Relevant bibliographies by topics / Excerpta de Virtutibus et Vitiis

Academic literature on the topic 'Excerpta de Virtutibus et Vitiis'

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Published: 9 March 2023

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Journal articles on the topic "Excerpta de Virtutibus et Vitiis"

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Dubreucq, Alain. "Autour du De virtutibus et vitiis d’Alcuin." Annales de Bretagne et des pays de l’Ouest, no. 111-3 (September 20, 2004): 249–88. http://dx.doi.org/10.4000/abpo.1247.

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Santiago Martínez, M. de Lourdes. "José Carracedo Fraga (est., ed. y trad.), El tratado “De vitiis et virtutibus orationis” de Julián de Toledo. Universidade de Santiago de Compostela, Santiago de Compostela, 2015; 398 pp." Nueva Revista de Filología Hispánica (NRFH) 65, no. 1 (January 1, 2017): 225–33. http://dx.doi.org/10.24201/nrfh.v65i1.2944.

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Lindström, Bengt. "The old English translation of Alcuin'sliber de virtutibus et vitiis." Studia Neophilologica 60, no. 1 (January 1988): 23–35. http://dx.doi.org/10.1080/00393278808587985.

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Sheerin, Daniel. "Doris Nachtmann, ed., Hinkmar van Reims, De cavendis vitiis et virtutibus exercendis." Journal of Medieval Latin 11 (January 2001): 237–40. http://dx.doi.org/10.1484/j.jml.2.304164.

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5

Simpson, Peter L. P. "ARISTOTLE'S ETHICA EUDEMIA 1220b10–11 ἐν τοῖς ἀπηλλαγμένοις AND DE VIRTUTIBUS ET VITIIS." Classical Quarterly 63, no. 2 (November 8, 2013): 651–59. http://dx.doi.org/10.1017/s0009838813000463.

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Aristotle's Ethica Eudemia (EE) Book 2 Chapter 2 contains, at lines 1220b10–11, a well-known crux in the phrase ἐν τοῖς ἀπηλλαγμένοις. The context makes clear that Aristotle is using this phrase to refer to some writing or other, but scholars have been puzzled both about what the phrase means and what writing it refers to.
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Twu, Krista Sue-Lo. "Book for a Simple and Devout Woman: A Late Middle English Adaptation of Peraldus's "Summa de vitiis et virtutibus" and Friar Laurent's "Somme le roi". F. N. M. Diekstra." Speculum 76, no. 4 (October 2001): 1025–27. http://dx.doi.org/10.2307/2903639.

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Baker, Peter S. "Roland Torkar, Eine altenglische Übersetzung von Alcuins “De virtutibus et vitiis,” Kap. 20 (Liebermanns “Judex”): Untersuchungen und Textausgabe. Mit einem Anhang: Die Gesetze II und V Aethelstan nach Otho B.xi und Add. 43703. (Münchener Universitäts-Schriften, Philosophische Fakultät, Texte und Untersuchungen zur englischen Philologie, 7.) Munich: Wilhelm Fink, 1981. Paper. Pp. xxxi, 344. DM 48." Speculum 60, no. 01 (January 1985): 231–32. http://dx.doi.org/10.1017/s0038713400154715.

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De Araújo, Michele. "“Nolite arbitrari qua venerim mittere pacem in terram; non veni pacem mittere sed gladium”: a guerra como fundamento de justiça contra os inimigos da fé (séc. XIII-XV)." Revista Veredas da História 10, no. 2 (December 31, 2017). http://dx.doi.org/10.9771/rvh.v10i2.47939.

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A doutrina cristã prega uma mensagem de “paz”. A dificuldade dos pensadores cristãos foi justamente a de conciliar as exigências de paz e justiça com a guerra. Partindo desse problema – da construção discursiva da legitimação da guerra contra os inimigos da fé – analisaremos a iluminura constante na Summa de Virtutibus et Vitiis de Guilherme Peraldo (séc. XIII), e as obras, Estado e Pranto da Igreja, de Álvaro Pais (séc. XIV), e o Fortalitium Fidei, de Alonso de Espina (séc. XV). Para esses teólogos, não se condena a guerra, como antítese da paz, mas ao contrário, faz-se a guerra para conquistar a paz e, assim, poder fazer justiça. Os milites christi tinham como objetivo estender o reino de Cristo ao mundo dos homens através da espada. O ato de pegar em armas torna-se quase um sacramento (um ato de consagração a Cristo). A missão do bom soldado seria a de pacificar os homens, manter e defender o cristianismo e vencer os infiéis. Somente assim se poderia atingir a justiça proclamada por Deus.
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Dissertations / Theses on the topic "Excerpta de Virtutibus et Vitiis"

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FERRARA, FRANCESCO MARIA. "I LIBRI XXX-XXXIII DI POLIBIO NEL CODEX PEIRESCIANUS: INTRODUZIONE, TESTO CRITICO E COMMENTO." Doctoral thesis, Università degli Studi di Milano, 2021. http://hdl.handle.net/2434/827808.

