Relevant bibliographies by topics / Existential dread

Academic literature on the topic 'Existential dread'

Author: Grafiati
Published: 10 December 2022
Last updated: 28 January 2023

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Journal articles on the topic "Existential dread"

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Megna, Paul. "Better Living through Dread: Medieval Ascetics, Modern Philosophers, and the Long History of Existential Anxiety." Publications of the Modern Language Association of America 130, no. 5 (October 2015): 1285–301. http://dx.doi.org/10.1632/pmla.2015.130.5.1285.

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Intellectual historians often credit S⊘ren Kierkegaard as existential anxiety's prime mover. Arguing against this popular sentiment, this essay reads Kierkegaard not as the ex nihilo inventor of existential anxiety but as a modern practitioner of a deep-historical, dread-based asceticism. Examining a wide range of Middle English devotional literature alongside some canonical works of modern existentialism, it argues that Kierkegaard and the existentialists who followed him participated in a Judeo-Christian tradition of dread-based asceticism, the popularity of which had dwindled since the Middle Ages but never vanished. Following medieval ascetics, modern philosophers like Kierkegaard, Martin Heidegger, and Jean-Paul Sartre cultivated and analyzed anxiety in an effort to embody authenticity. By considering premodern ascetics early existentialists and modern existentialists latter-day ascetics, the essay sees the long history of existential anxiety as an ascetic tradition built around the ethical goal of living better through dread.
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Banfi, Luca. "Existential dread and the B-theory of time." Synthese 199, no. 5-6 (October 20, 2021): 14691–708. http://dx.doi.org/10.1007/s11229-021-03439-3.

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Röbel, Marc. "Mut und Partizipation." International Yearbook for Tillich Research 13, no. 1 (December 1, 2018): 69–108. http://dx.doi.org/10.1515/iytr-2018-071.

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Abstract With his analysis of courage as a foundational theme of modern existential philosophy, Tillich answers, in “The Courage to Be“: dread, which is a key motif in the thought of Kierkegaard, Heidegger, and Sartre, and which also gains importance in ‘existential America’ at the same time. This essay documents the innovative existential philosophical character of the work under the guidance of the concept of ‘participation.’ The book is much more than a theological bestseller. It is also evidence of the wealth of perspectives of existential thought that reveals insightful ethical and political perspectives beyond the religious and philosophical aspects typical of Tillich.
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Ainslie, George. "Gods are more flexible than resolutions." Behavioral and Brain Sciences 27, no. 6 (December 2004): 730–31. http://dx.doi.org/10.1017/s0140525x04220179.

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The target article proposes that “counterintuitive beliefs in supernatural agents” are shaped by cognitive factors and survive because they foster empathic concern and counteract existential dread. I argue that they are shaped by motivational forces similar to those that shape our beliefs about other people; that empathic concern is rewarded in a more elementary fashion; and that a major function of these supernatural beliefs may be to provide a more flexible alternative to autonomous willpower in controlling not only dread but also many other unwelcome urges.
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Rasheed, Saba, and Sahar Javaid. "Discovery of Existential Paralysis, Death, and Resolve in Autoethnographic Poetry of Taufiq Rafat through Poundian Image: A Study of Poetic Therapy." Global Language Review VII, no. II (June 30, 2022): 221–32. http://dx.doi.org/10.31703/glr.2022(vii-ii).19.

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Poetry therapy is a very useful technique tocope with extremely unbearable emotional experiencesin the lives of poets by manoeuvring autoethnographicpoems as a form of self-therapy. It engages a process ofself-disclosure to transform the developmental changestaking place in the affective domain of humans to bringemotional equilibrium. The poetic techniques ofconjuring subjective images in superposition withobjective metaphors – Poundian Image – imply theexistential themes of loss, death, dread,meaninglessness, void, resolve, etc., to relate theotherwise inarticulable emotional states. This paperseeks to investigate Taufiq Rafat's autoethnographicpoems about loss and death in his family from hisanthology Half Moon: Poems (1979-1983) to discoverhis existential thematic dimensions – fear of death,existential paralysis, the journey towards death,existential resolve through spiritual relief, andeverlasting memories – to come to term with theultimate reality of death using Ezra Pound'stheorization of Poundian image. Moreover, the studyalso takes into account the use of ethnographic poemsas self-therapy.
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Mr. Amirul Haque and Dr. Aiman Reyaz. "The Existential Predicament: Finding Meaning in a Meaningless World." Creative Launcher 7, no. 3 (June 30, 2022): 101–8. http://dx.doi.org/10.53032/tcl.2022.7.3.12.

