Relevant bibliographies by topics / Exile Studies

Academic literature on the topic 'Exile Studies'

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Published: 4 June 2021
Last updated: 20 February 2023

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Journal articles on the topic "Exile Studies"

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Pérez, Paule. "Exiles Masked, Masks of Exile." Diogenes 54, no. 4 (November 2007): 73–80. http://dx.doi.org/10.1177/0392192107086532.

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Kobayashi, Audrey, Reuben Rose-Redwood, and Sonja Aagesen. "Exile: Mapping the Migration Patterns of Japanese Canadians Exiled to Japan in 1946." Journal of American Ethnic History 37, no. 4 (July 1, 2018): 73–89. http://dx.doi.org/10.5406/jamerethnhist.37.4.0073.

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Abstract In 1946, after a period of internment that began in 1942, approximately four thousand Japanese Canadians were exiled to Japan and stripped of their citizenship. More than half were Canadian-born, and the majority of those who had been born in Japan were Canadian citizens. The exiles were given a choice of impossible options: to relocate outside of British Columbia or be sent to Japan. Drawing upon extensive archival research, this study examines the spatial patterns of migration between Japan and Canada with a particular focus on the exile of Japanese Canadians to Japan in 1946. Our findings indicate that the majority of the exiles were from Wakayama, Shiga, and Hiroshima prefectures, where rates of return prior to the 1940s were already high. Although more definitive explanations require further research, our exploratory analysis suggests that regional patterns of exile were likely influenced by the prefectural origin of the original migrants, obligations to re-establish the traditional Japanese agrarian household, and religious practices.
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Korečková, Jana. "The Marian Column and the Statue of Our Lady in Exile: Czech Catholic Exile in Chicago." Studia theologica 21, no. 4 (March 15, 2020): 211–28. http://dx.doi.org/10.5507/sth.2019.018.

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Milevsky, Oleg A. "Anatomy of the Protests of Political Exiles in Western Siberia in the 1880s." RUDN Journal of Russian History 19, no. 3 (December 15, 2020): 654–72. http://dx.doi.org/10.22363/2312-8674-2020-19-3-654-672.

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Using the methods of regional history, the present paper studies some little-known pages of the history of the political exile life in Western Siberia. The present case gives us a new perspective on the institution of political exile, and insights into the relationship between the provincial government and political exiles. The article is based on hitherto unstudied documents from the archives of Tobolsk and Surgut. The focus is on collisions of political exiles with the local administration, which resulted in a series of protests by political exiles. Reconstructing the daily life of exiled revolutionaries, the author analyzes the decision-making by central and provincial authorities towards exiled revolutionaries. Special attention is paid to the life circumstances of political prisoners in the Tobolsk North, in particular in the town of Surgut, where the confrontation between exiles and the local administration reached an extreme degree of tension, leading in 1888 to the "Surgut protest". These events later triggered the Yakut protest of 1889, the largest in the history of political exile, which ended in direct bloodshed. The author emphasizes the short-sightedness of the tsarist government as well as the petty and vindictive desire of officials at all levels to brutally and often excessively punish opponents of the existing political system. These factors had harmful consequences for the Russian Empire. On the one hand, the relationship between the government and the opposition became more tense; on the other, the harsh treatment of poli- tical exiles seriously undermined the prestige of the autocracy on the international scene, moving world public opinion into the direction of supporting the Russian revolutionary movement.
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Bernat, Chrystel. "“Enemies Surround Us and Besiege Us”." Church History and Religious Culture 100, no. 4 (October 19, 2020): 487–525. http://dx.doi.org/10.1163/18712428-bja10011.

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Abstract This article uses unpublished exile sermons exhumed from the Leiden manuscripts, theological dissertations, and synodal sources to explore the interfaith relationships of exiled societies in the Dutch Republic, in particular the links between Huguenot refugees and their multi-confessional host society. It examines how ministers viewed the exiles’ relationships with the other, as well as the theological motives for stigmatising such ties. By studying confessional interactions of competition and mutual attraction within the Refuge, this essay highlights the porous nature of religious boundaries, despite the Huguenot community’s isolate claimed by the ministers. It also reveals latent conflicts between diasporic societies: the United Provinces were not a peaceful asylum for the Reformed faith of refugees, but rather the scene of a counter-Catholic struggle that stretched even into the Spanish Netherlands. Finally, this survey shows that exile revived proselytist projects aimed at French-speaking Jews and supported extraterritorial religious struggles in the eighteenth century.
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Cowan, Benjamin A. "Exile within Exiles: Herbert Daniel, Gay Brazilian Revolutionary." Hispanic American Historical Review 100, no. 1 (February 1, 2020): 179–81. http://dx.doi.org/10.1215/00182168-7993463.

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Amar, Itzhak. "Expansion and exile in the Chronicler’s narrative of the two and a half tribes (1 Chr. 5.1-26)." Journal for the Study of the Old Testament 44, no. 3 (December 16, 2019): 357–76. http://dx.doi.org/10.1177/0309089219862827.

