3 (June 2010): 448. http://dx.doi.org/10.1016/j.tourman.2009.05.004.
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Wang, Ying. "How Are They Racialized? Racial Experiences of Chinese Graduate Students." Ethnic Studies Review 33, no. 2 (January 1, 2010): 109–22. http://dx.doi.org/10.1525/esr.2010.33.2.109.
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The present study explores the lived experiences of Chinese graduate students at a Southwestern University in order to find out how they experience race in daily life, what their interpretations of the racial experience are and how do racialized experiences shape their perceptions of life chances. The results indicate that the racialization process plays an important role in Chinese students' life through their lived experiences. Most Chinese students have noticed race and some of them have experienced racial discrimination. However, Chinese students still hold up the importance of education and believe that education will blunt the racial edge
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Cojuharenco, Irina. "Lay intuitions about overall evaluations of experiences." Judgment and Decision Making 2, no. 1 (February 2007): 40–47. http://dx.doi.org/10.1017/s1930297500000267.
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AbstractPrevious research has identified important determinants of overall evaluations for experiences lived across time. By means of a novel guessing task, I study what decision-makers themselves consider important. As Informants, some participants live and evaluate an experience. As Guessers, others have to infer its overall evaluation by asking Informants questions. I rewarded accurate inferences, and analyzed and classified the questions in four experiments involving auditory, gustatory and viewing experiences. Results show that Guessers thought of overall evaluations as reflecting average momentary impressions. Moreover and alternatively, they tended to consider the personality and attitudes of the experiencing person, experience-specific holistic judgments and behavioral intentions regarding the experience. Thus, according to lay intuitions, overall evaluations are more than a reflection of the experience's momentary impressions.
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Tandoc, Edson C., and Bruno Takahashi. "Journalists are humans, too: A phenomenology of covering the strongest storm on earth." Journalism 19, no. 7 (July 8, 2016): 917–33. http://dx.doi.org/10.1177/1464884916657518.
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This study focused on the phenomenology of covering a natural disaster by documenting the lived experience of 12 national and local journalists who covered Typhoon Haiyan when it hit the Philippines in November 2013. Studies that focused on journalists who covered natural disasters have identified their experiences as either journalists trying to balance their norms or as victims dealing with trauma. Our analysis brings these experiences together for a more holistic description of the experience of covering a natural disaster, arguing that one aspect of the experience cannot be understood without the other. Through an interpretative phenomenological analysis, this study found that the journalists experienced the storm as journalists, leaders, victims, and as community members. Such experiences were marked by liminal gaps, with one experience affecting the other.
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Andell, Kia. "“That Must Have Been Uncanny!” Experiences of Invisible Others in Contemporary Finland." Journal of Ethnology and Folkloristics 17, no. 2 (December 1, 2023): 135–63. http://dx.doi.org/10.2478/jef-2023-0022.
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Abstract This article* examines experiences of invisible others considered uncanny in the context of secularity in contemporary Finland. Drawing from experience-centred theories of religion and spiritual belief by Ann Taves and David Hufford, the article analyses how uncanny experiences are differentiated from other kinds of experience and how they are justified as real in first-person narratives written by Finnish experiencers. The empirical analysis distinguishes four characterisations of experience the authors consider uncanny, which also serve to convince them of the realness of their experience. By conversating these findings with studies of experiences deemed religious or supernatural, the article seeks to reinforce dialogue with research on similar experiences that people rather consider in scientific and everyday terms. The article then suggests a framework for cross-secular enquiry that would allow scholars in different fields to address differences in how secularity manifests in different locations. Such a methodological framework may create possibilities to juxtapose and compare similar kinds of experience that people may or may not consider supernatural in different secular societies.
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Anzani, Annalisa, Louis Lindley, Giacomo Tognasso, M. Paz Galupo, and Antonio Prunas. "“Being Talked to Like I Was a Sex Toy, Like Being Transgender Was Simply for the Enjoyment of Someone Else”: Fetishization and Sexualization of Transgender and Nonbinary Individuals." Archives of Sexual Behavior 50, no. 3 (March 24, 2021): 897–911. http://dx.doi.org/10.1007/s10508-021-01935-8.
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AbstractDespite the growing interest in the experiences of transgender individuals, the phenomenon of fetishization of transgender bodies and identities has been overlooked. The present study was aimed at investigating the experiences of fetishization of transgender and nonbinary (TGNB) people. Participants in the current study represent a sample of 142 TGNB volunteers from the community who answered the prompt: “If you feel comfortable, could you describe your experience of being fetishized?” Using thematic analysis, we developed three overarching themes relevant to the experiences of fetishization of TGNB participants: (1) context of fetishization; (2) negative experiences of fetishization; and (3) positive or ambiguous experiences of fetishization. The results demonstrated that, in most cases, fetishization was understood by TGNB people as a negative experience of sexual objectification, although some individuals experienced fetishization as a positive experience, perceiving the sexual desire of the other person or living it as a kink. Consistent with the integrated theory of dehumanization, the results demonstrated that both sexual objectification and minority stress contributed to participants’ understanding of fetishization for TGNB individuals. Implications for clinical work with TGNB individuals are discussed.
