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Journal articles on the topic 'Exiles – Poland'

Author: Grafiati

Published: 10 March 2023

Last updated: 31 July 2025

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1

Shaidurov, Vladimir N., and Tadeush A. Novogrodski. "Authorities and Polish Exiles in the Siberia of the 19th century (Based on Epistolary Sources)." Journal of Frontier Studies 7, no. 1 (2022): 294–311. http://dx.doi.org/10.46539/jfs.v7i1.380.

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The Polish movement of national liberation is one of the characteristic features of the history of the Russian Empire in the nineteenth century. Tsarism reacted harshly to the uprising in Poland in 1830–1831 and the January Uprising of 1863–64. Plenty of participants were exiled under police supervision to the inner provinces of European Russia and Siberia. Correspondence became the main channel of communication for the exiles and their loved ones. Additional rules were developed at the end of 1863 in order to strengthen control over the exiled Poles, which included perlustration of postal and

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Gadamska-Serafin, Renata. "Norwid and the exiles to Siberia." Studia Norwidiana 37 English Version (2020): 61–95. http://dx.doi.org/10.18290/sn.2019.37-4en.

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The exiles to Siberia had a profound influence on Norwid’s consciousness already in his middle school years (i.e. in the 1830s) as the next wave (following the one after the failure of the November Uprising) began at that time. The subject of exile and martyrdom was often discussed by Norwid in conversations and correspondence with his friends. Even among the poet’s close and distant relatives, there were many people who were affected by the deportation to the East (Józef Hornowski, the Kleczkowski family, Konstanty Jarnowski). The list of Norwid’s friends who were deported to Syberia is horri

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3

Ivanov, A. A. "Siberian Diary of Benedict Dybovsky." Bulletin of Irkutsk State University. Series History 34 (2020): 112–15. http://dx.doi.org/10.26516/2222-9124.2020.34.112.

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A review of the collection of memoirs of Benedict Dybovsky, which recreated the events of his stay in Siberian exile after the suppression of the January 1863 uprising in Poland. The author describes in detail his “involuntary journey” from St. Petersburg to Transbaikalia, made as part of the stage party of Polish exiles, recreates paintings of hard labor and everyday life in the settlement. The pages of the diary also tell about the author's scientific research conducted by him in Dauria, the Far East and, of course, on the shores of Lake Baikal in 1864–1877.

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Chmielewski, Witold. "W trosce o polskość dzieci i młodzieży z okresu drugiej wojny światowej w Nowej Zelandii." Kwartalnik Pedagogiczny 64, no. 4 (254 (2020): 272–90. http://dx.doi.org/10.5604/01.3001.0013.8473.

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The aim of the article is to present the issue of retaining the national identity among the youngest Polish exiles living in New Zealand. To present that issue, methods appropriate for the history of education were applied. The basis of the research were the materials stored in the Polish Institute and Sikorski Museum in London. As a result of the archival research, at the invitation of the Prime Minister Peter Fraser, a group of Polish children arrived in the settlement of Pahiatua in New Zealand. They were mainly orphans with their carers. The exiles were provided with good living conditions

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Shaidurov, Vladimir, and Danila Kosko. "Polish exiles through the eyes of contemporaries (based on memoirs of the second half of the 1860s - 1910s)." OOO "Zhurnal "Voprosy Istorii" 2020, no. 10-4 (2020): 255–64. http://dx.doi.org/10.31166/voprosyistorii202010statyi93.

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The article is devoted to the attitude of Russian society towards the participants in the uprising in the Kingdom of Poland of 1863-1864 in the territory of Western Siberia. Based on a wide range of sources, the author concludes that most of the representatives of Russian society in Siberia were positive about exiled Poles. Local residents gladly took them to the service, the administration also proceeded loyal to the participants in the January uprising. Separately, it is worth noting the representatives of Russian society who were in exile with the Poles. For the most part, these were partic

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Yolkin, Anatolii. "Russian Women in Emigration in Poland during the 1920s – 1940s." Journal of V. N. Karazin Kharkiv National University. Series: History, no. 61 (June 27, 2022): 202–18. http://dx.doi.org/10.26565/2220-7929-2022-61-09.

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The article examines the situation of Russian women-emigrants who found themselves on the territory of Poland in the 1920s – 1930s. Almost all categories of the population of the former Russian Empire were represented among the refugees in Poland. Among the ranks of the exiles there were also women who had to adapt to the difficult social conditions of their stay in the country. During the 1920s – 1930s, of the total number of emigrants (50-60 thousand people who stayed in the country) about 30 % were women and children. In 1919–1920, Poland was one of the centers of the anti-Bolshevik struggl

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Semenov, E. V., and V. A. Pokatsky. "Polish Exiled Artist Jozef Berkman in Baikal Region in 60—70s of XIX Century." Nauchnyi dialog 11, no. 7 (2022): 449–66. http://dx.doi.org/10.24224/2227-1295-2022-11-7-449-466.