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Discussion of Exile in the book of Chronicles is generally limited to questions regarding its duration, scope, and comparisons of its portrayal in Chronicles with that in parallel books (Kings and Jeremiah). The prevalent approach to these questions in scholarship is that the Chronicler does not perceive this exile as a permanent state and usually downplays its duration or the number of people exiled. This is not the case, however, in regard to the two and a half tribes in 1 Chr. 5. Their exile is mentioned no fewer than three times in the genealogical lists of these tribes. I will attempt to explore why the exile of these tribes is relatively prominent in the text and how this contributes to the Chronicler’s perception of ‘all of Israel’.
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De Sas Kropiwnicki, Zosa Olenka. "The Meeting of Myths and Realities: The “Homecoming” of Second-Generation Exiles in Post-Apartheid South Africa." Refuge: Canada's Journal on Refugees 30, no. 2 (November 19, 2014): 79–92. http://dx.doi.org/10.25071/1920-7336.39621.

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This article is based on the findings of a qualitative study of second-generation exiles, who were born in exile and/ or spent their formative years in exile during apartheid. It is based on in-depth interviews with forty-seven men and women who spent their childhoods in North America, Western Europe, Eastern Europe, West Africa, East Africa, and southern Africa as second-generation exiles during apartheid. This article will focus on the tensions that arose over the myths and realities of return, in what often became dashed expectations of returning to a welcoming, free, and progressive post-apartheid South Africa, politically and socially united around key liberation principles. It will also discuss the manner in which the experience and memory of exile influenced former second-generation exiles’ perceptions of their roles as agents of change in post- apartheid South Africa—roles that were often adopted in the name of an ongoing liberation struggle.
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De Sas Kropiwnicki, Zosa Olenka. "Childhood in Exile: The Agency of Second-Generation Exiles Seeking Refuge from Apartheid." Refuge: Canada's Journal on Refugees 30, no. 1 (May 6, 2014): 35–46. http://dx.doi.org/10.25071/1920-7336.38601.

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This paper is based on a retrospective study of children who were born in exile and/or spent their formative years in exile during apartheid. It is based on 21 in-depth interviews with men and women who spent their childhoods in an average of three different countries in North America, Western Europe, the Nordic region, Eastern Europe, West Africa, and East Africa as second-generation exiles during apartheid. This article will argue that the interplay of structure and agency in the lives of second-generation exiles in the process of migration and in the transitory spaces that they occupied should be explored. Second-generation exile children devised a range of strategies in order to challenge or cope with constantly shifting contexts characterized by inequalities, social exclusion, violence, and political uncertainty.
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Yim, Lawrence. "Exile, Borders, and Poetry: A Study of Fang Xiaobiao's “Miscellaneous Poems on the Eastern Journey”." Journal of Chinese Literature and Culture 7, no. 1 (April 1, 2020): 192–214. http://dx.doi.org/10.1215/23290048-8313585.

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Abstract Exile to Manchuria in the early Qing (1644–1912) is a peculiar historical, political, and cultural phenomenon whose scale and scope are unprecedented in premodern Chinese history. Among the exiles were some very accomplished writers who continued to write in the places of banishment, and their treatment of the trope of exile and exilic experiences in poems and prose writings is worthy of serious study. This article is a study of the exilic writings of the especially important yet understudied poet Fang Xiaobiao (1618–?), who in the wake of the examination scandal of 1657 was exiled to Ningguta 寧古塔, a remote town close to the borders of then Chosŏn Korea. The author conducts close readings of a series of poems titled “Miscellaneous Poems on the Eastern Journey” (Dongzheng zayong), written by Fang on his journey to Ningguta. The author studies not the historicity and historization of the actual exile event per se but, rather, the literary, aesthetic, and psychological representations of the exilic condition, to address the following questions: How is the uncanny psychic condition of the exile embedded in, and therefore reflected by, the literary and aesthetic configurations of the texts? How does the liminality of the exilic world interact with the liminality of exilic language? How do we understand and describe this “inbetweenness” historically, philosophically, and literarily? From these perspectives the author situates and fathoms the figure and voice of the exile turned poet, or poet turned exile. We can also see from these perspectives that the exiles are bound to encounter the “other” in the foreign landscapes, in the cultural and linguistic differences, and no less in the humbling experiences of themselves and their body and in the troubled subjectivity of the self.
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Dissertations / Theses on the topic "Exile Studies"

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Turner, James Lloyd. "Monstrous Dialogues: THE HOST and South Korean Inverted Exile." Scholar Commons, 2012. http://scholarcommons.usf.edu/etd/4244.

