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Journal articles on the topic 'Everyday State'

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Published: 9 March 2023

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1

Lenton, Alison P., Letitia Slabu, and Constantine Sedikides. "State Authenticity in Everyday Life." European Journal of Personality 30, no. 1 (January 2016): 64–82. http://dx.doi.org/10.1002/per.2033.

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We examined the components and situational correlates of state authenticity to clarify the construct's meaning and improve understanding of authenticity's attainment. In Study 1, we used the day reconstruction method (participants assessed real–life episodes from ‘yesterday’) and in Study 2 a smartphone app (participants assessed real–life moments taking place ‘just now’) to obtain situation–level ratings of participants’ sense of living authentically, self–alienation, acceptance of external influence, mood, anxiety, energy, ideal–self overlap, self–consciousness, self–esteem, flow, needs satisfaction, and motivation to be ‘real’. Both studies demonstrated that state authentic living does not require rejecting external influence and, further, accepting external influence is not necessarily associated with state self–alienation. In fact, situational acceptance of external influence was more often related to an increased, rather than decreased, sense of authenticity. Both studies also found state authentic living to be associated with greater, and state self–alienation with lesser: positive mood, energy, relaxation, ideal–self overlap, self–esteem, flow, and motivation for realness. Study 2 further revealed that situations prioritizing satisfaction of meaning/purpose in life were associated with increased authentic living and situations prioritizing pleasure/interest satisfaction were associated with decreased self–alienation. State authenticity is best characterized by two related yet independent components: authentic living and (absence of) self–alienation. Copyright © 2015 European Association of Personality Psychology

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Crawford, Margret. "The Current State of Everyday Urbanism." Urban Planning International 34, no. 6 (2019): 1. http://dx.doi.org/10.22217/upi.2019.506.

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Strønen, Iselin Åsedotter. "Everyday Crafting of the Bolivarian State." Latin American Perspectives 44, no. 1 (September 22, 2016): 159–79. http://dx.doi.org/10.1177/0094582x16666024.

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Venezuela’s communal councils are legally sanctioned organs for popular participation implemented mostly in poor communities since 2006. The promotores integrales, lower-level state employees who assist the communal councils in their everyday work, serve as mediators between state policies and community politics, and study of their roles and perspectives provides important insights into the complexities of implementing policies of popular participation and transforming state practices in the context of radical social change. While the cultural politics and knowledges of the popular sectors have become imprinted on the Venezuelan state, attempts to change the state in accordance with Bolivarian ideology are subject to intense contestation and struggle. Los consejos comunales de Venezuela son órganos para la participación popular establecidos legalmente y puestos en práctica mayormente en comunidades pobres desde 2006. Los promotores integrales –empleados estatales de menor rango que ayudan a los consejos comunales en su trabajo diario –sirven como mediadores entre las políticas del estado y la política comunitaria. El estudio de sus roles y perspectivas nos ofrece importantes claves para comprender la complejidad de implementar políticas de participación popular y transformar las prácticas del estado en el contexto de un cambio social radical. Mientras que las políticas culturales y los saberes de los sectores populares han quedado grabados en el estado venezolano, los esfuerzos para cambiar al estado de acuerdo con la ideología bolivariana están sujetos a una intensa impugnación y luchas constantes.

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4

Hilbrandt, Hanna. "Everyday urbanism and the everyday state: Negotiating habitat in allotment gardens in Berlin." Urban Studies 56, no. 2 (November 30, 2017): 352–67. http://dx.doi.org/10.1177/0042098017740304.

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This paper is an inquiry into the powers at play in the everyday practices of making the city, and the social and spatial relations through which those who inhabit its margins put these powers to work. This exploration is based on a case study that considers informal housing practices and their regulation in allotment gardens in Berlin. To trace the mechanisms through which residents work to stay put in these sites, despite regulations prohibiting residency therein, the paper relates a debate on the transformative potential of the everyday to anthropological literature on the workings of the state, embedding this discussion in relational approaches to power and place. Joining these perspectives, I argue that the gardeners’ possibilities to stay put depend on the ways in which they meditate the presence of regulatory practices through their relations to state actors or institutional frames. These mediations not only highlight that people co-construct the order that takes shape, but also point to the boundaries of inclusion and exclusion built up along the way.

