Relevant bibliographies by topics / Eugenist

Academic literature on the topic 'Eugenist'

Author: Grafiati
Published: 4 June 2021
Last updated: 21 February 2023

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Journal articles on the topic "Eugenist"

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Marcinowski, Filip, and Tadeusz Nasierowski. "Rafał Becker: psychiatrist, eugenist, Zionist." Psychiatria Polska 50, no. 1 (2016): 261–68. http://dx.doi.org/10.12740/pp/38918.

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Stefano, Waldir, and Aguiar Azambuja Pereira. "A Abordagem da ‘Educação Sexual’ no Boletim de Eugenia (1929-1933)." REVISTA PLURI 1, no. 2 (November 5, 2019): 65. http://dx.doi.org/10.26843/rpv122019p65-72.

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Analisou-se a presença de conteúdo sobre educação sexual nas edições do periódico chamado Boletim de Eugenia no período de 1929 a 1933. Esse periódico é considerado o principal veículo de divulgação do movimento eugenista brasileiro. Por meio dele, foi possível verificar a importância da educação sexual no contexto eugênico. Comparou-se, também, as diferentes abordagens dos autores do boletim quanto à metodologia que defendiam para o ensino da educação sexual de maneira formal e informal. Apesar de haver divergências em relação à forma como se deveria apresentar a educação sexual aos brasileiros, principalmente, em relação aos estudantes, todos os autores mostravam-se unânimes quando afirmavam que o assunto era uma importante medida eugênica preventiva.Palavras-chaves: Eugenia. Educação. Educação sexual. Boletim de eugenia. Eugenia preventiva.AbstractWe analyzed the presence of content about sex education in the editions of the periodical Boletim de Eugenia of 1929 - 1933, the main vehicle of dissemination of the Brazilian eugenic movement verifying the importance of the theme in the eugenic context. We compared the authors' different approaches to the methodology they advocated for formal and informal teaching of sex education. Even though they are approached in different ways about how sexual education should be presented to Brazilians, especially students, all authors are unanimous in stating that the subject was very important as a preventive eugenic measure.Keywords: Eugenics. Education. Sex education. Boletim de eugenia. Preventive eugenics.
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Hibberd, John. "The eugenist as tyrant and fool: Wedekind's Karl Hetmann." Neophilologus 74, no. 2 (April 1990): 249–64. http://dx.doi.org/10.1007/bf00310537.

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Cerro, Giovanni. "Una umanità più squisita e migliore”. Gli eugenisti italiani e il First International Eugenics Congress (Londra, 1912)." Asclepio 74, no. 2 (December 2, 2022): p613. http://dx.doi.org/10.3989/asclepio.2022.26.

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[it] L’articolo indaga la partecipazione degli studiosi italiani al First International Eugenics Congress, tenutosi a Londra, sotto la presidenza di Leonard Darwin (24-30 luglio 1912). L’analisi delle relazioni presentate dagli eugenisti italiani rivela le caratteristiche principali del movimento eugenico nazionale: un’impostazione interdisciplinare, che coinvolge antropologia, psichiatria, sociologia, demografia, economia e politica; il ruolo preminente riconosciuto alle condizioni sociali e ambientali; l’enfasi posta sulle riforme educative e igieniche. Allo stesso tempo, tuttavia, l’articolo mostra come alcuni importanti eugenisti italiani fossero in linea di principio favorevoli all’adozione di misure repressive, tra cui la sterilizzazione degli inadatti; la rifiutavano unicamente per ragioni pratiche, dal momento che era difficile sterilizzare interi gruppi umani e vincere la resistenza della popolazione e della Chiesa cattolica. Questo aspetto consente di sottolineare i limiti del concetto di eugenica latina applicato al caso italiano. Inoltre, l’articolo sostiene che il congresso ha costituito una svolta nella storia dell’eugenica italiana, fornendo una cornice istituzionale al movimento, incoraggiando la discussione di questioni relative al miglioramento umano nel dibattito scientifico e politico e segnando il passaggio da un’eugenica qualitativa a un’eugenica quantitativa.
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Stucchi-Portocarrero, Santiago. "Eugenics, medicine and psychiatry in Peru." History of Psychiatry 29, no. 1 (November 29, 2017): 96–109. http://dx.doi.org/10.1177/0957154x17741232.

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Eugenics was defined by Galton as ‘the science which deals with all influences that improve the inborn qualities of a race’. In Peru, eugenics was related to social medicine and mental hygiene, in accordance with the neo-Lamarckian orientation, that predominated in Latin America. Peruvian eugenists assumed the mission of fighting hereditary and infectious diseases, malnutrition, alcoholism, drug addiction, prostitution, criminality and everything that threatened the future of the ‘Peruvian race’. There were some enthusiastic advocates of ‘hard’ eugenic measures, such as forced sterilization and eugenic abortion, but these were never officially implemented in Peru (except for the compulsory sterilization campaign during the 1995–2000 period). Eugenics dominated scientific discourse during the first half of the twentieth century, but eugenic discourse did not disappear completely until the 1970s.
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Blaney, Tom. "Commentary: Leonard Darwin: politician, eugenist and protector of Darwin heritage." International Journal of Epidemiology 48, no. 2 (July 13, 2017): 355–58. http://dx.doi.org/10.1093/ije/dyx130.

