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Books on the topic 'European rabbit'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 January 2023

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1

Reece, Cindy. Aspects of reproduction in the European rabbit (O. cuniculus) L.. Norwich: University of East Anglia, 1985.

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2

Bartrip, P. W. J. Myxomatosis: A history of pest control and the rabbit. London: Tauris Academic Studies, 2008.

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3

Wilkinson, Roger. Public attitudes to rabbit calicivirus disease in New Zealand. Lincoln, N.Z: Manaaki Whenua Press, 1998.

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4

Webb, Nicola Jane. Genetic analysis of social structure in the European wild rabbit "Oryctolagus cuniculus (L.)". Norwich: University of East Anglia, 1988.

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5

Bravest of the brave: The true story of wing commander 'Tommy' Yeo-Thomas SOE secret agent, codename 'the white rabbit'. London: M. O'Mara Books, 1997.

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6

Baruch, Eptsein. Recollections: The Torah Temimah recalls the golden age of European Jewry. Southfield, Mich: Targum Press, 1989.

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7

The Conference of European Rabbis, 1957-2007, 717-767: Fifty years of rabbinic achievement. Jerusalem?: Moshe Rose, 2008.

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8

Palomares, Francisco. Spatial ecology of Iberian lynx and abundance of European rabbits in southwestern Spain. Bethesda, MD: Wildlife Society, 2001.

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9

England) Conference of European Rabbis (20th 1996 London. Ṿeʻidat rabane Eropah: 40 shenot peʻilut : liḳrat ha-ṿeʻidah ha-20. Yerushalayim: Ṿeʻidat rabane Eropah, 1996.

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10

Robinson, Ira. Rabbis and their community: Studies in the Eastern European Orthodox rabbinate in Montreal, 1896-1930. Calgary: University of Calgary Press, 2007.

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11

Robinson, Ira. Rabbis and their community: Studies in the Eastern European Orthodox rabbinate in Montreal, 1896-1930. Calgary, AB: University of Calgary Press, 2007.

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12

Judah L. Magnes Memorial Museum., ed. Rekindling the flame: American Jewish chaplains and the survivors of European Jewry, 1944-1948. Detroit: Wayne State University Press, 1993.

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13

Rabbis and revolution: The Jews of Moravia in the age of emancipation. Standford, California: Stanford University Press, 2011.

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14

Rabbinic theology and Jewish intellectual history: The great Rabbi Loew of Prague. Milton Park, Abingdon, Oxon: Routledge, 2012.

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15

Stampfer, Shaul. Families, rabbis and education: Traditional Jewish society in nineteenth-century Eastern Europe. Oxford: The Littman Library of Jewish Civilization, 2010.

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16

Stampfer, Shaul. Families, rabbis, and education: Traditions in Jewish society in ninetteth-century Eastern Europe. Portland, Or: The Littman Library of Jewish Civilization, 2009.

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17

Uniter of heaven and earth: Rabbi Meshullam Feibush Heller of Zbarazh and the rise of Hasidism in Eastern Galicia. Albany, N.Y: State University of New York Press, 1998.

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18

Midnight intruders. New York: Mesorah Publications, 2009.

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19

Sussman, Lance Jonathan. Isaac Leeser and the making of American Judaism. Detroit, MI: Wayne State University Press, 1995.

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20

Conspirators. New York: Farrar, Straus, and Giroux, 2004.

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21

Cameron, Michelle. The fruit of her hands: The story of Shira of Ashkenaz. New York: Pocket Books, 2009.

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22

Early modern Jewry: A new cultural history. Princeton: Princeton University Press, 2010.

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23

V, Thompson Harry, and King C. M, eds. The European rabbit: The history and biology of a successful colonizer. Oxford: Oxford University Press, 1994.

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24

Rabbit (Animal Lives). Kingfisher Books Ltd, 2000.

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25

(Illustrator), Bert Kitchen, ed. Rabbit (Animal Lives). Kingfisher, 2003.

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26

Tagholm, Sally. The Rabbit (Animal Lives). Kingfisher, 2000.

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27

Flemish giant rabbit: The world's biggest bunny. 2013.

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28

Bruce, Sharyn. LET ME INTRODUCE YOU the European Wild Rabbit. Primedia eLaunch LLC, 2017.

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29

Rabbit Control. Swan Hill Press, 2002.

