Relevant bibliographies by topics / Everyday State

Academic literature on the topic 'Everyday State'

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Published: 9 March 2023

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Journal articles on the topic "Everyday State"

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Lenton, Alison P., Letitia Slabu, and Constantine Sedikides. "State Authenticity in Everyday Life." European Journal of Personality 30, no. 1 (January 2016): 64–82. http://dx.doi.org/10.1002/per.2033.

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We examined the components and situational correlates of state authenticity to clarify the construct's meaning and improve understanding of authenticity's attainment. In Study 1, we used the day reconstruction method (participants assessed real–life episodes from ‘yesterday’) and in Study 2 a smartphone app (participants assessed real–life moments taking place ‘just now’) to obtain situation–level ratings of participants’ sense of living authentically, self–alienation, acceptance of external influence, mood, anxiety, energy, ideal–self overlap, self–consciousness, self–esteem, flow, needs satisfaction, and motivation to be ‘real’. Both studies demonstrated that state authentic living does not require rejecting external influence and, further, accepting external influence is not necessarily associated with state self–alienation. In fact, situational acceptance of external influence was more often related to an increased, rather than decreased, sense of authenticity. Both studies also found state authentic living to be associated with greater, and state self–alienation with lesser: positive mood, energy, relaxation, ideal–self overlap, self–esteem, flow, and motivation for realness. Study 2 further revealed that situations prioritizing satisfaction of meaning/purpose in life were associated with increased authentic living and situations prioritizing pleasure/interest satisfaction were associated with decreased self–alienation. State authenticity is best characterized by two related yet independent components: authentic living and (absence of) self–alienation. Copyright © 2015 European Association of Personality Psychology
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Crawford, Margret. "The Current State of Everyday Urbanism." Urban Planning International 34, no. 6 (2019): 1. http://dx.doi.org/10.22217/upi.2019.506.

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Strønen, Iselin Åsedotter. "Everyday Crafting of the Bolivarian State." Latin American Perspectives 44, no. 1 (September 22, 2016): 159–79. http://dx.doi.org/10.1177/0094582x16666024.

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Venezuela’s communal councils are legally sanctioned organs for popular participation implemented mostly in poor communities since 2006. The promotores integrales, lower-level state employees who assist the communal councils in their everyday work, serve as mediators between state policies and community politics, and study of their roles and perspectives provides important insights into the complexities of implementing policies of popular participation and transforming state practices in the context of radical social change. While the cultural politics and knowledges of the popular sectors have become imprinted on the Venezuelan state, attempts to change the state in accordance with Bolivarian ideology are subject to intense contestation and struggle. Los consejos comunales de Venezuela son órganos para la participación popular establecidos legalmente y puestos en práctica mayormente en comunidades pobres desde 2006. Los promotores integrales –empleados estatales de menor rango que ayudan a los consejos comunales en su trabajo diario –sirven como mediadores entre las políticas del estado y la política comunitaria. El estudio de sus roles y perspectivas nos ofrece importantes claves para comprender la complejidad de implementar políticas de participación popular y transformar las prácticas del estado en el contexto de un cambio social radical. Mientras que las políticas culturales y los saberes de los sectores populares han quedado grabados en el estado venezolano, los esfuerzos para cambiar al estado de acuerdo con la ideología bolivariana están sujetos a una intensa impugnación y luchas constantes.
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Hilbrandt, Hanna. "Everyday urbanism and the everyday state: Negotiating habitat in allotment gardens in Berlin." Urban Studies 56, no. 2 (November 30, 2017): 352–67. http://dx.doi.org/10.1177/0042098017740304.

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This paper is an inquiry into the powers at play in the everyday practices of making the city, and the social and spatial relations through which those who inhabit its margins put these powers to work. This exploration is based on a case study that considers informal housing practices and their regulation in allotment gardens in Berlin. To trace the mechanisms through which residents work to stay put in these sites, despite regulations prohibiting residency therein, the paper relates a debate on the transformative potential of the everyday to anthropological literature on the workings of the state, embedding this discussion in relational approaches to power and place. Joining these perspectives, I argue that the gardeners’ possibilities to stay put depend on the ways in which they meditate the presence of regulatory practices through their relations to state actors or institutional frames. These mediations not only highlight that people co-construct the order that takes shape, but also point to the boundaries of inclusion and exclusion built up along the way.
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Rizvi, Muneeza. "Everyday Sectarianism in Urban Lebanon." American Journal of Islam and Society 35, no. 2 (April 1, 2018): 67–70. http://dx.doi.org/10.35632/ajis.v35i2.828.