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The issue of the life and creative activity of the Polish exiled artist — a participant in the Polish uprising of 1863—1864 Jozef Berkman is considered. The relevance of the study is due to the fact that, despite the significant number of drawings and paintings by Y. Berkman, today the facts of his life are practically unknown both in hard labor in the Nerchinsk mining district and in a settlement in the Irkutsk province. It is noted that the information found in a number of sources regarding the life of the artist in hard labor and settlement is often unreliable. The novelty of the study is s

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Kamaljanova, T. A., and B. N. Zhunussova. "THE HISTORICAL ASPECT OF THE POLISH DIASPORA FORMATION IN KAZAKHSTAN." History of the Homeland 93, no. 1 (2021): 118–28. http://dx.doi.org/10.51943/1814-6961_2021_1_118.

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The article is devoted to one of the key topics of modern historiography - the history of the Polish diaspora formation in Kazakhstan. The process of formation of the multinational population of Kazakhstan was mainly associated with the socio-political events of the 19th-20th centuries, primarily with the resettlement and deportation of peoples. The territory of Kazakhstan, due to its sparsely population, was, according to many researchers, a “favorite” place of exile for “unwanted” peoples, among whom were representatives of ethnic Poles. Polish settlements on the territory of Kazakhstan bega

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Leonczyk, Sergiusz. "ETHNOGRAPHIC STUDIES OF THE PEOPLES OF SIBERIA BY POLISH EXILES IN THE SECOND HALF OF THE 19TH CENTURY." Ural Historical Journal 71, no. 2 (2021): 154–60. http://dx.doi.org/10.30759/1728-9718-2021-2(71)-154-160.

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The article provides information on ethnographic studies of Siberian peoples published by Poles in the form of descriptions, notes and diaries in the second half of the 19th century. The ethnographic sketches of the exiled participants of the January Uprising in Poland (1863–1864), P. Argant, A. J. Kon, M. Hruszecki, and J. Koton, published in European languages are still little-studied. The author notes the special contribution of L. Nemojewski, who, while in exile, wrote dozens of essays and the book “Siberian Pictures”, which was published in Polish and English. L. Nemojewski was one of the

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Marciniak, Wojciech. "“An internal matter for the Soviet Union”. The attitude of the Polish Embassy in Moscow towards problems with changing the citizenship of Polish repatriates from the depths of the Soviet Union in 1945." Przegląd Wschodnioeuropejski 14, no. 2 (2023): 73–81. http://dx.doi.org/10.31648/pw.9703.

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After concluding the Polish-Soviet repatriation agreement (6 July 1945), the Soviet Union (the USSR) started preparing for the evacuation of Polish exiles: victims of the Soviet deportation from the years 1940–1941. It soon became apparent that those who wanted to return to Poland were required to undergo the procedure of changing citizenship. The exiles had to prove they had been Polish citizens prior to 17 September 1939. The majority of them did not have the documents that could confirm this, thus, the planned repatriation was under threat. In the autumn of 1945, the Polish Embassy in Mosco

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Gerasik, Janusz. "Paweł Sobolewski i jego "Poland" – pierwsze polonijne wydawnictwo periodyczne w USA z 1842 r." Bibliotekarz Podlaski Ogólnopolskie Naukowe Pismo Bibliotekoznawcze i Bibliologiczne 62, no. 1 (2024): 303–32. http://dx.doi.org/10.36770/bp.892.

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The history of the magazine Poland is outlined against the background of the conditions faced by Polish exiles deported from Austria to the USA in March 1834. After a short period of support from American society, they were left to their own entrepreneurship. Most of them came from the nobility and did not know English, which significantly hindered finding employment. This article focuses on the figures of Paweł Sobolewski and Eustachy Wyszyński – exiles who managed to adapt to the unfamiliar conditions. Their biographies and achievements are brought closer; especially Sobolewski, who gained f

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Gmerek, Katarzyna. "Celtic Countries from the Perspective of Polish Romantics and Exiles." Studia Celto-Slavica 5 (2010): 71–86. http://dx.doi.org/10.54586/zlxx7422.

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In this piece on the Polish Romantic travellers confronted with Celtic cultures and countries, I have tried to show the way they reacted and how their imaginations worked. Probably some of their reactions were not different to those of all other Celtophiles. The special role of the Czartoryskis’ cultural patronage needs to be highlighted. In the nineteenth century Poland, nobody ever attempted to gather so many books about Celtic history and culture again, even after the emergence of Celtic Studies as an academic discipline later in the nineteenth century. The predictable result was that, with

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Bush, Jonathan. "Lay Catholic Support for Exiled Polish Intellectuals in Britain, 1942–1962." Downside Review 135, no. 4 (2017): 199–222. http://dx.doi.org/10.1177/0012580617735778.

