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Books on the topic 'Existentialist Ethics'

Author: Grafiati

Published: 28 June 2021

Last updated: 18 February 2022

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1

French existentialist fiction: Changing moral perspectives. Totowa, N.J: Barnes & Noble, 1986.

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2

French existentialist fiction: Changing moral perspectives. London: Croom Helm, 1986.

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3

Sartres Ontologie und die Frage einer Ethik: Zur Vereinbarkeit einer normativen Ethik und/oder Metaethik mit der Ontologie von L'être et le néant. Frankfurt am Main, Germany: P. Lang, 1996.

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4

Existentialism and social work. Aldershot, Hants, England: Avebury, 1992.

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5

Jonas, Hans. Organismus und Freiheit: Philosophie des Lebens und Ethik der Lebenswissenschaften. Freiburg i. Br: Rombach, 2010.

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6

de, Beauvoir Simone. The ethics of ambiguity. New York, NY: Carol Pub. Group, 1991.

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7

de, Beauvoir Simone. The ethics of ambiguity. Secaucus, N.Y: Carol Publishing Group, 1994.

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8

In search of authenticity: From Kierkegaard to Camus. London: Routledge, 1995.

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9

Golomb, Jacob. Abir ha-emunah o gibor ha-kefirah?: Ḥipuśe ha-otenṭiyut me-Ḳirḳgor ʻad Ḳami. Yerushalayim: Shoḳen, 1999.

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10

An existential reading of the Confucian Analects. Amherst, NY: Cambria Press, 2011.

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11

Oyeshile, Olatunji A. Reconciling the self with the other: An existentialist perspective on the management of ethnic conflicts in Africa. Ibadan, Nigeria: Hope Publications, 2005.

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12

Nacherk Shevchenkovoï etyky. Cherkasy: Brama-Ukraïna, 2007.

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13

Pakharenko, Vasylʹ. Nacherk Shevchenkovoï etyky. Cherkasy: Brama-Ukraïna, 2007.

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14

The ethics of Kant and Brunner: An existential blend. New York: P. Lang, 1998.

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15

Jonas, Hans. Mortality and morality: A search for the good after Auschwitz. Evanston, Ill: Northwestern University Press, 1996.

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16

Search for a father: Sartre, paternity, and the question of ethics. Ann Arbor: University of Michigan Press, 1991.

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17

Boyle, John E. Whiteford. Contra Sartre's existentialism: The way of the essentialist : a perennial philosophy originating in science's metaphysics & likely to issue in a new religion. Washington, D.C: Wheat Forder's Press, 1993.

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18

Mettler, Dieter. Sartres Baudelaire: Zum Verhältnis von Kunst und existentialistischer Ethik. Tübingen, Germany: Stauffenburg, 1990.

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19

Camus, Albert. The rebel: An essay on man in revolt. New York: Vintage Books, 1991.

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20

Regéczi, Ildikó. Csehov és a korai egzisztenciabölcselet. Debrecen: Kossuth Egyetemi Kiadó, 2000.

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21

Camus, Albert. Con ngxuơi phkan kháng =: L'homme révolté. [S.l: Võ Tánh, 1990.

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22

Topik. Boston: Kluwer Academic Publishers, 2002.

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23

Rudolf, Boehm. Topik. Dordrecht: Kluwer Academic, 2002.

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24

Rudolf, Boehm. Topik. Dordrecht: Kluwer Academic, 2002.

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25

Transcend. New York: Stoic Press, 2001.

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26

Process, praxis, and transcendence. Albany: State University of New York Press, 1999.

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27

Living death in medieval French and English literature. Cambridge: Cambridge University Press, 2011.

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28

The fear, the trembling, and the fire: Kierkegaard and Hasidic masters on the binding of Isaac. Lanham, Md: University Press of America, 1994.

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29

Camus, Albert. The Fall. New York: Vintage International, 1991.

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30

Camus, Albert. The fall. London: Penguin Books, 2006.

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31

Camus, Albert. La chute. New York, N.Y., USA: Schoenhof's/Larousse U.S.A., 1985.

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32

Camus, Albert. La chute. Paris: Gallimard, 2006.

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33

Barnes, Hazel Estella. Existentialist Ethics. Univ of Chicago Pr (Tx), 1985.

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34

Leon, McBride William, ed. Existentialist ethics. New York: Garland, 1997.

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35

Existentialist Thinkers And Ethics. McGill-Queen's University Press, 2006.

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36

Daigle, Christine. Existentialist Thinkers And Ethics. McGill-Queen's University Press, 2006.

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37

Mcbride, W. Existentialist Ethics (Sartre and Existentialism: Philosophy, Politics, Ethics, the Psyche, Literature, and Aesthetics). Routledge, 1996.

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38

Leon, McBride William, ed. Existentialist literature and aesthetics. New York, USA: Garland, 1997.

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39

The Bonds of Freedom: Simone de Beauvoir's Existentialist Ethics. Open Court, 2001.

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40

Arp, Kristana. The Bonds of Freedom: Simone de Beauvoir's Existentialist Ethics. Open Court, 2001.