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In Everyday Sectarianism, anthropologist and filmmaker Joanne Nuchoexamines the inextricable links between sectarian belonging, Lebanon’sconfessional system of governance, and neighborhood infrastructures developedin the absence of the state (a refrain throughout the book is waynal dawleh?). Departing from orientalist accounts that represent sectarianismas a static and primordial conflict of identities, Nucho argues thatsectarianism in Lebanon is a modern, relational, and political process ofcontinual (re)construction. In this sense, her account draws from existingliterature on the Lebanese state that emphasizes sectarianism’s contingentcharacter (see, for example, Ussama Makdisi 2000; Max Weiss 2010; SuadJoseph 2008). For these scholars, sectarianism is not a given mode of being in the world. Rather, it is a project inseparable from questions of gender,class, geography, and the state, and cannot be “collapsed onto religion ortheology” (4).
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Vlastos, Stephen, and Sheldon Garon. "Molding Japanese Minds: The State in Everyday Life." Journal of Japanese Studies 26, no. 1 (2000): 237. http://dx.doi.org/10.2307/133417.

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Waswo, Ann, and Sheldon Garon. "Molding Japanese Minds: The State in Everyday Life." Monumenta Nipponica 52, no. 4 (1997): 555. http://dx.doi.org/10.2307/2385703.

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Picker, Giovanni, and Silvia Pasquetti. "Durable camps: the state, the urban, the everyday." City 19, no. 5 (September 3, 2015): 681–88. http://dx.doi.org/10.1080/13604813.2015.1071122.

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Grandin, Greg. "Everyday forms of state decomposition: Quetzaltenango, Guatemala, 1954." Bulletin of Latin American Research 19, no. 3 (July 2000): 303–20. http://dx.doi.org/10.1111/j.1470-9856.2000.tb00109.x.

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Painter, Joe. "Everyday Life and the State by Peter Bratsis." Constellations 18, no. 2 (May 22, 2011): 260–62. http://dx.doi.org/10.1111/j.1467-8675.2011.00639_1.x.

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Dissertations / Theses on the topic "Everyday State"

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McGovern, Jeffrey. ""Seeing" an Everyday State: The Geopolitics of 20th Century United States Military Veterans." Diss., The University of Arizona, 2013. http://hdl.handle.net/10150/293481.

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This dissertation is a critical engagement with the myth of the reified modern state - that Leviathan that seemingly exists outside of the social while residing within the natural. In doing so it joins an effort to move the field of critical geopolitics beyond critiquing classical geopolitics to one that includes a transformative component, as expressed in the overarching field of critical theory. The undergirding methodological and theoretical approaches of this dissertation are rooted in the interplay between the semiotic, the performative, and the visual, an eclectic framework that grapples with the shifting representational practices of geopolitics - practices that are centered on maintaining a particular meta-narrative of the state - i.e., the myth of the state as a reified subject. As a means to demystify this particular paradigm of the state I look at the contradictions and the challenges proffered by a unique set of actors, soldiers and veterans. I accomplish this: military actors. This is accomplished by bringing to the forefront, through imagery, the visual and communicative performances of their everyday geopolitical practices as military actors and citizens. The three cases that make up this dissertation each address particular interconnections between soldiers, veterans, and the myth of "the state," with each employing an approach that visually interrogates the spatial and material relationships as a means to explore "the everyday" performances of their geopolitical practices. Soldiers and veterans are uniquely situated in geopolitical discourses about the state, as they are framed and/or frame themselves, depending on the context, as both "state" and "non-state" actors and, as such, through their conjoined identities can collapse the meta-narrative of the state-as-object by their very "being." In this interrogation, therefore, I add to an effort to push for a reconceptualization of the state, arguing that "it" should be re-imaged or reframed as an everyday relationship between citizens - a state as relationship rather than a state as object. This shift moves a critical geopolitical inquiry away from reproducing what it critiques, to critically engaging with the practices that produce the representations that help to constitute it.
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Smith, Christine E. "State Violence, Mobility and Everyday Life in Cairo, Egypt." UKnowledge, 2015. http://uknowledge.uky.edu/geography_etds/34.

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State violence in Egypt is an embedded part of daily life and popular culture, and well documented in social and news media. The uprisings of January 11, which took place in Egypt were organized in large part against violence and torture regularly delivered by police forces. In this dissertation I examine the implications of chronic state violence on everyday life for low-income Egyptians. In doing so, this dissertation provides analysis of how violence shapes forms of intimacy within social life, how it shapes urban landscapes and the politics therein and how it informs individual piety and banal practices of security. This work contributes to studies within feminist geopolitics, memory and emotion within geography by understanding the lives of Cairenes through their experience of the landscape and places they inhabit, maneuver through, and create with the memory and threat of state violence. The project focuses on four selected sites in Greater Cairo: Kholousy Street in Shoubra, Musky Market in Old Cairo, Cairo University in Giza, and Tahrir Square in downtown Cairo. These sites have been chosen because they represent different nodes of daily life (shopping, leisure, education, and political participation) for low-income Cairenes. Research methods include participant observation at the four sites, eleven focus groups and thirty-one interviews with low-income Cairo residents in two age cohorts: one group of participants between the ages of 18 and 26, and a second cohort between the ages of 49 and 57. For each of these questions, this project provides a gender sensitive comparison of the two age cohorts in order to gain insight into the role of youth and memory and gender in Cairenes’ interpretations and representations of the Mubarak era and the recent revolution.
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MUNIR, MUDASSAR. "EVERYDAY IMAGES AND PRACTICES OF THE STATE IN RURAL PAKISTAN." Doctoral thesis, Università degli Studi di Milano, 2021. http://hdl.handle.net/2434/878019.