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One of the key issues of Existentialism is taking complete responsibility of one’s life and one’s actions and making no excuses. It might be conceived of as a movement and not a sensibility. One can think of it in many different ways but the literature that has come out in the years when Existentialism first became popular just after the Second World War and ever since, it often has the connotation of being a particularly gloomy philosophy – one that is obsessed with the notions of anxiety and dread. However, the important thing to consider is that the researchers find Existentialism a very invigorating and positive minded philosophy. The purpose of this paper is to highlight all the major aspects of the philosophical outlook and especially the importance of human determination in making constructive changes in life.
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Morgan Swer, Gregory. "Longing, Dread and Care: Spengler’s Account of the Existential Structure of Human Experience." Journal of the British Society for Phenomenology 51, no. 1 (June 22, 2019): 71–87. http://dx.doi.org/10.1080/00071773.2019.1633613.

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Cheston, Richard. "Using Terror Management Theory to understand the existential threat of dementia." FPOP Bulletin: Psychology of Older People 1, no. 118 (January 2012): 7–15. http://dx.doi.org/10.53841/bpsfpop.2012.1.118.7.

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This paper sets out an argument for understanding the subjective experience of people with dementia in terms of Terror Management Theory (TMT). This theory is a broad and detailed account derived from experimental psychological research of the way in which material that represents an existential threat to psychological equanimity triggers a range of social and personal defences. These responses are mediated by levels of self-esteem and include the process of mnemic neglect in which threatening material is processed less efficiently and recalled less thoroughly. Using TMT to understand the responses of people with dementia has a range of clinical implications.Judith:I just wonder where it’s all going to end, that’s my fear …Janet:Whenit’s going to end?Judith:Whereit’s going to end, where am I going to end up, just before the end, you know.Janet:Oh, I see you mean, I talk about death…Judith:YeahJanet: …to my family and I think the only thing that I’m frightened of is the unknown and that is death to me.Judith:and after that. Oh, no I’m worried about what comes just before [laughs] it could be years before, couldn’t it?Janet:It could be tomorrowRobert:Is it the dying that?Judith:I don’t feel that at all, no, because we all go through that, no I’m not frightened about that, no. It’s not really my religion to say it at all, but I don’t know if there’s anything else and I’m not going to worry about that right now, you know.Facilitator:So what is the frightening, when you say about the future?Judith:Being, being useless, you know.Janet:Yes.Judith:Not having all my faculties, I dread that, I dread that, its as if I’m going to come to it one morning, perhaps, you know and think ‘Oh my godfathers, what’s left?’, I really worry about that … so I’m quite happy in a situation unless I chose to sort of sit there and think. And it’s when I think about that, that the curtain comes down.From Cheston (2004).
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Jorge, Maria Salete Bessa, Getúlio Vasconcelos Fiúza, and Maria Veraci Oliveira Queiroz. "Existential phenomenology as a possibility to understand pregnancy experiences in teenagers." Revista Latino-Americana de Enfermagem 14, no. 6 (December 2006): 907–14. http://dx.doi.org/10.1590/s0104-11692006000600012.

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The research had as objective to comprehend the sense of pregnancy to the teenager pregnant trying to get the way of being and having be pregnant. It was done four in-deep interviews, using the core question: How do you feel being pregnant? The speeches and their meanings were analysed by the light of Heidegger's Phenomenology. In getting closer to the phenomena we get the way impersonal and not authentic of teenagers, the co-presence in relation to the boyfriend and family. They shown, still the dread by the child and by his health, worrying with the future that around the care, due they deem themselves not to have the ability to this, which causes the anguish and anxiety of daily life, in the new way of being. The comprehension of this phenomena is fundamental in the care to the teenager pregnant to a full and humanized action.
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Fox, Jesse. "Contemplative Prayer and Psychotherapy." Integratus 1, no. 1 (January 2023): 22–37. http://dx.doi.org/10.1521/intg.2023.1.1.22.