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30

Cooke, Brian Douglas. Australia's War Against Rabbits. CSIRO Publishing, 2014. http://dx.doi.org/10.1071/9781486301744.

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The management of wild rabbits is a vexing problem worldwide. In countries such as Australia and New Zealand, wild rabbits are regarded as serious pests to agriculture and the environment, while in many European countries they are considered an important hunting resource, and are a cornerstone species in Mediterranean ecosystems, modifying habitats and supporting important predator populations such as the Iberian lynx. The introduction of two viral diseases, myxomatosis and rabbit haemorrhagic disease, as biological control agents in Australia has been met favourably, yet their spread in southern Europe threatens natural rabbit populations. Despite this, scientists with very different goals still work together with a common interest in understanding rabbit biology and epidemiology. Australia's War Against Rabbits uses rabbit haemorrhagic disease as an important case study in understanding how animal populations adapt to diseases, caused in this case by an RNA virus. Looking at rabbit haemorrhagic disease (RHD) in an ecological framework enables insights into both virus and rabbit biology that are relevant for understanding other emerging diseases of importance to humans. This book provides up-to-date information on recent advances in areas ranging from virus structure and disease mechanics through to the sociological implications of using biological control agents and the benefits to the economy and biodiversity. It is a compelling read for wildlife disease researchers, wildlife managers, rabbit biologists, people working in the public health and education sectors, and landholders and farmers with experience or interest in RHD.
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31

(Editor), Harry V. Thompson, and Carolyn M. King (Editor), eds. The European Rabbit: History and Biology of a Successful Colonizer. Oxford University Press, USA, 1994.

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32

Bartrip, Peter. Myxomatosis: A History of Pest Control and the Rabbit. Bloomsbury Publishing Plc, 2020.

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33

Myxomatosis: A History of Pest Control and the Rabbit. I. B. Tauris, 2008.

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34

Seaman, Mark. Bravest of the Brave: The True Story of Wing-Commander "Tommy" Yeo-Thomas Soe Secret Agent Codename "the White Rabbit". ISIS Audio Books, 1998.

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35

Manning, Petra Sabine. Chocolate Rabbit. Author Reputation Press, LLC, 2021.

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36

Manning, Petra Sabine. Chocolate Rabbit. Author Reputation Press, LLC, 2021.

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37

Manning, Petra Sabine. Chocolate Rabbit. Dorrance Publishing Company, Incorporated, 2008.

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38

Stampfer, Shaul. Families, Rabbis and Education. Liverpool University Press, 2010. http://dx.doi.org/10.3828/liverpool/9781874774853.001.0001.

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The realities of Jewish life in eastern Europe that concerned the average Jew meant the way their children grew up, the way they studied, how they married, and all the subsequent stages of the life cycle. The family and the community were the core institutions of east European Jewish society. These realities were always dynamic and evolving but in the nineteenth century, the pace of change in almost every area of life was exceptionally rapid. This book deals with these social realities. The result is a picture that is far from the stereotyped view of the past that is common today, but a more honest and more comprehensive one. Topics covered consider the learning experiences of both males and females of different ages. They also deal with and distinguish between study among the well off and learned and study among the poorer masses. A number of chapters are devoted to aspects of educating the elite. Several chapters deal with aspects of marriage, a key element in the life of most Jews. The attempt to understand the rabbinate in its social and historical context is no less revealing than the studies in other areas. The realities of rabbinical life are presented in a way that explains rabbinic behaviour and the complex relations between communities, ideologies, and modernization. The chapters look at the past through the prism of the lives of ordinary people, with some surprising.
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39

Dweck, Yaacob. Dissident Rabbi. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691183572.001.0001.