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In my thesis project, I provide an analysis of the way the image and the perception of the state is formed in the context of everyday social and political life in rural Pakistan. I demonstrate how people in a rural locality understand the Pakistani state and its laws and how these understandings shape the way the people carry out everyday engagement with the state authorities. This research undertaking is guided by three principal questions: 1) what is the common conception of Pakistani state at the local level; 2) how do people interact and experience the state institutions at the micro level; 3) what role do different non-state actors who act as ‘intermediaries’ between their fellow villagers and the wider political world play in shaping local embodiment of the state and people’s experiences with it? My fieldwork in a village in Pakistani Punjab, which was reduced to six months from one year due to the COVID-19 pandemic, reveals that the images and perceptions of the Pakistani state are split between ‘sublime’ and ‘profane’ dimensions. On the one hand, the people imagine the state as a sublime entity that exists in far-off places. The state is somewhere else, geographically detached from their locality. It can only be seen on television sets, in major urban centers of the country, and it is a rich institute with enormous financial resources. On the other hand, the people also talk about the state as a profane entity associated with corruption, hierarchy, fraud, and lies. The state is where culture of corruption and mistreatment is deeply pervasive. Fearing of difficulties and complications, the state is something with which they want to have minimum interaction. They consider the state offices are full of lazy and biased employees who provide no service without sifarish (recommendation), taaluq wasta (relationship), or rishwat (bribery). I argue that the people at the local level attach sublime qualities to the national and provincial realm of the Pakistani state, while its local realm with which the people engage on everyday basis is seen as profane. My ethnographic material also illustrates that since everyday state administration is perceived to be riddled with corrupt practices and abuse of authority, this condition creates favorable atmosphere in rural Pakistan for different actors of patronage system to operate – where different political intermediaries assume leading role in variety of political spaces and social relations, acting as a conduit between the state and residents, as well as at times performing certain roles at the local level as they are free from the state's control or at other times acting as helping hand of the state.
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Gebrie, Daniel Mulugeta. "The everyday state in Africa : governance practices and the construction of state-idea in Ethiopia." Thesis, University of Sheffield, 2017. http://etheses.whiterose.ac.uk/19245/.

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Lewis, Denegri Francisco. "State-effects as state power: Expectation, anxiety and fear in the Inambari valley." Pontificia Universidad Católica del Perú, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/80007.

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En esta etnografía se examina la (re)producción del poder del Estado peruano en el tejido de la vida cotidiana en la cuenca media del Inambari, Puno. Propongo que el enfoque en los llamados «efectos del Estado», tanto reales como imaginarios, permite localizar e identificar el poder del Estado peruano en este contexto. Por otro lado, se exploran los efectos sociales de la convergencia de dos proyectos de infraestructura que son a su vez producto de la integra­ción del Perú en la economía global neoliberal, y planteo que dicha convergencia genera un entorno social plagado de expectativas, ansiedad, optimismo y miedo
This ethnography examines the (re)production of the Peruvian state’s power in the fabric of the everyday in the Inambari valley, located in Puno. I argue that focusing on both real and imaginary ‘State-effects’ provides us with a way of tracing the Peruvian state’s power in this context. Further, I examine the social effects of the convergence of two infrastructural projects, both geared towards global, neo-liberal integration, arguing that this convergence led to the creation of a social milieu fraught with feelings of expectation, anxiety, optimism and fear.
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Mathur, Nayanika. "Paper tiger? : the everyday life of the state in the Indian Himalaya." Thesis, University of Cambridge, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.608992.

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Steinmuller, Johannes. "Everyday Moralities : Family, Work, Ritual, and the Local State in Rural China." Thesis, London School of Economics and Political Science (University of London), 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.511304.

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In this thesis I explore the changes and continuities In everyday moralities in contemporary rural China. Based on eighteen months of fieldwork in one township in the Enshi region of Hubei Province, I give an ethnographic description of family and work relations, popular ritual, and the local state. The first part of the thesis explores the moral frameworks which are reproduced in practices related to the family. In the processes of house construction and in different forms of work, I describe the interplay between categorical moral demands and contingent realities. In the second part, I deal with family celebrations, in particular weddings and funerals. To analyse them, I elaborate a theoretical perspective on Chinese ritual (li) as a moral practice of "centering". Popular rituals also provide examples of the heightened sense of ambiguity between local sociality and the state, which is the main theme of the third part of the thesis. Drawing on case studies of gambling and local development projects, I suggest that these ambiguities are productive of "cultural intimacy". I conclude by arguing that everyday life in contemporary rural China is characterized by an increased sense of moral and ethical reflexivity. Recognizing the importance of moral frameworks, whilst remaining open to their ironic displacement, the notion of "everyday moralities" is an attempt to grasp this reflexivity.
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Jacobsen, Malene H. "The Everyday Spaces of Humanitarian Migrants in Denmark." UKnowledge, 2013. http://uknowledge.uky.edu/geography_etds/7.