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Malmendier, Ulrike. "FBBVA Lecture 2020 Exposure, Experience, and Expertise: Why Personal Histories Matter in Economics." Journal of the European Economic Association 19, no. 6 (October 18, 2021): 2857–94. http://dx.doi.org/10.1093/jeea/jvab045.
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Abstract Personal experiences of economic outcomes, from global financial crises to individual-level job losses, can shape individual beliefs, risk attitudes, and choices for years to come. A growing literature on experience effects shows that individuals act as if past outcomes that they experienced were overly likely to occur again, even if they are fully informed about the actual likelihood. This reaction to past experiences is long-lasting though it decays over time as individuals accumulate new experiences. Modern brain science helps understand these processes. Evidence on neural plasticity reveals that personal experiences and learning alter the strength of neural connections and fine-tune the brain structure to those past experiences (“use-dependent brain”). I show that experience effects help understand belief formation and decision-making in a wide range of economic applications, including inflation, home purchases, mortgage choices, and consumption expenditures. I argue that experience-based learning is broadly applicable to economic decision-making and discuss topics for future research in education, health, race, and gender economics.
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Tahir, Lokman, Mohd Taufiq Mohd Thakib, Mohd Hilmi Hamzah, Mohd Nihra Haruzuan Mohd Said, and Mohammed Borhandden Musah. "Novice head teachers’ isolation and loneliness experiences." Educational Management Administration & Leadership 45, no. 1 (July 9, 2016): 164–89. http://dx.doi.org/10.1177/1741143215587302.
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Most studies in headship focus on the elements of training and head teachers’ capabilities in leading schools. The concept of isolation experienced by head teachers during the early years of their headship is, however, overlooked. This article attempts to explore the neglected aspect of headships’ experiences with isolation that later contributes to the betterment of the headship appointment. This mixed-methods study explores the experience of head teachers’ isolation in the early phase of their leadership years, and presents findings on the strategies used to overcome the isolation. Using an open-ended questionnaire, a total of 170 novice head teachers from Malaysian primary and secondary schools were asked to give their responses on experiences of isolation. Furthermore, 10 novice head teachers, who experienced isolation in the early phase of their leadership years, were interviewed. Findings revealed that the level of isolation among the head teachers was fairly low, and they perceived their isolation experience as temporary.
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Benish, Diane, Jody Langdon, and Brian Culp. "Examination of Novice Coaches’ Previous Experience as Athletes: Examples of Autonomy Support and Controlling Behaviors as Influences on Future Coaching Practice." International Sport Coaching Journal 8, no. 1 (January 1, 2021): 48–61. http://dx.doi.org/10.1123/iscj.2019-0031.
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As part of a coach’s informal learning process, previous athletic experience is a foundational element of an athlete’s future coaching career, determining the perspectives, beliefs, and behaviors the coach will use in their interactions with athletes. Although it is investigated more generally, previous athletic experience is rarely considered in understanding specific coaching behaviors related to supporting athletes’ needs and motivation. This study investigated 15 novice coaches’ personal athletic and coaching experiences to determine how these experiences influenced their own coaching practice with regard to the engagement in autonomy-supportive and/or controlling behaviors. The interview data revealed that novice coaches used their past experiences to inform their practice in the following three ways: (a) experienced controlling behaviors as an athlete, which transferred to a desire to be more autonomy supportive in coaching; (b) experienced controlling behaviors as an athlete, which transferred to a desire to be more controlling in coaching; and (c) experienced autonomy-supportive behaviors as an athlete, which transferred to a desire to be more autonomy supportive in coaching. These results suggest the importance of considering previous athletic experience as an antecedent to coaches’ engagement in autonomy-supportive behaviors.
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Waheed, Syed Abdul, Nadia Gilani, and Mehwish Raza. "Temporality: Living Through the Time While Doing Doctoral Studies." Journal of Business and Social Review in Emerging Economies 6, no. 3 (September 30, 2020): 1111–17. http://dx.doi.org/10.26710/jbsee.v6i3.1370.
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Doctoral students’ experiences of stay and study abroad determine how they experience and understand time in relation to other existential themes of body, space, and relation. The present study aimed to understand what meanings doctoral students’ assign to time while doing their doctoral studies in different public universities of Austria. Thirteen participants were recruited purposively to understand how did they experience time and how did their experience of time determine the way they live and study in a university and complete their doctoral studies. The questions were explored through conducting and recording the interviews in a semi-structured form and subsequently transcribing and analyzing the transcripts. The participants experienced that time continuously shaped their life experiences with respect to the space they lived in, relationality, and corporeal experiences. The students experienced time as an agent of pressure, perceived as being slow or fast in their studies, feeling connected or disconnected with their family, work and study and a tool to gauge their work performance and completion of their studies. The study has a phenomenological significance of understanding of time as experienced by a group of doctoral students that led to the way they lived, stayed and studied abroad.