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This article discusses what contemplative prayer is and how it may inform psychotherapy more broadly. It presents a psychological ontology of contemplative prayer, originating within primary sources of the Desert Fathers and extending throughout the centuries to the present through contemplative guides across religious orders. This ontology is presented as a way in which people are changed so that they view their lives from the perspective of infinitude. Perceiving that their lives are caught up into an eternal timeline that extends beyond their particular life-span, they are freed from existential dread and emboldened in and through the instillation of hope.
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Dissertations / Theses on the topic "Existential dread"

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林正寰. "Painting My Dream: An Inquiry on Existential Art Therapy Dream Work as a Method of Self-Awareness for the Counselor." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/prvn6c.

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碩士
臺北市立大學
藝術治療碩士學位學程
103
The purpose of the study is to explore the existential situation of the researcher and the experience of practicing the existential art therapy dream work; furthermore, to get a basic understanding of existential art therapy dream work model as a self-awareness method for counselor. The study is an art-based research, which the researcher practiced existential art therapy dream work for six months, and recorded the experience of dream work process by free writing. The researcher used the phenomenological method to analyze the text of dream work and free writing. The results are as followed: There are three themes of the existential situation: (1)the ingratiation and the independence in relationship, (2)the commitment and the evasion of self-expectation, (3)social support in daily life; five themes of the experience of existential art therapy dream work: (1)the care of the dream, (2) anxiety before making art, (3)the experience of making art, (4)the experience of looking into dream art, (5)the experience of analyzing the text of dream-content by phenomenological method. Finally, the researcher discussed the findings of this study, proposing suggestions and introspections for the future research and therapy practice.
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Chiang, Yen-Hui, and 江姸慧. "Effects of Existential Art Therapy Dream Work on Psychosocial Adjustment in a Breast Cancer Patient." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/17613215060014427406.

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碩士
臺北市立大學
藝術治療碩士學位學程
104
This study applied the existential art therapy dream work, which is developed by Moon (2007), on a breast cancer patient who participated throughout the sessions. We also discussed the effects of psychosocial adjustment on the participant after receiving dream work. In this study, qualitative analysis was done by collecting data from dream work text, dream work recordings and interview. The results are as followed: A. The participant had discovered hidden concerns, which were related to family, work, social and psychological distress through dream interpretation and further realized how personality traits might lead to serious stresses. Furthermore, the participant was able to determine the causes of her stresses and figure out how to solve her problems. B. In the dream work, the participant had experienced : (1) transforming the mood from uncertainty to joy because of knowing more about herself ; (2) triggering self-awareness by "amplification of the horizons"; (3) With the assist of artworks, the participant is able to think in a wider scope, arises the feeling and memories in dream, focuses more on the critical elements of the dream and expresses thoughts more effectively and clearly;(4) Revealing core issues as the dream work advances progressively;(5) Revealing the concerned issues from the dreams; (6) Encountering difficulties on making artworks, creating existential statements of concern, defining a course of action in response to the dream throughout the session. Finally, the researcher discussed the findings of this study, proposing suggestions and introspections for the future research and therapy practice.
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Chen, Kuan-Yin, and 陳冠吟. "The Essence of Existence: An Existential Reading of Philip K. Dick’s Do Androids Dream of Electric Sheep?" Thesis, 2019. http://ndltd.ncl.edu.tw/handle/b232d3.

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碩士
國立中山大學
外國語文學系研究所
107
Philip K. Dick’s science fiction novel Do Androids Dream of Electric Sheep? presents a post-apocalyptic, heavily polluted world in the futuristic city of San Francisco, in which the survival of all beings has been put to the test. The setting of the story not only serves as the background against which characters struggle with their everyday life but also serves a symbolic meaning that reflects the characters’ degenerating state of being. This struggle and ecological degeneration at the same time reinforce the existential struggle that has been made concrete since the outbreak of World War Terminus. This thesis analyzes the novel with concepts developed by French philosopher Jean-Paul Sartre, concepts such as “bad faith,” “being-for-itself,” and “being-in-itself.” The existential moment in major characters and the actions each character takes when encountering those crucial moments reveal the process of human being retrograding under the influence of “bad faith” into beings with a fixed purpose of existence. The hierarchical yet interconnected relationship between humans, androids, and animals also reveals the difference between various types of beings in the novel on an existential level, and their interactions with the surrounding environment define each being’s essence of existence.
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Létourneau, Annie. "Le jour où la Terre en avait vu d'autres. Tome 1 ; suivi de La tension ajarienne." Thèse, 2013. http://hdl.handle.net/1866/10269.