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Bong Joon-ho‟s monster movie blockbuster, The Host (Gweomul, 2006), is the most commercially successful film in South Korean cinema history. The film‟s popularity and significance derive from its unearthing of the ambivalence concerning South Korea‟s rapid transformation from a rural dictatorship to an urban democracy with one of the strongest economies on the planet. This ambivalence is buried beneath a veneer of "progress" blanketing contemporary South Korea and constitutes a condition I call inverted exile. The Host explicitly engages life in inverted exile through my notion of aesthetic dialogue. Aesthetic dialogue, takes influence from the work of Mikhail Bakhtin and allows for proliferation of meaning beyond authorial intent by focusing on The Host‟s context. My approach focuses on genre, narrative, and style to flesh out the political, historical, and social ambivalences behind any given moment of The Host to put them in dialogue with one another. The project progresses through sites of cultural dialogue central to the film and/or life in inverted exile: the monster, the city, the home. I approach each site through the genres associated with them and gender roles each of them assume in inverted exile. South Korea‟s transformation and its relationship with the United States are causes of anxiety (e.g. loss of traditional values, overwhelming Western influence) and desire (political freedom, economic opportunity). Ultimately, I argue, The Host suggests that South Korea and its citizens need to embrace the ambivalences of inverted exile and actively shape an identity that takes an active and critical attitude towards Western influence. Such an attitude can better preserve the desirable aspects of traditional culture (e.g. traditional food, familial unity) and alleviate the anxieties caused by Western influence (e.g. rampant consumerism, unjust class divisions). The Host‟s dialogic form is integral to its shaping of Korean identity as it takes from multiple cultural sources (i.e. Hollywood and Korean history) without challenging their polarization.
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Porges, Reingard. "Theodor Wolff, the Writer in Exile 1933-1943." Thesis, The University of Sydney, 2006. http://hdl.handle.net/2123/1515.

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Abstract This study examines the effect of exile on Theodor Wolff’s writings from 1933 to 1943. Wolff, a highly assimilated German Jew and renowned journalist and editor-in-chief of the ‘Berliner Tageblatt’ from 1906-1933, was one of the most influential cultural and liberal political commentators during World War I and the Weimar Republic. His political life and influence has been extensively researched, whereas his life in exile has not been explored. Enforced sudden exile in 1933 represented a turning point in Wolff’s life. Following the temporal sequence of Wolff’s ten years in exile, this study is divided into four chapters, starting with the early exile years from 1933 to 1936, followed by the immediate pre World War II period. The third chapter covers the German invasion and occupation of France in 1940. The last chapter sheds light on the two final years from 1942 to 1943. These four periods reflect his exile experience and gradual decline in living conditions, mood, and fundamental changes in his approach to writing. In exile Wolff devotes his time and effort to historical accounts and fiction – a difficult genre for a publicist and journalistic writer. He also embarks on autobiographical writings and during his final years in exile deals with the Jewish catastrophe unfolding in Nazi controlled Europe, raising issues concerning the so called ‘Jewish Problem’. This study draws attention to the effect exile had on an important German- Jewish writer, who in 1943 fell victim to the Holocaust. Wolff’s works, especially his exile writings survived the war and remain relevant today. The findings of this research provide some insight into a turbulent period in German and European history that drastically changed many lives. It also makes a significant contribution to the study of Theodor Wolff and to exile studies in general.
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Porges, Reingard. "Theodor Wolff, the Writer in Exile 1933-1943." University of Sydney, 2006. http://hdl.handle.net/2123/1515.

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Doctor of Philosophy
Abstract This study examines the effect of exile on Theodor Wolff’s writings from 1933 to 1943. Wolff, a highly assimilated German Jew and renowned journalist and editor-in-chief of the ‘Berliner Tageblatt’ from 1906-1933, was one of the most influential cultural and liberal political commentators during World War I and the Weimar Republic. His political life and influence has been extensively researched, whereas his life in exile has not been explored. Enforced sudden exile in 1933 represented a turning point in Wolff’s life. Following the temporal sequence of Wolff’s ten years in exile, this study is divided into four chapters, starting with the early exile years from 1933 to 1936, followed by the immediate pre World War II period. The third chapter covers the German invasion and occupation of France in 1940. The last chapter sheds light on the two final years from 1942 to 1943. These four periods reflect his exile experience and gradual decline in living conditions, mood, and fundamental changes in his approach to writing. In exile Wolff devotes his time and effort to historical accounts and fiction – a difficult genre for a publicist and journalistic writer. He also embarks on autobiographical writings and during his final years in exile deals with the Jewish catastrophe unfolding in Nazi controlled Europe, raising issues concerning the so called ‘Jewish Problem’. This study draws attention to the effect exile had on an important German- Jewish writer, who in 1943 fell victim to the Holocaust. Wolff’s works, especially his exile writings survived the war and remain relevant today. The findings of this research provide some insight into a turbulent period in German and European history that drastically changed many lives. It also makes a significant contribution to the study of Theodor Wolff and to exile studies in general.
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Riesman, Jean A. (Jean Ann). "Conspiracy, exile, & resistance : planning & narrative in Chelsea, Massachusetts." Thesis, Massachusetts Institute of Technology, 2002. http://hdl.handle.net/1721.1/8519.