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Novita Sari, Anadea, Zainal Abidin, and Ana Fitriana Poerana. "Presentasi Diri dan Praktik Hustle Culture pada Mahasiswa." Da'watuna: Journal of Communication and Islamic Broadcasting 4, no. 1 (June 28, 2023): 296–307. http://dx.doi.org/10.47467/dawatuna.v4i1.3915.
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This research is motivated by the hustle culture phenomenon which is now starting to spread among university students. In this study, researchers tried to discuss the hustle culture phenomenon from a student's point of view. This study uses a qualitative method with a phenomenological approach. The theory used in this study is the theory of phenomenology according to Alfred Schutz and the theory of self presentation. The purpose of this research is to find out how communication experience is, what are the meanings and motives of Communication students at Singaperbangsa Karawang University to experience a hustle culture by participating in various activities outside of their lecture activities such as being active in campus organizations, activities and/or work while studying. The results of the study stated that there were differences in communication experiences, meanings and motives that were known from informants, including the communication experiences experienced, namely: positive communication experiences, experienced by informants while undergoing a hustle culture, communication experiences before and after undergoing a hustle culture, reduced communication experience during breaks and interactions with friends and family, decreased health communication experience at certain moments when living in a hustle culture and known motives, namely because motives is social motives is productivity motives, self-confidence motives and objective motives (in-Order Motive), among others motives improvement in soft skills, networking and financial motives as well as a hustle culture which is interpreted by learning and practicing knowledge, maximizing one's time and potential, getting to know the world of work, feeling joy and proud.
Keywords: Communication experiences, motives, meaning, hustle culture, students
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KALWIJ, ADRIAAN, ROBERTUS ALESSIE, JONATHAN GARDNER, and ASHIK ANWAR ALI. "Inflation experiences of retirees." Journal of Pension Economics and Finance 17, no. 1 (October 21, 2016): 85–109. http://dx.doi.org/10.1017/s1474747216000202.
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AbstractThe inflation experience of people depends on their expenditure patterns and price developments. This paper identifies groups of retirees that have experienced relatively high price inflation over the last few decades and could thus be considered most vulnerable when income decreases, as has been the case in the Netherlands in recent years. For this we use household budget survey data from 1978 to 2004 supplemented with price information from 1978 to 2012. A methodological contribution to the literature is that an empirical framework based on the theory of consumer demand is used that explicitly makes the link between expenditure patterns and inflation experiences of households. We find that retired couples aged 65–69 have experienced about average inflation over the past few decades. Differences in inflation experiences between households result from relative price increases in goods, such as rent and utilities, on which single, low-income and older households spend relatively more of their budget, and relative price decreases in goods, such as leisure activities (including vacations), on which these households spend relatively less. The estimated differences over the 1978–2012 period in annual inflation experience are about 0.14 percentage points between single and married retirees, 0.06 percentage points between retired couples in the age groups 65–69 and 75–79 and 0.19 percentage points between retirees with low and high expenditures. Although these differences are statistically significant, they could be considered too small to be of economic significance compared with an average household having experienced 2.4% annual inflation.
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Oladeji, Bibilola D., Victor A. Makanjuola, and Oye Gureje. "Family-related adverse childhood experiences as risk factors for psychiatric disorders in Nigeria." British Journal of Psychiatry 196, no. 3 (March 2010): 186–91. http://dx.doi.org/10.1192/bjp.bp.109.063677.
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BackgroundAdverse childhood experiences have been associated with a variety of mental health problems in adult life.AimsTo examine whether this reported link between childhood experiences and mental health disorders in adult life applies in a Sub-Saharan African setting where cultural and family attributes may be different.MethodA multistage random sampling was used in the Nigerian Survey of Mental Health and Well-Being (NSMHW) to select respondents for face-to-face interviews. Assessments of family-related adverse childhood experiences and lifetime mental health disorders were conducted with the Composite International Diagnostic Interview (CIDI 3.0).ResultsAlmost half of the respondents had experienced an adverse childhood experience within the context of the family before they were 16 years of age. Associations between adverse childhood experiences and adult mental health disorders were few and were attenuated when clustering of adverse childhood experience and disorder comorbidities were accounted for. There was an elevated likelihood of adult substance use disorders among individuals who had experienced family violence and neglect or abuse. Parental psychopathology was associated with a significantly increased risk for developing mood disorders.ConclusionsAdverse childhood experiences reflecting violence in the family, parental criminality and parental mental illness and substance misuse were more likely to have significant mental health consequences in adulthood.
