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Books on the topic 'Eugenist'

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Published: 4 June 2021
Last updated: 21 February 2023

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1

Koch, Lene. Tvangssterilisation i Danmark 1929-67. København: Gyldendal, 2000.

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2

Broberg, Gunnar. Oönskade i folkhemmet: Rashygen och sterilisering i Sverige. [Stockholm]: Gidlunds, 1991.

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3

Future human evolution: Eugenics in the twenty-first century. Auburn, PA: Hermitage Publishers, 2005.

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4

Sierck, Udo. Normalisierung von rechts: Biopolitik und "Neue Rechte". Hamburg: Verlag Libertäre Assoziation, 1995.

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5

1963-, Bashford Alison, and Levine Philippa, eds. The Oxford handbook of the history of eugenics. Oxford: Oxford University Press, 2010.

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6

Cockenpot, Marianne. Eugenio. Boston: Little, Brown, 1993.

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7

Parry, Lorae. Eugenia. Wellington: Victoria University Press in association with the Women's Play Press, 1996.

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8

ill, Mattotti Lorenzo 1954, ed. Eugenio. Boston: Little, Brown, 1993.

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9

Romanowski, Andrzej. Eugeniusz Kwiatkowski. Radom: Wydawnictwo Naukowe Instytutu Technologii Eksploatacji--Państwowego Instytutu Badawczego, 2014.

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10

Hermansdorfer, Mariusz. Eugeniusz Geppert. Wrocław: Muzeum Narodowe we Wrocławiu, 2007.

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11

Drozdowski, Marian Marek. Eugeniusz Kwiatkowski. Wrocław: Zakład Narodowy im. Ossolińskich, 2001.

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12

Francis, Galton. Essaysin eugenics. New York: Garland, 1985.

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13

Agar, Nicholas, ed. Liberal Eugenics. Oxford, UK: Blackwell Publishing Ltd, 2004. http://dx.doi.org/10.1002/9780470775004.

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14

Jewish eugenics. Washington, D.C: Wooden Shore, L.L.C., 2011.

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15

Eugenio Montale. Milano: B. Mondadori, 1999.

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16

Eugenio, Montale. Eugenio Montale. Firenze: Le Monnier università, 2011.

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17

Eugenia Falleni. Cammeray, N.S.W: Simon and Schuster, 2012.

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18

Nicoletta, Colombo, ed. Eugenio Gignous. Milano: Electa, 1985.

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19

Caramel, Luciano. Eugenio Carmi. Milano: Electa, 2000.

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20

Gamburd, Eugenia. Eugenia Gamburd. Moldova: Muzeul Naţional de Artă al Moldovei, 2007.

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21

1912-2001, Granell Eugenio Fernández, ed. Eugenio Granell. Madrid]: TF Editores, 2011.

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22

Javier, Ruiz, Saco Miguel, and Bonet Juan Manuel, eds. Eugenio Granell. Santiago de Compostela: Consorcio da Cidade de Santiago, 1993.

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23

Arias, Carlos. Eugenio Granell. Santiago de compostela: Xunta de Galicia, 2005.

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24

Doña, Juana. Querido Eugenio. Barcelona: Lumen, 2003.

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25

Galiano, Eugenio. Eugenio Galiano. Verona: Ghelfi, 1987.

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26

Aurora, Fernández Per, Lázaro Intxausti Carlos, and Román Antonio, eds. Eugenio Aguinaga. Vitoria-Gasteiz: Servicio Central de Publicaciones del Gobierno Vasco, 2002.

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27

Eugenio Carmi. Lugano, [Switzerland]: Fidia edizione d'arte, 1992.

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28

Stavilă, Tudor. Eugenia Maleșevschi. Chișinău: Editura ARC, 2000.

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29

Corradini, Mauro. Eugenio Molinari. Brescia, Italy: Edizioni del Museo Ken Damy, 1991.