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Thesis (Ph.D.)--Massachusetts Institute of Technology, Dept. of Urban Studies and Planning, 2002.
"June 2002." Some ill. folded.
Includes bibliographical references (p. [389]-[395]).
In contemporary American cities, urban planners ordinarily work amid conflict in complex institutional environments alive with rival interests, distinct identities, disparate resources, and competing claims. For planners who have responsibility for crafting a consensus out of participatory processes, interpreting these discrete voices is a critical professional task. Accurate interpretation, however, is an enormous challenge, particularly under the joint pressures of time and controversy. This dissertation identifies a methodology for examining variant strands of narrative encountered in zones of conflict and for using narrative details to inspect participants' institutional analyses of the precipitating crisis and its proposed resolution. The proposed interpretative method directs attention to narrators' figurative language for a series of interpretive cues found in the rhetorical patterns collectively known as tropes, hypothesizing that three specific tropes reflect the institutional dimensions of the conflict at hand: *the trope of conspiracy (causality and motive), *the trope of exile (invisibility and exclusion), and *the trope of resistance (authority and defiance). The three tropes correspond to aspects of power relationships: the concerted and motivated use of power, degrees of alienation from power, and the consequent answer to power. For the planner, these tropes serve as heuristic
(cont.) devices for institutional analysis embedded in the language of participants' narration. The dissertation's case study examined a city in state-imposed municipal receivership in Chelsea, Massachusetts, from 1991 to 1995. A small city in post-industrial decline and with a history of mismanagement and corruption, Chelsea also was in demographic transition from a predominantly white to a majority Latino population. The case focuses specifically on charter reform, initiated by state-appointed receiver Lewis H. Spence as an exercise in social-capital formation. The charter-drafting process provided an opportunity to observe narrative scenario-building and the operation of the identified tropes in a self-consciously constitutional moment, as Chelsea's constituencies struggled to set the terms for democratic governance and cultural co-existence through new political institutions.
by Jean A. Riesman.
Ph.D.
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Kashou, Hanan Hussam. "War and Exile In Contemporary Iraqi Women’s Novels." The Ohio State University, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=osu1386038139.

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Mejia, Melinda. "Reading home from exile| Narratives of belonging in Western literature." Thesis, State University of New York at Buffalo, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3629800.

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Reading Home from Exile: Narratives of Belonging in Western Literature analyzes the way in which narratives of belonging arise from Western literary works that have been largely read as works of exile. This dissertation insists on the importance of the concept of home even in the light of much of the theoretical criticism produced in the last fifty years which turns to concepts that emphasize movement, rootlessness, homelessness, and difference. Through readings of Western literature spanning from canonical ancient Greek texts to Mexican novels of the revolution and to Chicano/a literature, this study shows that literature continues to dwell on the question of home and that much of the literature of exile is an attempt to narrate home. Beginning with a close reading of Oedipus the King and Oedipus at Colonus, the first chapter discusses Oedipus's various moments of exile and the different spheres of belonging (biological/familial, social, political) that emerge through a close reading of these moments of exile. Chapter 2 examines these same categories of belonging in Mauricio Magdaleno's El resplandor, an indigenista novel set in post-revolutionary Mexico about the trials and tribulations of the Otomi town of San Andres. Chapter 3 continues to consider literature that takes Revolutionary and post-revolutionary Mexico as setting and analyzes the narratives of belonging that arise in Juan Rulfo's Pedro Páramo and Elena Garro's Recollections of Things to Come. Finally, Chapter 4 analyzes the emergence of these categories of home in Chicano/a literature and thought, focusing on Gloria Anzaldua's Borderlands/La Frontera and its relation to Homi Bhabha's concept of hybridity and to postcolonial theory in general.

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Mahfar, Helen. "The homeless mutes| The psychological exile of Persian expatriate women under the patriarchy." Thesis, Pacifica Graduate Institute, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3701302.

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The purpose of this phenomenological study is to investigate how expatriate Persian women, living in the United States, experience the damaging influence of traditional patriarchy. The resulting alienation from the self and this alienation’s attendant psychological symptoms have been investigated under the conceptual heading of psychological exile, which has been treated by many preeminent schools in the psychotherapeutic tradition. The contemporary dynamic of exile has been set within a historical context, in which the rise of monotheism led to the destruction of matriarchal power structures.

In order to focus on how psychological exile is experienced by Persian women in diaspora, a phenomenological method was adopted: Persian women from three different age groups were interviewed, and their interviews were revised through a collaborative process between the interviewer and participants. The psychological essence of these related experiences was then distilled through the Giorgi method of interview data analysis (Giorgi & Giorgi, 2003), combined with Robert Romanyshyn’s method of Portrait Analysis (Romanyshyn, personal communications, 2010, 2011). From each of the three groups, emergent common themes were extracted and compared.

The patriarchal system has favored males and devalued females for centuries; each generation transmits its conceptual framework and cultural practices to the next generation, a process in which women are themselves complicit. This patriarchal system has not just limited the role of women in society, but has also actively damaged them by marring their identities, compromising their feminine natures, hiding them behind the veil of abroo, and robbing them of their natural language. These wounds manifest themselves through sexual repression, depression, and various other psychological symptoms.