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In 1665, Sabbetai Zevi, a self-proclaimed Messiah with a mass following throughout the Ottoman Empire and Europe, announced that the redemption of the world was at hand. As Jews everywhere rejected the traditional laws of Judaism in favor of new norms established by Sabbetai Zevi, and abandoned reason for the ecstasy of messianic enthusiasm, one man watched in horror. This book tells the story of Jacob Sasportas, the Sephardic rabbi who alone challenged Sabbetai Zevi's improbable claims and warned his fellow Jews that their Messiah was not the answer to their prayers. The book brings to life the tumultuous century in which Sasportas lived, an age torn apart by war, migration, and famine. It describes the messianic frenzy that gripped the Jewish Diaspora, and Sasportas's attempts to make sense of a world that Sabbetai Zevi claimed was ending. As Jews danced in the streets, Sasportas compiled The Fading Flower of the Zevi, a meticulous and eloquent record of Sabbatianism as it happened. In 1666, barely a year after Sabbetai Zevi heralded the redemption, the Messiah converted to Islam at the behest of the Ottoman sultan, and Sasportas's book slipped into obscurity. This book is a revelatory account of a spiritual leader who dared to articulate the value of rabbinic doubt in the face of messianic certainty, and a revealing examination of how his life and legacy were rediscovered and appropriated by later generations of Jewish thinkers.
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40

Oron, Michal, and Todd M. Endelman. Rabbi, Mystic, or Impostor? Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781904113034.001.0001.

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The enigmatic kabbalist Samuel Falk, known as the Ba'al Shem of London, has piqued the curiosity of scholars for generations. Eighteenth-century London was fascinated by Jews, and as a miracle-worker and adventurer, well connected and well read, Falk had much to offer. Interest in the man was further aroused by rumours of his dealings with European aristocrats and other famous characters, as well as with scholars, Freemasons, and Shabbateans, but evidence was scanty. This book now brings together all the known source material on the man, and detailed annotations of his diary and that of his assistant provide rich insights into his activities over several years. We learn of his meetings and his travels; his finances; his disputes, his dreams, and his remedies; and lists of his books. We see London's social life and commerce, its landed gentry and its prisons, and what people ate, wore, and possessed. The burgeoning Jewish community of London and its religious practices, as well as its communal divisiveness, is depicted especially colourfully. The scholarly introductions and the informative appendices help contextualize the diaries and offer an intriguing glimpse of Jewish involvement in little-known aspects of London life at the threshold of the modern era.
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41

Teplitsky, Joshua. Prince of the Press. Yale University Press, 2019. http://dx.doi.org/10.12987/yale/9780300234909.001.0001.

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David Oppenheim (1664–1736), chief rabbi of Prague in the early eighteenth century, built an unparalleled collection of Jewish books and manuscripts, all of which have survived and are housed in the Bodleian Library at Oxford. His remarkable collection testifies to the myriad connections Jews maintained with each other across political borders, and the contacts between Christians and Jews that books facilitated. From contact with the great courts of European nobility to the poor of Jerusalem, Oppenheim's family ties brought him into networks of power, prestige, and opportunity that extended across Europe and the Mediterranean basin. Containing works of law and literature alongside prayer and poetry, his library served rabbinic scholars and communal leaders, introduced old books to new readers, and functioned as a unique source of personal authority that gained him fame throughout Jewish society and beyond. Based on the careful reconstruction of an archive that is still visited by scholars today, the book offers a window into the social life of Jewish books in early modern Europe.
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42

Claridge, Andrew, John Seebeck, and Randy Rose. Bettongs, Potoroos and the Musky Rat-kangaroo. CSIRO Publishing, 2007. http://dx.doi.org/10.1071/9780643095083.

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Rat-kangaroos have not coped well with the impact of European settlement in Australia. Of the 11 species present in 1788, two are extinct, two are either mostly or totally restricted to offshore islands and the range of all other species has been much reduced. Habitat alienation, altered fire regimes, grazing, predation by introduced carnivores, competition from rabbits and timber harvesting have variously taken their toll on these little-seen animals. The rat-kangaroo was one of the first Australian marsupials to be seen alive in Europe. Collected close to the settlement at Sydney Cove, a pair of them were exhibited in London in 1789. These animals were called by the local Aboriginal people 'Pot-o-roo', and by the European settlers, 'Kangooroo rat'. They were the Long-nosed Potoroo, Potorous tridactylus, the first of what we now call 'Rat-kangaroos' to be discovered. Bettongs, Potoroos and the Musky Rat-kangaroo provides an extraordinary glimpse into the secretive lives of these unusual marsupials. It also reveals little-known facts about the critical functional role these creatures play in maintaining the forest and woodland habitats in which they live. Winner of the 2008 Whitley Award for Natural History.
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43

Ta-Shma, Israel. Rabbinic Literature in the Middle Ages 1000–1492. Edited by Martin Goodman. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199280322.013.0010.