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Rizvi, Muneeza. "Everyday Sectarianism in Urban Lebanon." American Journal of Islam and Society 35, no. 2 (April 1, 2018): 67–70. http://dx.doi.org/10.35632/ajis.v35i2.828.

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In Everyday Sectarianism, anthropologist and filmmaker Joanne Nuchoexamines the inextricable links between sectarian belonging, Lebanon’sconfessional system of governance, and neighborhood infrastructures developedin the absence of the state (a refrain throughout the book is waynal dawleh?). Departing from orientalist accounts that represent sectarianismas a static and primordial conflict of identities, Nucho argues thatsectarianism in Lebanon is a modern, relational, and political process ofcontinual (re)construction. In this sense, her account draws from existingliterature on the Lebanese state that emphasizes sectarianism’s contingentcharacter (see, for example, Ussama Makdisi 2000; Max Weiss 2010; SuadJoseph 2008). For these scholars, sectarianism is not a given mode of being in the world. Rather, it is a project inseparable from questions of gender,class, geography, and the state, and cannot be “collapsed onto religion ortheology” (4).

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Vlastos, Stephen, and Sheldon Garon. "Molding Japanese Minds: The State in Everyday Life." Journal of Japanese Studies 26, no. 1 (2000): 237. http://dx.doi.org/10.2307/133417.

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Waswo, Ann, and Sheldon Garon. "Molding Japanese Minds: The State in Everyday Life." Monumenta Nipponica 52, no. 4 (1997): 555. http://dx.doi.org/10.2307/2385703.

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8

Picker, Giovanni, and Silvia Pasquetti. "Durable camps: the state, the urban, the everyday." City 19, no. 5 (September 3, 2015): 681–88. http://dx.doi.org/10.1080/13604813.2015.1071122.

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9

Grandin, Greg. "Everyday forms of state decomposition: Quetzaltenango, Guatemala, 1954." Bulletin of Latin American Research 19, no. 3 (July 2000): 303–20. http://dx.doi.org/10.1111/j.1470-9856.2000.tb00109.x.

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10

Painter, Joe. "Everyday Life and the State by Peter Bratsis." Constellations 18, no. 2 (May 22, 2011): 260–62. http://dx.doi.org/10.1111/j.1467-8675.2011.00639_1.x.

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11

Bennett, Gordon, and Sheldon Garon. "Molding Japanese Minds: The State in Everyday Life." Pacific Affairs 71, no. 1 (1998): 107. http://dx.doi.org/10.2307/2760841.

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Berenschot, Ward, and Gerry van Klinken. "Informality and citizenship: the everyday state in Indonesia." Citizenship Studies 22, no. 2 (February 17, 2018): 95–111. http://dx.doi.org/10.1080/13621025.2018.1445494.

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13

Choi, Changyong. "“Everyday Politics” in North Korea." Journal of Asian Studies 72, no. 3 (August 2013): 655–73. http://dx.doi.org/10.1017/s0021911813000545.

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This article examines daily life in North Korea from the perspectives of recent North Korean defectors from a variety of social backgrounds. The following three questions are explored: how does the individual live from day to day; what tactics does one continuously evolve in order to survive; and, most importantly, what theoretical and methodological frameworks are available to explain the strategies for survival employed by the country's population? Employing the concept of “everyday politics,” this study argues that state-society interactions once constrained by a highly centralized regime, characterized by an emphasis on political and moral motivations, have yielded to more fragmented and autonomous systems strengthened by realization of individual self-interest. In the process, the state and society have reshaped patterns of interaction regarding information flow structures, rules of behavior, and motivations. That is, both the state and society seek coexistence, and the “market” spontaneously developed by the population functions as a shock absorber.

