Journal articles on the topic 'European Australia History'
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1
Read, Stuart. "Bidwill of Wide Bay: A Botanist Cut Short." Queensland Review 19, no. 1 (June 2012): 75–88. http://dx.doi.org/10.1017/qre.2012.7.
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John Carne Bidwill was born in 1815 in England and died in Queensland in 1853. His short life is relevant to Australia's garden history, botany, the horticultural use of Australian plants in European gardens and the colonial history of Sydney, New Zealand, Wide Bay and Maryborough. He may have been the first to introduce plant breeding into Australia. In a short life, and working in his spare time, he contributed more than many full-time and longer-lived horticulturists. This included discovering new species, crossing new hybrids (specific and inter-generic), and propagating and promulgating plants for the nursery trade and gardeners. His efforts are marked by his name gracing many Australian and New Zealand plants, exotic plant hybrids and modern suburbs of Sydney and Maryborough. This brief biography outlines Bidwill's time in Australasia and Queensland.
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Stewart, Alistair. "Becoming-Speckled Warbler: Re/creating Australian Natural History Pedagogy." Australian Journal of Environmental Education 27, no. 1 (2011): 68–80. http://dx.doi.org/10.1017/s0814062600000082.
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AbstractThe speckled warbler and other woodland birds of south-eastern Australia have declined dramatically since European settlement; many species are at risk of becoming locally and/or nationally extinct. Coincidently, Australian environmental education research of the last decade has largely been silent on the development of pedagogy that refects the natural history of this continent (Stewart, 2006). The current circumstances that face the speckled warbler, I argue, is emblematic of both the state of woodland birds of south-eastern Australia, and the condition of natural history pedagogy within Australian environmental education research. In this paper I employ Deleuze and Guattari's (1987) philosophy “becoming-animal” to explore ways that the life and circumstances of the speckled warbler might inform natural history focused Australian environmental education research. The epistemology and ontology ofbecoming-speckled warbleroffers a basis to reconsider and strengthen links between Australian natural history pedagogy and notions of sustainability.
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Koeberl, Martina, Dean Clarke, Katrina J. Allen, Fiona Fleming, Lisa Katzer, N. Alice Lee, Andreas L. Lopata, et al. "European Regulations for Labeling Requirements for Food Allergens and Substances Causing Intolerances: History and Future." Journal of AOAC INTERNATIONAL 101, no. 1 (January 1, 2018): 60–69. http://dx.doi.org/10.5740/jaoacint.17-0386.
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Abstract Food allergies are increasing globally, including numbers of allergens, the sensitization rate, and the prevalence rate. To protect food-allergic individuals in the community, food allergies need to be appropriately managed. This paper describes current Australian food allergen management practices. In Australia, the prevalence of food allergies, the anaphylaxis rate, and the fatal anaphylaxis rate are among the highest in the world. Interagency and stakeholder collaboration is facilitated and enhanced as Australia moves through past, current, and ongoing food allergen challenges. As a result, Australia has been a global leader in regulating the labeling of common allergens in packaged foods and their disclosure in foods not required to bear a label. Moreover, the food industry in Australia and New Zealand has developed a unique food allergen risk management tool, the Voluntary Incidental Trace Allergen Labelling program, which is managed by the Allergen Bureau. This paper summarizes insights and information provided by the major stakeholders involved to protect food-allergic consumers from any allergic reaction. Stakeholders include government; consumer protection, regulation, and enforcement agencies; the food industry; and food allergen testing and food allergen/allergy research bodies in Australia. The ongoing goal of all stakeholders in food allergen management in Australia is to promote best practice food allergen management procedures and provide a wide choice of foods, while enabling allergic consumers to manage their food allergies and reduce the risk of an allergic reaction.
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Cruickshank, Joanna. "Race, History, and the Australian Faith Missions." Itinerario 34, no. 3 (December 2010): 39–52. http://dx.doi.org/10.1017/s0165115310000677.
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In 1901, the parliament of the new Commonwealth of Australia passed a series of laws designed, in the words of the Prime Minister Edmund Barton, “to make a legislative declaration of our racial identity”. An Act to expel the large Pacific Islander community in North Queensland was followed by a law restricting further immigration to applicants who could pass a literacy test in a European language. In 1902, under the Commonwealth Franchise Act, “all natives of Asia and Africa” as well as Aboriginal people were explicitly denied the right to vote in federal elections. The “White Australia policy”, enshrined in these laws, was almost universally supported by Australian politicians, with only two members of parliament speaking against the restriction of immigration on racial grounds.
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Davison, Graeme. "The European City in Australia." Journal of Urban History 27, no. 6 (September 2001): 779–93. http://dx.doi.org/10.1177/009614420102700606.
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Aldous, David E. "Perspectives on Horticultural Therapy in Australia." HortTechnology 10, no. 1 (January 2000): 18–23. http://dx.doi.org/10.21273/horttech.10.1.18.
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Human awareness of plants in Australia goes back 50,000 years when the aboriginal first began using plants to treat, clothe and feed themselves. The European influence came in 1778 with the First Fleet landing in New South Wales. Australia's earliest records of using horticulture for therapy and rehabilitation were in institutions for people with intellectual disabilities or who were incarcerated. Eventually, legislation created greater awareness in the government and community for the needs of persons with disabilities, and many worthwhile projects, programs and organizations were established or gained greater recognition. Horticultural therapy programs may be found in nursing homes, rehabilitation centers, adult training support services, hospitals, day centers, community centers and gardens, educational institutions, supported employment, and the prisons system. This article reviews the history and development of Australian horticulture as a therapy in the treatment of disabilities and social disadvantaged groups, and includes an overview of programs offered for special populations and of Australia's horticultural therapy associations. It also discusses opportunities for research, teaching and extension for horticultural therapy in Australia.
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Neilson, Briony. "“Moral Rubbish in Close Proximity”: Penal Colonization and Strategies of Distance in Australia and New Caledonia, c.1853–1897." International Review of Social History 64, no. 3 (July 10, 2019): 445–71. http://dx.doi.org/10.1017/s0020859019000361.