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This article examines the hitherto unexplored role of lay Catholics in the tertiary education of Polish exiles in Britain, from the early 1940s to the beginning of the Second Vatican Council in 1962. It will examine the work of the Newman Association, a predominantly lay Catholic graduate society, as a case study to reveal how lay activism towards European exiles was influenced by a range of social, theological and political factors. It will highlight the ways in which support for Polish Catholic education could be manifested, including the establishment of a cultural hub in London, a scholars

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14

Jakubec, Pavol. "London 1940-1945, A Europe in Miniature? The Case of Norwegian, Polish and Czechoslovak Exiles." Debater a Europa, no. 13 (July 1, 2015): 91–106. http://dx.doi.org/10.14195/1647-6336_13_6.

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This paper discusses experience of representatives of three European small powers assembled in the London during WWII - Norway, Czechoslovakia and Poland. A common cause, comparable setting and frequent contacts created a promising framework for a new quality of their mutual relations that could, eventually, endorse the European idea. This proved to be at best a partial success: The exiles acted by-and-large as guardians of national interests and identities. As such, and owing to their strained position, they paid considerable attention to status as a principal asset. They subscribed of intern

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15

Lenaghan, James. ""The Sweetness of Polish Liberty:" Sixteenth-Century British Jesuit Exiles to Poland-Lithuania." Reformation 15, no. 1 (2010): 133–50. http://dx.doi.org/10.1558/refm.v15.133.

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16

Falkovich, Svetlana M. "On some aspects of Russian-Polish bilingualism in the Russian Empire in the nineteenth and early twentieth centuries." Central-European Studies 2019, no. 2 (11) (2020): 327–44. http://dx.doi.org/10.31168/2619-0877.2019.2.15.

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This article deals with the issues of Russian-Polish bilingualism in the Russian Empire in the nineteenth and early twentieth centuries. Within the framework of the empire, the area of settlement of Poles was not limited to the territory of the Kingdom of Poland. Their presence in various Russian regions is shown by the example of the activities of “Polonies” in the Kharkov province, the North Caucasus, and Siberia. The migration of the Poles occurred both voluntarily, as was the case in the Kharkov province, or was forced, as a result of the repressions of the tsarist authorities and the exil

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17

Stelmasiak, Izabela. "Polityczna i pedagogiczna aktywność Janusza Jędrzejewicza na emigracji (1939–1951)." Biuletyn Historii Wychowania, no. 25 (March 6, 2019): 33–62. http://dx.doi.org/10.14746/bhw.2009.25.3.

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The exile years of Janusz Jędrzejewicz (1939-1951), a prominent and reputed educator of the inter-war Poland, deserve much of our attention. After the outbreak of the war, Jędrzejewicz initially took some effort to return to active military duty but these attempts failed to be successful. Along with the evacuation of the government, the Jędrzejewiczs had to leave Poland for Romania and had to remain there as exiles. Dull, everyday routine in exile in Romania was interspersed with Jędrzejewicz’s involvement in teaching maths and in meetings with fellow exiles, the followers of Józef Piłsudzki.

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Sargsyan, Tatevik E. "Minas Bżyszkian i jego relacja o Ormianach Lwowa." Lehahayer 5 (May 15, 2019): 159–93. http://dx.doi.org/10.12797/lh.05.2018.05.07.

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Minas Bzhyshkyan and His Report on Armenians in LwówMinas Bzhyshkyan, an armenologist, philologist, pedagogue, historian, ethnographer, and musicologist was a member of the Armenian Catholic Mechitarists order. He travelled widely and took scrupulous notes of his journeys, which aided writing his monograph A Journey to Poland and other countries where exiles from Ani live. His work, crucial for research on Armenians in old Poland, was originally published in 1830 in Venice. It was written in classical Armenian, an ancient language of a highly ornate quality. The book is a valuable source of in

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Agopsowicz, Monika. ""Pomniki Dziejowe Ormian Polskich" – nowa seria źródłowa dotycząca społeczności ormiańskiej w Polsce." Lehahayer 5 (May 15, 2019): 291–96. http://dx.doi.org/10.12797/lh.05.2018.05.16.