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Goldsmith Weil, Jael. "Facing the State: Everyday Interactions throughout Regime Change: Chile’s State Milk 1954–2010." Social Science History 42, no. 3 (2018): 469–94. http://dx.doi.org/10.1017/ssh.2018.20.

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This article uses Chile’s state milk program as a prism to map the trajectory of Chile’s social state through three combinations of political, economic, and welfare regimes. It traces the informal strategies deployed by citizens and local service providers and presents a historical typology of these encounters between 1954 and 2010, examining what commodification and decommodification mean to families in their everyday lives and discussing the implications of these findings to the literature on welfare regimes. The most important finding of this article is that regime type shapes but does not determine levels of provision. Welfare provision occurs in everyday interactions between state workers and citizens, and changes in regime type are filtered through and resisted through practices and strategies deployed in face-to-face encounters between local state representatives and citizens. There is often a large gap between central policy and these informal institutions that are created in everyday on-the-ground encounters between local state workers and citizens. Therefore, a second main conclusion of this article is that the informal institutions created at the local provision level coexist, compete, and clash with formal rules. A third conclusion of this article is that, to some extent, people who are regulated by the state also have some capacity to regulate their exchanges with the state, and, at the same time, state workers who organize and are organized by the state to distribute resources exercise discretionary power when implementing social programs.

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Hank, Petra. "Beyond An Informal Everyday Concept of Self-Esteem." Journal of Individual Differences 36, no. 4 (November 2015): 237–46. http://dx.doi.org/10.1027/1614-0001/a000181.

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Abstract. The present study investigated a state-trait model of self-esteem. Analyses focused on determining if the trait of the observables measuring state self-esteem is equivalent to the trait of the observables measuring trait self-esteem. N = 439 college students completed the Multidimensional Scale of Self-Esteem (MSES) on two measurement occasions spaced 10 weeks apart. Structural equation models were used to test latent state-trait measurement models and the relation between the state and trait components of self-esteem. The results suggest that (1) except for physical self-esteem, the multi-state-single-trait models are suitable for all self-esteem dimensions investigated. This holds for the state test halves as well as for the trait test halves. (2) Concerning the association between the components of trait and state self-esteem, results were supportive of a model, including two latent trait variables, assumed to explain the latent state variables for the respective state form and trait form for the dimensions of general self-esteem. These latent trait factors correlate substantively with .94 ≤ r ≤ .99.

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Cheva-Isarakul, Janepicha. "'Diagnosing' Statelessness and Everyday State Illegibility in Northern Thailand." Statelessness & Citizenship Review 1, no. 2 (December 17, 2019): 214–38. http://dx.doi.org/10.35715/scr1002.112.

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Statelessness in Thailand is primarily framed first and foremost as an issue of legibility to the state, with an assumption that once a stateless person is ‘properly seen’, due recognition will follow. This article builds on a growing body of literature that examines the limits of evidentiary approach and the burden of proving citizenship as experienced by many stateless persons around the world. I use the anthropological framework of ‘state illegibility’ to encapsulate the systemic violence and burden placed on stateless persons by the state’s opaqueness and inscrutable, contradictory and unpredictable bureaucratic practices. Through three ethnographic accounts in Thailand, I interrogate various forms of state illegibility and their implications. I argue that by not recognising state illegibility, statelessness risks being reduced to an individualised legal status issue, rather than being acknowledged as a symptom of systemic discrimination.

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John Bailey. "Violence, State Formation, and Everyday Politics in Latin America." Latin American Research Review 43, no. 3 (2008): 239–49. http://dx.doi.org/10.1353/lar.0.0055.

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18

Eggen, Øyvind. "Chiefs and Everyday Governance: Parallel State Organisations in Malawi." Journal of Southern African Studies 37, no. 2 (June 2011): 313–31. http://dx.doi.org/10.1080/03057070.2011.579436.

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19

Hull, Stephen. "The “Everyday Politics” of IDP Protection in Karen State." Journal of Current Southeast Asian Affairs 28, no. 2 (June 2009): 7–21. http://dx.doi.org/10.1177/186810340902800202.