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Serrano-Gemes, Gema, Rafael Serrano-del-Rosal, and Manuel Rich-Ruiz. "Experiences in the Decision-Making Regarding the Place of Care of the Elderly: A Systematic Review." Behavioral Sciences 11, no. 2 (January 21, 2021): 14. http://dx.doi.org/10.3390/bs11020014.
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The objective of this review was to understand how participants experience the decision-making process regarding the place of care for the elderly. Therefore, we conducted a systematic review of qualitative studies. The articles were included if they were original studies with qualitative/mixed methodology, written in English/Spanish, and that approached the decision-making process regarding the place of care for the elderly, already experienced by the participants. Forty-four articles were included, identifying experiences, both negative and positive. Negative experiences have been the most frequently reported experiences by all population groups; fear was the most relevant experience for the elderly, whereas concern was the most relevant for family members and professionals. This review has not only found a great variability of experiences, but also, it has deepened the differences between groups and the situations motivating/generating these experiences. This review highlights a wide range of experiences of those directly involved in the entire decision-making process on the place of care for the elderly. In future research it would be interesting to carry out qualitative primary studies conducted with professionals and other relevant people involved in this decision-making process, in order to know first-hand how they experience this process.
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Lundqvist, Pia, and Liselotte Jakobsson. "Swedish Men’s Experiences of Becoming Fathers to Their Preterm Infants." Neonatal Network 22, no. 6 (January 2003): 25–31. http://dx.doi.org/10.1891/0730-0832.22.6.25.
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Purpose: To describe Swedish men’s experiences of becoming fathers to their preterm infants.Design: A cross-sectional descriptive study.Sample and method: Eight men participated in semistructured interviews with open-ended questions. The interviews were analyzed using manifest and latent content analysis.Main outcome variables: The concepts of control and noncontrol.Result: The manifest analysis of the interview text produced six categories: concern, stress, helplessness, security, support, and happiness. The latent content interpretation indicated that the concepts of control and noncontrol were relevant to the fathers’ experiences. The men’s experiences of early fatherhood were influenced by their ability to experience control. When concern, stress, and helplessness dominated the fathers’ experiences and coincided with low levels of happiness, support, and security, they experienced noncontrol. Conversely, when they experienced support, security, and happiness, they felt that they were in control and able to handle the situation.
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Greyson, Bruce. "The Darker Side of Near-Death Experiences." Journal of Scientific Exploration 37, no. 4 (December 28, 2023): 683–98. http://dx.doi.org/10.31275/20232843.
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Modern research on near-death experiences (NDEs), powerful spiritual experiences triggered by a close brush with death, has focused on experiences characterized by profound positive feelings, ranging from incredible peace and calmness to bliss and ecstasy. However, throughout history there have been accounts of frightening deathbed visions and terrifying journeys to a hellish realm peopled by evil forces or beings. It is difficult to determine the prevalence of these distressing NDEs because the anxiety and judgmentalism they evoke deter experiencers from acknowledging and revealing them. Nevertheless, most recent studies estimate their prevalence at between 11% and 22% of all NDEs. Their phenomenology varies widely, but attempts to categorize distressing NDEs have yielded several distinct types. Various researchers have attributed distressing NDEs to the personal characteristics of the experiencer, to biological factors of the brush with death, or to other circumstances around the event. Overall, distressing NDEs appear to be associated with fewer permanent aftereffects than the more common pleasant NDEs, which may reflect the reluctance of experiencers to focus attention on unpleasant experiences. Nevertheless, some distressing NDEs lead to long-lasting emotional trauma. Several strategies have been described by which experiencers try to come to terms with and find meaning in, their distressing NDEs. Much research remains to be done on the causes and aftereffects of distressing NDEs and their relationship to other dark spiritual experiences.
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Berdahl, Daphne. "Expressions of Experience and Experiences of Expression." Anthropology Humanism 30, no. 2 (December 2005): 156–70. http://dx.doi.org/10.1525/ahu.2005.30.2.156.
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Berdahl, Daphne. "Expressions of Experience and Experiences of Expression." Anthropology and Humanism 30, no. 2 (December 2005): 156–70. http://dx.doi.org/10.1525/anhu.2005.30.2.156.
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Crowder, Robert G. "Remembering experiences and the experience of remembering." Behavioral and Brain Sciences 9, no. 3 (September 1986): 566–67. http://dx.doi.org/10.1017/s0140525x00047191.
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Shin, Donghee, Bu Zhong, and Frank A. Biocca. "Beyond user experience: What constitutes algorithmic experiences?" International Journal of Information Management 52 (June 2020): 102061. http://dx.doi.org/10.1016/j.ijinfomgt.2019.102061.
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Irfan, Rida, and Ayesha Aziz. "The Exploration of mystical experiences among religious preachers." INSPIRA: Indonesian Journal of Psychological Research 2, no. 2 (December 27, 2021): 50–70. http://dx.doi.org/10.32505/inspira.v2i2.3390.