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Through an analysis of the Danish Immigration Law and asylum system, this research illustrates how the Danish state through state practices and policies permeates and produces the everyday space of humanitarian migrants. Furthermore, it examines how humanitarian migrants experience their everyday life in the Danish asylum system. An examination of state practices in conjunction with humanitarian migrants’ narratives of space and everyday practices, offers an opportunity to explore what kind of politics and political subjectivities that can emerge in the space of humanitarian migrants. This research contribute to our understanding of first, how the securitization of migration has direct impact on the everyday life of humanitarian migrants, second, second, how the state through practices and space governs and de-politicizes humanitarian migrants, and third, humanitarian migrants are able to act politically. Furthermore, this research problematizes the categorization of humanitarian migrants as “asylum seeker” in order to illustrate how the group of humanitarian migrants is a very diverse group of people from different places with various skills and education-, social-, and economic backgrounds. Even though “asylum seekers” are often portrayed as a homogenous group of vulnerable people we cannot assume that these people understand themselves as vulnerable docile “asylum seekers”.
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Skaten, Monica Hauge. "From refining to smuggling : the everyday politics of petrol in Ghana." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/25928.

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This thesis presents an ethnographic study of the downstream petroleum industry in Ghana focusing on trade, infrastructure, flow, politics and social relationships. In 2010, the West African Republic of Ghana started pumping crude oil from the offshore Jubilee-field. The rapid development from discovery to extraction, along with economic expectations generated by the development of the new upstream industry, led to exponential growth in the downstream industry. A liberalisation reform of the downstream industry was initiated in 2005 and the state started to redefine its role in the petroleum industry, allowing a range of private entrepreneurs to participate in the downstream sector. On the back of these key transformations of the industry, this thesis demonstrates the continuous politicisation of petroleum products on a national level and the significance of this politicisation on infrastructure, networks and social relationships throughout the industry. This thesis argues that the trade, distribution and price of petroleum products in Ghana facilitates and shapes political and economic reciprocity between the government, the publics and profitable economic networks. Even though there was adequate infrastructure such as refinery, pipelines and petroleum storage depots, petroleum products in Ghana were distributed in a way that allowed the most number of people to come into contact with petroleum, by having access to the actual product, but also through enabling job creation and profitable economic activities. The petroleum infrastructure would obstruct profitable networks and informal markets. I propose the term ‘Politics of Petrol’ to emphasise how the industry and the commodities were part and parcel of the political and social fabric in Ghana. Reflecting the negotiable nature of politics and reform alongside the changeable practices and networks in the industry - Politics of Petrol - demonstrates the productive purpose of petroleum in Ghana’s democracy.
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Wu, Shuang. "Workers' everyday lives and the transformation of China's post-reform state-owned enterprises." HKBU Institutional Repository, 2020. https://repository.hkbu.edu.hk/etd_oa/753.

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The interweaving of China's "reform and opening-up" policy of 1978 with globalisation has shifted the landscape of Chinese economic geographies (CEGs). With influential economic, social, and ideological functions, state-owned enterprises (SOEs) vividly illustrate the multiple political economic, geographic, and socio-cultural dimensions of these changes. Regions with concentrations of SOEs have been particularly impacted. This includes North East (NE) China, which historically held the highest proportion of employment in SOEs and has witnessed the closure of many SOEs and regional decline. Explanations of these changes emphasise the structural and institutional mechanisms of reform under globalisation. I argue this extensive literature regards workers as passive factors of production and limits discussions of space and time. Drawing on scholarship on Global Production Networks (GPNs) and Assemblages, I propose a new conceptual framework that positions the everyday life of each worker at the heart of SOE transformation. My central research question is: "how are workers" everyday lives implicated in SOE transformation?" I explore this by re-reading transformation as the coming together of reform under globalisation with the lived experiences, practices, and affective encounters of workers' everyday lives. The novelty of this framework leads me to sketch three general research propositions rather than setting formal hypotheses. I address the research question and demonstrate my framework by using qualitative research methods and building grounded theory. To explore the differentiated ways in which SOEs are transforming, I studied 13 SOEs from three major cities of NE (Harbin, Changchun, and Shenyang). A three-phase research design was deployed. I completed 62 individual and 8 group interviews. To increase the reliability and replicability of the results, I triangulated data by considering in-depth interviews, public policy documents, internet forums, movies and magazines, and on-site field observation. The empirical findings are presented in three chapters which depict, respectively, the lived experiences, practices, and affective encounters of everyday life. First, I explore workers' lived experiences of social relations in the context of reform and their link to specific spatial arrangements. I characterise interdependent social relations and spatial arrangements constitute the socio-spatial formations. The next chapter further explores workers' mobile and immobile practices and the changing meanings of time and space of SOE socio-spatial formation. Third, I describe how encounters and affects give rise to intensity of feelings which reproduces practice and impacts the SOE socio-spatial formation. In a nutshell, understanding SOEs as socio-spatial formations implies that transformation is not "meted out" by a state or abstract market force but an "always already present"process of mutual constitution of lived experiences, practices, and affective encounters in everyday life. Overall, my thesis expands economic geographic knowledge by highlighting the ongoing and processual nature of space and time and, more specifically, by valorising worker agency. I reflect on implications for CEG to combine with cultural and social geographies. I conclude by calling for an ontological shift of focusing on the emergence and contingency of CEGs.
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Books on the topic "Everyday State"

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Everyday people: Profiles from the Garden State. New Brunswick, N.J: Rutgers University Press, 2001.