The elucidation of how these women experience hierarchy’s damaging effects will have many implications for therapists treating Persians. This research project was undertaken with the goal of providing a roadmap for therapists treating Persian clients.

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Lee, Joshua Seth. "WHITHERSOEVER THOU GOEST: THE DISCOURSES OF EXILE IN EARLY MODERN LITERATURE." UKnowledge, 2014. http://uknowledge.uky.edu/english_etds/15.

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Exile is, as Edward Said so eloquently put it, “the perilous territory of not-belonging.” Exiled peoples operate on the margins of their native culture: part of it, but excluded from it permanently or temporarily. Broadly speaking, my project explores the impact of exile on English literature of the late 15th and early 16th centuries. English exiles appear frequently in literary studies of the period, but little attention has thus far been focused on the effect of exile itself on late medieval and early modern authors. Historical studies on exile have been more prevalent and engaging. My project builds on this work and contributes new and groundbreaking investigations into the literary reflections of these important topics, mapping the influence of exile on trans-Reformation English literature. My dissertation identifies and defines a new, critical lens focusing on later medieval and early modern literature. I call this lens the “mind of exile,” a cognitive phenomenon that influences textual structure, and metaphorical usage, as well as shapes individual and national identities. It contributes new theories regarding the development of polemic as a genre and their contribution to the development of the “nation-state” idea that occurred in the sixteenth century. It identifies a new genre I call polemic chronicle, which adopts and deploys the conventions of chronicle in order to declare a personal and/or national identity. Lastly, it contributes new scholarship to Spenser studies by building on established scholarship exploring the hybrid identity of Edmund Spenser. To these studies, I add fresh critical readings of A View of the State of Ireland and Colin Clouts Comes Home Againe. Both texts represent, I argue, proto-colonial literature influenced by Spenser’s mind of exile that explore England’s new position at the end of the sixteenth century as a burgeoning imperial power.
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Davidson, Elizabeth Macleod. "Women's writing in exile : three Austrian case studies, Veza Canetti, Anna Gmeyner, Lilli Korber." Thesis, University of Oxford, 2010. http://ora.ox.ac.uk/objects/uuid:17215528-0abb-41d2-8f22-883fc185e7c9.

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Despite the recent increase in scholarship on the subject of the female experience in exile, there is still much to be done. Exile scholars now have at their disposal an abundance of broad, general overviews of the circumstances and fates of displaced women writers, but a dearth of scholarship that considers specific literary works in an individualised fashion still exists. This is especially true of those female writers who have only recently been 'rediscovered', such as the three under discussion in this thesis. This thesis explores in detail the exile writings of Veza Canetti, Anna Gmeyner, and Lili Korber, about which little scholarship exists, and uses them as case studies to illuminate the situation of exiled women writers in general The exile works of these three authors repay study both for their own literary merits and for what they can tell us about the individual experience of exile. In their broad similarities, these writers also provide us with case studies of the larger experience of authorial exile - particularly, but by no means exclusively, the gendered experience - that allow us to derive more general lessons about the influence of forced flight on literary art. By giving due consideration to work produced in exile, this thesis calls into question some of the generalisations commonly found in recent scholarship and demonstrates that, despite hardsrnps and setbacks and contrary to common scholarly contention, all three women continued to write well into their exile years and that in those years they took their writing in new, skilful, and creative directions.
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Worth, Brenda Itzel Liliana. "'Exile-and-return' in medieval vernacular texts of England and Spain 1170-1250." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:a736407a-4f69-46f2-98bb-992b1fb669eb.

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The motif of 'exile-and-return' is found in works from a wide range of periods and linguistic traditions. The standard narrative pattern depicts the return of wrongfully exiled heroes or peoples to their former abode or their establishment of a superior home, which signals a restoration of order. The appeal of the pattern lies in its association with undue loss, rightful recovery and the universal vindication of the protagonist. Though by no means confined to any one period or region, the particular narrative pattern of the exile-and-return motif is prevalent in vernacular texts of England and Spain around 1170–1250. This is the subject of the thesis. The following research engages with scholarship on Anglo-Norman romances and their characteristic use of exile-and-return that sets them apart from continental French romances, by highlighting the widespread employment of this narrative pattern in Spanish poetic works during the same period. The prevalence of the pattern in both literatures is linked to analogous interaction with continental French works, the relationship between the texts and their political contexts, and a common responses to wider ecclesiastical reforms. A broader aim is to draw attention to further, unacknowledged similarities between contemporary texts from these different linguistic traditions, as failure to take into account the wider, multilingual literary contexts of this period leads to incomplete arguments. The methodology is grounded in close reading of four main texts selected for their exemplarity, with some consideration of the historical context and contemporary intertexts: the Romance of Horn, the Cantar de mio Cid, Gui de Warewic and the Poema de Fernán González. A range of intertexts are considered alongside in order to elucidate the particular concerns and distinctive use of exile-and-return in the main works.
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Books on the topic "Exile Studies"

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Narratives of exile and return. New Brunswick, NJ: Transaction Publishers, 2005.