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Kamrat-Lang, Debora. "Healing Society: Medical Language in American Eugenics." Science in Context 8, no. 1 (1995): 175–96. http://dx.doi.org/10.1017/s0269889700001940.

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The ArgumentAmerican eugenics developed out of a cultural tradition independent of medicine. However, the eugenicist Harry Hamilton Laughlin and some legal experts involved in eugenic practice in the United States used medical language in discussing and evaluating enforced eugenic sterilizations. They built on medicine as a model for healing, while at the same time playing down medicine's concern with its traditional client: the individual patient. Laughlin's attitude toward medicine was ambivalent because he wanted expert eugenicists, rather than medical experts, to control eugenic practice. In contrast, legal experts saw eugenics as an integral part of medicine, though one expert challenged basing the judicial system on eugenically minded medicine. All in all, the medicalization of American eugenics involved expanding the scope of medicine to include the mutilation of individuals for the benefit of society. The judicial system was medicalized in that an expanded medicine became the basis of legislation in the thirty states that permitted eugenic sterilizations
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Salanskis, Emmanuel. "Sobre o eugenismo e sua justificação maquiaveliana em Nietzsche." Cadernos Nietzsche, no. 32 (2013): 167–201. http://dx.doi.org/10.1590/s2316-82422013000100008.

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A tese central deste artigo é que Nietzsche desenvolveu um projeto eugenista, justificando-o por considerações maquiavelianas. Por eugenismo, entendemos uma ideologia política preconizando o controle da reprodução a serviço de uma imagem normativa do homem. A primeira parte (I) procura estabelecer a pertinência histórica dessa definição. Em seguida, argumentamos em favor da existência de um eugenismo nietzschiano (II). Essa interpretação é fundamentada por textos publicados e póstumos, assim como pelas fontes eugenistas de Nietzsche, das quais priorizamos os autores contemporâneos, sem omitir Platão. Por fim, a terceira parte (III) coloca em evidência um certo maquiavelismo do eugenismo nietzschiano, segundo o qual seria preciso reprimir a compaixão em nome de um fim superior.
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Menzies, Robert. "Governing Mentalities: The Deportation of ‘Insane’ and ‘Feebleminded’ Immigrants Out of British Columbia From Confederation To World War II." Canadian journal of law and society 13, no. 2 (1998): 135–73. http://dx.doi.org/10.1017/s0829320100005779.

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AbstractThis paper chronicles the role of British Columbian provincial authorities and medical practitioners in engineering the deportation of psychiatrically disordered and cognitively disabled immigrants out of the province between Confederation and 1939. Approximately 750 mental patients were removed from BC during the 1920s and 1930s alone, and more than 5000 had been deported from the country as a whole by the outbreak of World War II. With the use of provincial and federal government records and correspondence, institutional documents, print media clippings and patient files, I probe the professional practices and discourses that fuelled this movement to banish asylum inmates. Across these seven decades, medical authorities, in alliance with bureaucrats and various anti-immigration forces, succeeded in assembling a powerful and efficient system for screening out and expelling those new Canadians who ostensibly failed to meet the mental standards for Canadian citizenship. Bolstered by theories of eugenics and race betterment, and drawing on public fears about the unregulated influx of aliens and the associated scourge of madness, officials turned to deportation as an expedient means for ridding hospitals of their least desirable denizens. I argue more generally that the deportation of ‘insane’ and other ‘unfit’ immigrants was nourished by the flood ofnativist, rac(ial)ist, exclusionist, eugenist, and mental hygienist thinking that dominated British Columbian and Canadian political and public culture throughout this ‘golden age’ of deportation.
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Carvalho, Leonardo Dallacqua de. "Estatística, biologia evolutiva e eugenia: As publicações do jovem Ronald Fisher em The Eugenics Review (1914-1919)." Diálogos 23, no. 2 (June 7, 2019): 185. http://dx.doi.org/10.4025/dialogos.v23i2.43228.

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Este artigo analisa em perspectiva histórica a discussão eugênica do estatístico inglês Ronald Aylmer Fisher no início da sua trajetória profissional. Entre 1914 a 1919, Fisher publicou artigos e revisões de livros na revista especializada The Eugenics Review, na qual expunha a viabilidade do pensamento eugenista. Por meio de tais fontes investigo de que modo estatística e biologia evolutiva estavam ligadas às suas propostas eugênicas e qual era o contexto científico da eugenia nas primeiras décadas do século XX.
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Dissertations / Theses on the topic "Eugenist"

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Dias, Patricia Fortunato. "Prevenir é melhor do que curar: as especificidades da França nos estudos da eugenia." Pontifícia Universidade Católica de São Paulo, 2008. https://tede2.pucsp.br/handle/handle/13069.