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30

Woodhull, Victoria Claflin. Lady Eugenist: Feminist Eugenics in the Speeches And Writings of Victoria Woodhull. Inkling Books, 2005.

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31

Perry, Michael W., and Victoria Claflin Woodhull. Lady Eugenist: Feminist Eugenics in the Speeches And Writings of Victoria Woodhull. Inkling Books, 2005.

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32

Turda, Marius. Race, Science, and Eugenics in the Twentieth Century. Edited by Alison Bashford and Philippa Levine. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195373141.013.0004.

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This article aims to go beyond the existing scholarship on eugenics and to point out the complex intertwining of visions of racial improvement with eugenic hybrids during the twentieth century. It offers an insight into the convoluted relationship between race and eugenics. It contributes to the increasingly polarized current discussion about the eternal return of eugenics. It evaluates the degree and nature of conceptual transfers of eugenic knowledge and ideas and addresses eugenics' key components. Race is a central component in the eugenic imagination and this centrality provides an insight into a larger debate, known as the nature-nurture debate. The examples of eugenic thinking on race are provided in this article. It illustrates that the study of twentieth-century eugenics is currently undergoing a remarkable transformation and contributes in new and refreshing ways to our understanding of eugenics and race.
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33

Mottier, Véronique. Eugenics and the State: Policy-Making in Comparative Perspective. Edited by Alison Bashford and Philippa Levine. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195373141.013.0008.

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This article proposes to shift the focus from eugenic science to its translation into concrete policy practices, adopting a comparative perspective. It draws on examples of eugenic policy-making in the United States, the United Kingdom, Switzerland, Sweden, and Germany to explore the relation between eugenic science and the state, examining the impact of different state formations on cross-national variations in the political trajectories of eugenics. Eugenic movements were thus able to exert important influence on these states' policy-making apparatuses. This article also discusses the affect of specific institutional design on the ways in which eugenic policies are implemented. It also deals with political spectrum of eugenics and tends to amalgamate eugenics with conservative and extreme right-wing political ideologies.
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34

Strange, Carolyn, and Jennifer A. Stephen. Eugenics in Canada: A Checkered History, 1850s–1990s. Edited by Alison Bashford and Philippa Levine. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195373141.013.0032.

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This article discusses eugenics in Canada and states that Canada's eugenic past was connected closely to that of the United States and to a lesser extent England. It presents numerous case studies and this body of research paints a checkered history of eugenics in Canada. It was a cluster of ideas and a disparate set of solutions that responded to local concerns, inflected by the unique Canadian demographic, and legal, political, and economic conditions. The race-based reproduction management efforts established a prior logic for eugenic policies concerned to shore up the fitness of Canada's Euro-Canadian majority. This article explains that the history of eugenics in Canada is inseparable from racist assimilationist policies and practices. The people most affected by Canada's eugenic policies were those whose sexual morality and reproductive futures appeared suspect.
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35

Schell, Patience A. Eugenics Policy and Practice in Cuba, Puerto Rico, and Mexico. Edited by Alison Bashford and Philippa Levine. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195373141.013.0029.

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This article shows a range of influences and eugenics measures in Cuba, Puerto Rico, and Mexico. In this comparison of the history of eugenics in these countries it is readily evident how adaptable eugenic concepts were to local political, social, and cultural contexts. Because of the importance of the Cuban concept of homiculture on the Latin American movement, this article begins with a discussion of that country. It then focuses on Puerto Rico, in which colonial and domestic modernizing eugenics interacted. Eugenics appealed to some Puerto Ricans because of the potential for reform and improvement of the island's population, through healthy reproduction. Finally, this article examines the influence of eugenics on Mexico after the triumph of a socially progressive revolution and mentions that rejecting the Cuban approach Latin Americans sought to offer alternative understandings of eugenics and solutions to eugenic problems; understandings that depicted their heterogeneous populations as able to contribute to national development.
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36

Levine, Philippa, and Alison Bashford. Introduction: Eugenics and the Modern World. Edited by Alison Bashford and Philippa Levine. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195373141.013.0001.