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La partie création de ce mémoire se veut soutenue par une tension narrative reliée à la curiosité suscitée par le personnage principal, de prime abord énigmatique, qui se dévoile de façon capricieuse par un changement constant de focalisation et de temporalité. Nathan vit à une ère où l’humanité a frôlé l’extinction, et où tout est à repenser après l’annihilation du virus ramenant les morts à la vie. N’ayant pas été témoin de ces horreurs, ses plus grandes préoccupations concernent son cheminement vers l’authenticité. Saltimbanque de métier, il voyage de communauté en communauté, où chacune a fait ses choix pour recréer le monde. Sa volonté de prôner l’art dans un processus de reconstruction sociale et sa poursuite d’une image perdue le pousseront toujours plus loin dans ses pérégrinations; vers des réalités qui le conduiront à redéfinir son univers. La partie essai s’interroge sur les procédés formant la tension narrative des romans d’Émile Ajar, pseudonyme laissant deviner la plume expérimentée de Romain Gary qui se réinvente dans l’anonymat. L’attention est centrée sur les jeux de narration, le rôle actanciel des personnages et l’orchestration formelle des récits, à savoir s’ils sont assez similaires pour lier les opus et les constituer en une série unifiée. Cette réflexion à la recherche de l’essence de l’oeuvre ajarienne, touchante par ses antihéros souvent démunis dans leur quête existentielle, a été une inspiration pour la rédaction de Le jour où la Terre en avait vu d’autres. Les rêves de Nathan sont racontés à la première personne, rejoignant certaines modalités ajariennes où la psyché des protagonistes se révèle par une narration au “je”. Les questionnements sur la tension narrative ont été déclencheurs de cette première démarche d’écriture romanesque, même si elle est située dans un cadre complètement autre et use d’une plume bien différente de celle d’Ajar.
The creative part of this Master’s thesis is based on curiosity about the main character, at first enigmatic, who is to be revealed in an unpredictable way with continuous focal and temporal changes. Nathan lives in an era in which humanity came close to extinction, and where everything is to be rethought after the annihilation of the virus that brings the dead back to life. As a saltimbanco, he travels from community to community, in which each one has made choices to recreate the world. His will to advocate art in the social reconstruction and his pursuit of a lost image will always drag him further in his peregrinations, towards realities that will lead him to redefine his universe. The essay part examines the literary techniques that create the narrative tension of novels authored by Émile Ajar, pseudonym of the accomplished writer, Romain Gary, who reinvents himself anonymously. The attention is centered on the narration, actantial roles of the characters and formal organization of the story, to ascertain if they are similar enough to link them in a unified series. This reflection searches for the essence of Ajar’s work which, along with the moving existential quests of the characters, have been an inspiration for writing Le jour où la Terre en avait vu d’autres. Nathan’s dreams are related in a first person narration, in accordance with some of Ajar’s modalities where the characters’ psyches reveal themselves through that perspective. The ponderings on the narrative tension have been the trigger for this first fiction writing experience, even though it takes place in a completely different setting.
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Books on the topic "Existential dread"

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Existential psychotherapy and the interpretation of dreams. Northvale, N.J: J. Aronson, 1994.

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Mesot, Hervé. Des interprétations du rêve: Psychanalyse, herméneutique, daseinsanalyse. Paris: Presses universitaires de France, 2001.

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Dita, Aula. Existential Dread Retrowave Aesthetic: Notebook and Journal, Composition Notebook and Logbook. Independently Published, 2021.

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Dita, Aula. Existential Dread: Dot Graph Notebook and Journal, Composition Notebook and Logbook. Independently Published, 2021.