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Conselho Nacional de Desenvolvimento Científico e Tecnológico
Dans ce travaille nous avons analysé la particularité du discours eugeniste français, héritier de la pensée pos-Pasteur et qui est developpé dans les premiers quarante ans du XXème siècle. À ce moment-là, la médicine acquiert le terrain des pratiques sociales, publiques et privées, (dans son discours l hygiène urbaine , l hygiène du corps , l hygiène mental , l hygiène d âme ) dans un sens évidentement civilisateur et preventif. Tandis qu en France le discours de l hygiène social est associé à la grande préocupation avec la procréation portée par le Docteur Adolphe Pinard, parler d éugenisme est, au même temps, parler de la Puériculture, a savoir, la protéction de l enfant et la mère, l acte sexuel et l accouchement qui composent cette nouvelle science que Pinard a préféré appeler de Puériculture avant la procréation, ou même, Eugénethique. Pendant les années 30, les perspectives les plus radicales sont mises en débat parmi les eugénistes en France. De cette façon, en 1942, sur l occupation allemande et le gouvernement de Vichy la Loi d examen prenupcial est décrété et la Fondation Française d Étude pour les Problèmes Humains a été créée
Neste trabalho analisamos a peculiaridade do discurso eugenista francês, herdeiro de um pensamento higienista pós-Pasteur e que se desenvolveu nos primeiros quarenta anos do século XX. É nesse momento que a medicina ganhou direitos sobre os lugares privilegiados das práticas sociais, públicas e privadas (em seu discurso, « higiene urbana », « higiene do corpo », « higiene da mente », « higiene da alma » ), com um claro sentido civilizatório e preventivo. Assim, quando na França somou-se ao discurso da higiene social a grande preocupação com a procriação encabeçada pela figura do Dr. Adolphe Pinard, falar de eugenia era falar ao mesmo tempo em puericultura, a saber, o cuidado com a criança, com a mãe, a relação sexual e o parto, como características de uma nova ciência que Pinard preferira chamar de puericultura antes da procriação ou eugenética. Durante a década de 30, perspectivas mais radicais foram colocadas em debate entre os eugenistas na França, dessa maneira, em 1942, sob a ocupação alemã e a administração do governo de Vichy foi decretada a lei do exame pré-nupcial e criada a Fondation Française pour l étude des problèmes humains, sob a direção de Alexis Carrel
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Wyndham, Diana Hardwick. "Striving for National Fitness: Eugenics in Australia 1910s to 1930s." Thesis, The University of Sydney, 1996. http://hdl.handle.net/2123/402.

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Eugenics movements developed early this century in more than 20 countries, including Australia. However, for many years the vast literature on eugenics focused almost exclusively on the history of eugenics in Britain and America. While some aspects of eugenics in Australia are now being documented, the history of this movement largely remained to be written. Australians experienced both fears and hopes at the time of Federation in 1901. Some feared that the white population was declining and degenerating but they also hoped to create a new utopian society which would outstrip the achievements, and avoid the poverty and industrial unrest, of Britain and America. Some responded to these mixed emotions by combining notions of efficiency and progress with eugenic ideas about maximising the growth of a white population and filling the "empty spaces". It was hoped that by taking these actions Australia would avoid "racial suicide" or Asian invasion and would improve national fitness, thus avoiding "racial decay" and starting to create a "paradise of physical perfection". This thesis considers the impact of eugenics in Australia by examining three related propositions: 1. that from the 1910s to the 1930s, eugenic ideas in Australia were readily accepted because of concerns about declining birth rate; 2. that, while mainly derivative, Australian eugenics had several distinctive Australian qualities; 3. that eugenics has a legacy in many disciplines, particularly family planning and public health. This examination of Australian eugenics is primarily from the perspective of the people, publications and organisations which contributed to this movement in the first half of this century. In addition to a consideration of their achievements, reference is also made to the influence which eugenic ideas had in such diverse fields as education, immigration, law, literature, politics, psychology and science.
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Wyndham, Diana Hardwick. "Striving for National Fitness: Eugenics in Australia 1910s to 1930s." University of Sydney, History, 1996. http://hdl.handle.net/2123/402.