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„Historical Memorials of Polish Armenians” – a New Source Edition Series about Armenian Community in PolandA five-year-long research and editing project “Historical Memorials of Polish Armenians”, funded from “The National Programme for Development of Research in Humanities” of the Ministry of Education in Poland has been led by the Foundation of Culture and Heritage of Polish Armenians and headed by Krzysztof Stopka. Other people involved in the project are: Monika Agopsowicz, Armen Artwich, Andrzej Gliński, Tomasz Krzyżowski, Marcin Łukasz Majewski, Hripsime Mamikonyan, Tatevik Sargsyan, Edw

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Głowacki, Albin. "The Social Consequences of the Deportation of Polish Citizens Deep into the USSR in 1940–1941." Faces of War, no. 1 (December 30, 2024): 79–95. https://doi.org/10.18778/3071-7779.2024.1.06.

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As a result of four mass deportations carried out by the NKVD officers in 1940–1941, over 320,000 Polish citizens were deported into the USSR from the eastern territories of the Republic of Poland annexed by Moscow (according to NKVD sources). They were considered to be the most dangerous to the communist regime. At that time, families of military men, foresters, those arrested or held in prisoner-of-war camps, and war refugees (mainly Jews) who refused to accept USSR citizenship, as well as the families of participants in the ‘counter-revolutionary Ukrainian and Polish nationalist organisatio

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Caban, Wiesław. "Keeping Identity, Freedom, and Independence of Polish Exiles in Siberia in 19th Century (till 1914). Part I." Respectus Philologicus 27, no. 32 (2015): 115–32. http://dx.doi.org/10.15388/respectus.2015.27.32.12.

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First Poles were sent to Siberia to an exile as early as the second half of the 18th century to be followed by the participants of the Napoleonic campaign of 1812. It is estimated that after the fall of the November Uprising (1831), about ten thousand young Poles were taken captive and deported to Siberia. Soon they were joined by those, especially from Lithuania and Belarus, who were engaged in a conspiracy. More than twenty thousand people were exiled to Siberia after the fall of the January Uprising (1863); whereas, the beginning of 1880s saw the deportation in large numbers of those who we

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Łukasiewicz, Sławomir. "A Shadow Party System: The Political Activities of Cold War Polish Exiles." Journal of Cold War Studies 25, no. 1 (2023): 46–74. http://dx.doi.org/10.1162/jcws_a_01121.

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Abstract Polish émigrés were an important feature of the Cold War landscape in Europe, as were exiles from other Central European countries. In addition to opposing the Communist systems in their countries of origin, they tried to pursue independent policies in the West. Émigrés were active in political parties—including Christian Democratic, Socialist, and agrarian parties—but at the same time they attempted to create new forms, such as new political and social movements and transnational organizations. With active international agendas, they also worked to influence their own societies, both

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Nabywaniec, Stanisław. "Armenians in Poland from the 14th century to the first years of the 21st century." Textus et Studia, no. 1/2(17/18) (July 16, 2021): 53–67. http://dx.doi.org/10.15633/tes.05103.

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The first groups of Armenians arrived in Red Ruthenia, Podolia, and Kyiv Ruthenia as early as in the 11th century as part of the first wave of exiles before the Seljuk invasion. At the same time the first Armenian settlements in these Polish lands were established. However, a significant development tendency of the Armenian settlement can only be mentioned concerning the reign of Casimir the Great, who also contributed to the raise of the Armenian church in Lviv to the rank of a cathedral. The greatest development of the Armenian settlement in the Polish-Lithuanian Commonwealth took place in t

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Caban, Wiesław. "Keeping Identity, Freedom, and Independence of Polish Exiles in Siberia in 19th Century (till 1914). Part II. Ideas on Freedom and Independence." Respectus Philologicus 28, no. 33 (2015): 154–64. http://dx.doi.org/10.15388/respectus.2015.28.33.15.

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First Poles were sent to Siberia in the second half of the 18th century; then, after the fall of the November Uprising (1831), about ten thousand young Poles were deported to Siberia. More than twenty thousand people were exiled after the fall of the January Uprising (1863); whereas, the beginning of 1880s saw large deportation of those who were the members of socialist parties.The majority of deportees thought that the time in exile should be devoted to self-education and self-organization; therefore, the necessity to cultivate patriotic sentiments and Catholic religion was unquestionable. So

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Zessin-Jurek, Lidia, and Ágnes Katalin Kelemen. "Refugees Welcome to History and Memory: Polish (and Jewish) World War II Exiles in Hungary." Hungarian Studies Review 49, no. 1 (2022): 62–92. http://dx.doi.org/10.5325/hungarianstud.49.1.0062.

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Abstract After 2015, the Hungarian and Polish governments voiced their vehement opposition to the idea of the European Union distributing refugees among its member states in a quota system while at the same time cherishing the history of Hungary welcoming Polish refugees during World War II. This episode in history fits into the proverbial tradition of camaraderie between the two countries. Meanwhile, aid to refugees in 1939 was strongly tainted by selective discriminatory criteria—as today (refugees from Ukraine: yes, from Syria: no)— which shows a repetition of regional practice toward refug

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Olchówka, Anna. "Breslau or Wrocław? The identity of the city in regards to the World War II in an autobiographical reflection." Debater a Europa, no. 13 (July 1, 2015): 79–89. http://dx.doi.org/10.14195/1647-6336_13_5.