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This article summarizes both the history and the historiography of eugenics across the world and that indicates new lines of inquiry that have evolved in recent years. It demonstrates that eugenics rapidly has become a shared language and ambition in cultures and locations that were otherwise radically different. It discusses the complicated relationship between the unconditional advocacy of contraception by neo-Malthusians and the cautious ambivalence typical of eugenicists. This article extends the analysis of eugenics through gender by addressing the question of masculinity and the subjectivity of eugenic advocates. This article analyzes the transnational themes in eugenics and surveys the important question of place-based differences in eugenic aims, methods, policies, and outcome. Eugenics invokes a modern political history in which individuals have been subsumed within collectives and their perceived interests and soon became a signal for, and almost a symbol of, modernization.
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37

Glad, John. Future Human Evolution: Eugenics in the Twenty-first Century. Hermitage, 2006.

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38

Hodges, Sarah. South Asia's Eugenic Past. Edited by Alison Bashford and Philippa Levine. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195373141.013.0013.

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The strong continuities between colonial eugenics agendas and postcolonial population control efforts are striking elements in the history of eugenics in South Asia. This article discusses the role of different strands within colonial eugenics—particularly neo-Malthusianism—at different points in time and in the region's different postcolonial nations. It mentions that eugenics in a poverty-stricken colonial context provides a powerful and enduring template for connecting reproductive behavior to the task of revitalizing the nation as a whole. This article relates the history of eugenics in colonial India with the history of birth control advocacy. It discusses in detail the eugenics associations that held public meetings and advocated contraceptive use. It provides an understanding of the relative insignificance of heredity to Indian eugenics in light of the conditions for the development of eugenic science in India.
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39

Stern, Alexandra Minna. Gender and Sexuality: A Global Tour and Compass. Edited by Alison Bashford and Philippa Levine. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195373141.013.0010.

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This article considers the adjacent analytics of gender and sexuality and explores the emergence, consolidation, and persistence of eugenics over the twentieth century with keen attention to transnational variations and networks. It seeks to synthesize the growing body of literature on gender, sexuality, and eugenics and discusses various examples for hereditarian ideas and practices in the United States and Latin America. Furthermore, it turns to three substantive areas and discusses women's ambivalent relationship to eugenics, with emphasis on how female reformers navigated the tensions between breeding as an act of empowerment versus a biological burden. It examines the complicated relationship between sexology and eugenic thought, which ultimately supports an overwhelmingly hetero-normative interpretation of the family, despite scattered subversive possibilities. Finally, it concludes with a brief discussion about eugenic continuities into the twenty-first century, especially in regard to debates over the gay gene and the demonization of same-sex relationships and families.
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40

Rembis, Michael. Disability and the History of Eugenics. Edited by Michael Rembis, Catherine Kudlick, and Kim E. Nielsen. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190234959.013.6.

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Eugenics is central to the history of disability in the nineteenth and twentieth centuries. Recently, scholars in a number of disciplines have debated whether the biopolitical regime that emerged in the waning decades of the twentieth century can be called “eugenic.” Some scholars claim that although distinctions can be made between an “old” eugenics (1860s–1950s) and a “new” eugenics (1960s–present), the basic tenets of eugenics have endured. Other scholars, Nikolas Rose being the most prominent among them, assert that the biopolitics at the turn of the twenty-first century is significantly different from the “old” eugenics and must be analyzed on its own terms. The question of whether one can write a “long” history of eugenics has animated a lively debate among historians. When viewed through the lens of disability, important continuities emerge between the history of eugenics and the current biopolitical regime.
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41

Thomson, Mathew. Disability, Psychiatry, and Eugenics. Edited by Alison Bashford and Philippa Levine. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195373141.013.0007.