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Eugenics movements developed early this century in more than 20 countries, including Australia. However, for many years the vast literature on eugenics focused almost exclusively on the history of eugenics in Britain and America. While some aspects of eugenics in Australia are now being documented, the history of this movement largely remained to be written. Australians experienced both fears and hopes at the time of Federation in 1901. Some feared that the white population was declining and degenerating but they also hoped to create a new utopian society which would outstrip the achievements, and avoid the poverty and industrial unrest, of Britain and America. Some responded to these mixed emotions by combining notions of efficiency and progress with eugenic ideas about maximising the growth of a white population and filling the "empty spaces". It was hoped that by taking these actions Australia would avoid "racial suicide" or Asian invasion and would improve national fitness, thus avoiding "racial decay" and starting to create a "paradise of physical perfection". This thesis considers the impact of eugenics in Australia by examining three related propositions: 1. that from the 1910s to the 1930s, eugenic ideas in Australia were readily accepted because of concerns about declining birth rate; 2. that, while mainly derivative, Australian eugenics had several distinctive Australian qualities; 3. that eugenics has a legacy in many disciplines, particularly family planning and public health. This examination of Australian eugenics is primarily from the perspective of the people, publications and organisations which contributed to this movement in the first half of this century. In addition to a consideration of their achievements, reference is also made to the influence which eugenic ideas had in such diverse fields as education, immigration, law, literature, politics, psychology and science.
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Pizolati, Audrei Rodrigo da Conceição. "Discurso Eugênico na I Conferência Nacional de Educação (1927, Curitiba/PR – Brasil)." Universidade do Vale do Rio dos Sinos, 2018. http://www.repositorio.jesuita.org.br/handle/UNISINOS/7038.

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CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior
A presente pesquisa objetivou problematizar a articulação entre o discurso eugênico e a produtividade da ação preemptiva da educação, a fim de evitar o surgimento de anormalidades que venham a prejudicar o corpo social. Percebe-se que a questão educacional se desdobrou em torno da degenerescência, marcou, de certa maneira, os indivíduos em que os comprometimentos físicos e/ou intelectuais não permitiram mostrar os resultados da educação recebida. Para melhor compreendermos estas nuances, investiguei diferentes artigos, dissertações e teses sobre o tema, somado a isso, analisei também como esses discursos eugênicos circularam durante a I Conferência Nacional de Educação, realizada na cidade de Curitiba, Paraná, no ano de 1927. Esse evento foi idealizado pela Associação Brasileira de Educação (fundada em 1924), e, dois anos depois, ocorreu o I Congresso Brasileiro de Eugenia. De certo modo, tais debates sobre a educação fomentaram a necessidade de se organizar algo desse porte para a sistematização da eugenia no Brasil, o que demonstra a imbricação entre ambos os temas (eugenia e educação) nesse contexto sociopolítico. Além da questão eugênica que apareceu de modo transversal em muitas teses, conceitos relativos aos cuidados com o corpo, matrimônio, maternidade, combate aos vícios, moral, educação sexual e criação da prole à luz da eugenia e da biologia também foram recorrentes no material. Isso demonstra claramente a imbricação entre o que os eugenistas propuseram à época para o aprimoramento do indivíduo e do corpo social e o que os educadores preconizaram naquele contexto para este mesmo fim.
The present research aimed to problematize the articulation between the eugenic discourse and the productivity of the preemptive action of education, in order to avoid the appearance of abnormalities that may harm the social body. It can be seen that the educational question has unfolded around the degeneracy, marked in a certain way the individuals in which the physical and / or intellectual commitments did not allow to show the results of the education received. In order to better understand these nuances, I investigated different articles, dissertations and theses on the subject. In addition, I also analyzed how these eugenic discourses circulated during the First National Conference of Education held in the city of Curitiba, Paraná, in 1927. This event was conceived by the Brazilian Association of Education (founded in 1924) two years later, the I Brazilian Congress of Eugenics (1929) took place. To a certain extent, such debates on education have instigated the need to organize something of this magnitude for the systematization of eugenics in Brazil, which demonstrates the overlap between both themes (eugenics and education) in this sociopolitical context. In addition to the eugenic question that appeared transversally in many theses, concepts related to body care, marriage, maternity, addictions, morals, sex education and offspring in the light of eugenics and biology also recurrent in the material. This clearly demonstrates the imbrication between what the eugenics proposed at the time for the improvement of the individual and the social body and what the educators advocated in that context for this very purpose.
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Fraga, Ivana de Oliveira. "O Conteúdo jurídico do conceito de beneficência estrita em face da experiência neoeugênica : do limite entre técnicas terapeuticas e reprodutivas e práticas eugênicas da espécie humana." Programa de Pós-Graduação em Direito da UFBA, 2011. http://www.repositorio.ufba.br/ri/handle/ri/10747.