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While international humanitarian access in Burma has opened up over the past decade and a half, the ongoing debate regarding the appropriate relationship between politics and humanitarian assistance remains unresolved. This debate has become especially limiting in regards to protection measures for internally displaced persons (IDPs) which are increasingly seen to fall within the mandate of humanitarian agencies. Conventional IDP protection frameworks are biased towards a top-down model of politically-averse intervention which marginalises local initiatives to resist abuse and hinders local control over protection efforts. Yet such local resistance strategies remain the most effective IDP protection measures currently employed in Karen State and other parts of rural Burma. Addressing the protection needs and underlying humanitarian concerns of displaced and potentially displaced people is thus inseparable from engagement with the “everyday politics” of rural villagers. This article seeks to challenge conventional notions of IDP protection that prioritise a form of state-centric “neutrality” and marginalise the “everyday politics” through which local villagers continue to resist abuse and claim their rights.

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20

Witkowski, Gregory. "The German Democratic Republic: State Power and Everyday Life." History Compass 5, no. 3 (March 6, 2007): 935–42. http://dx.doi.org/10.1111/j.1478-0542.2007.00406.x.

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21

Bernstein, Anya, and Elizabeth Mertz. "Introduction Bureaucracy: Ethnography of the State in Everyday Life." PoLAR: Political and Legal Anthropology Review 34, no. 1 (May 2011): 6–10. http://dx.doi.org/10.1111/j.1555-2934.2011.01135.x.

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22

Ohara, Kazuya, Takuya Maekawa, and Yasuyuki Matsushita. "Detecting State Changes of Indoor Everyday Objects using Wi-Fi Channel State Information." Proceedings of the ACM on Interactive, Mobile, Wearable and Ubiquitous Technologies 1, no. 3 (September 11, 2017): 1–28. http://dx.doi.org/10.1145/3131898.

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23

Ocampo Go, Chaya. "Disasters are Everyday Like the Weather." Journal of World-Systems Research 26, no. 2 (June 19, 2020): 416–23. http://dx.doi.org/10.5195/jwsr.2020.999.

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This essay offers an urgent intervention from the global South in contribution to this special issue on the Anthropocene. Drawing from Rob Nixon's work on slow violence, the author offers sobering reflections on the everyday realities of what she writes as the “Philippine Anthropocene”: not only is this defined by spectacular freak weather conditions, but also shaped by normalized and state-sanctioned forms of abandonment and terror. Written in the present political context of intensifying state attacks on civil society in the country, the author recasts the light on anthropogenic forces of violence which endanger lives at the front lines of daily disasters, more lethal than the strongest storm in recorded history.

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Brown, Kate. "The Everyday Lives of Sovereignty: Political Imagination beyond the State." Contemporary Sociology: A Journal of Reviews 51, no. 5 (August 23, 2022): 372–74. http://dx.doi.org/10.1177/00943061221116416d.

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25

Iriye, Akira. "Molding Japanese Minds: The State in Everyday Lifeby Sheldon Garon." Political Science Quarterly 114, no. 3 (September 1999): 503–4. http://dx.doi.org/10.2307/2658208.

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26

Visoka, Gëzim. "Metis diplomacy: The everyday politics of becoming a sovereign state." Cooperation and Conflict 54, no. 2 (November 1, 2018): 167–90. http://dx.doi.org/10.1177/0010836718807503.

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How do emerging states obtain international recognition and secure membership of international organizations in contemporary world politics? Using the concept of ‘metis’, this article explores the role of everyday prudent and situated discourses, diplomatic performances and entanglements in the enactment of sovereign statehood and the overcoming of external contestation. To this end, it describes Kosovo’s diplomatic approach to becoming a sovereign state by obtaining international recognition and securing membership of international organizations. Drawing on institutional ethnographic research and first-hand observations, the article argues that Kosovo’s success in consolidating its sovereign statehood has been the situational assemblage of multiple discourses, practiced through a broad variety of performative actions and shaped by a complex entanglement with global assemblages of norms, actors, relations and events. Accordingly, this study contributes to the conceptualization of the everyday in diplomatic practice by offering an account of how micro-practices feed into macro-practices in world politics.