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AbstractIn the second half of the nineteenth century, the two convict-built European settler colonial projects in Oceania, French New Caledonia and British Australia, were geographically close yet ideologically distant. Observers in the Australian colonies regularly characterized French colonization as backward, inhumane, and uncivilized, often pointing to the penal colony in New Caledonia as evidence. Conversely, French commentators, while acknowledging that Britain's transportation of convicts to Australia had inspired their own penal colonial designs in the South Pacific, insisted that theirs was a significantly different venture, built on modern, carefully preconceived methods. Thus, both sides engaged in an active practice of denying comparability; a practice that historians, in neglecting the interconnections that existed between Australia and New Caledonia, have effectively perpetuated. This article draws attention to some of the strategies of spatial and temporal distance deployed by the Australian colonies in relation to the bagne in New Caledonia and examines the nation-building ends that these strategies served. It outlines the basic context and contours of the policy of convict transportation for the British and the French and analyses discursive attempts to emphasize the distinctions between Australia and New Caledonia. Particular focus is placed on the moral panic in Australian newspapers about the alleged dangerous proximity of New Caledonia to the east coast of Australia. I argue that this moral panic arose at a time when Britain's colonies in Australia, in the process of being granted autonomy and not yet unified as a federated nation, sought recognition as reputable settlements of morally virtuous populations. The panic simultaneously emphasized the New Caledonian penal colony's geographical closeness to and ideological distance from Australia, thereby enabling Australia's own penal history to be safely quarantined in the past.
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Steward, Alistair. "Seeing the Trees and the Forest: Attending to Australian Natural History as if it Mattered." Australian Journal of Environmental Education 22, no. 2 (2006): 85–97. http://dx.doi.org/10.1017/s0814062600001403.
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AbstractDiscourse in the Australian Journal of Environmental Education of the last ten years has not addressed a pedagogy that draws on and reflects the natural history of the continent. Australia is an ecological and species diverse country that has experienced substantial environmental change as a consequence of European settlement. Australians have historically been, and increasingly are, urban people. With high rates of urban residency in a substantially modified landscape, what role might environmental education play in assisting Australians to develop understandings of the natural history of specific Australian places? While Australia has a rich history of people observing, comparing and recording the natural history of the continent, environmental education discourse in this journal has not addressed how pedagogy might be informed by a focus on natural history. This paper draws attention to this gap in Australian environmental education discourse and offers some thoughts and ideas for a pedagogy based on the natural history of specific places.
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Doyle, H. "Geophysics in Australia." Earth Sciences History 6, no. 2 (January 1, 1987): 178–204. http://dx.doi.org/10.17704/eshi.6.2.386k258604262836.
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Geophysical observations began in Australia with the arrival of the first European explorers in the late 18th Century and there have been strong connections with European and North American geophysics ever since, both in academic and exploration geophysics. Government institutions, particularly the Bureau of Mineral Resources, have played a large part in the development of the subject in Australia, certainly more so than in North America. Academic research in geophysics has been dominated by that at the Australian National University. Palaeomagnetic research at the Australian National University has been particularly valuable, showing the large northerly drift of the continent in Cainozoic times as part of the Australia-India plate. Heat flow, electrical conductivity and upper mantle seismic velocities have been shown to be significantly different between Phanerozoic eastern Australia and the Western Shield. Geophysical exploration for metals and hydrocarbons began in the 1920s but did not develop strongly until the 1950s and 1960s. There are relatively few Australian geophysical companies and contracting companies, and instrumentation from North America and Europe have played an important role in exploration. Exploration for metals has been hampered by the deep weathered mantle over much of the continent, but the development of pulsed (transient) electromagnetic methods, including an Australian instrument (SIROTEM), has improved the situation. Geophysics has been important in several discoveries of ore-bodies. In hydrocarbon exploration the introduction of common depth point stacking and digital recording and processing in reflection surveys have played an important part in the discovery of offshore and onshore fields, as in other countries.
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Stanley, Timothy. "Religious Print in Settler Australia and Oceania." Religions 12, no. 12 (November 25, 2021): 1048. http://dx.doi.org/10.3390/rel12121048.
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A distinctive feature of the study of religion in Australia and Oceania concerns the influence of European culture. While often associated with private interiority, the European concept of religion was deeply reliant upon the materiality of printed publication practices. Prominent historians of religion have called for a more detailed evaluation of the impact of religious book forms, but little research has explored this aspect of the Australian case. Settler publications include their early Bible importation, pocket English language hymns and psalters, and Indigenous language Bible translations. As elsewhere in Europe, Australian settlers relied on print to publicize their understanding of religion in their new context. Recovering this legacy not only enriches the cultural history of Australian settler religion, it can also foster new avenues through which to appreciate Australia’s multireligious and Indigenous heritage.
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Vlachos, Alexandra. "Fortress Farming in Western Australia? The Problematic History of Separating Native Wildlife from Agricultural Land through the State Barrier Fence." Global Environment 13, no. 2 (June 15, 2020): 368–403. http://dx.doi.org/10.3197/ge.2020.130206.
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The Western Australia (WA) State Barrier Fence stretches 2,023 miles (3,256 kilometres) and divides Australia's largest state. The original 'Rabbit Proof Fence' fence was built from 1901–1907 to stop the westbound expansion of rabbits into the existing and potential agricultural zone of Western Australia. Starting as a seemingly straightforward, albeit costly, solution to protect what was considered a productive landscape, the fence failed to keep out the rabbits. It was subsequently amended, upgraded, re-named and used to serve different purposes: as Vermin Fence and State Barrier Fence (unofficially also Emu Fence or Dog Fence) the fence was designed to exclude native Australian animals such as emus, kangaroos and dingoes. In the Australian 'boom and bust' environment, characterised by extreme temperatures and unpredictable rainfall, interrupting species movement has severe negative impacts on biodiversity – an issue aggravated by the fact that Australia leads in global extinction rates (Woinarski, Burbidge and Harrison, 2015). The twentieth century history of the fence demonstrates the agrarian settlers' struggle with the novelty and otherness of Western Australia's ecological conditions – and severe lack of knowledge thereof. While the strenuous construction, expensive maintenance and doubtful performance of the fence provided useful and early environmental lessons, they seem largely forgotten in contemporary Australia. The WA government recently commenced a controversial $11 million project to extend the State Barrier Fence for another 660 kilometres to reach the Esperance coast, targeting dingoes, emus and kangaroos – once again jeopardising habitat connectivity. This paper examines the environmental history, purposes and impacts of the State Barrier fence, critically discusses the problems associated with European farming and pastoralism in WA, and touches on alternative land-use perspectives and futures.