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Garon, Sheldon M. Molding Japanese minds: The state in everyday life. Princeton, N.J: Princeton University Press, 1997.

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1949-, Fuller C. J., and Bénéï Véronique, eds. The everyday state and society in modern India. New Delhi: Social Science Press, 2000.

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Molding Japanese minds: The state in everyday life. Princeton, N.J: Princeton University Press, 1997.

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Véronique, Bénéï, and Fuller C. J. 1949-, eds. The everyday state and society in modern India. London: Hurst & Co., 2001.

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1943-, Neysmith Sheila M., ed. Restructuring caring labour: Discourse, state practice, and everyday life. Don Mills, Ont: Oxford University Press, 2000.

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Political life in Cairo's new quarters: Encountering the everyday state. Minneapolis, MN: University of Minnesota Press, 2007.

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Wolfe, Justin. The everyday nation-state: Community & ethnicity in nineteenth-century Nicaragua. Lincoln, NE: The University of Nebraska Press, 2008.

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Everyday arias: An operatic ethnography. Lanham, MD: AltaMira Press, 2005.

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1947-, Joseph G. M., and Nugent Daniel, eds. Everyday Forms of State Formation: An Anthropological History of Namiquipa, Chihuahua. Durham: Duke University Press, 1994.

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Book chapters on the topic "Everyday State"

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Clark, Gordon L., and Michael Dear. "State apparatus and everyday life." In State Apparatus, 60–82. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003119197-4.

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Holloway, John. "The State and Everyday Struggle." In The State Debate, 225–59. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-21464-8_9.

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Viguier, Frédéric. "Fighting for Poor People’s Rights in the French Welfare State." In Everyday Resistance, 75–96. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-18987-7_4.

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Fox, Jonathan. "State Power and Clientelism." In Clientelism in Everyday Latin American Politics, 187–211. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137275998_10.

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Jones, Rhys. "The everyday state." In Handbook on the Changing Geographies of the State, 46–60. Edward Elgar Publishing, 2020. http://dx.doi.org/10.4337/9781788978057.00013.

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Parker, Joe. "Everyday Democracies." In Democracy Beyond the Nation State, 207–25. Routledge, 2017. http://dx.doi.org/10.4324/9781138400337-7.

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Ammann, Carole. "Everyday Politics." In Women, Agency, and the State in Guinea, 153–78. Routledge, 2020. http://dx.doi.org/10.4324/9780429199547-6.

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"The state rises: incorporation, cooptation, and autonomy." In Everyday Revolutions. Zed Books Ltd, 2012. http://dx.doi.org/10.5040/9781350219991.ch-007.

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"State Formation." In Everyday Forms of State Formation, xvii—xx. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822396666-003.

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CORRIGAN, PHILIP. "State Formation." In Everyday Forms of State Formation, xvii—xx. Duke University Press, 1994. http://dx.doi.org/10.2307/j.ctv11hph0c.5.

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Conference papers on the topic "Everyday State"

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Ivanov, Vladimir S., Yu M. Zolotarevsky, Andrei F. Kotyuk, and V. P. Kuznetsov. "Current state of laserometry and prospects of its development as a measurement field." In Seventh International Symposium on Laser Metrology Applied to Science, Industry, and Everyday Life, edited by Yuri V. Chugui, Sergei N. Bagayev, Albert Weckenmann, and P. Herbert Osanna. SPIE, 2002. http://dx.doi.org/10.1117/12.484574.

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Stepanov, Alexandr I., A. A. Nikitichev, and M. O. Iskandarov. "Solid state diode-pumped eye-safe lasers in remote sensing and ecological monitoring systems." In Seventh International Symposium on Laser Metrology Applied to Science, Industry, and Everyday Life, edited by Yuri V. Chugui, Sergei N. Bagayev, Albert Weckenmann, and P. Herbert Osanna. SPIE, 2002. http://dx.doi.org/10.1117/12.484506.

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Vandebroek, Sophie V. "1.2 Three pillars enabling the Internet of Everything: Smart everyday objects, information-centric networks, and automated real-time insights." In 2016 IEEE International Solid-State Circuits Conference (ISSCC). IEEE, 2016. http://dx.doi.org/10.1109/isscc.2016.7417889.

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Ipokov, A. S., I. A. Kartashov, and A. V. Shishaev. "Nonlinear laser spectropolarimetry of atomic degenerated systems with lower metastable state during optical pumping in intense laser fields." In Seventh International Symposium on Laser Metrology Applied to Science, Industry, and Everyday Life, edited by Yuri V. Chugui, Sergei N. Bagayev, Albert Weckenmann, and P. Herbert Osanna. SPIE, 2002. http://dx.doi.org/10.1117/12.484551.