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Chamberlain, Mary. Narratives of exile and return. London: Macmillan Caribbean, 1997.

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Narratives of exile and return. New York: St. Martin's Press, 1997.

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Interpreting exile: Interdisciplinary studies of displacement and deportation in biblical and modern contexts. Atlanta: Society of Biblical Literature, 2011.

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Fair-Schulz, Axel, and Mario Kessler. German scholars in exile: New studies in intellectual history. Lanham, MD: Lexington Books, 2011.

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B, Holfter Gisela M., Rasche Hermann, and Hennig John, eds. John Hennig's exile in Ireland. Galway: Arlen House, 2004.

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Mojab, Shahrzad. Two decades of Iranian women's studies in exile: A subject bibliography. [S.l.]: Iranian Women's Studies Foundation, 2000.

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Interpreting exile: Interdisciplinary studies of displacement and deportation in biblical and modern contexts. Leiden: Brill, 2011.

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Kettler, David. The liquidation of exile: Studies in the intellectual emigration of the 1930s. London: Anthem Press, 2011.

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Zayd, Naṣr ḤÕamid AbÕu. Voice of an exile: Reflections on Islam. Westport, CT: Praeger, 2004.

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Book chapters on the topic "Exile Studies"

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Miller, Kevin C. "Beyond exile." In Studies in Narrative, 225–41. Amsterdam: John Benjamins Publishing Company, 2015. http://dx.doi.org/10.1075/sin.21.12mil.

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Stern, Guy. "On the State of Exile Studies." In Exile in Global Literature and Culture, 184–99. New York : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003047384-15.

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Ülker, Barış. "Urbanization and Modern Governmental Reason: Ernst Reuter’s Exile in Turkey." In Turkish-German Studies, 79–96. Göttingen: V&R unipress, 2016. http://dx.doi.org/10.14220/9783737005517.79.

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Rudnyćkyj, Jaroslav B. "Ukrainian Linguistics in Exile (1918-1984)." In Studies in the History of the Language Sciences, 639. Amsterdam: John Benjamins Publishing Company, 1987. http://dx.doi.org/10.1075/sihols.38.67rud.

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Plock, Vike Martina. "Voices in Exile: German Personality Speakers." In Palgrave Studies in the History of the Media, 145–68. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74092-4_6.

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Bender, Barbara. "‘Introduction’ to Contested Landscapes: Movement, Exile and Place." In A Museum Studies Approach to Heritage, 850–60. Abingdon, Oxon ; New York, NY : Routledge, 2018. | Series: Leicester readers in museum studies: Routledge, 2018. http://dx.doi.org/10.4324/9781315668505-64.

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Saith, Ashwani. "Development on the Periphery: Exit and Exile." In Palgrave Studies in the History of Economic Thought, 765–843. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-93019-6_11.

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Campomanes, Oscar V. "Filipinos in the United States and Their Literature of Exile." In A Companion to Asian American Studies, 296–318. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996928.ch18.

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Renner, Bernd. "“Clément devise dedans Venise”: Marot’s Satirical Poetry in Exile." In Arizona Studies in the Middle Ages and Renaissance, 139–54. Turnhout: Brepols Publishers, 2005. http://dx.doi.org/10.1484/m.asmar-eb.3.3038.

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García Martínez, Pablo. "Xoán González-Millán and the Present Uses of the Past: Notes from a Study on Exile." In Rerouting Galician Studies, 127–38. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-65729-5_8.

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Conference papers on the topic "Exile Studies"

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Balibrea, Mari Paz. "Inscribing exile into history. The view from Spanish Cultural Studies." In Roberto Gerhard (1896-1970): Re-appraising a Musical Visionary. University of Huddersfield, 2021. http://dx.doi.org/10.5920/inscribingexile.

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Meškova, Sandra. "THE SENSE OF EXILE IN CONTEMPORARY EAST CENTRAL EUROPEAN WOMEN’S LIFE WRITING: DUBRAVKA UGREŠIČ AND MARGITA GŪTMANE." In NORDSCI International Conference. SAIMA Consult Ltd, 2020. http://dx.doi.org/10.32008/nordsci2020/b1/v3/22.