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Friese, Malte, and Wilhelm Hofmann. "State mindfulness, self-regulation, and emotional experience in everyday life." Motivation Science 2, no. 1 (March 2016): 1–14. http://dx.doi.org/10.1037/mot0000027.

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Hesketh, Chris. "Producing State Space in Chiapas: Passive Revolution and Everyday Life." Critical Sociology 42, no. 2 (January 29, 2014): 211–28. http://dx.doi.org/10.1177/0896920513504604.

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Hall, Philip D., William R. Garnett, Kenneth W. Kolb, William L. Rock, and Holly Stanley. "The Effect of Everyday Exercise on Steady State Digoxin Concentrations." Journal of Clinical Pharmacology 29, no. 12 (December 1989): 1083–88. http://dx.doi.org/10.1002/j.1552-4604.1989.tb03283.x.

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30

Beveridge, Ross, and Philippe Koch. "Urban everyday politics: Politicising practices and the transformation of the here and now." Environment and Planning D: Society and Space 37, no. 1 (October 18, 2018): 142–57. http://dx.doi.org/10.1177/0263775818805487.

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This article responds to both ongoing urban practices and strands of urban theory by arguing for a (re-)turn to the everyday as a means of thinking about antagonism and political possibility. We examine how the everyday might be conceived politically and wonder what it is about the current conjuncture that is fuelling the reimagining of the political possibility of the urban. We develop the category of urban everyday politics to capture the politicised everyday practices observable in our towns and cities: collective, organised and strategic practices that articulate a political antagonism embedded in, but breaking with, urban everyday life through altering socio-spatial relations. While we make no empirical claims about the current impact of this form of politics, we assert the political potential of viewing the everyday as a source, stake and site of dissensus in current urban conditions. Politicising the urban everyday offers, we conclude, a strategy for transformative politics, one in which the state recedes from view, micropolitical action is transcended and democratic possibilities lie in the transformation of the urban here and now.

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Anisimova, Margarita Vyacheslavovna. "The section of history and everyday life in the Russian Museum: establishment, development, and liquidation." Исторический журнал: научные исследования, no. 4 (April 2020): 108–17. http://dx.doi.org/10.7256/2454-0609.2020.4.33047.

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The subject of this research is activity of the section of history and everyday life of the State Russian Museum established in 1918. The department devised a new theme – history of everyday life and its visualization in museum expositions, which was natural development of the Russian historical science. Intended to preserve and actualize the history of everyday life of different social classes, it shared fate of multiple national museums of everyday life: exhibitions that tool place in the 1920s were cancelled; in the late 1930s, the collections were transferred to museums of different categories, such as the State Museum of Revolution, the State Museum of Ethnography of the Peoples of the USSR. However, the section of history and everyday life did not cease to exist, and in 1941 merged into the State Hermitage Museum as an independent structural department of the history of Russian culture. Leaning on the new archival sources, an attempt was made to elucidate the work of the department of history and everyday life along with its branches in conditions of difficult political situation in the country during the 1920s – 1930s. Initially, the primary task of the department consisted procurement of the funds with the items from nationalized manor houses; later in consisted in exposition of the collection; and then due to the absence of the unified state institution for regulation of questions of preservation of historical and cultural heritage, the activity was focused on preventing scattering of the collections. After the First Museum Congress in 1930, the museums were recognized as the means of political-educational propaganda, which let to countrywide stagnation of expositional and exhibition activity of the museums. The museums of history and everyday life, being the mixed type museums, were incapable of resisting new realities, and thus re-specialized into museums of history and art or liquidated completely.