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A autora apresenta o problema desta pesquisa: as práticas biotecnológicas de reprodução assistida e terapia gênica podem violar os direitos fundamentais do individuo exigindo dessa maneira a fixação de limites passíveis de utilização prática? A partir da temática: “O conteúdo jurídico do conceito de beneficência estrita em face da experiência neo-eugênica: do limite entre técnicas terapêuticas e reprodutivas e práticas eugênicas da espécie humana” se desenvolveu o objeto deste trabalho a eugenia. O referencial teórico adotado lastreia-se na obra da Cátedra de Derecho y Genoma Humano da Universidade de Deusto em Bilbao Espanha sob a direção do professor Carlos Maria Romeo Casabona da consulta ao periódico da Cátedra a Revista de Derecho y Genoma Humano além dos autores Galton Lacadena Barbas Soutullo Semprini Frankena Vasquez e Rocha. Quanto ao delineamento do estudo a pesquisa se caracteriza como qualitativa no tocante aos procedimentos técnicos se configura como bibliográfica e quanto aos objetivos, sua natureza se apresenta como exploratória. A autora tem como objetivo geral demonstrar que muitas das práticas biotecnológicas adotadas atualmente sob o rótulo de técnicas de reprodução assistida ou de terapia gênica salvaguardadas, portanto pelo manto protetor da ciência apresentam na verdade uma forte conotação neo-eugênica. Assume a hipótese de que se faz necessário estabelecer um limites entre as ações de conseqüências estritamente benéficas emanadas das práticas biomédicas e as práticas eugênicas, o conteúdo jurídico deste conceito na atualidade frente aos diferentes tipos de cultura como também equacionar a maneira através da qual sua aceitabilidade será encarada pela sociedade. Quanto à estrutura o trabalho está ordenado em seis partes incluindo a Introdução e as Conclusões, elencadas progressivamente em número de 18. A autora no Capítulo 2 discorre sobre seu objeto de estudo: a eugenia. Sua proposta é delinear o percurso histórico da ideologia eugênica tradicional analisando a suas concepções e o embasamento teórico que a gerou assim como evidenciar o pensamento de alguns estudiosos defensores do movimento em prol da pureza da raça humana principalmente Francis Galton no Capítulo 3 descreve o fenômeno da disseminação das práticas eugênicas pelo mundo e suas repercussões no Capítulo 4 aborda o surgimento e evolução da genética como disciplina científica, suas conquistas e conseqüentes desdobramentos assim como o recrudescimento experimentado pelas idéias eugênicas a partir do advento da medicina genômica no Capítulo 5 traça o perfil jurídico e o conteúdo do conceito de beneficência estrita elaborado a partir do princípio da beneficência oriundo da doutrina bioética principialista estadunidense que foi desdobrado no sentido de ser admitido não só como obrigação mas também como um dever/direito.
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Manz, Ulrike. "Bürgerliche Frauenbewegung und Eugenik in der Weimarer Republik." Königstein/Taunus Helmer, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2886484&prov=M&dok_var=1&dok_ext=htm.

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Mai, Lilian Denise. ""Análise da produção do conhecimento em eugenia na Revista Brasileira de Enfermagem - REBEn, 1932 a 2002"." Universidade de São Paulo, 2004. http://www.teses.usp.br/teses/disponiveis/83/83131/tde-25112004-104241/.

