Journal articles on the topic 'Exodus'

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1

Boehm, Bruce J. "Wanderers in the Promised Land: A Study of the Exodus Motif in the Book of Mormon and Holy Bible." Journal of Book of Mormon Studies (1992-2007) 3, no. 1 (April 1, 1994): 187–203. http://dx.doi.org/10.2307/44758661.

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Abstract Lehi’s exodus to the promised land is only the first of a series of exoduses occurring throughout the Book of Mormon. Indeed, Lehi’s exodus becomes mere precedent for later flights into the wilderness by Nephi, Mosiah, Alma, Limhi, and the Anti-Nephi-Lehites. For the Nephites, continuing exodus is not merely historical fact. Understanding the biblical exodus as a type and shadow, the Nephites come to see their wandering as a metaphor of their spiritual condition. Thus, even centuries after Lehi’s arrival in the promised land, Nephite prophets recognize their status as "wanderers in a strange land" (Alma 13:23). As Abraham, Isaac, and Jacob, the Nephites looked beyond their temporal land of promise "for a city which hath foundations, whose builder and maker is God" (Hebrews 11:10).
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2

Emerton, J. A., and W. Johnstone. "Exodus." Vetus Testamentum 41, no. 2 (April 1991): 249. http://dx.doi.org/10.2307/1518909.

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3

Emerton, J. A., and N. M. Sarna. "Exodus." Vetus Testamentum 42, no. 1 (January 1992): 142. http://dx.doi.org/10.2307/1519151.

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4

Emerton, J. A., and J. I. Durham. "Exodus." Vetus Testamentum 40, no. 1 (January 1990): 126. http://dx.doi.org/10.2307/1519276.

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5

Fujin, Xing. "Exodus." Chinese Education 21, no. 2 (July 1988): 57–62. http://dx.doi.org/10.2753/ced1061-1932210257.

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6

Hart, Geoffrey. "Exodus." After Dinner Conversation 2, no. 11 (2021): 37–51. http://dx.doi.org/10.5840/adc2021211102.

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What makes a "religious" holiday? Does the combination of ritual, culture, and family custom all merge together to create "religion?" Does it even matter if the historical basis for religious stories are false? In this work of philosophical short story fiction, the spaceship computer AI wakes up a family in deep space hibernation to give them time to prepare for, and celebrate, Passover. There are many situations unique to being in space that must be overcome; determining the right time period when taking into consideration time dilation, not to mention missing ingredients for traditional foods. Also, they are short two people of the requisite ten and ask the computer AI to "convert" and serve the role of two additional Jewish people. Awkwardly, the computer reminds them that some of their traditional stories are not supported by archeological evidence. This all begs important questions about the complicated weaving of history, faith, culture, and family custom in religious ceremony.
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7

Little, Judy. "Exodus." Anglican Theological Review 101, no. 1 (December 2019): 138–39. http://dx.doi.org/10.1177/000332861910100115.

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8

Lowinsky, Naomi Ruth. "Exodus." Psychological Perspectives 55, no. 3 (July 2012): 377. http://dx.doi.org/10.1080/00332925.2012.703055.

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9

Sweeney, Chad. "Exodus." Colorado Review 36, no. 3 (2009): 114–20. http://dx.doi.org/10.1353/col.2009.0067.

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10

Wood, Robin. "Exodus." Film International 3, no. 6 (November 2005): 29–35. http://dx.doi.org/10.1386/fiin.3.6.29.

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11

Davey, Gail. "Exodus." Lancet 370 (December 2007): S26—S31. http://dx.doi.org/10.1016/s0140-6736(07)61823-6.

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12

Marrujo, Olivia Ruiz. "exodus..." Studies in Arts and Humanities 4, no. 2 (January 30, 2019): 198–201. http://dx.doi.org/10.18193/sah.v4i2.151.

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13

Anderson, Benedict. "Exodus." Critical Inquiry 20, no. 2 (January 1994): 314–27. http://dx.doi.org/10.1086/448713.

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14

Spencer, Jon Michael. "Exodus." Black Sacred Music 1, no. 2 (September 1, 1987): 37. http://dx.doi.org/10.1215/10439455-1.2.37.1.