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Isaenko, Ludmila I., Alexander P. Yelisseyev, Alexandra M. Tkachuk, S. E. Ivanova, Stephen A. Payne, Ralph H. Page, and Mike C. Nostrand. "New low-phonon frequency crystals based on rare-earth-doped double halogenides for multiwavelength diode-pumped solid state lasers." In Seventh International Symposium on Laser Metrology Applied to Science, Industry, and Everyday Life, edited by Yuri V. Chugui, Sergei N. Bagayev, Albert Weckenmann, and P. Herbert Osanna. SPIE, 2002. http://dx.doi.org/10.1117/12.484488.

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Luis Oliveira, Fernando, and Julio Mattos. "State-of-the-Art Javascript Language for Internet of Things." In IX Simpósio Brasileiro de Engenharia de Sistemas Computacionais. Sociedade Brasileira de Computação - SBC, 2019. http://dx.doi.org/10.5753/sbesc_estendido.2019.8651.

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Currently, two technologies stand out in the field of research, the Internet of Things (IoT) and Javascript (JS). On one hand, IoT enables everyday objects to connect to the network, analyze, capture, and interact with the environment. On the other hand, we have JS, a programming language that was initially inside browsers but now it is being used in several backgrounds. This paper correlates IoT and JS technologies, showing how Javascript can be applied in the context of the Internet of Things. The survey has considered the work of the last ten years and presents state of the art from Javascript applied to the IoT-side.
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Amorim, Lucas, Raimundo Barreto, and Márcio Alencar. "Tiny Thing Blocks: Integrating Everyday Objects into IoT Context." In IX Simpósio Brasileiro de Engenharia de Sistemas Computacionais. Sociedade Brasileira de Computação - SBC, 2019. http://dx.doi.org/10.5753/sbesc_estendido.2019.8648.

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The evolution of smart things technologies caused the growth in the popularity of concepts such as smart homes and industry 4.0. The Internet of Things (IoT) is the paradigm that encompasses and give a base for these topics. The development of devices that are used in this paradigm requires knowledge of subjects such as programming, embedded cyber-physical systems, web protocols, networking and others. This paper proposes a method to make it easier for people who do not have this knowledge to create smart IoT devices. To achieve this goal, we decide to create a visual language based on blocks that automatically generate code to Internet of Things devices. This language gives support to design the behavior of devices, which is represented by a model of a finite state machine. This model is generated using the tool Graphviz, which is a graph generator. We created a compiler for this language using the compiler generator Coco/r. The compiler translates the block code into the C language which is one of the programming language recognised by the Arduino IDE. We advocate that this process is more intuitive than the normal development process. after conducting tests with users, the first evaluation about this method is that it can be useful for people who understand the base concepts of it. However, there is just a few data about tests, turning it into a not definitive conclusion.
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MINYOUNG, Jo. "THE CHARACTERISTICS OF SIMILES IN UZBEK AND KOREAN LANGUAGES AND THE SYMBOLIC MEANING OF ANIMALS USED IN SIMILE EXPRESSIONS." In UZBEKISTAN-KOREA: CURRENT STATE AND PROSPECTS OF COOPERATION. OrientalConferences LTD, 2021. http://dx.doi.org/10.37547/ocl-01-23.

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This thesis explains the characteristics of the simile concept and application of Uzbek and Korean, and the differences and similarities between the objects used as simile auxiliary ideas in Uzbek and Korean through simile example sentences. Humans have been vividly and efficiently expressing parts and various thoughts that are difficult to speak directly through the method of simile within a limited vocabulary for a long time. In particular, it can be seen that expressing animals, plants, and nature, which have always been together since the beginning of humanity, in relation to simile objects, occurs frequently in everyday life and in literary works. For a long time, many scholars around the world have found that metaphors are indispensable and important tools in human cognitive activity, and in particular, representing animals that are closest to humans is very effective in the way humans communicate.
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Marchenkov, Sergey A., Andrey S. Vdovenko, Oksana B. Petrina, and Dmitry G. Korzun. "Smart museum of everyday life history in Petrozavodsk State University: Software design and implementation of the semantic layer." In 2017 21st Conference of Open Innovations Association (FRUCT). IEEE, 2017. http://dx.doi.org/10.23919/fruct.2017.8250186.

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Babaev, Rafael', and Ksenia Shurekova. "On some signs of an administrative offense." In Current problems of jurisprudence. ru: Publishing Center RIOR, 2021. http://dx.doi.org/10.29039/02058-6/327-334.

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The commission of administrative offenses is a phenomenon of everyday life that affects the basics of the management activities of state bodies (officials) in the process of exercising their executive power. Therefore, the study of the topic of administrative offenses and administrative responsibility concerns not only the state, but also society, as well as individuals.
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Reports on the topic "Everyday State"

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Bhan, Gautam, Antara Rai Chowdhury, Neha Margosa, Kinjal Sampat, and Nidhi Sohane. Lessons for Social Protection from the COVID-19 Lockdowns Report 1 of 2: State Relief. Indian Institute for Human Settlements, 2020. http://dx.doi.org/10.24943/lspcl11.2020.