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Pocock, J. G. A. "The Enlightenment and the Origins of European Australia." English Historical Review 118, no. 479 (November 1, 2003): 1403–4. http://dx.doi.org/10.1093/ehr/118.479.1403.
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Barker, David. "Australian Legal Education – A Short History." Acta Universitatis Lodziensis. Folia Iuridica 99 (June 30, 2022): 9–17. http://dx.doi.org/10.18778/0208-6069.99.02.
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This article examines the history and development of legal education in Australia by tracing the establishment of university law schools and other forms of legal education in the states and territories from the time of European settlement in 1788 until the present day. It considers the critical role played by legal education in shaping the culture of law and thus determining how well the legal system operates in practice.
It argues that Australian legal education can satisfactorily meet the twin objectives of training individuals as legal practitioners, whilst providing a liberal education that facilitates the acquisition of knowledge and transferable legal skills.
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Dehm, Sara. "Legal Exclusions: Émigré Lawyers, Admissions to Legal Practice and the Cultural Transformation of the Australian Legal Profession." Federal Law Review 49, no. 3 (May 19, 2021): 327–51. http://dx.doi.org/10.1177/0067205x211016574.
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Legal histories of Australia have largely overlooked the exclusion of European émigré lawyers from legal practice in Australia. This article recovers part of this forgotten history by tracing the drawn-out legal admission bids of two Jewish émigré lawyers in the mid-20th century: German-born Rudolf Kahn and Austrian-born Edward Korten. In examining their legal lives and doctrinal legacies, this article demonstrates the changing role and requirement of British subjecthood in the historical constitution and slow cultural transformation of the Australian legal profession. This article suggests that contemporary efforts to promoting cultural diversity in the Australian legal profession are enriched by paying attention to this long and difficult history of legal exclusions.
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W. Norton, Tony, and Neil D. Mitchell. "Towards the sustainable management of southern temperate forest ecosystems: lessons from Australia and New Zealand." Pacific Conservation Biology 1, no. 4 (1994): 293. http://dx.doi.org/10.1071/pc940293.
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The temperate forest ecosystems of Australia and New Zealand have had a similar history of exploitation and destruction since European settlement. This differed markedly from the previous use of these forests by indigenous peoples. Australian Aborigines are considered to have used the forests on a sustainable basis. Fire was the primary management tool and probably had its greatest effect on floristic composition and structure. The Maori of New Zealand initially cleared substantial areas of forest, but by the time of European settlement they appear to have been approaching sustainable management of the remainder. In both countries, the arrival of Europeans disrupted sustainability and significantly changed the evolutionary history of the forests and their biota. The exploitation and destruction of temperate forests by Europeans in both countries has been driven largely by agricultural and forestry activities, based around settlement and export industries. The Australian continent never had substantial forest cover but this has been reduced by more than half in just 200 years. New Zealand has suffered a similar overall level of further loss; although in the lowlands this can reach 95 per cent. In recent times, forest production and management policies in the two countries have diverged. In both countries the majority of remaining indigenous forests are on publicly-owned land. Australia still maintains indigenous forest production as an industry exploiting old growth forests, the management being split between an emphasis on production forestry and nature conservation. New Zealand has largely abandoned indigenous forestry on public lands, the management being vested in a single conservation department. In New Zealand the production emphasis has mostly moved to sustainable plantation forestry, whereas in Australia, despite recommendations to halt or markedly reduce old growth forest logging, the transition to primary dependence on plantation production has yet to occur.
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Rosen, Alan. "Australia's national mental health strategy in historical perspective: beyond the frontier." International Psychiatry 3, no. 4 (October 2006): 19–21. http://dx.doi.org/10.1192/s1749367600004987.
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The history of Australian psychiatry is entwined with the impact of European (British) invasion and settlement, initially in 1788, to form penal colonies to alleviate the overcrowding of English jails, which generated a masculine-dominated, individualistic culture. As European settlement in Australia expanded, the colonisers tried to come to terms with this remote, vast landscape and fought over land and resources with the original Aboriginal inhabitants, who had been there between 40000 and 60000 years. Australian psychiatry was profiled in a previous article inInternational Psychiatry(issue 10, October 2005).
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BOSWORTH, R., and J. WILTON. "A Lost History? The Study of European Migration to Australia." Australian Journal of Politics & History 27, no. 2 (April 7, 2008): 221–31. http://dx.doi.org/10.1111/j.1467-8497.1981.tb00554.x.
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Murray, Philomena. "European Studies and Research in Australia – Bridging History and Geography." European Political Science 11, no. 3 (April 20, 2012): 298–313. http://dx.doi.org/10.1057/eps.2012.17.
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Paganoni, Anthony. "Book Review: The European Peopling of Australia: A Demographic History." Asian and Pacific Migration Journal 4, no. 4 (December 1995): 627–28. http://dx.doi.org/10.1177/011719689500400414.
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Smith, Arthur. "Becoming Expert in the World of Experts: Factors Affecting Aboriginal and Torres Strait Islander Participation and Career Path Development in Australian Universities." Australian Journal of Indigenous Education 25, no. 2 (October 1997): 1–6. http://dx.doi.org/10.1017/s1326011100002702.
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In the recent history of Australia Aborigines and Torres Strait Islanders have only had widespread access to a university education for approximately 20 years. Before this, Indigenous graduates from Australian universities were relatively few. Universities were seen as complex, often alien places in Indigenous cultural terms; institutions of European Australian social empowerment and credentialling from which Aboriginal and Torres Strait Islander staff and students were virtually excluded.
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BROWN, NICHOLAS. "BORN MODERN: ANTIPODEAN VARIATIONS ON A THEME." Historical Journal 48, no. 4 (December 2005): 1139–54. http://dx.doi.org/10.1017/s0018246x05004954.