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O trabalho constitui-se de uma análise sobre o conteúdo de cunho eugenista produzido pela enfermagem brasileira e publicado em periódico nacional – a Revista Brasileira de Enfermagem (REBEn), no período de 1932 a 2002. Considerando-se a dificuldade de encontrar trabalhos científicos da enfermagem sobre a configuração de novas práticas eugenistas, positivas e negativas, associadas aos avanços biogenéticos, intensificados na década de 1990, parte-se do pressuposto de que a enfermagem, desde a sua institucionalização como profissão, vinha incorporando os diferentes contornos da eugenia até o momento atual, quando as transformações em curso ainda não têm sido expressas em sua produção teórica. Trata-se de um estudo qualitativo que, mediante a Análise de Conteúdo, modalidade temática, teve como objetivos: identificar como vem sendo construído o conteúdo eugenista pela enfermagem; investigar bases conceituais de eugenia positiva e negativa que deram sustentação à prática da profissão. De um total de 227 fascículos publicados, analisaram-se 263 textos, compostos majoritariamente em forma de artigo (90,11%), de cunho descritivo (70,72%), produzidos por profissionais enfermeiros (60,89%), do sexo feminino (86,74%) e vinculados a escolas de enfermagem (60,22%). Verifica-se que há uma produção continuada que aborda a preocupação com a saúde e constituição das futuras gerações ao longo do período, destacando-se três ênfases na expressão do termo ‘eugenia’ na REBEn: conceituação e objetivos (1931-1951); conflitos éticos, legais e morais (1954-1976) e eugenia como um tema do início do século XX (1993-2002). Analisam-se três categorias como bases conceituais: “batalha que se impõe para o aperfeiçoamento eugênico do nosso povo”; “a responsabilidade da enfermeira, em função da vida, é direta” e “não há solução para os males sociais fora das leis da Biologia”. Elaboram-se conceitos idealizados de biotipo, sociedade, família e mulher/mãe que, a partir da construção de antinomias e sob bases biológicas, têm orientado ações eugenistas ligadas ao preparo de recursos humanos, educação em saúde e assistência, estabelecendo o que deve ser aperfeiçoado ou limitado em termos de reprodução humana. Pautando-se nos conhecimentos científicos já construídos, os quais vêm sendo gradativamente superados, e, num conceito de eugenia voltado ao controle reprodutivo, conclui-se que a enfermagem não tem sinalizado para as mudanças do conceito de eugenia e suas novas formas de intervenção ligadas às biotecnologias, o que implica na urgente incorporação dos recentes saberes biogenéticos e na reflexão sobre o seu alcance e implicações éticas, legais e morais, de forma a socializar tais avanços e resguardar os direitos humanos fundamentais em todas as atividades desenvolvidas nas áreas do ensino, pesquisa e assistência.
This paper constitutes an analysis about the eugenic content produced by Brazilian nursing which was published in national periodical – Revista Brasileira de Enfermagem (REBEn), during the period of 1932 to 2002. Considering the difficulty of finding nursing scientific papers about the configuration of new eugenic practices, positives and negatives, associated to biogenetic improvements, increased during the nighties decade, we can assume that nursing, since it was estabilished as profession, had incorpored different eugenics outlines until the present moment, when the transformations in course have not been expressed in theoretical production yet. Under a qualitative approach through the Contents Analysis, thematic modality, its objectives were: to identify how eugenic content has been constructed by nursing and to investigate conceptual bases of positive and negative eugenics that gave support to nursing practice. 263 texts were analysed from 227 published magazines, in its majority in the form of article (90,11%), in descriptive form (70,72%), produced by nursing professionals (60,89%), female sex (86,74%) and related to nursing schools (60,22%). It was noticed that there is a continued production in the period that shows the preocupation with future generations health and constitution, highlighting three emphasis in the expression of ‘eugenics’ term in REBEn: concept and objectives (1932-51); ethical, legal and moral conflicts (1954-76) and eugenics as an aspect of the first decades of the XX century (1993-2002). Three categories as conceptual bases were analysed: “battle necessary for eugenic improvement of our people”; “nurse responsability, over life, is direct” and “there isn’t a solution for social evils outside Biological laws”. Some idealized concepts have been cosntructed around the biotype, society, family and woman/mother which, starting from the construction of antinomies and under biological bases, have guided eugenic actions connected to a human recourses preparation, health education and assistance, establishing what must be improved or limited around human reproduction. Guided by scientific knowledge already constructed, which have been gradually overcome, and through a eugenics concept connected to reproductive control, it is conclude that nursing have not signaled the changes in eugenics concept and its new intervention forms linked to biotechnology, which implies the urgent incorporation of the recent biogenetics knowledge and the reflexion about their extent and ethical, legal and moral implications, to socialize these advancements and to preserve the fundamental human rights in all nursing activities developed by education, investigation and assistance areas.
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Santos, Alessandra Rosa. "Quando a eugenia se distancia do saneamento: as idéias de Renato Kehl e Octávio Domingues no Boletim de Eugenia." reponame:Repositório Institucional da FIOCRUZ, 2005. https://www.arca.fiocruz.br/handle/icict/6133.

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Analisa as discussões publicadas no periódico intitulado Boletim de Eugenia (1929-1933) acerca dos propósitos eugênicos no Brasil. O primeiro número desta publicação circulou em janeiro de 1929 e seu editor, Renato Kehl, definiu que seu objetivo com a publicação do referido periódico era auxiliar a campanha em prol da Eugenia para os elementos que compunham a intelectualidade brasileira e demais cidadãos preocupados com o destino nacional.
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Souza, Vanderlei Sebastião. "A política biológica como projeto: a eugenia negativa e a construção da nacionalidade na trajetória de Renato Kehl ( 1917-1932)." reponame:Repositório Institucional da FIOCRUZ, 2006. https://www.arca.fiocruz.br/handle/icict/6134.

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Trata das idéias eugênicas no Brasil. Seu objetivo consiste em investigar a trajetória intelectual e o pensamento do médico e eugenista Renato Ferraz Kehl, entre 1917 a 1932. Analisa a um só tempo o papel desempenhado por este autor na organização do movimento eugênico brasileiro e as idéias e concepções com as quais ele e outros eugenistas nacionais se envolveram ao longo deste período.
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Kobayashi, Elizabete Mayumy. "Eugenia e Fundação Rockefeller no Brasil : a saude como instrumento de regeneração nacional." [s.n.], 2007. http://repositorio.unicamp.br/jspui/handle/REPOSIP/287000.