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Dita, Aula. Existential Dread: Dot Graph Notebook and Journal, Composition Notebook and Logbook. Independently Published, 2021.

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Publishing, DreamSky Journals. Embrace the Existential Dread Dog: Existential Crisis Dog Journal Cute Animal Lover, 120 Pages 6×9 Inches Depressed Lined Notebook. Independently Published, 2021.

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Dita, Aula. Existential Dread Retrowave Aesthetic: Dot Graph Notebook and Journal, Composition Notebook and Logbook. Independently Published, 2021.

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Dita, Aula. Existential Dread Retrowave Aesthetic: Dot Graph Notebook and Journal, Composition Notebook and Logbook. Independently Published, 2021.

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Dita, Aula. Existential Dread Retrowave Aesthetic: Dot Graph Notebook and Journal, Composition Notebook and Logbook. Independently Published, 2021.

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Grasso, Michael. Resonance of Decline: A Grim Science-Fantasy, Psychological-Horror, Existential Dread & Cosmic Horror Epic. Michael J Grasso, 2024.

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Book chapters on the topic "Existential dread"

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Menzies, Rachel E., and David Veale. "Creative Approaches to Treating the Dread of Death." In Existential Concerns and Cognitive-Behavioral Procedures, 75–92. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-06932-1_5.

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Watson, David Riddle. "The Bleak and the Dread: From Existential Angst to Postmodern Paranoia." In Truth to Post-Truth in American Detective Fiction, 79–102. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-87074-4_4.

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Copik, Ilona. "American Dream or an Existential Nightmare? Polish Cinema in the Times of Transformation on the Myth of the West." In Narrative des Wandels, 85–102. Göttingen: V&R unipress, 2022. http://dx.doi.org/10.14220/9783737015172.85.

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"Existential dread." In The End of Heaven, 29–35. Routledge, 2017. http://dx.doi.org/10.4324/9781315213644-4.

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Church, David. "Existential Dread and the Trouble with Transcendence." In Post-Horror, 213–44. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474475884.003.0007.

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This chapter examines how post-horror films engage with metaphysical and existential issues, with stories about protagonists’ attempts to gain some sort of transcendence thus serving as a way of imagining post-horror’s own mixed success at (for better or worse) transcending the genre itself. Films like A Ghost Story and I Am the Pretty Thing That Lives in the House transform the ghost from a vengeful, fear-inducing trope into a much more existentially wandering figure of unresolved grief and the impermanence of human memory. Meanwhile, A Dark Song uses occultism to echo A Ghost Story’s concern with individual grief’s relationship to cosmic realms of (non)existence, much as mother! and I Am the Pretty Thing ask whether artistic creation itself can play any role in personal or spiritual redemption.
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"7. Existential Dread and the Trouble with Transcendence." In Post-Horror, 213–44. Edinburgh University Press, 2021. http://dx.doi.org/10.1515/9781474475907-009.

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Gosetti-Ferencei, Jennifer Anna. "Existential Suffering, Happiness, and Hope." In On Being and Becoming, 264–77. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190913656.003.0020.

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This chapter shows that while existentialist thinkers recognize the human condition as wrought with difficulty, their vision of suffering is complex and should be considered alongside existentialist interest in happiness and the possibility of hope. All existentialist thinkers, including Kierkegaard, Dostoevsky, Nietzsche, Heidegger, and Sartre, extend philosophical dignity to suffering by considering our experiences of anxiety, dread, the tragic, anguish, forlornness, and despair. While this focus on suffering has led to the vision of existentialism as a nihilistic philosophy, this chapter shows that a number of existential thinkers also propose joyful responses to the difficulties of the human condition. Nietzsche, Camus, and Marcel in particular suggest that pain and joy can be interrelated, that the experience of anxiety is linked to that of happiness, the prospect of despair to the possibility of hope.
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Ruiz, Sandra. "Countdown to the Future." In Ricanness, 99–134. NYU Press, 2019. http://dx.doi.org/10.18574/nyu/9781479888740.003.0004.