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The current qualitative study aimed to explore the Mystical Experiences among religious preachers. A Purposive sampling technique was employed to select a sample of (n=10) religious preachers who had encountered at least one mystical experience. The transcendental phenomenological approach was used to capture the essence of the mystical experiences, through in-depth semi structured interview guide which was developed based on five domains namely exploration of mystic features, beliefs, impact on life, sharing of mystical experiences as well as the religious and cultural oriented explanations. Initially, a pilot study was conducted to assess the feasibility of the semi-structured in-depth interview guide and also to finalize the road map for the main study. The main study was conducted after incorporating changes in the pilot study. The modification of Stevick-Colaizzi-Keen’s model by Maustakas (1994) was employed for data analysis followed through a series of steps such as bracketing, horizonalization of data, grouping of significant statements to constitute themes (triggers, perceptual experience, symbolism and derived meanings, significant figures, reaction, and the cultural explanation of mystical experiences), textural description (‘what’ happened during a mystical experience) and a structural description (‘how’ this experienced occurred) with verbatim examples was developed. Both these descriptions were combined to write a composite description that reflected the ‘essence’ of the mystical experiences and highlighted the causes, characteristics, perceptual experiences, beliefs, and its impact. The findings highlighted the subjective nature of the mystical experiences and the need to develop an indigenous formal criterion for the identification of such experiences.
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Örmon, Karin, and Ulrica Hörberg. "The unnecessary suffering and abuse caused by healthcare professionals needs to stop: A study regarding experiences of abuse among female patients in a general psychiatric setting." Clinical Nursing Studies 5, no. 4 (August 24, 2017): 59. http://dx.doi.org/10.5430/cns.v5n4p59.
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Objective: Healthcare, from a caring science perspective, aims to support the patients’ health processes. All healthcare is, however, not experienced as being caring by the patients. Consequences of abuse in healthcare (AHC) services have effects on the patients’ health and well-being. The aim of this study was to explore experiences of abuse from healthcare professionals among female patients in a general psychiatric clinic.Methods: In the cross-sectional study design, data from female patients receiving outpatient or inpatient care at a general psychiatric clinic about their experiences of abuse were gathered by using the NorVold Abuse Questionnaire (NorAQ) Descriptive statistics were used to describe experiences of abuse in the health care sector.Results: Fifty-six women reported abuse by healthcare professionals. Being offended or grossly degraded while visiting health services, was experienced by almost all the women (n = 50). Experiences that a “normal” event while visiting health services suddenly became a really terrible and insulting experience, without fully knowing how this could happen was experienced by 38 women in the study. During their current care episode at the general psychiatric clinic a majority of the female patients chose not to reveal their experiences of abuse in the health care sector (n = 34).Conclusions: The fact that patients experience suffering and abuse from healthcare professionals is a serious problem that needs to be highlighted and discussed within all healthcare contexts. Attention needs to be paid to the suffering and abuse that is related to encounters and relationships between patients and healthcare professionals.
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Gong, Yan, Yu Zhang, and Jun Xia. "Do Firms Learn More From Small or Big Successes and Failures? A Test of the Outcome-Based Feedback Learning Perspective." Journal of Management 45, no. 3 (January 30, 2017): 1034–56. http://dx.doi.org/10.1177/0149206316687641.
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It has been recognized that previous experiences can provide different types of feedback. However, it has not been systematically explored why firms are more likely to learn effectively from certain types of experience than others. From a feedback-based learning perspective, we argue that it is useful not only to focus on feedback valence (success or failure experiences) but also to examine feedback saliency (the magnitude of the experience’s influence). Based on a sample of acquisitions by U.S. firms, our results indicate that a firm’s success experience drives up the premium that it pays for a subsequent acquisition, whereas a failure experience reduces this subsequent premium. Moreover, we find that the magnitude of the effects of the four types of experiences—small failure, big failure, small success, and big success—does not follow a symmetrical pattern of inverse effects.
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Peltola, Henna-Riikka. "Sharing experienced sadness: Negotiating meanings of self-defined sad music within a group interview session." Psychology of Music 45, no. 1 (July 8, 2016): 82–98. http://dx.doi.org/10.1177/0305735616647789.
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Sadness induced by music listening has been a popular research focus in music and emotion research. Despite the wide consensus in affective sciences that emotional experiences are social processes, previous studies have only concentrated on individuals. Thus, the intersubjective dimension of musical experience – how music and music-related emotions are experienced between individuals – has not been investigated. In order to tap into shared emotional experiences, group discussions about experiences evoked by sad music were facilitated. Interpretative phenomenological analysis revealed four levels of discourses in the sharing of experiences evoked by joint music listening: (1) describing the emotional experience, (2) describing the music, (3) interpreting the music, and (4) describing autobiographical associations. Negotiated meanings of musical expression and emotional content were present. When exposed to different types of music and musical expression, the informants distinguished various kinds of sadness with distinct meanings. Shared experiences were affected by expectations of the musical style, structure, and performance, as well as expectations of the emotional content of music. Additionally, social norms and cultural conventions played important roles in the negotiations.