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Orientadores: Maria Conceição da Costa, Lina Rodrigues de Faria
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Geociencias
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Resumo: Eugenia: heterogênea e complexa. Da conceituação do termo pelo inglês Francis Galton no século XVIII, até o advento do nazismo, sua expressão mais radical, o movimento possuiu características distintas. Neste trabalho, buscamos observar uma outra faceta do movimento mundial: a peculiaridade da eugenia brasileira ao defender a regeneração de um povo, não condenado pelo clima ou pela raça, mas doente. Nesse contexto destacamos um novo elemento: a presença da Fundação Rockefeller. Nosso argumento baseia-se no fato de que nas duas primeiras décadas do século XX, a eugenia, em terras brasileiras, era sinônimo de saneamento e higiene. A Fundação Rockefeller, por sua vez, teve atuação marcante no campo da saúde pública, especialmente naquilo que se relacionava ao saneamento e ao combate às doenças que assolavam tanto as áreas urbanas como as rurais. A chegada da fundação norte-americana ao Brasil foi marcada pela negociação, já que o país possuía uma tradição médica que se consolidava. Ao mesmo tempo, podemos defender que a Fundação foi também ¿capturada¿ pela eugenia brasileira, que nesse período se confundia com saúde pública. Palavras-chave: Eugenia, Fundação Rockefeller, Saúde Pública
Abstract: Eugenics: heterogeneous and complex: since the conception of the term with Francis Galton in the 18th century, until the advent of the nazism, its more radical expression, the movement presented different characteristics. In this work, we try to observe another side of the worldwide movement: the peculiarity of the Brazilian eugenics by defending the regeneration of a nation, that was not condemned by the climate or the race, but was sick. In this context we take a new element: the presence of the Rockefeller Foundation. Our argument is based on the fact that in the two first decades of the 20th century, eugenics in Brazil meant sanitation and hygiene. The Rockefeller Foundation was a leader in the field of public health, specially in things related to sanitation and in fighting against diseases that were devastating the urban as much as the rural areas. The coming of the north american Foundation to Brazil was marked by negotiation, since the country had a medical tradition that was increasing by that time. At the same time we claim the idea that the Foundation was also "captured" by the Brazilian eugenics that in this period was confounded with public health. Key-words: Eugenics, Rockefeller Foundation, Public Health
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Books on the topic "Eugenist"

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Koch, Lene. Tvangssterilisation i Danmark 1929-67. København: Gyldendal, 2000.

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Broberg, Gunnar. Oönskade i folkhemmet: Rashygen och sterilisering i Sverige. [Stockholm]: Gidlunds, 1991.

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Future human evolution: Eugenics in the twenty-first century. Auburn, PA: Hermitage Publishers, 2005.

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Sierck, Udo. Normalisierung von rechts: Biopolitik und "Neue Rechte". Hamburg: Verlag Libertäre Assoziation, 1995.

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1963-, Bashford Alison, and Levine Philippa, eds. The Oxford handbook of the history of eugenics. Oxford: Oxford University Press, 2010.

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Cockenpot, Marianne. Eugenio. Boston: Little, Brown, 1993.

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Parry, Lorae. Eugenia. Wellington: Victoria University Press in association with the Women's Play Press, 1996.

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ill, Mattotti Lorenzo 1954, ed. Eugenio. Boston: Little, Brown, 1993.

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Romanowski, Andrzej. Eugeniusz Kwiatkowski. Radom: Wydawnictwo Naukowe Instytutu Technologii Eksploatacji--Państwowego Instytutu Badawczego, 2014.

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Hermansdorfer, Mariusz. Eugeniusz Geppert. Wrocław: Muzeum Narodowe we Wrocławiu, 2007.

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Book chapters on the topic "Eugenist"

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Müller-Hill, Benno. "Eugenics." In When Medicine Went Mad, 43–52. Totowa, NJ: Humana Press, 1992. http://dx.doi.org/10.1007/978-1-4612-0413-8_5.

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Winston, Andrew S. "Eugenics." In Encyclopedia of Critical Psychology, 619–26. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4614-5583-7_99.

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Stîngă, Oana C. "Eugenics." In Encyclopedia of Immigrant Health, 660–62. New York, NY: Springer New York, 2012. http://dx.doi.org/10.1007/978-1-4419-5659-0_267.

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Woodley of Menie, Michael A., Steven Hertler, and Matthew Sarraf. "Eugenics." In Encyclopedia of Evolutionary Psychological Science, 1–7. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-16999-6_2187-1.

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Cock, Alan G., and Donald R. Forsdyke. "Eugenics." In Treasure Your Exceptions, 357–74. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-92099-9_15.

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Curtis, Claire P. "Eugenics." In The Palgrave Handbook of Utopian and Dystopian Literatures, 303–14. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-88654-7_24.

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Woodley of Menie, Michael A., Steven C. Hertler, and Matthew A. Sarraf. "Eugenics." In Encyclopedia of Evolutionary Psychological Science, 2413–19. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-319-19650-3_2187.

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ten Have, Henk, and Maria do Céu Patrão Neves. "Eugenics." In Dictionary of Global Bioethics, 487–88. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-54161-3_239.

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Bayertz, Kurt. "Eugenik." In Biomedizin und Ethik, 72–76. Basel: Birkhäuser Basel, 2004. http://dx.doi.org/10.1007/978-3-0348-7856-2_11.