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On the 1st September 1939 a German city Breslau was found 40 kilometers from the border with Poland and the first front lines. Nearly six years later, controlled by the Soviets, the city came under the "Polish administration” in the "Recovered Territories". The new authorities from the beginning virtually denied all the past of the city, began the exchange of population and the gradual erasure of multicultural memory; the heritage of the past recovery continues today. The main objective of this paper is to present the complexity of history through episodes of a city history. The analysis of te

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Kasanov, A. S. "Евреи в политической ссылке на территории Вятской губернии на рубеже XIX–XX вв." Вестник гуманитарного образования, № 4(32) (16 лютого 2024): 36–44. http://dx.doi.org/10.25730/vsu.2070.23.052.

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Despite the fact that the topic of Vyatka political exile in pre-revolutionary Russia has been the focus of historians' attention for a long time, certain white spots remain in historiography to this day. There is a significant amount of research devoted to Catholics, immigrants from Poland, who found themselves in the Vyatka Governorate after the suppression of uprisings in the early 30s and 60s of the XIX century. At the same time, for a number of political and ideological reasons, the history of the exile of Russian Jews to various regions of Russia has remained unexplored for a long time.

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Adamczewski, Przemysław. "OVERVIEW OF POLISH EPIGRAPHY IN THE CAUCASUS." History, Archeology and Ethnography of the Caucasus 17, no. 1 (2021): 61–68. http://dx.doi.org/10.32653/ch17161-68.

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The issue of Polish epigraphy in the Caucasus is still very poorly understood and until now no one of the scientists has attempted to analyze this phenomenon. This is probably due to the very scant research material that can be relied on in the 21st century. Despite the passage of time, there are, however, sources that allow us to study Polish epigraphy in the Caucasus. It can be divided into four main groups: a) inscriptions on temples; b) epitaph; c) advertising epigraphs; d) graffiti, especially the kind called Style-Writing.Most of the Polish epigraphy in the Caucasus is associated with th

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RUDNICKI, ZBIGNIEW B. "Poland and European Integration: The Ideas and Movements of Polish Exiles in the West, 1939-91 - By T. Lane and M. Wolański." JCMS: Journal of Common Market Studies 49, no. 4 (2011): 920–21. http://dx.doi.org/10.1111/j.1468-5965.2011.02173_5.x.

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Krejčová Zavadilová, Gabriela. "Methodological solutions of oral history and their application in research into Czech evangelical communities in Eastern and South-eastern Europe." Theatrum historiae, no. 30 (December 15, 2022): 59–89. http://dx.doi.org/10.46585/th.2022.30.03.

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This work deals with the Czech evangelical (reformed religion) communities in Eastern and Southeastern Europe which originated in the 19th century and at the beginning of the 20th for economic and social reasons. The founders of these communities either left the territory of Bohemia and Moravia for the fringes of the Habsburg monarchy (they started to appear abroad only after the creation of Czechoslovakia), or they left the post-White Mountain exiles’ settlements in today’s Poland and set up new villages by the process of what is termed secondary migration. These communities continue to funct

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Young, Tom. "Picturing Novembrists in Paris." Polish Review 69, no. 2 (2024): 5–35. http://dx.doi.org/10.5406/23300841.69.2.01.

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Abstract This essay examines a print series called Les Polonais et les Polonaises de la Révolution du 29 Novembre, 1830, a collection of just under one-hundred lithographic portraits of individuals involved in the November Uprising of 1830–1831. It was produced and authored by Józef Straszewicz (1801–1838), a revolutionary turned émigré publisher and art dealer in Paris. Serialized between 1832 and 1837, the project was described as a “Historical Gallery of Contemporary Poland.” From its release to the present day, it has supplied publishers with the likenesses of renowned Polish martyrs as we

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Квашнин, Юрий Николаевич, Анджей Дыбчак та Яцек Кукучка. "ЗАГАДКИ СИБИРСКОЙ КОЛЛЕКЦИИ КРАКОВСКОГО ЭТНОГРАФИЧЕСКОГО МУЗЕЯ". Вестник антропологии (Herald of Anthropology), № 4 (52) (12 грудня 2020): 83–102. http://dx.doi.org/10.33876/2311-0546/2020-52-4/83-102.