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Ghertner, D. Asher. "When Is the State? Topology, Temporality, and the Navigation of Everyday State Space in Delhi." Annals of the American Association of Geographers 107, no. 3 (January 31, 2017): 731–50. http://dx.doi.org/10.1080/24694452.2016.1261680.

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Saito, Yuriko. "Everyday aesthetics and world-making." Contrastes. Revista Internacional de Filosofía 25, no. 3 (January 19, 2021): 35–54. http://dx.doi.org/10.24310/contrastescontrastes.v25i3.11567.

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The project of world-making is carried out not only by professional world-makers, such as designers, architects, and manufacturers. We are all participants in this project through various decisions and judgments we make in our everyday life. Aesthetics has a surprisingly significant role to play in this regard, though not sufficiently recognized by ourselves or aestheticians. This paper first illustrates how our seemingly innocuous and trivial everyday aesthetic considerations have serious consequences which determine the quality of life and the state of the world, for better or worse. This power of the aesthetic should be harnessed to direct our cumulative and collective enterprise toward better world-making. Against objections to introducing a normative dimension to everyday aesthetics, I argue for the necessity of doing so and draw an analogy between everyday aesthetics and art-centered aesthetics which has dominated modern Western aesthetics discourse.

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Millington, Richard. "State Power and ‘Everyday Criminality’ in the German Democratic Republic, 1961–1989." German History 38, no. 3 (June 20, 2020): 440–60. http://dx.doi.org/10.1093/gerhis/ghaa048.

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Abstract Friedrich Engels claimed that the removal of the perceived causes of crime in a society—capitalist economic and societal conditions—would automatically lead to the eradication of crime. This did not prove to be the case in the German Democratic Republic (GDR), where instances of everyday criminality such as theft, robbery and assault never fell below 100,000 per annum throughout the period of the state’s existence, from 1949 to 1989. This article examines the ruling Socialist Unity Party’s (SED) perceptions of the causes of everyday criminality in the GDR. It shows that the SED concluded that crime persisted because citizens’ ‘socialist sense of legal right and wrong’ (sozialistisches Rechtsbewußtsein) was underdeveloped. The regime measured this by the extent to which citizens supported and participated in socialist society. Thus, crime could be eliminated by co-opting as many citizens as possible into the Party’s political project. The SED’s ideological tunnel vision on the causes of everyday criminality meant that it dismissed hints about the real causes of crime, such as poor supply and living conditions, identified by its analysts. Its failure to address these issues meant that citizens continued to break the law. Thus, the Party’s exercise of power contributed to the creation of limits to that power. Moreover, analysis of opinion polls on GDR citizens’ attitudes to criminality shows that they accepted crime as a part of everyday life.

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Hofmann, Wilhelm, Mark J. Brandt, Daniel C. Wisneski, Bettina Rockenbach, and Linda J. Skitka. "Moral Punishment in Everyday Life." Personality and Social Psychology Bulletin 44, no. 12 (May 30, 2018): 1697–711. http://dx.doi.org/10.1177/0146167218775075.

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The present research investigated event-related, contextual, demographic, and dispositional predictors of the desire to punish perpetrators of immoral deeds in daily life, as well as connections among the desire to punish, moral emotions, and momentary well-being. The desire to punish was reliably predicted by linear gradients of social closeness to both the perpetrator (negative relationship) and the victim (positive relationship). Older rather than younger adults, conservatives rather than people with other political orientations, and individuals high rather than low in moral identity desired to punish perpetrators more harshly. The desire to punish was related to state anger, disgust, and embarrassment, and these were linked to lower momentary well-being. However, the negative effect of these emotions on well-being was partially compensated by a positive indirect pathway via heightened feelings of moral self-worth. Implications of the present field data for moral punishment research and the connection between morality and well-being are discussed.

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SAMMARTINO, ANNEMARIE. "We Are The State We Seek: Everyday Life in Czechoslovakia and East Germany, 1945–89." Contemporary European History 21, no. 3 (June 13, 2012): 477–91. http://dx.doi.org/10.1017/s0960777312000306.