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This chapter focuses on the work of “the poet laureate of the Nuyorican Poets” Pedro Pietri, particularly his experimental and existential one-act endurance play The Masses Are Asses. In Pietri’s crude play, events occur in timed sequences that repeat and loop back on themselves, and become clear indicators of the colonial time of dread. Pietri tackles socioeconomic issues such as poverty and imperialism, the bourgeoisie’s control of mankind, and domestic and gender violence. Through these hardships, the author argues, the reader is led into the cramped space of colonial violence doubling as a bathroom. This play invites the audience to read the text temporally, through the tempo of dread—such that a piece with only two general characters, Lady and Gentleman, makes Time the third actor. Endurance, here, operates as a hardening and precipitation of being, one animated by the intimacies of vulgarity in Pietri’s social drama.
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Smulders, Ondine. "Dream harder." In Re-Visioning Existential Therapy, 281–89. Routledge, 2020. http://dx.doi.org/10.4324/9780429347115-30.

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Dorjee, Dusana. "Existential insight and dream yoga." In Neuroscience and Psychology of Meditation in Everyday Life, 123–46. Routledge, 2017. http://dx.doi.org/10.4324/9781315461977-7.

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Conference papers on the topic "Existential dread"

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HURLYEVA, Tetyana. "LOVE IN THE NATURE OF HAPPINESS: EXISTING-HUMANISTIC ASPECT." In Happiness And Contemporary Society : Conference Proceedings Volume. SPOLOM, 2021. http://dx.doi.org/10.31108/7.2021.31.

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The article emphasizes the importance of humane values in personal development, in the fullest, creative realization of a person's human essence, in the continuous pursuit of happiness. It is the proclamation and implementation of such values as goodness, justice, compassion, responsibility, freedom, conscience, dignity, honor, and others. From the standpoint of the existential-humanistic approach, the role of love as a value in the nature of happiness, its connection with creativity, spirituality, and dreams is considered. Love as one of the most important human values, the high meaning of life, the spiritual ability of man can be manifested in various types of relationships. The author of the article focuses on love for all that exists - for other people, for nature, for life, for the world, on the meaning of a person's ability to give and receive love. Key words: happiness, love, dream, creativity, meaning of life, spirituality, existential-humanistic aspect
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HURLYEVA, Tetyana. "ASCENDING TO ONESELF – THE PATH TO HAPPINESS." In Proceedings of The Third International Scientific Conference “Happiness and Contemporary Society”. SPOLOM, 2022. http://dx.doi.org/10.31108/7.2022.17.

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In the article attempts to answer the question "What is it, happiness? What does it mean to be happy? How to be happy?” through the prism of inner contemplation of oneself and the world. On the basis of theoretical understanding of the problem, one thinks about happiness as a person’s ascending path, understanding oneself as a person who is constantly changing and improving, who wants and learns to be happy depending on the course of their own development. Signs of happiness in the context of ascending self-development are described. Happiness is: inner light; ascending movement; the process of realization of higher meanings and essential purpose; the way to yourself; development of own capabilities; it is a movement from dream to action; personal strength; happiness is original, individual, corresponding to the level of their own development. It is about the role of inner, existential dialogue in achieving happiness. Key words: happiness, signs of happiness, the path to happiness, ascending selfdevelopment, values and meanings, dialogue
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Mikhaylova, M. V., and V. A. Dmitrieva. "ОНЕЙРИЧЕСКИЙАНАЛИЗ В ПСИХОТЕРАПИИ АУТЕНТИФИКАЦИИ: ПРАКТИКА ИСПОЛЬЗОВАНИЯ." In ПЕРВЫЙ МЕЖКОНТИНЕНТАЛЬНЫЙ ЭКСТЕРРИТОРИАЛЬНЫЙ КОНГРЕСС «ПЛАНЕТА ПСИХОТЕРАПИИ 2022: ДЕТИ. СЕМЬЯ. ОБЩЕСТВО. БУДУЩЕЕ». Crossref, 2022. http://dx.doi.org/10.54775/ppl.2022.87.64.001.