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15

Ahmed, Hussain. "Exodus." Global South 16, no. 1 (September 2022): 29. http://dx.doi.org/10.2979/gbs.2022.a900807.

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16

Szwabowski, Oskar. "AUTONOMY, EXODUS, COMMITMENT." Pedagogika Szkoły Wyższej 24 (2019): 53–63. http://dx.doi.org/10.18276/psw.2018.2-05.

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17

Nguyen, Diana Khoi. "The Exodus." Iowa Review 46, no. 2 (September 2016): 77–79. http://dx.doi.org/10.17077/0021-065x.7740.

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18

Schindler, Norbert. "Korsischer Exodus." Historische Anthropologie 18, no. 1 (January 2010): 25–68. http://dx.doi.org/10.7788/ha.2010.18.1.25.

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19

Begg, Christopher T., Brian J. Meldrum, and Richard A. Taylor. "Exodus–Deuteronomy." Old Testament Abstracts 45, no. 2 (June 2022): 489–96. http://dx.doi.org/10.1353/ota.2022.0031.

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20

Diack, Heather. "Activating Exodus." Afterimage 34, no. 1-2 (July 2006): 58–62. http://dx.doi.org/10.1525/aft.2006.34.1-2.58.

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21

Hd., J., and Lars Ljungmark. "Swedish exodus." Population (French Edition) 53, no. 4 (July 1998): 889. http://dx.doi.org/10.2307/1534574.

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22

Begg, Christopher T., Thomas Hieke, John M. Halligan, and William J. Urbrock. "Exodus–Deuteronomy." Old Testament Abstracts 44, no. 3 (2021): 799–811. http://dx.doi.org/10.1353/ota.2021.0061.

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23

Virloget, Katja Hrobat. "“Istrian exodus”." Ethnologies 39, no. 2 (September 27, 2018): 31–50. http://dx.doi.org/10.7202/1051662ar.

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This article touches on the sensitive topic of the so-called Istrian exodus, which has been stirring conflict in political discourses between Italy and the former Yugoslavia, later Slovenia and Croatia, for more than six decades. It analyses different forms of case-studies of peace-making memories, such as political discourses, commemorations, monuments, literature, film, theatre, etc. The research focuses on the emptied and resettled space of Istria after the exodus. The author takes into consideration literary and fine art works or performances that have touched upon that contested past, provided reflections, or had some impact on the present-day Istrian population. It analyses the relation between institutional and alternative forms of memory, and the interplay between conflicting and appeasing discourses.
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24

Campbell, John C., and Claire Safran. "Secret Exodus." Foreign Affairs 66, no. 5 (1988): 1136. http://dx.doi.org/10.2307/20043651.

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25

Rothstein, Julie Louise. "An Exodus." Psychological Perspectives 58, no. 3 (July 3, 2015): 366–70. http://dx.doi.org/10.1080/00332925.2015.1063341.

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26

Gardner, P. "The Exodus." English 55, no. 211 (March 1, 2006): 82. http://dx.doi.org/10.1093/english/55.211.82.

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27

Boland, Ed. "Ex Exodus." Journal of Bisexuality 5, no. 2-3 (October 17, 2005): 247–54. http://dx.doi.org/10.1300/j159v05n02_29.

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28

Schusky, Ernest L. "Korean Exodus." Anthropology and Humanism Quarterly 13, no. 3 (October 1988): 80–85. http://dx.doi.org/10.1525/ahu.1988.13.3.80.

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29

Lee, Rupert. "Exodus enigma." Nature 383, no. 6595 (September 1996): 20. http://dx.doi.org/10.1038/383020c0.

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30

Hargreaves, S. "Art: Exodus." BMJ 326, no. 7391 (March 29, 2003): 716. http://dx.doi.org/10.1136/bmj.326.7391.716.

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31

Arnesen, Eric. "American Exodus." Dissent 58, no. 4 (2011): 86–91. http://dx.doi.org/10.1353/dss.2011.0093.

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32

McBride, S. Dean. "Exodus 33." Interpretation: A Journal of Bible and Theology 66, no. 4 (September 19, 2012): 434–36. http://dx.doi.org/10.1177/0020964312450834.