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Exile is one of the central motifs of the 20th century European culture and literature; it is closely related to the historical events throughout this century and especially those related to World War II. In the culture of East Central Europe, the phenomenon of exile has been greatly determined by the context of socialism and post-socialist transformations that caused several waves of emigration from this part of Europe to the West or other parts of the world. It is interesting to compare cultures of East Central Europe, the historical situations of which both during World War II and after the collapse of socialism were different, e.g. Latvian and ex-Yugoslavian ones. In Latvia, exile is basically related to the emigration of a great part of the population in the 1940s and the issue of their possible return to the renewed Republic of Latvia in the early 1990s, whereas the countries of the former Yugoslavia experienced a new wave of emigration as a result of the Balkan War in the 1990s. Exile has been regarded by a great number of the 20th century philosophers, theorists, and scholars of diverse branches of studies. An important aspect of this complex phenomenon has been studied by psychoanalytical theorists. According to the French poststructuralist feminist theorist Julia Kristeva, the state of exile as a socio-cultural phenomenon reflects the inner schisms of subjectivity, particularly those of a feminine subject. Hence, exile/stranger/foreigner is an essential model of the contemporary subject and exile turns from a particular geographical and political phenomenon into a major symbol of modern European culture. The present article regards the sense of exile as a part of the narrator’s subjective world experience in the works by the Yugoslav writer Dubravka Ugrešič (“The Museum of Unconditional Surrender”, in Croatian and English, 1996) and Latvian émigré author Margita Gūtmane (“Letters to Mother”, in Latvian, 1998). Both authors relate the sense of exile to identity problems, personal and culture memory as well as loss. The article focuses on the issues of loss and memory as essential elements of the narrative of exile revealed by the metaphors of photograph and museum. Notwithstanding the differences of their historical situations, exile as the subjective experience reveals similar features in both authors’ works. However, different artistic means are used in both authors’ texts to depict it. Hence, Dubravka Ugrešič uses irony, whereas Margita Gūtmane provides a melancholic narrative of confession; both authors use photographs to depict various aspects of memory dynamic, but Gūtmane primarily deals with private memory, while Ugrešič regards also issues of cultural memory. The sense of exile in both authors’ works appears to mark specific aspects of feminine subjectivity.
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MAHOOD, Sahar. "ADMINISTRATIVE REFORMS IN BAGHDAD DURING THE RULE OF THE GOVERNOR MATHAT PASHA (1869-1872)." In International Research Congress of Contemporary Studies in Social Sciences (Rimar Congress 2). Rimar Academy, 2021. http://dx.doi.org/10.47832/rimarcongress2-8.

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Pasha was one of the most prominent Ottoman governors who ruled Baghdad during the rule of the Ottoman Empire, and he was also one of the most important administrative reformers in the city, as he was appointed as its governor in (1869 AD), so he assumed the task of the Ottoman state’s control over the Arab Gulf countries such as (Kuwait, Qatar, Bahrain, Al-Ahsa We find). This study acquires its importance through the important administrative reforms that Medhat Pasha undertook in Baghdad, so we dealt with it in this research in some detail, as his reforms in the fields of (education, mail, health, administration, and construction, etc.) were of great importance in administrative and urban development. For the city of Baghdad, as it established the first building blocks for establishing a solid central administrative system and distinguished urban development. Perhaps one of the most prominent objectives of this study is to shed light on the important reforms of Governor Medhat Pasha in the city of Baghdad, especially in the administrative, urban, educational and other fields, and to stand on each one of them in order to demonstrate its importance and impact on Al-Baghdadi society. As for the problem of this study, it lies in the disclosure of many challenges that coincided with the reforms of Medhat Pasha, which caused a qualitative shift in the administrative system in Baghdad, the most prominent of which was the popular revolution by the people of this city following the imposition of compulsory conscription, even though the governor faced it And he was able to control it and where he did not stop his reforms, whose effects and features remain fresh to this day. He regretted that Medhat Pasha did not help him with his reforms at the Sublime Porte, so the intrigues and plots were trampled upon him, and he was subsequently transferred to the state of Izmir and he was arrested on charges of killing Sultan Abdul Aziz. The judgment was not executed, so he ordered his exile to the city of Taif, and he died in prison in 1883AD.
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Héndez Puerto, Pedro Andrés. "Desarrollo orientado al transporte sostenible en Bogotá: la influencia de la localización de los usos del suelo en los patrones de movilidad como estrategia de adaptación al cambio climático." In Seminario Internacional de Investigación en Urbanismo. Barcelona: Curso de Arquitetura e Urbanismo. Universidade do Vale do Itajaí, 2016. http://dx.doi.org/10.5821/siiu.6292.

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El cambio climático exige que las ciudades introduzcan la sostenibilidad ambiental en su renovación, el concepto de Desarrollo Orientado al Transporte Sostenible –DOTS- ha venido estudiando la integración de los sistemas de transporte al urbanismo, por esta razón este artículo estudia, en ese sentido, específicamente la influencia que tiene la localización de los usos en la ciudad como elemento que propicia o evita las emisiones contaminantes por causa del transporte a partir de la revisión de los datos más recientes de movilidad en Bogotá en cuanto a modos utilizados, motivos de los viajes, localización del origen y destino, tiempos de viaje y el espacio público entorno a los sistemas de transporte; con el fin de identificar los elementos del DOTS en Bogotá, en relación con usos del suelo, la relación entre la infraestructura masiva y no motorizada y la articulación de con los instrumentos de planeación urbana existentes. Climate change requires that cities introduce environmental sustainability in its renewal, the concept of Transport Oriented Development -TOD- has been studing the integration between transport systems and urbanism, which is why this article studies, in this way, specifically the use land influence as an element that promotes or prevents emissions because of transportation from the review of the most recent mobility data in Bogotá in about modes used, reasons for travel, location of the origin and destination, travel times and public space around transport systems; to identify the TOD elements in Bogotá in relation to land use, the relationship between mass and non-motorized transport infrastructure and the join existing with urban planning instruments.
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Bordas Eddy, Marta, and Miguel M. Usandizaga Calparsoro. "Reconquistando nuestras ciudades históricas." In International Conference Virtual City and Territory. Mexicali: Universidad Autónoma de Baja California, 2010. http://dx.doi.org/10.5821/ctv.7640.