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Lee, Choong-Ki, Yvette Reisinger, Muhammad Shakil Ahmad, Yae-Na Park, and Choong-Won Kang. "The influence of Hanok experience on tourists’ attitude and behavioral intention: An interplay between experiences and a Value-Attitude-Behavior model." Journal of Vacation Marketing 27, no. 4 (April 20, 2021): 449–65. http://dx.doi.org/10.1177/13567667211011761.
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This study examines the impact of Hanok experience on tourists’ attitude and behavioral intention using the experience economy ( Pine and Gilmore, 1998 ) and the experienced utility theory ( Kahneman et al., 1997 ). Specifically, the study explores how tourists’ experiences are associated with a Value-Attitude-Behavior (VAB) model in the context of a heritage tourism attraction such as Jeonju Hanok Village in South Korea. A total of 323 responses were examined using SEM analysis. The results revealed that educational, entertainment, and escapism experiences significantly influenced functional value. Functional value had a significant relationship with attitude, which was positively related to behavioral intention. The results indicate the interplay of tourists’ experiences with the VAB model. The study provides theoretical and practical implications for tourism and hospitality academics and practitioners.
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Park, Jisun, and Jiyoung Hong. "Mediating effect of self-efficacy and rumination in the relationship between adult traumatic experience and post-traumatic growth." Korean Association For Learner-Centered Curriculum And Instruction 23, no. 22 (November 30, 2023): 1045–59. http://dx.doi.org/10.22251/jlcci.2023.23.22.1045.
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Objectives This study aimed to investigate whether self-efficacy and deliberate rumination are mediating in sequence in relation to Adult traumatic experiences and post-traumatic growth.
Methods For the study, pre-screening questionnaires were conducted to adult men and women living in area J to confirm whether or not they have traumatic experiences, and only those who have experienced traumatic experiences received consent to participate in the study. A survey was conducted to adult 400 subjects(female=142, male=107) who agreed to the study and Trauma Experience Questionnaire(EQ), Self-Efficacy Scale, Intentional Reflective Scale, and the Korean version of Posttraumatic Growth Scale(K-PTGI) were used as measuring tools. Of them, 249 valid data were used as final analysis to meet both requirements, 1) traumatic experience less than 10 years and 2) The degree of distress for the traumatic experience is above average (a score of 5 or higher). For the analysis, sequential multi mediating effects’ verification was conducted and the validity of indirect effect was investigated through a Bootstrapping’s method.
Results The analysis results were as follows. First, in relations with traumatic experiences and post-traumatic growth, self-efficacy’s partial mediating effects were found. Second, in relations with traumatic experiences and post-traumatic growth, deliberate rumination’s mediating effects were not found. Third, Traumatic experiences had sequential mediating effects on self-efficacy and deliberate rumination, thus having impacts on post-traumatic growth.
Conclusions This study verified that self-efficacy and deliberate rumination are important variables in achieving growth by overcoming trauma. This is a result that suggests that counseling intervention using self-efficacy and deliberate rumination is effective in overcoming trauma to clients who have experienced trauma.
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Mayer, Gerhard, and Max Fuhrmann. "Sleep Paralysis and Extraordinary Experiences." Journal of Anomalous Experience and Cognition 2, no. 1 (May 13, 2022): 111–43. http://dx.doi.org/10.31156/jaex.23534.
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We investigated sleep paralysis (SP) with an online questionnaire. Our sample consisted of 380 participants who experienced at least one SP. In this paper, we present the relation of SP to extraordinary experiences, paranormal beliefs, and absorption. We used a German questionnaire, Fragebogen zur Phänomenologie außergewöhnlicher Erfahrungen (PAGE-R-II), to assess the extent to which people with SP have had other extraordinary experiences, a German translation of the Belief in the Supernatural Scale (BitSS), and a German version of the Tellegen Absorption Scale (TAS). Our hypotheses regarding a positive correlation between the frequency of SP and certain forms of extraordinary experiences, paranomal/ supernatural beliefs, and absorption were only partially confirmed. We found an expected significant correlation between the frequency of SP and the expression on the PAGE dimensions “Dissociation” and “External,” but not between SP frequency and the other scales. The group (55%) reporting paranormal experiences during SP had highly significant higher mean scores on the PAGE, BitSS, and TAS. There were also significant correlations between the applied scales and specific hallucinatory perceptions and emotions, which leads us to believe that two main types of experiencing SP may exist: one mainly connected with typical negative emotions and a more external focus of experience, and another characterized by positive emotions and more internally experienced perceptions. This hypothesis requires further investigations.