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This Ph.D. thesis consists in a commented critical edition of 15 fragments of Polybius’s Histories from the Books XXX-XXXIII handed down through the Codex Peirescianus (Turonensis 980). The edition is also preceded by two introductory chapters that aim to analyze some palaeographical features of the manuscript that may suggest a plausible dating and establish the nature of the relationships among the various topics of the Excerpta Constantiana and above all with the Suda Lexicon, since a methodical survey on how the lexicographers have obtained many entries or quotations from T (or rather from its draft copies) has not been accomplished so far. The key features of this procedure were identified in the rich and multi-layered paratext of the manuscript, which was intently inspected as regards the section of Polybius but which would deserve a thorough overview extended to every author excerpted in the codex. The critical edition takes into great account these preliminary and methodological conjectures and does not omit to revise and update the bushy bibliography on which the last edition (1904) was based: all this also finds complete explanations in the comment, a companion to the critical text, as much as a stance on the issue concerning the order of the excerpts and the role played by authors such as Livy, Diodorus, and Athaeneus in the constitution of the Polybian text.
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2

Hincmar, Nachtmann Doris. "De cavendis vitiis et virtutibus exercendis /." München : Monumenta Germaniae historica, 1998. http://catalogue.bnf.fr/ark:/12148/cb37033216m.

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Del, Castello Antonio. "La tradizione del Liber de virtutibus et vitiis di Servasanto da Faenza : edizione critica delle distinctiones I-IV." Tesi di dottorato, Paris, ENC, 2013. http://www.theses.fr/2013ENCP0001.

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On propose ici l’édition critique des quatre premières distinctiones du Liber de virtutibus et vitiis de Servasanto de Faenza, prédicateur franciscain qui vécut très probablement à Florence, au couvent Santa Croce, dans la deuxième moitié du XIIIe siècle. La première distinctio porte sur la grâce et la culpabilité en général ; les autres, respectivement, sur la foi, l’espérance et la charité. Partiel, le texte est établi pour autant sur la base de la recension complète des quatre manuscrits subsistants et, le cas échéant, par le recours prudent au texte de la célèbre Summa de virtutibus et vitiis de Guillaume Péraut (Lyon, 1571), massivement remanié par Servasanto. Bien que le titre remontant à l’archétype soit Tractatus de virtutibus et vitiis, on garde l’intitulation Liber de virtutibus et vitiis témoignée par une partie de la tradition, car elle est la seule utilisée dans la bibliographie moderne sur notre auteur depuis un article fondamental du père Livario Oliger publié en 1924
The dissertation presents the critical edition of the first four distinctions from Liber de virtutibus et vitiis by Servasanto da Faenza, a Franciscan preacher living at the Santa Croce monastery in Florence in the second half of the XIIIth century. The first distinctio deals with grace and guilt in general terms, while the following ones, respectively, concern the treatment of faith, hope and charity. Even though the edition is not complete, the text was established on the basis of the whole recensio of the four surviving manuscripts, and in some occasions, appealing to the well-known Summa de virtutibus et vitiis by Guglielmo Peraldo, a work that Servasanto widely reshapes and reuses in his own text. The title of the archetype is supposed to be Tractatus de virtutibus et vitiis, but the title Liber de virtutibus et vitiis is here preserved as it is common in the critical bibliography since Livario Oliger's pivotal article published in 1924
Il lavoro consiste nell’edizione critica delle prime quattro distinctiones del Liber de virtutibus et vitiis di Servasanto da Faenza, predicatore francescano vissuto probabilmente a Firenze, presso il convento di Santa Croce, nella seconda metà del XIII secolo. La prima distinctio è dedicata alla trattazione della grazia e della colpa in generale; le altre, rispettivamente, a quella della fede, della speranza e della carità. Benché l’edizione dell’opera sia parziale, il testo è stabilito sulla base della recensio completa dei quattro testimoni superstiti e, in qualche caso, con il ricorso prudente al testo della celebre Summa de virtutibus et vitiis di Guglielmo Peraldo, riutilizzato largamente da Servasanto. Il titolo che presumibilmente risale all’archetipo è Tractatus de virtutibus et vitiis, tuttavia si conserva l’intitolazione Liber de virtutibus et vitiis perché invalsa nella bibliografia critica a partire da un articolo fondamentale di padre Livario Oliger del 1924
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Books on the topic "Excerpta de Virtutibus et Vitiis"

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Doris, Nachtmann, ed. Cavendis vitiis et virtutibus exercendis. München: Monumenta Germanicae Historica, 1998.

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2

Contzen, Adam. Politicorum libri decem in quibus de perfectae reipubl. forma, virtutibus, et vitiis; institutione civium, legibus, magistratu ecclesiastico, civili, potentia reipublicae; itemque seditione et bello, ad usum vitamque communem accomodatè tractatur. Alexandria, VA: Alexander Street Press, 2008.

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3

Cicero, Marcus Tullius. Supplementum Ciceronianum. M. Tulli Ciceronis de Virtutibus Libri Fragmenta: Praemissa Sunt Excerpta Ex Antonii de la Sale Operibus et Commentationes. de Gruyter GmbH, Walter, 2011.

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4

Conybeare, F. C., and Aristotle. Collation with the Ancient Armenian Versions of the Greek Text of Aristotle's Categories, de Interpretatione, de Mundo, de Virtutibus et Vitiis, and of Porphyry's Introduction. Creative Media Partners, LLC, 2018.

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Book chapters on the topic "Excerpta de Virtutibus et Vitiis"

1

"Aristotle’s Analysis of Evil in De Virtutibus et Vitiis." In RePresenting Magic, UnDoing Evil: Of Human Inner Light and Darkness, 59–66. BRILL, 2012. http://dx.doi.org/10.1163/9781848881440_007.

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