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Making peoples: a history of the New Zealanders from Polynesian settlement to the end of the nineteenth century. By James Belich. London: Penguin, 2001. Pp. 497. ISBN 0-14-100639-0. £9.99.Paradise reforged: a history of the New Zealanders from the 1880s to the year 2000. By James Belich. London: Allen Lane, 2002. Pp. 606. ISBN 0-7139-9172-0. £25.00.The Enlightenment and the origins of European Australia. By John Gascoigne. Cambridge: Cambridge University Press, 2002. Pp. xviii+233. ISBN 0-521-80343-80. £45.00.Australian ways of death: a social and cultural history, 1840–1918. By Pat Jalland. Oxford: Oxford University Press, Oxford, 2002. Pp. vi+378. ISBN 0-19-550754-1. £15.99.White flour, white power: from rations to citizenship in central Australia. By Tim Rowse. Cambridge: Cambridge University Press, 1998. Pp. xiii+255. ISBN 0-521-62457-6. £40.00.The five books covered here might seem a random sample: antipodean oddments from the edge of a review editor's desk. Their subject matter – from ‘ways of death’ in Australia to rationing policies for indigenous Australians – is diverse, as are their approaches: a scholarly assessment of the influence of Enlightenment ideas in the Australian colonies through to a massive two-volume general history of New Zealand to 2000. Yet even in this eclectic mix there are common themes, reflecting current interests and models in the writing of history in both countries. For some time, Australia and New Zealand have been productively positioned in relation to European social change as ‘born modern’ experiments, or at least as colonies which forced or anticipated aspects of the modernity shaping metropolitan centres. There have been several phases of historiography advancing this thesis, each reflecting a desire on the part of historians ‘down under’ to relate their account to wider dynamics, or to incorporate models that redress or refute the ‘isolation’ of their history by exploring categories extending beyond the national chronicle. More recently, historians of post-colonialism have returned the interest. They have traced in the extension of colonialism many of the crucial factors shaping core elements of nineteenth-century European nationalism, even the concept of Europe itself. In complex patterns of interdependence within ‘empire’, these historians have also identified several themes of ‘modernity’: reflexive approaches to ‘self’ and identity; discursive matrices of liberal government; the application and testing of the Enlightenment project of ‘reason’ and the ‘disenchantment’ of scientific knowledge and classification.
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Riseman, Noah. "‘Japan Fight. Aboriginal People Fight. European People Fight’: Yolngu Stories from World War II." Australian Journal of Indigenous Education 37, S1 (2008): 65–72. http://dx.doi.org/10.1375/s1326011100000387.
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Abstract Did you know that a Bathurst Islander captured the first Japanese prisoner of war on Australian soil? Or that a crucifix saved the life of a crashed American pilot in the Gulf of Carpentaria? These are excerpts from the rich array of oral histories of Aboriginal participation in World War II. This paper presents “highlights” from Yolngu oral histories of World War II in Arnhem Land, Northern Territory. Using these stories, the paper begins to explore some of the following questions: Why did Yolngu participate in the war effort? How did Yolngu see their role in relation to white Australia? In what ways did Yolngu contribute to the security of Australia? How integral was Yolngu assistance to defence of Australia? Although the answers to these questions are not finite, this paper aims to survey some of the Yolngu history of World War II.
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Nirala, Bandana. "Colonial Politics and Problem of Language in David Malouf’s Remembering Babylon." International Journal of Multidisciplinary Research Configuration 1, no. 3 (July 2021): 28–34. http://dx.doi.org/10.52984/ijomrc1305.
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Language plays a critical role in postcolonial literature. English has been the dominant language of European imperialism that carried the European culture to the different colonies across the world. Australia is the settled countries where English has become not only the official and mainstream language of the country but has also put the indigenous languages on the verge of extinction. David Malouf’s Remembering Babylon is a postcolonial text that re-imagines the colonial history of Australian settlement presenting the early socio- cultural and linguistic clashes between the settlers and the Aboriginals. The present paper tries to analyze the various dimensions of language envisioning its micro to macro impacts on the individual, community and nation as well. British used English language as the weapon of spreading European culture in Australia causing the systematic replacement of local dialects and other vernacular languages; hence the issues of linguistic and cultural identities would also be among the focal points of the discussion. The paper also attempts to examine how David Malouf provides a solution by preferring and appropriating native languages and culture for the future ofs Australia.
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Sankey, Margaret. "French Studies in Australia." Tocqueville Review 29, no. 1 (January 2008): 175–83. http://dx.doi.org/10.3138/ttr.29.1.175.
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The Department of French Studies at the University of Sydney is the largest and oldest in Australia, with undergraduate and postgraduate students numbering approximately 600. Melbourne, Brisbane, Adelaide and Perth universities also have significant departments, but melbourne and Monash universities (both in Melbourne) are the only others to have Professorial chairs: in the hey-day of French Studies there were 13 professorial chairs in Australian universities and the lack of chairs now signals that French Studies programmes overall have been downgraded, French language programmes and the study of France and the French often becoming part of comparative literature or European studies courses.
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Jahnke, Marlene, Edward C. Holmes, Peter J. Kerr, John D. Wright, and Tanja Strive. "Evolution and Phylogeography of the Nonpathogenic Calicivirus RCV-A1 in Wild Rabbits in Australia." Journal of Virology 84, no. 23 (September 22, 2010): 12397–404. http://dx.doi.org/10.1128/jvi.00777-10.
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ABSTRACT Despite its potential importance for the biological control of European rabbits, relatively little is known about the evolution and molecular epidemiology of rabbit calicivirus Australia 1 (RCV-A1). To address this issue we undertook an extensive evolutionary analysis of 36 RCV-A1 samples collected from wild rabbit populations in southeast Australia between 2007 and 2009. Based on phylogenetic analysis of the entire capsid sequence, six clades of RCV-A1 were defined, each exhibiting strong population subdivision. Strikingly, our estimates of the time to the most recent common ancestor of RCV-A1 coincide with the introduction of rabbits to Australia in the mid-19th century. Subsequent divergence events visible in the RCV-A1 phylogenies likely reflect key moments in the history of the European rabbit in Australia, most notably the bottlenecks in rabbit populations induced by the two viral biocontrol agents used on the Australian continent, myxoma virus and rabbit hemorrhagic disease virus (RHDV). RCV-A1 strains therefore exhibit strong phylogeographic separation and may constitute a useful tool to study recent host population dynamics and migration patterns, which in turn could be used to monitor rabbit control in Australia.