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В статье рассмотрены два предмета из Сибирской коллекции Краковского этнографического музея – женская шуба из оленьего меха и шапка из шкуры росомахи. В ходе исследования удалось выяснить имя дарителя – Исидора-Александра Собанского, сосланного в Сибирь участника Польского восстания 1863 г. Была обнаружена не известная ранее специалистам литография русского художника В.Д. Сверчкова, изображающая, в частности, женскую шапку и шубу, схожие с рассматриваемыми предметами из собрания Собанского. Установлено, что шапки из шкур росомахи были повседневным головным убором ненецких женщин на всем простр

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Kločková, Lenka, and Roman Štér. "Zachránce z české obce Kupičov na Volyni – k životním osudům evangelického duchovního Jana Jelínka." Acta Musei Nationalis Pragae – Historia 73, no. 1-2 (2022): 5–14. http://dx.doi.org/10.37520/amnph.2019.002.

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The purpose of this text is to map out the vicissitudes in the life of the Evangelical clergyman Jan Jelínek on the basis of the sources available, in a bid to foster awareness of this prominent personage in the public realm and preserve his memory for future generations. Jan Jelínek was born in 1912 in Zelov (present-day Poland) to Czech exiles. Initially he worked as an accountant in the Jan Sláma company in Zelov, later graduating from the Missionary School in Olomouc and becoming a preacher. In the years 1937 – 1944 he served as preacher in the Czech village of Kupičov in Volhynia. During

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Pierce, J. Mackenzie. "Zofia Lissa, Wartime Trauma, and the Evolution of the Polish “Mass Song”." Journal of Musicology 37, no. 2 (2020): 231–66. http://dx.doi.org/10.1525/jm.2020.37.2.231.

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Scholars have primarily seen the musicologist Zofia Lissa (1908–80) as a communist ideologue and key instigator of the Sovietization of Polish musical culture after World War II. An examination of materials from seven archives in three countries related to her life reveals a more complex picture of her views and of how she deployed her power. Before World War II she was a fierce advocate for both modernist aesthetics and communist politics, as well as a cutting-edge thinker about issues of social identity. World War II, which forced her to flee deep into the Soviet Union to avoid the Holocaust

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Niedojadło, Andrzej. "Syberiada, czyli polska golgota na Wschodzie. Historyczna pamięć społeczna elementem wychowania patriotycznego." Kultura - Przemiany - Edukacja 9 (2021): 75–100. http://dx.doi.org/10.15584/kpe.2021.9.4.

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It has been 102 years since Poland regained independence in 1918 and 82 years since the outbreak of World War II. This article, being devoted to the situation of Poles deported deep into the USSR, their martyrdom and even the Holocaust (it was better for the Soviets to destroy them through hard work, not by shooting, saving ammunition), inclines us to reflect on the issues of patriotism, national identity and the issue of security and defense of the country today. The problems discussed here are historically encompassed within the time period of 1939–1943, i.e. the most difficult time for Pole

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Suprun, Mikhail N., and Alena I. Gerasimova. "Poles in the Arkhangelsk exile during the Second World War (a case study of the special settlements of Uima and Koskovo)." Historia provinciae – the journal of regional history 5, no. 4 (2021): 1294–324. http://dx.doi.org/10.23859/2587-8344-2021-5-4-6.

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After the outbreak of the Second World War, the eastern territories of Poland were occupied by the Soviet troops (and the new Soviet-Polish border was removed far to the West). Almost 320 thousand Polish citizens who resided in these territories were arrested and sent to the camps and special settlements in the remote regions of the USSR. Of them, almost 58 thousand people were deported to Arkhangelsk Oblast. Based on the materials of two special settlements of Primorsky Raion of Arkhangelsk Oblast, this article considers the process of deportation of Polish citizens, the conditions of their a

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Lappo, Irina. "The Independent Belarusian Theater in Poland: Three Seasons in Exile." Studia Białorutenistyczne 18 (January 8, 2025): 193–222. https://doi.org/10.17951/sb.2024.18.193-222.

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The article is dedicated to Belarusian theatre in Poland following the 2020 protests. The author examines the repertoire of exile theatre, studies both quantitative and qualitative aspects of its functioning within a foreign culture and a market-based economy. Independent Belarusian theatre, destroyed, banned, and exiled from its homeland, has been reborn in Poland. Over the past three seasons (2021–2024), thanks to the solidarity of the people of Polish theatre and support of the Polish state in the form of a system of grants and residencies, several new theatre groups and creative associatio

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Goddeeris, Idesbald. "Review: Thomas Lane and Marian Wolański, Poland and European Integration: The Ideas and Movements of Polish Exiles in the West, 1939—91, Houndmills, Basingstoke, Hampshire: Palgrave MacMillan, 2009; viii + 312 pp.; $89.95 hbk; ISBN 9780230229372." Journal of Contemporary History 45, no. 4 (2010): 885–87. http://dx.doi.org/10.1177/00220094100450040105.