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41

Existentialist Literature and Aesthetics (Sartre and Existentialism: Philosophy, Politics, Ethics, the Psyche, Literature, and Aesthetics). Routledge, 1996.

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42

Mcbride, W. Existentialist Politics and Political Theory (Sartre and Existentialism: Philosophy, Politics, Ethics, the Psyche, Literature, and Aesthetics). Routledge, 1996.

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43

Existentialist Ontology and Human Consciousness (Sartre and Existentialism: Philosophy, Politics, Ethics, the Psyche, Literature, and Aesthetics). Routledge, 1996.

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44

Existentialist Background : Kierkegaard, Dostoevsky, Nietzsche, Jaspers, Heidegger (Sartre and Existentialism: Philosophy, Politics, Ethics, the Psyche, Literature, and Aesthetics). Routledge, 1996.

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45

Loidolt, Sophie. Value, Freedom, Responsibility. Edited by Dan Zahavi. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198755340.013.34.

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This chapter traces the common thread running through the three main ethical approaches in the history of phenomenology: a personalistic ethics of values and feelings, an existentialist ethics of freedom and authenticity, and an ethics of alterity and responsibility. Although their topics and results may plainly differ, the chapter argues that what makes each of them a specifically phenomenological approach is that the key terms of subjectivity, experience, and intentionality become relevant for ethical argumentation. In this way, phenomenological approaches demonstrate how ethical issues can gain relevance for us in the first place. Furthermore, they elaborate on different forms of “ethical experience”—ranging from emotions (such as love) as a way of experiencing values, and affective experiences (such as anxiety) as a form of existential self-encounter, to experiences that exceed the realm of emotions and embrace the dimensions of speech and interaction (such as the experience of the other).

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46

Webber, Jonathan. What Is Existentialism? Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198735908.003.0001.

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Articles and books on existentialism generally eschew precise philosophical definition of their subject matter and disagree with one another over which ideas, issues, and thinkers should be classified as existentialist. This loose categorization distorts readings of the texts that are claimed to fall under it. This book argues for a precise conceptualization of existentialism grounded in the definition it was given by Simone de Beauvoir and Jean-Paul Sartre when the term was first popularized. Existentialism is therefore defined as the ethical theory that we ought to treat the freedom at the core of human existence as intrinsically valuable and the foundation of all other values. This chapter argues for the need for a clear definition and presents an overview of how the book develops its analysis.

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47

Beiser, Frederick C. A Religion of Reason. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198828167.003.0019.

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This chapter is an examination of Cohen’s main work on the philosophy of religion, his Religion der Vernunft aus den Quellen des Judentums. Cohen’s religion of reason was an attempt to respond to two opposing conceptions of religion: that of the romantics (Schleiermacher, Fries) and that of the Tübingen school (Baur, Strauβ‎). The romantics saw the essence of religion in feeling, the Tübingen school saw it in myth. Cohen tried to rescue the rational content of religion by interpreting it mainly in ethical terms, which he believed to consist in rational imperatives. Cohen’s concept of God is interpreted in terms of the validity of these ethical imperatives and not in terms of the existence of any entity. One section considers Cohen’s re-examination of the relationship between religion and ethics, which now stresses the distinctive characteristics of religion within ethics. The final section criticizes Rosenzweig’s interpretation of Cohen as a proto-existentialist.

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48

Webber, Jonathan. From Absurdity to Authenticity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198735908.003.0009.

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This chapter elucidates the existentialist problem of absurdity and analyses the eudaimonist responses offered by Fanon and Sartre. The core claim of existentialism that the reasons we encounter reflect our values, which we can choose to revise or replace, seems to entail that there can be no ultimate reason to prefer one set of values over another. Yet existentialism is the ethical theory that we ought to treat the freedom at the core of human existence as intrinsically valuable and the foundation of all other value. Eudaimonist arguments for authenticity hold it to be essential for avoiding anxiety, despair, and interpersonal conflict. But they can establish at best that we should recognize human freedom, not that we should respect or promote it. And they cannot provide overriding reasons for this recognition, only reasons that might be outweighed by other reasons grounded in the agent’s values.

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49

Webber, Jonathan. Rethinking Existentialism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198735908.001.0001.

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Rethinking Existentialism argues that the core of existentialism is the theory that Simone de Beauvoir and Jean-Paul Sartre described when they popularized the term in 1945: the ethical theory that we ought to treat human freedom as intrinsically valuable and the foundation of all other value. The book argues that Beauvoir and Sartre disagreed over the structure of this freedom in 1943 but that Sartre came to accept Beauvoir’s view by 1952, that Frantz Fanon’s first book should also be classified as a canonical work of existentialism, and that Beauvoir’s argument for a moral imperative of authenticity is a firmer ground for existentialism’s ethical claim than any of the eudaimonist arguments offered by Fanon and Sartre. It develops its arguments through critical contrasts with Albert Camus, Sigmund Freud, and Maurice Merleau-Ponty. The book concludes by sketching contributions that this analysis of existentialism can make to contemporary philosophy, psychology, and psychotherapy.

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50

1958-, Giles James, ed. French existentialism: Consciousness, ethics, and relations with others. Amsterdam: Rodopi, 1999.

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