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Bennett, James. "Islamic Art at The Art Gallery of South Australia." SUHUF 2, no. 2 (November 21, 2015): 285–90. http://dx.doi.org/10.22548/shf.v2i2.93.
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OVER the past ten years, Australia has increasingly aware of Muslim cultures yet today there is still only one permanent public display dedicated to Islamic art in this country. Perhaps it is not surprising that the Art Gallery of South Australia in Adelaide made the pioneer decision in 2003 to present Islamic art as a special feature for visitors to this art museum. Adelaide has a long history of contact with Islam. Following the Art Gallery’s establishment in 1881, the oldest mosque in Australia was opened in 1888 in the city for use by Afghan cameleers who were important in assisting in the early European colonization of the harsh interior of the Australian continent
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Brock, Peggy. "The Contest for Aboriginal Souls: European Missionary Agendas in Australia." Australian Historical Studies 50, no. 2 (April 3, 2019): 267–68. http://dx.doi.org/10.1080/1031461x.2019.1598318.
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Roycroft, Emily, Anna J. MacDonald, Craig Moritz, Adnan Moussalli, Roberto Portela Miguez, and Kevin C. Rowe. "Museum genomics reveals the rapid decline and extinction of Australian rodents since European settlement." Proceedings of the National Academy of Sciences 118, no. 27 (June 28, 2021): e2021390118. http://dx.doi.org/10.1073/pnas.2021390118.
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Australia has the highest historically recorded rate of mammalian extinction in the world, with 34 terrestrial species declared extinct since European colonization in 1788. Among Australian mammals, rodents have been the most severely affected by these recent extinctions; however, given a sparse historical record, the scale and timing of their decline remain unresolved. Using museum specimens up to 184 y old, we generate genomic-scale data from across the entire assemblage of Australian hydromyine rodents (i.e., eight extinct species and their 42 living relatives). We reconstruct a phylogenomic tree for these species spanning ∼5.2 million years, revealing a cumulative total of 10 million years (>10%) of unique evolutionary history lost to extinction within the past ∼150 y. We find no evidence for reduced genetic diversity in extinct species just prior to or during decline, indicating that their extinction was extremely rapid. This suggests that populations of extinct Australian rodents were large prior to European colonization, and that genetic diversity does not necessarily protect species from catastrophic extinction. In addition, comparative analyses suggest that body size and biome interact to predict extinction and decline, with larger species more likely to go extinct. Finally, we taxonomically resurrect a species from extinction, Gould’s mouse (Pseudomys gouldii Waterhouse, 1839), which survives as an island population in Shark Bay, Western Australia (currently classified as Pseudomys fieldi Waite, 1896). With unprecedented sampling across a radiation of extinct and living species, we unlock a previously inaccessible historical perspective on extinction in Australia. Our results highlight the capacity of collections-based research to inform conservation and management of persisting species.
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Holloway, Ian. "Sir Francis Forbes and the Earliest Australian Public Law Cases." Law and History Review 22, no. 2 (2004): 209–42. http://dx.doi.org/10.2307/4141646.
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There is, among many students of Australian law, a tendency to regard the establishment of constitutional government in Australia in positivistic terms: as a result of the passage of the New South Wales Act in 1823, or of the Australian Courts Act in 1828, or of the Australian Constitution Acts of 1842 and 1850, or even of the Commonwealth of Australia Constitution Act in 1900. This is understandable, for, as Sir Victor Windeyer once put it, there was in the foundation of European society on these islands no element whatever of a social contract. Rather, the move to populate the Australian territories was a consequence entirely of a prospectively looking determination made by the government in London. And, as Windeyer went on to note, the formal establishment of local government was effected by ceremonies that were by their very essence positivistic in nature. On 26 January 1788, there was first a formal ceremony in which the Union flag was raised and a salute fired. Then, on 7 February, the whole population of the colony was assembled and the royal letters patent were read, which formally instructed Captain Phillip to go about the duty of creating a penal establishment.
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Pathania, Ashok Kumar, Dr Anshu Raj Purohit, and Dr Subhash Verma. "Rewriting the Early Indigenous Struggle: Oscar and Lucinda and Remembering Babylon." International Journal of Multidisciplinary Research Configuration 2, no. 4 (October 28, 2022): 42–52. http://dx.doi.org/10.52984/ijomrc2403.
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Remembering Babylon and Oscar and Lucinda, are the result of the Aboriginals’ movements, resistance and literature that appear after 1950s. Peter Carey’s Oscar and Lucinda and David Malouf’s Remembering Babylon, reflect the historically left issues of the early Aboriginals’ struggle when they came into contact with the European civilization. Both the texts, transcribe the images of early European’s settlement in Australia and their colonial blue print of dealing with native geography, nature and humans. The analysis of the texts concludes that among British’s well planned reasons of the colonization of Australia the economic factors were most dominating. The other dominating factors were the transplantation of the European settlers to the continent so that Australian land could be dominated by the white race which again had economic basis for the British. All these factors appear devastating for the Aboriginals’ centuries’ old existence in the continent. Keywords: History, aboriginals, settlement, colonial acts, policies
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Persian, Jayne. "‘The Dirty Vat’: European Migration to Australia from Shanghai, 1946–47." Australian Historical Studies 50, no. 1 (January 2, 2019): 21–40. http://dx.doi.org/10.1080/1031461x.2018.1551411.
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Whitehead, Kay. "Australian women educators’ internal exile and banishment in a centralised patriarchal state school system." Historia y Memoria de la Educación, no. 17 (December 18, 2022): 255–90. http://dx.doi.org/10.5944/hme.17.2023.33121.
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This article explores Australian women teachers’ struggles for equality with men from the late nineteenth to the mid-twentieth century. While Australia purported to be a progressive democratic nation, centralised patriarchal state school systems relied on women teachers to fulfil the requirements of free, compulsory and secular schooling. This study focuses on the state of South Australia where women were enfranchised in 1894, far ahead of European countries. However, women teachers were subjected to internal exile in the state school system, and banished by the marriage bar. The article begins with the construction of the South Australian state school system in the late nineteenth century. The enforcement of the marriage bar created a differentiated profession of many young single women who taught prior to marriage; a few married women who required an income; and a cohort of senior single women who made teaching a life-long career and contested other forms of subordination to which all women teachers were subject. Led by the latter group, South Australian women teachers pursued equality in early twentieth century mixed teachers unions and post-suffrage women’s organisations; and established the Women Teachers Guild in 1937 to secure more equal conditions of employment. The paper concludes with the situation after World War Two when married women were re admitted to the state school system to resolve teacher shortages; and campaigns for equal pay gathered momentum. In South Australia, the marriage bar was eventually removed in 1972.