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This report seeks to use COVID-19 and its attendant lockdowns in India as a crucial moment to assess social protection. Policy and scholarship both recognize that social protection plays an important role in alleviating poverty, improving standards of living, mitigating risks and shocks, and reducing episodes of financial adversities (Conway & Norton, 2002). We understandsocial protection as “all public and privateinitiatives that provide income or consumption transfers to the poor, protect the vulnerable against livelihood risks and enhance the social status and rights of the marginalized; with the overall objective of reducing the economic and social vulnerability of poor, vulnerable and marginalized groups” (Devereux & Sabates-Wheeler, 2004). Social protection thus includes measures that are protective against destitution— both amidst crisis as well as in the everyday— as well as promotive in how they enable individuals, households and communities to thrive and flourish rather than just survive (Devereux & Sabates-Wheeler, 2004).
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Swannack, Robyn, Alys Young, and Claudine Storbeck. A scoping review of deaf sign language users’ perceptions and experiences of well-being in South Africa. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, November 2022. http://dx.doi.org/10.37766/inplasy2022.11.0082.

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Background: This scoping review concerns deaf adult sign language users from any country (e.g. users of South African Sign Language (SASL), British Sign Language (BSL), American Sign Language (ASL) and so forth). It concerns well-being understood to include subjective well-being and following the WHO’s (2001) definition of well-being as “mental health as a state of well-being in which every individual realises his or her own potential, can cope with the normal stresses of life, can work productively and fruitfully and is able to make a contribution to his or her community.” Well-being has three components (Steptoe, Deaton, and Stone, 2015; Stewart-Brown, Tennant, Tennant, Platt, Parkinson and Weich, 2009): (i) Live evaluation, also referred to life satisfaction, which concerns an individual’s evaluation of their life and their satisfaction with its quality and how good they feel about it; (ii) hedonic well-being which refers to everyday feelings or moods and focuses on affective components (feeling happy); (iii) eudaimonic well-being, which emphasises action, agency and self-actualisation (e.g. sense of control, personal growth, feelings of purpose and belonging) that includes judgments about the meaning of one’s life. Well-being is not defined as the absence of mental illness but rather as a positive state of flourishing that encompasses these three components. The review is not concerned with evidence concerning mental illness or psychiatric conditions amongst deaf signers. A specific concern is deaf sign language users’ perceptions and experiences of well-being.
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van den Boogaard, Vanessa, and Fabrizio Santoro. Explaining Informal Taxation and Revenue Generation: Evidence from south-central Somalia. Institute of Development Studies, March 2021. http://dx.doi.org/10.19088/ictd.2021.003.

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Most people in low-income countries contribute substantially to the financing of local public goods through informal revenue generation (IRG). However, very little is known about how IRG works in practice. We produce novel evidence on the magnitude and regressivity of IRG and its relationship with the state in a fragile context, Somalia. We rely on original data from surveys with over 2,300 households and 117 community leaders in Gedo region, as well as on extensive qualitative research. We first show that IRG is prevalent. Over 70 per cent of households report paying at least one informal tax or fee in the previous year, representing on average 9.5 per cent of annual income. We also find that, among households that contribute, poorer ones contribute larger amounts than richer ones, with higher incidence in relation to their income. Further, in line with theory and expectations, informal payments have inequitable community-level effects, with individuals in wealthier communities making more informal payments than in poorer ones and, correspondingly, having access to a greater number of public goods. We then consider four explanations for the prevalence of IRG. First, IRG clearly fills gaps left by weak state capacity. Relatedly, we show that IRG can bolster perceptions and legitimacy of the state, indicating that sub-national governments may actually benefit from informal taxation. Second, informal taxing authorities are more effective tax collectors than the state, with informal taxing authorities having greater legitimacy and taxpayers perceiving informal payments to be fairer than those levied by the state. Third, dispelling the possibility that informal payments should be classified as user fees, taxpayers overwhelmingly expect nothing in return for their contributions. Fourth, in contrast to hypotheses that informal payments may be voluntary, taxpayers associate informal payments with punishment and informal institutions of enforcement. Our research reinforces the importance of IRG to public goods provision in weak formal institutional contexts, to everyday citizens, and to policymakers attempting to extend the influence of the federal state in south-central Somalia. Foremost, informal tax institutions need to be incorporated within analyses of taxation, service delivery, social protection, and equity. At the same time, our findings of the complementary nature of IRG and district-level governance and of the relative efficiency of revenue generation by local leaders have important implications for understanding statebuilding processes from below. Indeed, our findings suggest that governments may have little incentive to extend their taxing authority in some fragile contexts.
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Howard, Jo. Understanding Intersecting Vulnerabilities Experienced by Religious Minorities Living in Poverty in the Shadows of Covid-19. Institute of Development Studies, October 2021. http://dx.doi.org/10.19088/creid.2021.012.