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Se propone una reflexión general sobre la necesidad de recuperar nuestras emblemáticas ciudades históricas y su arquitectura, para que sean devueltas a sus ciudadanos y usuarios. Se detecta una “museización” de dichas ciudades, en las que su carácter histórico y patrimonial parece primar sobre el derecho de libre movilidad y disfrute de las personas, minimizando la vida cotidiana urbana y transformando el entorno en puras imágenes para admirar en la distancia, en una especie de símil de patrimonio congelado en forma de gran escultura. La reflexión se basa en el estudio y resultados generados por el Programa Intensivo “LOCUS - Let‟s Open Cities for Us”, programa que, durante el transcurso de tres años consecutivos, ha afrontado la problemática de movilidad y accesibilidad en cascos históricos de fuerte carga patrimonial y de compleja y pronunciada topografía. En la mayoría de ocasiones se trata de ciudades fortificadas, protegidas por una muralla medieval en lo alto de una colina, debido a su primer origen defensivo, indispensable en la época pero en plena contraposición contemporánea: debemos, por lo tanto, replantear nuestras ciudades históricas y garantizar su franco acceso. Nuestro deber de asegurar una completa igualdad de condiciones de uso y nuestro derecho a gozar de una buena calidad de vida, nos exige investigar las herramientas adecuadas que nos permitan acceder a nuestro patrimonio de forma equitativa para todas las personas, independientemente de sus diversas necesidades especiales. Se trata de innovar en una arquitectura inteligente capaz de dar respuesta a nuestras demandas actuales, sin renunciar a la percepción de belleza y harmonía de nuestra herencia patrimonial. El objetivo es el de mejorar la relación entre arquitectura y sociedad: mediante una arquitectura accesible se garantiza un mayor confort de todos los usuarios en general y, consecuentemente, un aumento de la calidad de vida, de rentabilidad y sostenibilidad. La arquitectura sólo será sostenible cuando permita su utilización, siendo la arquitectura accesible la máxima garantía para una sociedad inclusiva. LOCUS (www.etsav.upc.edu/locus) ha sido coordinado por la Universitat Politècnica de Catalunya (UPC) y ha contado con la participación de ocho escuelas de arquitectura de universidades europeas asociadas al programa. La ponencia presentará conclusiones derivadas del estudio realizado por LOCUS en las siguientes cuatro ciudades ibéricas: Tarragona (Febrero 2008), Girona (Julio 2008), Évora (Julio 2009) e Ibiza (Abril 2010). Se destacan la diversidad de enfoques y propuestas que se generan en un estudio como éste, pudiendo ser de gran ayuda real para futuras actuaciones municipales similares. The paper addresses a general reflection upon the need of recuperating our emblematic historic cities and their architecture, in order to return it back to their citizens and users. A certain sort of “museumization” is detected in the mentioned cities, where their great heritage and historical character seems to be a priority over the right of free mobility and enjoyment of the people, minimizing the urban daily life and transforming the environment in pure images only to be admired from the distance, in a kind of simile of frozen heritage in the form of a great sculpture. This consideration comes from the study and results generated by the Intensive Program “LOCUS – Let‟s Open Cities for Us”, which has faced, during three consecutive years, the problematic of mobility and accessibility in historic city centers with strong heritage value and complex and steep topography. In most occasions these sites are fortified cities, protected by a medieval wall on the top of a hill, due to their first defensive origin, indispensable at that time but in a total contemporary contraposition: we must, therefore, rethink our historic cities and ensure their frank access. Our duty of ensuring completely equal terms of use and our right to enjoy a good quality of life, leads to the research on those adequate tools that will allow accessing the heritage in an equitable manner for all people, regardless their diverse special needs. It is about innovating an intelligent architecture able to offer an answer to our present demands, without renouncing the perception of beauty and harmony of our inheritance. The objective is to improve the relationship between architecture and society: by means of an accessible architecture we can guarantee a better comfort for all users and, consequently, and improvement of the quality of life, the profitability and the sustainability. Architecture will be only sustainable when its utilization is permitted, being an accessible architecture the maximum guarantee of an inclusive society. LOCUS (www.etsav.upc.edu/locus) has been coordinated by the Universitat Politècnica de Catalunya (UPC) and has the partnership of eight architecture schools coming from diverse European universities. The paper will present conclusions resulting from the analysis of four Iberian cities studied by LOCUS: Tarragona (February 2008), Girona (July 2008), Évora (July 2009) and Ibiza (April 2010). It is worth mentioning the diversity of approaches and solutions generated by a study like this, being a great orientation for future similar urban interventions.
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