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EDWARDS, NATALIE, and CHRISTOPHER HOGARTH. "Contemporary French-Australian Travel Writing: Transnational Memoirs by Patricia Gotlib and Emmanuelle Ferrieux." Australian Journal of French Studies: Volume 59, Issue 2 59, no. 2 (April 1, 2022): 171–84. http://dx.doi.org/10.3828/ajfs.2022.14.
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This article focuses on the portrayal of Australia by two female French travel writers at the turn of the twenty-first century. Based upon Charles Forsdick’s theory of a set of uncertainties locatable in Francophone travel writing at the fin de siècle, this article analyzes how such uncertainties are played out in an Australian setting. It argues that while these texts ostensibly exoticize Australia in stereotypical manners, they gradually complicate these views, especially through their representation of rural Australia. Both writers find in rural Australia the means of recovery from the trauma that has spurred them to travel, which they locate in fast-paced, urban European life. Yet their texts are not simple celebrations of Australia as a site of return to simpler or “primitive” lifestyles, as they uncover links between supposedly exotic Australia and long-repressed aspects of their home cultures.
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Noble, Jim. "Guest editorial." Rangeland Journal 23, no. 1 (2001): 3. http://dx.doi.org/10.1071/rj01009.
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The last two decades of the twentieth century have seen a burgeoning interest in Australian history. Much of this interest has been engendered by major national events such as the bicentenary of European settlement in 1988 and more recently, the centenary of Federation, yet there has also been a growing public acceptance of the existence of another, less tangible, history of Australia that predates the arrival of Europeans. While reflecting a heightened sense of national confidence and maturity, this awareness also relates to a growing community concern about major environmental problems now looming on a national scale. The fact that many of these issues had emerged by the end of the nineteenth century provided clear evidence that landuse practices transplanted from elsewhere were not always sustainable in Australian environments. It is not surprising therefore, that environmental history is seen by many today, as particularly relevant to any comprehensive analysis of land management and land management policies. Only by understanding clearly what has happened in the past through an objective examination of all available sources of information is it possible to identify critical factors and processes underpinning contemporary environmental issues.
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Borghesi, Francesco, Yixu Lü, Daniel Canaris, and Thierry Meynard. "Transforming the East: A New Research Project in Australia." Cromohs - Cyber Review of Modern Historiography 24 (June 8, 2022): 148–60. http://dx.doi.org/10.36253/cromohs-13573.
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The Jesuit translations of the Confucian canon not only provided one of the first European windows into Chinese culture but also changed the intellectual and cultural history of Europe. This paper introduces a new project, which examines the rich history of these translations and their dissemination, and interrogates how Confucian ideas influenced the development of Enlightenment intellectual culture, analysing the personal and textual networks through which the first substantial literary and philosophical exchange was conducted between Europe and China.
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Frost, Warwick. "European Farming, Australian Pests: Agricultural Settlement and Environmental Disruption in Australia, 1800-1920." Environment and History 4, no. 2 (June 1, 1998): 129–43. http://dx.doi.org/10.3197/096734098779555682.
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Whitehouse, Hilary. "Talking Up Country: Language, Natureculture and Interculture in Australian Environmental Education Research." Australian Journal of Environmental Education 27, no. 1 (2011): 56–67. http://dx.doi.org/10.1017/s0814062600000070.
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AbstractAustralia is an old continent with an immensely long history of human settlement. The argument made in this paper is that Australia is, and has always been, a natureculture. Just as English was introduced as the dominant language of education with European colonisation, so arrived an ontological premise that linguistically divides a categorised nature from culture and human from “the” environment. Drawing on published work from the Australian tropics, this paper employs a socionature approach to make a philosophical argument for a more nuanced understanding of language, the cultural interface and contemporary moves towards interculture in Australian environmental education practice.
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Fletcher, Michael-Shawn, Anthony Romano, Simon Connor, Michela Mariani, and Shira Yoshi Maezumi. "Catastrophic Bushfires, Indigenous Fire Knowledge and Reframing Science in Southeast Australia." Fire 4, no. 3 (September 9, 2021): 61. http://dx.doi.org/10.3390/fire4030061.
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The catastrophic 2019/2020 Black Summer bushfires were the worst fire season in the recorded history of Southeast Australia. These bushfires were one of several recent global conflagrations across landscapes that are homelands of Indigenous peoples, homelands that were invaded and colonised by European nations over recent centuries. The subsequent suppression and cessation of Indigenous landscape management has had profound social and environmental impacts. The Black Summer bushfires have brought Indigenous cultural burning practices to the forefront as a potential management tool for mitigating climate-driven catastrophic bushfires in Australia. Here, we highlight new research that clearly demonstrates that Indigenous fire management in Southeast Australia produced radically different landscapes and fire regimes than what is presently considered “natural”. We highlight some barriers to the return of Indigenous fire management to Southeast Australian landscapes. We argue that to adequately address the potential for Indigenous fire management to inform policy and practice in managing Southeast Australian forest landscapes, scientific approaches must be decolonized and shift from post-hoc engagement with Indigenous people and perspectives to one of collaboration between Indigenous communities and scientists.
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Coté, Joost. "Being White in Tropical Asia: Racial Discourses in the Dutch and Australian Colonies at the Turn of the Twentieth Century." Itinerario 25, no. 3-4 (November 2001): 112–42. http://dx.doi.org/10.1017/s0165115300015011.
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In the recent debates gripping the Australian national psyche regarding the ‘Stolen Children’ (the often forcible removal of Aboriginal children of mixed European descent from their Aboriginal mothers practiced for most of the twentieth century under Australian Federal law) little credence is given to now outdated notion of ‘half-caste’ which inspired the original legislation. Today, self-identification, regardless of colour and heritage, determines Aboriginal ethnicity. But ‘half-caste-ness’ constituted a powerful concept in the process of nation formation in colonial Australia and in other colonial contexts.