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33

Dore, Nick. "Exodus twice." New Scientist 206, no. 2760 (May 2010): 26. http://dx.doi.org/10.1016/s0262-4079(10)61199-2.

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34

Virno, Paolo. "About Exodus." Grey Room 21 (October 2005): 17–20. http://dx.doi.org/10.1162/152638105774539815.

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35

LeMon, Joel M., Christopher T. Begg, Fred W. Guyette, John M. Halligan, and Michael W. Duggan. "Exodus–Deuteronomy." Old Testament Abstracts 42, no. 3 (2019): 677–86. http://dx.doi.org/10.1353/ota.2019.0077.

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36

Begg, Christopher T., Fred W. Guyette, Eric F. Mason, William J. Urbrock, and Joseph E. Jensen. "Exodus–Deuteronomy." Old Testament Abstracts 43, no. 2 (2020): 417–29. http://dx.doi.org/10.1353/ota.2020.0048.

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37

Begg, Christopher T., John M. Halligan, Fred W. Guyette, Joseph E. Jensen, and Michael W. Duggan. "Exodus–Deuteronomy." Old Testament Abstracts 43, no. 3 (2020): 737–53. http://dx.doi.org/10.1353/ota.2020.0062.

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38

Lowe, N. "Data exodus." Communications Engineer 5, no. 4 (August 1, 2007): 42–43. http://dx.doi.org/10.1049/ce:20070414.

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39

O'Connell, Kevin G., Martin McNamara, Robert Hayward, and Michael Maher. "Targum Neofiti 1: Exodus; Targum Pseudo-Jonathan; Exodus." Journal of Biblical Literature 115, no. 2 (1996): 379. http://dx.doi.org/10.2307/3266887.

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40

Amenorvi, Cosmas Rai. "Exodus In ‘Exodus’: A Multimodal Analysis of Bob Marley’s Lyrics." International Journal of Language and Literary Studies 1, no. 3 (December 21, 2019): 20–29. http://dx.doi.org/10.36892/ijlls.v1i3.90.

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This paper employs a multimodal analytical approach in analyzing the theme of exodus in Bob Marley’s ‘Exodus’ album where attention is given to four main areas, namely, the album’s cover design, the employment of lexical items, the use of literary devices as well as aesthetics by which Marley conveys the theme of exodus throughout the album. Findings show that the album’s cover design is symbolically employed to project the theme of exodus. The choice of the gold color as the background as well as the inscription of ‘EXODUS’ in red in the heart of the golden background equivocally reveals Africa’s ‘golden’ contributions to the West while the Africans in the West are ‘bleeding’(red), a reason for which they must embark on an exodus. Lexically, Marley employs content emotion-packed lexical items, namely nouns, verbs, adjectives and adverbs, to project the theme of exodus. Besides, Marley relies heavily on literary devices such as allusion, equivocation, metaphor, repetition and rhyme as tools for the projection of the theme of exodus in his ‘Exodus’ album. Finally, by deliberate design, the names of the songs of the album, their arrangement as well as their number all aesthetically tell a conscious but beautiful story in the name of the overall theme of exodus in the album by the same name, making Marley’s ‘Exodus’ album not merely a classical musical piece but a discourse masterpiece equivalent to one from a skilled troubadour.
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41

Clifford, Richard J. "The Exodus in the Christian Bible: The Case for “Figural” Reading." Theological Studies 63, no. 2 (May 2002): 345–61. http://dx.doi.org/10.1177/004056390206300206.

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[Many Christians find the Christian Bible, comprised of the Old and New Testament, diffuse, lacking unity, and therefore difficult to use in systematic theology. Yet the Bible itself uses a powerful organizing principle that spans both testaments and unites them, namely the Exodus in its dual aspects of liberation and formation. There are three Exodus moments. Exodus I is the thirteenth-century B.C.E. foundational event. Exodus II is its sixth-century renewal. Exodus III is the first-century C.E. climactic renewal of Israel by Jesus.]
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42

Bruning, B. E. "The Twice-Assembled Tabernacle." Journal of Ancient Judaism 7, no. 3 (May 14, 2016): 288–332. http://dx.doi.org/10.30965/21967954-00703002.