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The purpose of this study, conducted during the Covid-19 pandemic between November 2020 and March 2021 in India and Nigeria, is to explore the direct and indirect effects of Covid-19 on religiously marginalised groups experiencing intersecting vulnerabilities. The findings provide recognition of the impact of Covid-19 on targeting and encroachments faced by these groups in order to inform policy so that it includes their perspectives in building back better and promoting inclusive development. Policymakers need to understand both the direct and indirect impacts of Covid-19 in order to coordinate effective support and avert deepening marginalisation. This research demonstrates how religious inequalities intersect with other inequalities of power – historical, structural, and socially determined characteristics (class, ethnicity, caste, gender, age) – to shape how people experience the Covid-19 pandemic. Both India and Nigeria manifest high levels of authoritarianism, an absence of press freedom, targeting of religiously marginalised groups, and unequal access to public services and the protection of the state by religiously marginalised groups, according to geographic location. The findings of this report reveal the appalling everyday realities as well as the great courage of religious minorities living in poverty during the pandemic. Greater sensitivity to the critical intersection of vulnerabilities is essential for the longer-term recovery of these groups, who otherwise face slipping deeper into intergenerational poverty. Deepening poverty and proliferating ethno-religious injustices are fuelling tensions and conflict, and the risks of neglecting these issues are immense.
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Vallerani, Sara, Elizabeth Storer, and Costanza Torre. Key Considerations: Equitable Engagement to Promote COVID-19 Vaccine Uptake among Undocumented Urban Migrants. SSHAP, May 2022. http://dx.doi.org/10.19088/sshap.2022.013.

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This brief sets out key considerations linked to the promotion of COVID-19 vaccine uptake among undocumented migrants residing in Rome, Italy. We focus on strategies to equitably distribute COVID-19 vaccines. Evidence from Italy is applicable to other contexts where vaccine administration is tied to “vaccine passports” or “immunity passes”. Undocumented migrants have been considered as some of the “hardest to reach” groups to engage in COVID-19 vaccination outreach. This brief uses the term undocumented migrant or migrant for brevity, but we refer to people living without formal Italian citizenship, refugee status or right to remain in Italy. This brief explores the everyday context of undocumented migrants lives, and how experiences of the COVID-19 pandemic have exacerbated difficult conditions. It links emerging vulnerabilities to perceptions of vaccines, and we suggest that migrants orientate themselves towards the vaccines within frameworks which prioritise economic survival. In many cases, migrants have accepted a COVID-19 vaccine to access paid employment, yet this has often generated mistrust in the state and healthcare system. Accordingly, this brief considers how vaccines can be distributed equitably to boost trust and inclusion in the post-pandemic world. This brief draws primarily on the ethnographic evidence collected through interviews and observations with undocumented migrants in Rome, along with civil society representatives and health workers between December 2021 and January 2022. This brief was developed for SSHAP by Sara Vallerani (Rome Tre University), Elizabeth Storer (LSE) and Costanza Torre (LSE). It was reviewed by Santiago Ripoll (IDS, University of Sussex), with further reviews by Paolo Ruspini (Roma Tre University) and Eloisa Franchi (Université Paris Saclay, Pavia University). The research was funded through the British Academy COVID-19 Recovery: G7 Fund (COVG7210058). Research was based at the Firoz Lalji Institute for Africa, London School of Economics. The brief is the responsibility of SSHAP.
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Гарлицька, Т. С. Substandard Vocabulary in the System of Urban Communication. Криворізький державний педагогічний університет, 2018. http://dx.doi.org/10.31812/123456789/3912.

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The article is devoted to substandard elements which are considered as one of the components in the system of urban forms of communication. The Object of our research is substandard vocabulary, the Subject is structural characteristics of the modern city language, the Purpose of the study is to define the main types of substandard vocabulary and their role in the system of urban communication. The theoretical base of our research includes the scientific works of native and foreign linguists, which are devoted to urban linguistics (B. Larin, M. Makovskyi, V. Labov, T. Yerofeieva, L. Pederson, R. McDavid, O. Horbach, L. Stavytska, Y. Stepanov, S. Martos). Different lexical and phraseological units, taken from the Ukrainian, Russian and American Dictionaries of slang and jargon, serve as the material of our research. The main components of the city language include literary language, territorial dialects, different intermediate transitional types, which are used in the colloquial everyday communication but do not have territorial limited character, and social dialects. The structural characteristics, proposed in the article, demonstrate the variety and correlation of different subsystems of the city language. Today peripheral elements play the main role in the city communication. They are also called substandard, non-codified, marginal, non-literary elements or the jargon styles of communication. Among substandard elements of the city language the most important are social dialects, which include such subsystems as argot, jargon and slang. The origin, functioning and characteristics of each subsystem are studied on the material of linguistic literature of different countries. It is also ascertained that argot is the oldest form of sociolects, jargon divides into corporative and professional ones, in the structure of slangy words there are common and special slang. Besides, we can speak about sociolectosentrism of the native linguistics and linguemosentrism of the English tradition of slang nomination. Except social dialects, the important structural elements of the city language are also intermediate transitional types, which include koine, colloquialisms, interdialect, surzhyk, pidgin and creole. Surzhyk can be attributed to the same type of language formations as pidgin and creole because these types of oral speech were created mostly by means of the units mixing of the obtruded language of the parent state with the elements of the native languages.
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