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Emmer, P. C., and Ralph Shlomowitz. "Mortality and the Javanese Diaspora." Itinerario 21, no. 1 (March 1997): 125–36. http://dx.doi.org/10.1017/s0165115300022749.
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During the past few decades, many scholars have studied the various demographic consequences of European overseas expansion. One focus of attention has been the fatal impact of European expansion on the native populations of the New World. Before contact with Europeans, the native populations of the Americas, Australia, and the Pacific were generally free of infectious diseases, and so lacked immunity to diseases such as smallpox, measles, and influenza, which were introduced by Europeans. A second focus of attention has been the mortality among Europeans when they went overseas and encountered new diseases, such as malaria, yellow fever, and cholera, to which they had no immunity. And a third focus of attention has been the mortality among various African, Asian, and Pacific Islander labourers when they were procured as slaves or indentured servants for work on European plantations in various parts of the world.
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White, Samuel, and Ray Kerkhove. "Indigenous Australian laws of war: Makarrata, milwerangel and junkarti." International Review of the Red Cross 102, no. 914 (August 2020): 959–78. http://dx.doi.org/10.1017/s1816383121000497.
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AbstractStudies in Australian history have lamentably neglected the military traditions of First Australians prior to European contact. This is due largely to a combination of academic and social bigotry, and loss of Indigenous knowledge after settlement. Thankfully, the situation is beginning to change, in no small part due to the growing literature surrounding the Frontier Wars of Australia. All aspects of Indigenous customs and norms are now beginning to receive a balanced analysis. Yet, very little has ever been written on the laws, customs and norms that regulated Indigenous Australian collective armed conflicts. This paper, co-written by a military legal practitioner and an ethno-historian, uses early accounts to reconstruct ten laws of war evidently recognized across much of pre-settlement Australia. The study is a preliminary one, aiming to stimulate further research and debate in this neglected field, which has only recently been explored in international relations.
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Beckett, Louise Butt. "The Function of ‘the tragic’ in Henry Reynolds' Narratives of Contact History." Queensland Review 3, no. 1 (April 1996): 62–72. http://dx.doi.org/10.1017/s1321816600000684.
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This paper discusses the ways in which ideas of ‘the tragic’ function in recent narratives of contact history in Australia. ‘Contact history’ is used here to refer to first and second generation contact between Aboriginal people and the European invaders in Australia in the eighteenth and nineteenth centuries, and I shall be primarily concerned with those historical narratives which attempt to ‘re-write’ history to include Aboriginal responses during this period. Within Australian historiography this project is said to have commenced in the 1970s, prompted by wider events in the Australian community such as the Aboriginal land rights movement (Curthoys 1983, 99). One of the best-known contributors to this project of inclusion has been Henry Reynolds, now the author of eight books dedicated to it. I shall be examining two of Reynolds' most recent contributions to this area: With the White People (1990) and The Fate of a Free People (1995). At the same time that Reynolds and other professional historians have engaged in this project, there has been an increasing body of work by Aboriginal writers — much of it classified as fiction rather than academic historiography — examining these same themes of initial contact and resistance to invasion. In order to clarify some of my arguments about the function of the tragic mode in Reynolds' work, I shall also discuss a recently published short story by the Aboriginal writer, Gerry Bostock.
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Koupil, Ilona, Leigh Tooth, Amy Heshmati, and Gita Mishra. "Social patterning of overeating, binge eating, compensatory behaviours and symptoms of bulimia nervosa in young adult women: results from the Australian Longitudinal Study on Women’s Health." Public Health Nutrition 19, no. 17 (June 22, 2016): 3158–68. http://dx.doi.org/10.1017/s1368980016001440.
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AbstractObjectiveTo study social patterning of overeating and symptoms of disordered eating in a general population.DesignA representative, population-based cohort study.SettingThe Australian Longitudinal Study on Women’s Health (ALSWH), Survey 1 in 1996 and Survey 2 in 2000.SubjectsWomen (n12 599) aged 18–23 years completed a questionnaire survey at baseline, of whom 6866 could be studied prospectively.ResultsSeventeen per cent of women reported episodes of overeating, 16 % reported binge eating and 10 % reported compensatory behaviours. Almost 4 % of women reported symptoms consistent with bulimia nervosa. Low education, not living with family, perceived financial difficulty (OR=1·8 and 1·3 for women with severe and some financial difficulty, respectively, compared with none) and European language other than English spoken at home (OR=1·5 for European compared with Australian/English) were associated with higher prevalence of binge eating. Furthermore, longitudinal analyses indicated increased risk of persistent binge eating among women with a history of being overweight in childhood, those residing in metropolitan Australia, women with higher BMI, smokers and binge drinkers.ConclusionsOvereating, binge eating and symptoms of bulimia nervosa are common among young Australian women and cluster with binge drinking. Perceived financial stress appears to increase the risk of binge eating and bulimia nervosa. It is unclear whether women of European origin and those with a history of childhood overweight carry higher risk of binge eating because of genetic or cultural reasons.
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Araújo, Nathanael, and Ana Paula da Costa. "“I want to find real readers, discover their responses to books and their reading practices”. The story of printed production by Martyn Lyons." Todas as Artes Revista Luso-Brasileira de Artes e Cultura 3, no. 2 (2020): 126–33. http://dx.doi.org/10.21747/21843805/tav3n2p2.
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Martyn Lyons is an Emeritus Professor of European History and Studies at the University of New South Wales, Australia. Specialist in the nineteenth and twentieth centuries, his main research interests are the history of the book, reading and writing, French history and Australian history. He published around sixteen books with the results of his work and gave us this interview at the Third Argentine Colloquium on Book and Edition Studies (CAELE), held in Buenos Aires, Argentina, from November 7 to 9, 2018. As a guest of honor, he presented the opening speech of the event entitled "The century of the typewriter. How the typewriter influenced writing practices" and generously, he agreed to give this interview to two young researchers in the field of publishing, book and reading in Brazil.
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Dodson, John R., and Stuart D. Mooney. "An assessment of historic human impact on south-eastern Australian environmental systems, using late Holocene rates of environmental change." Australian Journal of Botany 50, no. 4 (2002): 455. http://dx.doi.org/10.1071/bt01031.