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Joanna, Pyłat. "Związki Józefa (Innocentego Marii) Bocheńskiego OP z środowiskiem naukowym "wychodźstwa niepodległościowego" w Wielkiej Brytanii." Rocznik Tomistyczny 9 (2020) 1 (December 31, 2021): 453–74. https://doi.org/10.5281/zenodo.5841075.

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This article discusses the relationships between father Jozef Maria Bochenski and (organised by members of the Polish exiled independence movement) academic institutions in the United Kingdom including: The Polish University Abroad, Polish Society of Arts and Sciences Abroad and Polish Catholic University Association &bdquo;Veritas”. This article discusses little known and often overlooked by researchers aspects of Jozef community activism and scientific work. Showing the Eastern European Institute founder at the Catholic University in Freiburg as a sovietol

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Nakhlik, Olesya. "MAN-CITIZEN-INTELLECTUAL IN THE INTERPRETATION OF UKRAINIAN AND POLISH EMIGRATION ON THE PAGES OF “CULTURE” BY J. GIEDROYC." Polish Studies of Kyiv, no. 35 (2019): 259–66. http://dx.doi.org/10.17721/psk.2019.35.259-266.

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The article is devoted to the elucidation of the points of view, considerations and discussions of Ukrainian and Polish emigrants from the circles united around the Parisian magazine “Culture” by J. Giedroyc on the deformation of a human-intellect- citizen in the Soviet totalitarian society. Immediately after its foundation, the well-known Polish emigration magazine “Culture” designated his pages as a place for the intellectual meetings of the authors describing the essence of Soviet totalitarianism, the importance of exposing illusions about the absence of the threat of sovietism to the count

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Jolluck, Katherine R. "‘You Can't Even Call them Women’: Poles and ‘Others’ in Soviet Exile during the Second World War." Contemporary European History 10, no. 3 (2001): 463–80. http://dx.doi.org/10.1017/s0960777301003071.

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Hundreds of thousands of Poles were forcibly transported to the interior of the USSR after the Red Army invaded eastern Poland in 1939. These individuals, male and female, ended up in Soviet prisons, labour camps or special deportation settlements. This article examines how women interpreted and coped with this traumatic experience of exile, arguing that this entailed the articulation of a traditional, homogenous identity for Polish females. One component of this self-definition was differentiation from ‘others’, isolated on the basis of nationality. On the whole, the exiled Polish women did n

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Landmann, Tomasz, and Paweł Olbrycht. "Postulates and Proposals of Members of the Polish Government-in-Exile for Poland’s Economic Security in the Context of the Reconstruction of the State in 1944–1945: Selected Examples." Historia i Polityka, no. 44 (51) (June 2, 2023): 27–54. http://dx.doi.org/10.12775/hip.2023.011.

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The article aims to indicate selected, postulated directions of Poland’s economic recovery in the early years after World War II, considering the contribution made by the Polish Government-in-Exile (Government of the Republic of Poland in Exile). The analysis includes a query of archival documents from 1944–1945 and a review of scientific literature. The thesis has been put forward that the substantive developments from the years 1944–1945 prepared by the Government of the Republic of Poland in Exile may constitute a valuable cognitive source for the analysis of possible directions of reconstr

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Gotowiecki, Paweł. "W kręgu badań nad dziejami emigracyjnego parlamentaryzmu Recenzja publikacji: Depozyt Niepodległości. Rada Narodowa Rzeczypospolitej Polskiej na uchodźstwie (1939–1991), red. Zbigniew Girzyński, Paweł Ziętara." Przegląd Sejmowy 5(160) (2020): 221–28. http://dx.doi.org/10.31268/ps.2020.73.

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The reviewed publication contains post-conference materials, presented during the conference held in 2016 in Warsaw, entitled “The Deposit of Independence. National Council of the Republic of Poland in Exile (1939–1991)”. The volume consists of 18 articles, published in chronological and topical order, devoted to the selected issues of the history of the Polish parliamentarianism in exile during World War II and in the post-war period. The authors of the articles discussed various aspects of the activities of the National Council of the Republic of Poland in Exile, such as the participation of

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Dąbrowska, Magdalena. "Rosyjski kolonializm i Polacy." Acta Neophilologica 1, no. XXVII (2025): 181–89. https://doi.org/10.31648/an.11410.