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The study of everyday life has had a particular resonance for historians of state socialism for a variety of reasons. First, the study of everyday life promises to get beyond the notorious doublespeak and rosy scenarios of official discourse. Second, the history of everyday life makes use of the great boon of recent history: the availability of interview subjects. Historians of earlier periods can only look longingly at the surfeit of interview subjects available to those who work on more recent decades. While oral history can have its own problems, the works under consideration in this review largely use them to good effect to get at the lacunae and misrepresentations in official discourse. Third, the study of everyday life offers an important vantage point for understanding the vast majority of citizens who were not resistors and yet challenged the state in important ways. As Sandrine Kott has noted, ‘individual preference . . . constituted a third brake on the “perfect” working of the system’. Finally, the ‘interesting’ events in East European socialism are ones that are people powered, most famously the 1989 revolutions that spanned the region. The history of everyday life offers the promise of explaining the paradox of how supposedly stable regimes which experienced comparatively little open resistance in forty years of existence collapsed in a matter of weeks or even days.

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Penna, Xristina. "Uncovered – Performing everyday clothes." Scene 2, no. 1 (October 1, 2014): 9–14. http://dx.doi.org/10.1386/scene.2.1-2.9_1.

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Uncovered is an interactive installation based on a simple yet complex performance system that uses the participants’ clothes as a springboard for devising material for the show ad hoc. Everyday clothes are performing in Uncovered and consist the material for the show. They are the objects that tranverse from a ‘silent existence’ to an ‘oral state’ open to appropriation (Barthes [1957] 2009: 131). Gaston Bachelard would argue that ‘immensity is an intimate dimension’ (Bachelard [1958] 1994: 194) and also that ‘immensity is a philosophical category of a daydream’ ([1958] 1994: 183). During an interview session the audience/participant encounters the projected image of one of his or her clothes and re-thinks, rejects, remembers, reflects, resists with this image. The artist makes a rough copy of the garment using white fabric while the sound designer picks up sound from the clothes and composes a short sound piece. The team of three (performer, sound designer and the artist) with the use of projection, live camera feed, sound, the body of the performer and the piece of clothing itself, present a two-minute improvisation to each one of the audience/participants. The audience are invited in an intimate space to daydream and reflect by looking at the image of one of their clothes. In this visual essay I will use the metaphor of zooming in the network-like-texture of a fabric in an attempt to communicate the experience of Uncovered: the layers and immense weaving of thoughts, emotions, memories that was triggered by the delimiting image of the participants’ clothes.

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Jarvis, Edward. "“Men” and “Women” in Everyday English." Journal of Controversial Ideas 2, no. 1 (April 29, 2022): 1. http://dx.doi.org/10.35995/jci02010005.

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What kind of distinction are the words “men” and “women” used to mark in everyday English—one of biological sex, social role, or something else, such as gender identity? Consensus on this question would clarify and thereby improve public discussions about the relative interests of transgender and cisgender people, where the same sentence can seem to some to state an obvious truth but to others a logical or metaphysical impossibility (“Transwomen are women” and “Some men have cervixes” are topical examples). It is with this in view that I report here the results of five recent surveys.

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Shpakovskaya, Larisa, and Zhanna Chernova. "How the Everyday Logic of Pragmatic Individualism Undermines Russian State Pronatalism." Social Inclusion 10, no. 3 (August 30, 2022): 184–93. http://dx.doi.org/10.17645/si.v10i3.5272.

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The article examines the reproductive decisions of Russian urban middle‐class women. We look at women’s lives in the context of Russian pronatalist family policy and the official conservative gender ideology of 2019–2020. Based on biographical interviews with 35 young women, we focus on working mothers. The sample is composed of middle‐class mothers since their lifestyle serves as a cultural model for the whole Russian society. We reconstruct the everyday rationalities deployed by the mothers to justify their reproductive decisions. The respondents seek “self‐realization,” postponing childbirth or limiting their reproduction. We reconstruct the discourse of “pragmatic individualism” as an everyday logic used by mothers, which helps them cope with the instability of the labor market and marriage and the lack of state social support. Using the logic of “pragmatic individualism,” women present themselves as respectable, socially competent individuals able to build their lives according to middle‐class living standards. The logic of pragmatic individualism contradicts the message of pronatalist state ideology based on “traditional” gender roles and high fertility. It gives women a rational explanation for why, despite socially supported childbearing, they decide to have only one or two children. We argue that while women rationalize childbearing decisions for financial security and social well‐being, their rationale is determined by class standards of respectability. These standards are associated with high standards of care and quality of life for a small number of children.