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The late Holocene of south-eastern Australia was typified by stable climate, vegetation and sedimentary regimes, in relative equilibrium with Aboriginal land use and fire management. The arrival of Europeans, with the associated vegetation clearance, introduction of exotic plants and animals, notably for grazing and agriculture and a change in fire regimes, resulted in changes in vegetation and sedimentary patterns. Impacts varied in type and magnitude through the region and evidence of impacts that is preserved varies with sedimentary setting. Here we take a number of proxy measures of vegetation change, fire history, erosion and weathering from six sediment sections across south-eastern Australia and use an index to measure overall rate of change. This shows that the vegetation and environmental systems of south-eastern Australia have been very sensitive to human impact following European settlement.
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Bonnell, Andrew G. "Transnational Socialists? German Social Democrats in Australia before 1914." Itinerario 37, no. 1 (April 2013): 101–13. http://dx.doi.org/10.1017/s0165115313000284.
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Emigration from the German states was a mass phenomenon in the “long” nineteenth century. Much of this migration was of course labour migration, and German workers were very much on the move during the nineteenth century: in addition to the traditional Wanderschaft (travels) of journeymen, the century saw increasing internal migration within and between German-speaking lands, migration from rural areas to cities, and the participation of working people in emigration to destinations outside Europe. Over five million Germans left the German states from 1820 to 1914, with a large majority choosing the United States as their destination, especially in the earliest waves of migration. By comparison with the mass migration to North America, the flow of German migrants to the British colonies in Australia (which federated to form a single Commonwealth in 1901) was a relative trickle, but the numbers were still significant in the Australian context, with Germans counted as the second-largest national group among European settlers after the “British-born” (which included the Irish) in the nineteenth century, albeit a long way behind the British. After the influx of Old Lutheran religious dissidents from Prussia to South Australia in the late 1830s, there was a wave of German emigrants in the 1840s and 1850s, driven by the “push” factor of agrarian and economic crisis in the German states in the 1840s followed by the attraction of the Australian gold rushes and other opportunities, such as land-ownership incentives. While the majority of German settlers were economic migrants, this latter period also saw the arrival in the Australian colonies of a few “Forty-Eighters,” radicals and liberals who had been active in the political upheavals of 1848–9, some of whom became active in politics and the press in Australia. The 1891 census counted over 45,000 German-born residents in the Australian colonies.
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Keys, Cathy. "Diversifying the early history of the prefabricated colonial house in Moreton Bay." Queensland Review 26, no. 01 (June 2019): 86–106. http://dx.doi.org/10.1017/qre.2019.5.
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AbstractThe history of prefabrication in settler Australia is incomplete. The use of prefabricated and transportable buildings in existing Australian architectural histories focuses on colonial importation from Britain, Asia, America and New Zealand. This article, however, argues for a more diverse and local history of prefabrication — one that considers Indigenous people’s use of prefabrication and draws on archaeological research of abandoned military ventures, revealing an Australian-made, colonial prefabricated building industry that existed for over 40 years, from the 1800s to the 1840s. A more inclusive architectural history of prefabrication is considered in relation to a case study of the first European house erected in Moreton Bay at the British penal outpost of Red Cliffe Point (1824–25), a settlement established partly to contribute to British territory-marking on Australia’s distant coastlines. While existing histories prioritise transportability and ease of assembly as features of prefabricated buildings, this research has found that ease of disassembly, relocation and recycling of building components is a key feature of prefabrication in early abandoned British military garrisons.
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Bojić, Zoja. "The Slav Avant-garde in Australian Art." Poznańskie Studia Slawistyczne, no. 18 (April 28, 2020): 37–48. http://dx.doi.org/10.14746/pss.2020.18.2.
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Australian art history includes a peculiar short period during which the European avant-garde values were brought to Australia by a group of Slav artists who gathered in Adelaide in 1950. They were brothers Voitre (1919–1999) and Dušan Marek (1926–1993) from Bohemia, Władysław (1918–1999) and Ludwik Dutkiewicz (1921–2008) from Poland, and Stanislaus (Stanislav, Stan) Rapotec (1911–1997) from Yugoslavia, later joined by Joseph Stanislaus Ostoja-Kotkowski (1922–1994) from Poland. Each of these artists went on to leave their individual mark on the overall Australian art practice. This brief moment of the artists’ working and exhibiting together also enriched their later individual work with the very idea of a common Slav cultural memory.
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Leroy, Matthew. "Controlling the Ever Threatening ‘Other’." Australia, no. 28/3 (January 15, 2019): 133–34. http://dx.doi.org/10.7311/0860-5734.28.3.12.
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Ideas of Australia being invaded by a foreign ‘Other’ have been present throughout much of its history and this legacy is still present today. My paper will reveal the red thread of control that runs through Australia’s attitude and policy towards asylum seekers since European arrival. Claims of current restrictions against asylum seekers being mere Islamophobia ignore this history. From the grudging admission of Jewish refugees during times of Nazi oppression to quotas placed on certain nationalities and later draconian punishments for those claiming asylum without a prior visa, control of the ‘Other’ has been a constant theme, with current policies of mandatory detention and off shore processing on far away Pacific islands separating the Australian ‘Self’ from the foreign ‘Other.’
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Codd, GA, DA Steffensen, MD Burch, and PD Baker. "Toxic blooms of cyanobacteria in Lake Alexandrina, South Australia — Learning from history." Marine and Freshwater Research 45, no. 5 (1994): 731. http://dx.doi.org/10.1071/mf9940731.
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Early accounts by European explorers and settlers of South Australia contain numerous references to scums or discoloured water that are consistent with cyanobacterial blooms. Documented reports refer back to at least 1853. The first detailed scientific account of toxic cyanobacteria appeared in 1878. In a perceptive and prescient paper in Nature, the Adelaide assayer and chemist George Francis reported on stock deaths at Milang on the shores of Lake Alexandrina in South Australia. Francis attributed the deaths to the ingestion and toxicity of scums of the cyanobacterium Nodularia spumigena. Reports of cyanobacterial blooms, scums and associated problems in Lake Alexandrina and in the River Murray between about 1851 and 1888 are discussed and comparisons are made with the reactions to blooms a century later.