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This article reviews assumptions about psychiatry and mental disability, explaining why the mentally disabled, more than the mentally ill or the physically disabled, became the focus of eugenic anxiety as well as policy. It also examines why such policies were taken further in some countries than others, and whether the focus on mental disability applies equally to eugenics within a colonial setting. It argues that the primacy of the mentally disabled does not necessarily equate with the primacy of psychiatry: the development of eugenic policies toward the mentally disabled in this period is more crucially a consequence of political and economic context than of the influence of psychiatry itself. Finally, it concludes with an exploration of the history of disability, psychiatry, and eugenics since World War II.
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42

Quine, Maria Sophia. The First-Wave Eugenic Revolution in Southern Europe: Science sans frontières. Edited by Alison Bashford and Philippa Levine. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195373141.013.0023.

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This article focuses largely on Italy as a case study of eugenics in Catholic southern Europe. It shows the extent of transnational linkages and interconnectedness within eugenics, not only at the level of international science congresses, but also, through the formation of a “Latin” federation of eugenic organizations, spanning Europe and Latin America. It also examines Catholic responses to eugenics within a comparative context. Italian culture probably plays a large part in encouraging Italian eugenicists to question the absolute certainties and collectivist ambitions of some of their colleagues abroad. This article further discusses “social eugenics” used by social eugenicists to describe their aims and to distinguish their movement from those with a more hereditarian, selectionist, or eliminationist orientation.
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43

Roll‐Hansen, Nils. Eugenics and the Science of Genetics. Edited by Alison Bashford and Philippa Levine. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195373141.013.0005.

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This article deals with the history of eugenics, which started as a science-based movement to combat threatening degeneration. It was initiated by idealistic scientists and was inspired by a humanistic Enlightenment ideal of science as the servant of human welfare. The general goal was to improve the biological heredity of human populations. The article considers the main scientific input to the birth of eugenics and looks at the Darwinian theory of evolution. Furthermore, it deals with the distinction between positive and negative eugenics that is central to eugenic policy discussions. It further discusses the dispute between eugenics and genetics that raised the possibility that race crossings could produce genetically unbalanced and thus inferior hybrids. Finally, it concludes with some implications that make the best out of eugenics by establishing effective democratic political control of its practical applications.
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44

Falk, Raphael. Eugenics and the Jews. Edited by Alison Bashford and Philippa Levine. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195373141.013.0028.

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This article discusses the role that eugenics plays in Jewish life, especially in shaping how Jews confronted the world, and engages Jewish and non-Jewish researchers alike. It discusses the socioeconomic conditions in which Jews lived as it had specific eugenic consequences. It also describes the breeding problems that occupy an important role in Jewish life. The rationale of eugenics in Jewish life depends on the extent to which social, political, religious, or cultural distinctiveness is considered to reflect biological racial factors. This article further draws comparison between old and new eugenics and states that new eugenics depends on screening healthy carriers, prenatal diagnosis, and selective determination of affected fetuses. It ends with the discussion of the importance of Jewish tradition in the continuation of Jewish culture and mentions that reproduction and eugenics has played a significant role in core Jewish practices and debates.
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45

Klausen, Susanne, and Alison Bashford. Fertility Control: Eugenics, Neo-Malthusianism, and Feminism. Edited by Alison Bashford and Philippa Levine. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195373141.013.0006.

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This article analyzes the preoccupation of eugenics with fertility control—a broad term denoting all methods by which humans seek to induce, prevent, or terminate pregnancy. It also discusses the role of eugenicists in establishing birth control clinics, and to advocate for more controversial technologies of reproductive control such as sterilization and sometimes abortion. It also shows the link between feminist, eugenic, and neo-Malthusian discourses. It begins with the classic definition of eugenics and then indicates that contraceptive information would be offered to married women who are too young, ill, or weak for pregnancy, or who experienced pregnancy too frequently. This article also provides an understanding of the role played by feminism in the social acceptance of technologies of reproductive control. It concludes that eugenic feminists often connected by neo-Malthusian ideas have played a leading role in developing new reproductive technologies.
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46

Gyngell, Christopher, and Michael Selgelid. Twenty-First-Century Eugenics. Edited by Leslie Francis. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199981878.013.7.