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The book by Karina Gaibulina (Ethnographers Under Coercion. Polish Exiles in the Colonial Service of the Russian Empire, WUW, Warszawa 2024) deals with the part that Polish exiles (Adolf Januszkiewicz, Bronisław Zaleski, Seweryn Gross) played in the colonial expansion of the Russian Empire in 19th century. The basic methodological perspective of the work are post-colonial studies and the theory of orality and literacy. The review presents the book by Gaibulina from a historical-literary perspective (historical-literary and genological context, theory of orality and literacy, post-colonial stud

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Darasz, Zdzisław. "Obywatel dwóch narodowych kultur." Poznańskie Studia Slawistyczne, no. 19 (February 23, 2021): 405–19. http://dx.doi.org/10.14746/pss.2020.19.21.

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Emil Korytko, a Polish student in Lwów (Galicia, Austrian partition), was arrested on accusations of activity in a Polish independence movement organisation. After over two years long investigation and imprisonment, he was exiled to Ljubljana (Laibach), the capital of Carniola. While living in exile, he collected and studied Slovene folk poetry and the customs of Carniola, thus becoming a pioneer of Slovenian ethnology and at the same time one of the most influential activists of Slovenian national awakening. In Slovenia he is known better than in his native country. In November 2013, the Univ

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Boczkowska, Ewelina. "Chopin's Ghosts." 19th-Century Music 35, no. 3 (2012): 204–23. http://dx.doi.org/10.1525/ncm.2012.35.3.204.

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Abstract Chopin's Stuttgart diary, written in a state of fear for his loved ones after the defeat of the anti-Russian insurrection in fall 1831, reveals the exiled composer's emotional distress and morbid alienation. Chopin's intense feelings of mourning lent his imagination a peculiar fascination with the morbid. References to corpses and allusions to ghosts in the diary reflect a profound trauma caused by the uncertainty of his personal situation and his awareness of the political crisis. The Stuttgart crisis is only one of numerous instances in which Chopin mapped his personal losses onto t

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Kitsak, Volodymyr. "The Politics of Great Britain Concerning the Establishment of the Eastern Frontier of Poland in 1944-1945." Історико-політичні проблеми сучасного світу, no. 44 (December 15, 2021): 105–15. http://dx.doi.org/10.31861/mhpi2021.44.105-115.

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The policy of the government of Great Britain concerning the establishment of the eastern frontier of Poland during the final period of World War II has been investigated in an article. The policy priorities of Great Britain concerning the regulation of postwar political status of Poland have been determined. It has been researched that British politics were giving a try to restore diplomatic relations between the exile government of Poland and the government of the USSR that had been cut in April 1943 by Soviets. Unsuccessful attempts of W. Churchill to compel the USSR return the legal govern

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Indraszczyk, Arkadiusz. "The Parties of the Polish People’s Movement in Exile Concerning the So-called Continuity of Polish Statehood in Exile." Polish Political Science Yearbook 01, no. 2 (2024): 155–71. http://dx.doi.org/10.15804/ppsy202435.

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This study is of paramount importance as it delves into the attitudes of three Polish People’s Parties active in exile between 1945 and 1990 (Stronnictwo Ludowe “Wolność” (SLW), Polskie Stronnictwo Ludowe (PSL), Polskie Stronnictwo Ludowe – Odłam Jedności Narodowej (PSL-OJN)) towards the recognition of the Polish Constitution of April 1935 and the permanence of the Polish authorities in exile – the so-called legalism. The study primarily used content analysis as the primary research method to analyze the content of the provenance materials of the studied parties, such as political programs, mi

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Herbst, Mikołaj, and Michał Sitek. "Education in exile: Ukrainian refugee students in the schooling system in Poland following the Russian–Ukrainian war." European Journal of Education 58, no. 4 (2023): 575–94. http://dx.doi.org/10.1111/ejed.12587.

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AbstractFollowing the Russian war of aggression in Ukraine since February 2022, Poland adopted institutional solutions and policies to facilitate the inclusion of Ukrainian refugees in the schooling system. We analyse geographical patterns and local determinants of the participation of children and young people from Ukraine in education in Poland. Applying a computer‐based geographic information system and statistical analysis to administrative data from schools and municipalities in Poland, we found that about 50% of the Ukrainian refugees at schools in Poland are of primary school age, while

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Henryk, Szołtys, and Melke Andrzej. "Nowe dla fauny Polski gatunki chrząszczy z rodziny kusakowatych (Coleoptera: Staphylinidae)." Acta entomologica silesiana 25, online034 (2017): 1–3. https://doi.org/10.5281/zenodo.1018686.

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<strong>The new species of rove-beetles (Coleoptera: Staphylinidae) for the Polish fauna</strong>. <em>Plectophloeus rhenanus</em>,<em> Cilea exilis</em>, <em>Platystethus degener</em> and <em>Hypomedon debilicornis </em>(Staphylinidae) are reported as the new to the Polish fauna. The collection data of these four species are discussed against the background of their ecology and general distribution.

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