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Alvear, Estefania, Maritza Rosas-Maldonado, and Annjeanette Martin. "How are Experienced EFL Teachers’ Beliefs Shaped by their Own Experiences Learning English at School?" Mextesol Journal 47, no. 3 (July 1, 2023): 1–14. http://dx.doi.org/10.61871/mj.v47n3-18.
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Research on pre-service and novice teachers shows that their school learning experiences play a role in developing their pedagogical beliefs. However, whether these experiences continue to influence teachers’ beliefs as they become more experienced requires further investigation. This study aimed to examine how the school language learning experiences of four Ecuadorian EFL teachers may still guide their pedagogical beliefs after years of teaching experience and professional development. This qualitative multiple case study collected teachers’ school stories via narrative frames and semi-structured interviews. Findings suggested that the participants’ positive learning experiences still impact their pedagogical beliefs. Furthermore, their teaching experiences and professional development opportunities were found to play a significant role in reshaping participants’ beliefs that were initially framed by their negative learning experiences. Implications for in-service teachers and pre-service language teacher education highlight the value of reflection as a life-long practice.
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Hielscher, Emily, Melissa Connell, David Lawrence, Stephen R. Zubrick, Jennifer Hafekost, and James G. Scott. "Prevalence and correlates of psychotic experiences in a nationally representative sample of Australian adolescents." Australian & New Zealand Journal of Psychiatry 52, no. 8 (July 11, 2018): 768–81. http://dx.doi.org/10.1177/0004867418785036.
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Objective: Despite growing literature on psychotic experiences, no nationally representative study has reported on the prevalence of both hallucinatory experiences and delusional experiences in Australian adolescents. Also, while many studies have examined the association between psychotic experiences and certain demographic and clinical correlates, there are more variables of interest to be investigated, including disordered eating behaviour and hours of sleep. The aims of this study were to examine (1) the prevalence of hallucinatory experiences and delusional experiences in Australian adolescents, and (2) the associations between different types of psychotic experiences with a broad range of demographic, clinical, and psychosocial variables. Methods: A random sample of Australian adolescents aged 14- to 17-year-olds were recruited in 2013–2014 as part of the Young Minds Matter Survey. Participants completed self-report questions regarding five different psychotic experience types (auditory and visual hallucinatory experiences, and thoughts read, special messages, spied upon) experienced in the past 12 months. Using logistic regression analyses, we investigated associations between psychotic experiences and demographic, clinical, and psychosocial factors. Results: The 12-month prevalence ranged from 3.3% (95% confidence interval = [2.6, 4.3]) for special messages to 14.0% (95% confidence interval = [12.3, 15.8]) for auditory hallucinatory experiences. At the bivariate level, each psychotic experience subtype was associated with increased likelihood of major depression, being bullied, psychological distress, low self-esteem, mental health service use and insufficient sleep (<8 hours per night). Multivariate analyses revealed both auditory and visual hallucinatory experiences were associated with an increased likelihood of four of these variables (depression, being bullied, service use, insufficient sleep), whereas associations with delusional experiences were inconsistent. Conclusion: Hallucinatory and delusional experiences are common in Australian adolescents. Hallucinatory experiences, rather than delusional experiences, may be more clinically relevant in this demographic. When psychotic experiences are endorsed by adolescents, further assessment is indicated so as to ascertain more detail on the phenomenology of the experiences to better understand their clinical relevance.
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Wahyuni, Sri Eka, Mahnum Lailan Nst, and Wardiyah Daulay. "The Patient Experiences Hallucinations with Schizophrenia." Open Access Macedonian Journal of Medical Sciences 9, T3 (June 10, 2021): 112–15. http://dx.doi.org/10.3889/oamjms.2021.6350.
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BACKGROUND: Hallucination is the psychosis symptom which mostly experienced by patients with schizophrenia. It is also the experience of false perception undergone by patients without any stimulus from the environment. That experience of perception is real to the patients but not for others who do not have similar perception of experience with the patients.
AIM: This research is phenomenological and aims for describing experiences of patients with schizophrenia who had hallucination.
MATERIALS AND METHODS: This research took 15 patients. In this research, approaches and trust-building were accomplished before conducting deep interview process. This research was conducted at Prof. Ildrem Asylum – Medan. The data analysis was Colaizzi’s method.
RESULT: This research resulted in six themes, namely hallucination content, predisposition factor that causes hallucination, patients’ subjective response when hallucinating, the distress facing by the patients with hallucination, actions taken when hallucinating and the obstacles experienced by the patients.
CONCLUSION: This research provides description to all medical officers to prioritize giving therapy in order to overcome patients’ hallucination.
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Johnson, David Kyle. "Why Religious Experience Cannot Justify Religious Belief." Socio-Historical Examination of Religion and Ministry 2, no. 2 (September 26, 2020): 26–46. http://dx.doi.org/10.33929/sherm.2020.vol2.no2.03.