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Technologies available since the 1970s have enabled parents to influence the genetic makeup of their children. As the twenty-first century unfolds, emerging technologies—including gamete selection, gene editing, and in vitro gametogenesis—may allow greater control over heredity. These technologies have been criticized for involving “eugenics.” However, it is often not clear what this criticism amounts to. What is eugenics and/or why it is a bad thing? This chapter provides a conceptual analysis of “eugenics” and discusses its relevance to debates about twenty-first-century reproductive technologies. We argue for the plausibility of a broad definition of eugenics as “an attempt to improve heredity.” Whereas most common usages of reproductive genetic technologies fall under this broad definition, this alone does not entail they are morally problematic. Indeed, there will often be moral reasons to pursue eugenic aims. We conclude by discussing the types of practices that may be justified in the name of eugenics.
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47

Bashford, Alison, and Philippa Levine, eds. The Oxford Handbook of the History of Eugenics. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195373141.001.0001.

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The Oxford Handbook of the History of Eugenics covers the nineteenth century to the post-World War II era and dispels for uninitiated readers the automatic and apparently exclusive link between eugenics and the Holocaust. It provides a world history of eugenics. Eugenic thought and practice swept the world from the late nineteenth to the mid-twentieth century in a remarkable transnational phenomenon. Eugenics informed social and scientific policy across the political spectrum, from liberal welfare measures in emerging social-democratic states to feminist ambitions for birth control, from public health campaigns to totalitarian dreams of the “perfectibility of man.” Eugenics has accumulated generations of interest as experts attempted to connect biology, human capacity, and policy. In the past and the present, eugenics speaks to questions of race, class, gender and sex, evolution, governance, nationalism, disability, and the social implications of science. In the current climate, in which the human genome project, stem cell research, and new reproductive technologies have proven so controversial, the history of eugenics has much to teach us about the relationship between scientific research, technology, and human ethical decision-making.
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48

Levine, Philippa. Anthropology, Colonialism, and Eugenics. Edited by Alison Bashford and Philippa Levine. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195373141.013.0003.

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This article traces what catalyzed the ideas of eugenic policies, what gave them weight in an increasingly precise scientific environment. It draws an explicit link between this interest and the development of eugenics. It presents the association between the emergence of anthropology and a growing interest in dying race theory. It provides the basic concepts of the term “savage” as it seems to have become widespread. The idea of the savage fed assumptions that are discussed here under eugenics relate to topics such as reproductive capacity, the idea of generational throwbacks, and crucially what role the environment plays in promoting or preventing development. The article thus reflects an older anxiety about environment rather than heredity, thus destabilizing not only the twin powers of civilization and colonialism, but also the new hereditarian orthodoxy out of which eugenics was born and is growing.
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49

Tydén, Mattias. The Scandinavian States: Reformed Eugenics Applied. Edited by Alison Bashford and Philippa Levine. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195373141.013.0022.

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This article deals with Scandinavian eugenics and issues of morality and history, guilt and rehabilitation and it also challenges the conventional conception of Scandinavian contemporary history. It discusses a number of studies that show links between eugenics and progressive social thought and also throws light on the political implications of this issue. The three Scandinavian countries—Denmark, Norway, and Sweden—share experiences that were important for the development of eugenic ideas and policies. This article mentions that the development of Mendelism and a growing understanding of the complexity of heredity marks different views about the potential of racial hygiene and for tensions within the community of eugenicists. Finally, it presents a discussion on Scandinavian eugenics that focuses on the way sterilization was used in the framework of the Social Democratic welfare states from the 1930s onward.
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50

Wie Nationalsozialistisch Ist Die Eugenik? - What Is National Socialist about Eugenics?: Internationale Debatten Zur Geschichte der Eugenik Im 20. Jahrhundert - International Debates on the History of Eugenics in the 20th Century. Bohlau Verlag GmbH u. Co. KG, 2009.

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