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The report considers the approach to the mechanism of interpretation of the oneiric content from the position of authentic psychotherapy: the basic elements of a dream, principles of the analysis of images, sources of psychogenesis of images. 174 "Authentic counseling is intended for any individual who is aware of being part of life, as this type of counseling belongs exclusively to the sphere of the individual. Counseling of this type is oriented to those people who feel a transcendent need, who in the face of a problem do not panic but transform it in a moment of growth" [A. Meneghetti]. The main goal of authentication psychotherapy is the identification, authentication and development of the client's personal ethics, which leads him/her to a recovery of responsibility in an existential sense and the need to realize their creative potential. Authentication means that the subject's logical-historical self has reached the necessary level of maturity to realize its ontic uniqueness. Authentic psychotherapy relies on six languages of the unconscious (linguistic anamnesis and historical biography, symptom or problem analysis, physiognomic-kinetic-proxemic analysis, oneiric analysis, semantic field and outcome), among which the oneiric language is one of the most important. From the point of view of ontopsychology, a dream is a set of figurative projections identifying the subject's real state in biological, psychological and ontic terms. The main elements (principles) on which the psychotherapist relies are: the causal cause of the symbol, the functionality of the action for the subject and the semantic criterion, which is one of the tools of ontopsychology. In the course of therapy, complete dreams are analyzed, in which it is possible to see both the current situation and the cause of it and the solution – a positive way out for the client's existential situation. The results of research of dynamics of changes of symbols in oneiric activity accompanying process of historical evolution of subjects during authentication psychotherapy have shown, that functional changes in a historical situation of the client undergoing authentication psychotherapy lead to functional changes of symbols of a dream. Conventionally they can be designated as images of: life, opportunity, freedom and natural metabolism. When a person is in a situation of historical non-functionality, symbols of moral and ideological order will prevail: authority, subordination, super-self, honors. In this way the oneiric analysis allows identifying and verbalizing the most important intention for the client, leading to sustainable success and health. В докладе рассматривается подход к механизму интерпретации онейрического содержания с позиции психотерапии аутентификации: основные элементы сновидения, принципы анализа образов, источники психогенеза образов. «Аутентифицирующее консультирование предназначено для любого индивида, который осознает себя частью жизни, так как этот вид консультирования относится исключительно к сфере личности. Консультирование такого типа ориентировано на тех людей, кто чувствует трансцендентную потребность, кто перед лицом проблемы не пасует, а преобразует ее в момент роста» [А. Менегетти]. Основная цель психотерапии аутентификации состоит в идентификации, аутентификации и развитии личной этики клиента, что приводит его к восстановлению ответственности в экзистенциальном смысле и необходимости реализации творческого потенциала. Аутентификация означает, что логико-историческое «Я» субъекта достигло необходимого уровня зрелости для реализации своей онтической уникальности. Психотерапия аутентификации опирается на шесть языков бессознательного (лингвистический анамнез и историческая биография, анализ симптома или проблемы, физиогномико-кинетико-проксемический анализ, онейрический анализ, семантическое поле и результат), среди которых онейрический язык является одним из важнейших. С точки зрения онтопсихологии, сновидение представляет собой совокупность образных проекций, идентифицирующих реальное состояние субъекта в биологическом, психологическом и онтическом плане. Основными элементами (принципами), на которые опирается психотерапевт, являются: каузальная причина символа, функциональность действия для субъекта и семантический критерий, являющийся одним из инструментов онтопсихологии. В процессе терапии анализируются полные сновидения, в которых можно увидеть как текущую ситуацию и причину ее вызывающую, так и решение – позитивный для экзистенциальной ситуации клиента выход. Результаты исследования динамики измененийсимволов онейрическойдеятельности, сопровождающих процесс историческойэволюции субъектов в ходе психотерапии аутентификации, показали, что функциональные изменения в исторической ситуации проходящего психотерапию аутентификации клиента приводят к функциональным изменениям символов сновидения. Условно они могут быть обозначены, как образы: жизни, возможностей, свободы, природосообразного метаболизма. Когда человек находится в ситуации исторической нефункциональности будут превалировать символы морально-идеологического порядка: авторитет, подчинение, сверх-Я, почести. Таким образом, онейрический анализ позволяет определять и вербализовывать наиболее важную для клиента интенцию, приводящую к устойчивому успеху и здоровью.
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