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Walker, Zoe. "The ironic state: British comedy and the everyday politics of globalization." International Affairs 97, no. 5 (September 2021): 1641–43. http://dx.doi.org/10.1093/ia/iiab122.

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Domenico, Roy. "The Politics of Everyday Life in Fascist Italy: Outside the State?" Cultural and Social History 15, no. 5 (September 20, 2018): 774–75. http://dx.doi.org/10.1080/14780038.2018.1521550.

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Ballvé, Teo. "Everyday State Formation: Territory, Decentralization, and the Narco Landgrab in Colombia." Environment and Planning D: Society and Space 30, no. 4 (January 2012): 603–22. http://dx.doi.org/10.1068/d4611.

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Solomon, Brenda. "Book Review: Restructuring Caring Labour: Discourse, State Practice, and Everyday Life." Affilia 16, no. 3 (August 2001): 391–92. http://dx.doi.org/10.1177/088610990101600312.

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J. RUTZ, HENRY. ":Nostalgia for the Modern: State Secularism and Everyday Politics in Turkey." American Anthropologist 109, no. 3 (September 2007): 575–76. http://dx.doi.org/10.1525/aa.2007.109.3.575.

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Giroux, Henry A. "Violence, USA: The Warfare State and the Hardening of Everyday Life." Monthly Review 65, no. 1 (May 3, 2013): 37. http://dx.doi.org/10.14452/mr-065-01-2013-05_3.

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Bernazzoli, Richelle M., and Colin Flint. "Embodying the garrison state? Everyday geographies of militarization in American society." Political Geography 29, no. 3 (March 2010): 157–66. http://dx.doi.org/10.1016/j.polgeo.2010.02.014.

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Williams, Philippa. "Emigration state encounters: The everyday material life of a diaspora technology." Political Geography 68 (January 2019): 1–11. http://dx.doi.org/10.1016/j.polgeo.2018.10.005.

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Li, Huaiyin. "Everyday Power Relations in State Firms in Socialist China: A Reexamination." Modern China 43, no. 3 (October 14, 2016): 288–321. http://dx.doi.org/10.1177/0097700416671878.

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Drawing on interviews with 97 retirees from different cities, this article reinterprets power relations in state-owned enterprises during the Mao era, centering on an analysis of day-to-day interactions between factory cadres and workers and between the elites and the ordinary among workers. The main issues addressed in this study include how cadres exercised discretion in administrative activities that directly affected workers’ material and nonmaterial interests, such as wage raises, housing allocations, party membership, promotions, and political awards; to what extent workers developed personal dependence on their supervisors; and whether or not workers were split into two antagonistic groups of activists and nonactivists. Without denying the instances of favoritism and personal dependence in cadre-worker relations under certain circumstances, which became increasingly noticeable in the early reform years, this study underscores the constraints of formal and informal institutions on cadres and questions the validity of the clientelist model in explaining micro-political realities on the factory floor in Chinese industry before the reform era.

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Reeves, René. ":The Everyday Nation‐State: Community and Ethnicity in Nineteenth‐Century Nicaragua." American Historical Review 113, no. 4 (October 2008): 1206–7. http://dx.doi.org/10.1086/ahr.113.4.1206.

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Fairhurst, Joan. "Women and the effects of state policy on the everyday environment." Development Southern Africa 13, no. 1 (February 1996): 143–48. http://dx.doi.org/10.1080/03768359608439882.

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