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Theists often claim that neither the diversity of religious experience nor natural explanations for religious experience can threaten the ability of religious experience to justify religious belief. Contrarily, this paper argues that not only do they pose such a threat, but religious experience and natural explanations for them completely undermine the epistemic justificatory power of religious experience. To establish this, the author first defines the supposed role of religious experience in justifying religious belief. Then the author shows how the diversity of religious experience raises an inductive problem that negates religious experience’s ability to justify religious belief. The author then shows that available natural explanations for religious experience do the same by simply providing better explanations of religious experiences (i.e., explanations that are more adequate than religious explanations of those experiences).
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Jones, Christine Brown. "Experiencing Esther." Review & Expositor 118, no. 2 (May 2021): 192–205. http://dx.doi.org/10.1177/00346373211026244.
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Feasts, drinking, beauty treatments, conversations, and even violence: the book of Esther contains experience after experience. Jews have experienced the book for centuries as part of their Purim celebration, while some Christians have struggled to experience this book. Guiding hearers and readers to and through experiences with Esther may seem challenging. In this article, I suggest two distinct ways to experience Esther that focus on the text from somewhat different directions: Esther through movies and Esther through empire and difference. These options could be adapted for many settings (academic classroom, Bible study, peer learning group) and could involve any number of people. These approaches to Esther help bring the text into the experiences of Christian communities.
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Shukla, Dhirendra Mani, and Amita Mital. "Effect of firm’s diverse experiences on its alliance portfolio diversity: Evidence from India." Journal of Management & Organization 24, no. 5 (August 10, 2016): 748–72. http://dx.doi.org/10.1017/jmo.2016.26.
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AbstractThis study examines the effect of diverse experiences on a firm’s alliance portfolio diversity (APD). Drawing on the organizational learning perspective, it argues that a firm’s learning from diverse experiences enables it to reap the benefits and mitigate the risks of high level of APD. Thus, an experienced firm may choose to form or maintain relationships with diverse partners to get the intended benefits of APD. In particular, the study hypothesizes that a focal firm’s product and international diversification experience, alliance experience, and alliance experience heterogeneity are positively associated with its APD. A longitudinal investigation of 90 Indian firms, for the period 2004–2014, provides support for all the hypothesized relationships. In general, findings, which are robust to multiple estimation methods, suggest that a firm’s diverse experiences influence its APD. Findings of this study contribute to the alliance portfolio and organizational learning literature by examining the experiential antecedents of APD.
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Kiverstein, Julian. "Making Sense of Phenomenal Unity: An Intentionalist Account of Temporal Experience." Royal Institute of Philosophy Supplement 67 (July 7, 2010): 155–81. http://dx.doi.org/10.1017/s1358246110000081.
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AbstractOur perceptual experiences stretch across time to present us with movement, persistence and change. How is this possible given that perceptual experiences take place in the present that has no duration? In this paper I argue that this problem is one and the same as the problem of accounting for how our experiences occurring at different times can be phenomenally unified over time so that events occurring at different times can be experienced together. Any adequate account of temporal experience must also account for phenomenal unity. I look to Edmund Husserl's writings on time consciousness for such an account.
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Rhoden, Steven, and Maarja Kaaristo. "Mobile landscapes and transport tourism: the visual experience of mobility during cruises and coach tours." International Journal of Culture, Tourism and Hospitality Research 14, no. 3 (June 15, 2020): 307–19. http://dx.doi.org/10.1108/ijcthr-01-2020-0036.
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Purpose This study aims to analyze the visual aspects of transport tourists’ experience of mobility focusing on British cruise and coach tourists’ international travel experiences. Design/methodology/approach The qualitative data was collected using semi-structured in-depth interviews with coach and cruise tourists and analyzed using thematic analysis. Findings The visual experience of mobility (demonstrated in the paper by the example of cruises and coach tours) is critical in the formation of transport tourism experiences. The mobile tourist landscapes emerge from the interplay of the subjective experiences of particular modes of mobility (vehicle or vessel) and routes, whereby the two key visual elements are the changing scenery and views of everyday local life as experienced whilst traveling. Research limitations/implications The present study focuses particularly on the visual elements of passive transport tourism experiences. It does not account for other tourist activities nor does it study the experiences associated with active transport tourism. Future research could perform a holistic analysis of tourists’ experiences of transport in all its forms. Practical implications The findings point to the centrality of the experience of mobility in transport tourism experience. The following two key aspects of the experience emerged: the importance of variation of the scenery that the tourist consumes during their tour and a desire to observe mundane, everyday life elements of the destination, which should be taken into account by the tour operators and service providers in the route design and marketing. Originality/value Coach and cruise tourism are rarely analyzed together; this study demonstrates considerable parallels between the two in considering them as transport tourism, a mode of recreational activity where mobility is the central part of the tourist experience and should, therefore, be considered a tourist attraction in and of itself.