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Exodus 35–40, a text-critical and literary-historical crux, reports the construction of the Tabernacle in two forms, neither of which conforms exactly to the instructions for the Tabernacle that Moses receives in chapters 25–31. The two surviving forms of the construction report differ in both the length and the order of their reports: the shorter form of chapters 35–40, now attested only by the Old Greek (OG) translation of Exodus, and the longer, attested in all known Hebrew manuscripts. The most dramatic difference appears in the two forms of chapters 36–39, the manufacture of the Tabernacle’s components; but a similar pattern is also evident in the two forms of Exodus 40, where the assembly of the Tabernacle is related. In light of the evidence of textual pluriformity of scriptural books in the later Second-Temple claim and increasing scholarly confidence in the testimony of OG translators and its use, many now argue that literary edition, not translation, accounts for the diverging forms of Exodus 35–40. Further examination of Exodus 35–40 in light of this claim remains a desideratum. The present article examines Exodus 40 in its two forms, the shorter in OG and the longer in the Masoretic Text (MT) and the Samaritan Pentateuch (SP), as a means of exploring the implications of the claim that OG and MT (etc.) represent variant literary editions of Hebrew texts of Exodus 35–40. Not only does a shorter Hebrew text of Exodus 40 appear to be both the Vorlage of OG and the basis of a revised, expanded edition now attested in MT and SP, but it also suggests an even earlier form of Exodus 40, part of which is now incorporated into Leviticus 8. Recognition of this multi-stage development of Exodus 40 suggests that an already composite, pre-pentateuchal Tabernacle Account (now found in Exodus–Numbers) stands before the Pentateuch represented by the MT especially in Exodus–Numbers. If so, scholarly accounts of both the composition and the transmission of the Pentateuch – or rather, its composition-and-transmission history – are due significant revision, beginning with reassessment of the textual evidence of the Tabernacle chapters in OG Exodus.
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43

Heitor, Teresa Valsassina, and Jorge Gonçalves. "Êxodos e emigração:." Êxodos e Migrações 4, no. 6 (December 18, 2019): 54–72. http://dx.doi.org/10.24168/revistaprumo.v4i6.1180.

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The region of Lisbon experienced, from the mid-20th century, successive waves of immigration and internal migration that profoundly altered its socio-territorial configuration. Rural exodus, the forced return of the Portuguese colonists, during and after the wars of independence in the former colonies, and immigration spurred by major public works financed by the European Community, are the most striking examples. Since that time, the Lisbon Metropolitan Area has never ceased facing great challenges in housing provision. The article seeks to describe the impacts of these exodus and migrations, which are distinct in intensity and shape, but reveal how housing supply has remained the weakest pillar of the Portuguese Social State.
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44

Fernea, Robert A., and Friedrich W. Hinkel. "Exodus from Nubia." International Journal of African Historical Studies 19, no. 1 (1986): 126. http://dx.doi.org/10.2307/218709.

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45

Rubin, Israel, and Michael Walzer. "Exodus and Revolution." Contemporary Sociology 15, no. 4 (July 1986): 669. http://dx.doi.org/10.2307/2069360.

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46

Buono, Richard A. Dello, and Barry B. Levine. "The Caribbean Exodus." Contemporary Sociology 18, no. 5 (September 1989): 749. http://dx.doi.org/10.2307/2073338.

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47

Henriques, Jane. "Exodus from india." Nursing Standard 12, no. 45 (July 29, 1998): 24–26. http://dx.doi.org/10.7748/ns.12.45.24.s40.

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48

Hauser, Alan J., and George W. Coats. "Exodus 1-18." Journal of Biblical Literature 120, no. 3 (2001): 535. http://dx.doi.org/10.2307/3267909.

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49

Straight, Susan. "Exodus, Labor, Love." World Literature Today 93, no. 4 (2019): 74–75. http://dx.doi.org/10.1353/wlt.2019.0075.

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50

Straight. "Exodus, Labor, Love." World Literature Today 93, no. 4 (2019): 74. http://dx.doi.org/10.7588/worllitetoda.93.4.0074.

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