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This article deals with rabbinic literature, considering what rabbis wrote in the context of performing their rabbinic functions: halachic literature in all its aspects — talmudic commentary, books of legal decisions, responsa, halachic monographs, works on prayer and liturgy, the holidays, and customs. The corpus of medieval rabbinic texts, which is today witnessing a renaissance, constitutes the basis of what is called mishpat ivri (Jewish law). It is possible to describe this literature according to four different categories: geography, chronology, content, and literary genre. The description here is related to content and literary genre, while taking note of geographical and chronological divisions. The books were mostly from European countries — Germany, France, Spain, Italy, and Provence. Rabbinic literature began to be produced in all the European regions more or less at the beginning of the eleventh century.
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44

Rabbis and Their Community: Studies in the Eastern European Orthodox Rabbinate in Montreal, 1896û1930. Michigan State University Press, 2007.

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45

Diamond, James A., Menachem Kellner, and Seth Kadish. Reinventing Maimonides in Contemporary Jewish Thought. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781906764951.001.0001.

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Every work on Jewish thought and law since the twelfth century bears the imprint of Maimonides. A. N. Whitehead's famous dictum that the entire European philosophical tradition ‘consists of a series of footnotes to Plato’ could equally characterize Maimonides' place in the Jewish tradition. The critical studies in this volume explore how Orthodox rabbis of different orientations — Shlomo Aviner, Naftali Zvi Yehudah Berlin (Netziv), Kalonymus Kalman Shapira, Joseph Kafih, Abraham Isaac Kook, Aaron Kotler, Joseph Soloveitchik, and Elhanan Wasserman — have read and provided footnotes to Maimonides in the long twentieth century. How well did they really understand Maimonides? And where do their arguments fit in the mainstream debates about him and his works? Each of the seven core chapters examines a particular approach. Some rabbis have tried to liberate themselves from the influence of his ideas. Others have sought to build on those ideas or expand them in ways which Maimonides himself did not pursue, and which he may well not have agreed with. Still others advance patently non-Maimonidean positions, while attributing them to none other than Maimonides. Above all, the chapters published here demonstrate that his legacy remains vibrantly alive today.
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46

Løland, Ole Jakob. Pauline Ugliness. Fordham University Press, 2020. http://dx.doi.org/10.5422/fordham/9780823286553.001.0001.

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Paul has been rediscovered outside of the apostle’s traditional religious reading circles, particularly among radical leftist philosophers such as Giorgio Agamben, Alain Badiou, and Slavoj Žižek. This is the first book to historically and philosophically situate the forerunner of this recent philosophical turn to Paul, the Jewish rabbi and philosopher Jacob Taubes (1923–1987). Paul becomes an effective tool for Taubes to position himself within European philosophical debates of the twentieth century, a position he gains through Nietzsche’s polemical readings of the ancient apostle as well as through Freud’s psychoanalysis. Taubes performs a powerful deconstruction of dominant conceptions of the apostle, such as the view that Paul is the first Christian who broke definitively with Judaism and drained Christianity of its political potential. As a Jewish rabbi steeped in a philosophical tradition marked by European Christianity, Taubes is able to emphasize Paul’s Jewishness as well as the political explosiveness of the apostle’s revolutionary doctrine of the cross. For Taubes, the Pauline movement was the birth of a politics of ugliness, the invention of a revolutionary notion trenchantly critical of the “beautiful” culture of the powerful, a movement which sides definitively with the oppressed—the “crucified”—against the strong. Building on Nietzsche’s and Taubes’s insights, Løland suggests future directions that readings of Paul the apostle might lead in light of recent biblical scholarship on Paul and current discussions of the Pauline epistles within reading circles of the continental philosophers.
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47

Robinson, Ira. Rabbis and Their Community: Studies in the Eastern European Orthodox Rabbinate in Montreal, 1896-1930. University of Calgary Press, 2007.

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48

Robinson, Ira. Rabbis and Their Community: Studies in the Eastern European Orthodox Rabbinate in Montreal, 1896-1930. University of Calgary Press, 2007.

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49

Beyond the Glory: Community Rabbis in Eastern Europe. de Gruyter GmbH, Walter, 2020.

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50

Cymerman, Benjamin, and Hayyim Joseph David Azulai. The Diary of Rabbi Haim Yosef David Azulai: The Good Journey. Jason Aronson Inc, 1996.

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