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Schenk, Britta-Marie. "Eugenik." In Behinderung, 70–73. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05738-9_12.

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Conference papers on the topic "Eugenist"

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Eryücel, Ertuğrul. "A Comparative Analysis on Policy Making in Western Countries and Turkey in the Context of Eugenics." In International Conference on Eurasian Economies. Eurasian Economists Association, 2017. http://dx.doi.org/10.36880/c08.01847.

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The word eugenics was coined in 1883 by the English scientist Francis Galton, who took the word from a Greek root meaning “good in birth” or “noble in heredity”. Eugenics aimed to assist states in implementing negative or positive policies which would improve the quality of the national breed. The intensive applications of eugenic policies coincide between two World Wars. İn the decades between 1905 and 1945, eugenics politics implemented in more than thirty countries. The method of this study is based on a literature survey on the sources of the eugenic subject. The sources of the data are documents such as books, articles, journals, theses, projects, research reports about the politics and legal regulations of the countries on the family, population, sport, health and body. This study comparatively examines eugenic policy-making in Turkey and in Western countries: Britain, United States, France, Germany (1905-1945). This study aims to discuss the relation of eugenic politics in countries with nation building process, ethnic nationalism, and racism. This is a basic claim that the eugenic practices in Turkey contain more positive measures and that there is no racial-ethnic content of eugenics in Turkey.
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Bojoga, Eugenia. "nvățătura lui E. Coșeriu ca profesiune de credință." In Filologia modernă: realizări şi perspective în context european. “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2021. http://dx.doi.org/10.52505/filomod.2021.15.02.

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În studiul de față, autoarea se referă la demersul exegetic și recuperator pe care Johannes Kabatek, Profesor de lingvistică romanică la Universitatea din Zürich îl face în vederea promovării teoriei lingvistice a lui Eugeniu Coșeriu. În vasta contribuție exegetică a lui J. Kabatek, consideră autoarea, se remarcă, în linii mari, două direcții ale studiilor sale. Pe de o parte, cele în care dezvoltă aspecte ale lingvisticii integrale și aplică sistemul conceptual coșerian la interpretarea faptelor de limbă. Pe de altă parte, studiile în care scoate în evidență actualitatea ideilor lui Eugeniu Coșeriu sau le confruntă cu postulate ale unor curente actuale din lingvistică, demonstrând cu brio prioritatea conceptuală a lingvisticii integrale. J. Kabatek a evocat personalitatea lui Eugeniu Coșeriu cu diverse ocazii, astfel reconstituindu-i biografia intelectuală în mai multe contribuții cu genericul In Memoriam Eugenio Coseriu (Kabatek 2002, 2003a, 2003b), în Eugenio Coseriu: Memoria, lógica y fuerza de trabajo (Kabatek 2004a), în texte ulterioare, precum Eugenio Coseriu en Montevideo: reconstrucción de una epoca” (2017) ș. a.
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Chibac, Diana, and Anca Ursache Tcaciuc. "Coserian peripatetics Book review: Eugeniu Coșeriu – Vocația universalității Edited and coordinated by Gheorghe Popa Știința Publishing House, Chișinău." In Filologia modernă: realizări şi perspective în context european. “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2021. http://dx.doi.org/10.52505/filomod.2021.15.10.

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Eugenio Coșeriu’s Monumental Centenary Event ‒ 100 years since his birth, is successufully celebrated both in the space of his native lands and abroad. A series of scientific and cultural events are organized. In this context, Știința Publishing House launches the Eugeniu Coșeriu – Vocația universalității / Vocation of Universality book collection under the coordination of Gheorghe Popa. The book covers the protagonist’life in thematic section: in the field of linguistics, literature, interviews ‒ dialogues with and about Eugenio Coseriu, evocations ‒ confessions and reconstructions, reflections on the great coserian model, and, of course, at the end, the iconographic compartment that makes accessible the life in images of master Coseriu.
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Grote, Casey, Evan Segreto, Johanna Okerlund, Robert Kincaid, and Orit Shaer. "Eugenie." In the adjunct publication of the 27th annual ACM symposium. New York, New York, USA: ACM Press, 2014. http://dx.doi.org/10.1145/2658779.2659765.

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Grote, Casey, Evan Segreto, Johanna Okerlund, Robert Kincaid, and Orit Shaer. "Eugenie." In TEI '15: Ninth International Conference on Tangible, Embedded, and Embodied Interaction. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2677199.2680605.

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Rose, Louis M., Dimitrios S. Kolovos, and Richard F. Paige. "EuGENia live." In the 2012 Extreme Modeling Workshop. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2467307.2467311.

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Vilcu, Dina. "The Integralism of Eugenio Coseriu’s Linguistics." In Conferință științifică internațională "Filologia modernă: realizări şi perspective în context european". “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2022. http://dx.doi.org/10.52505/filomod.2022.16.50.

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This study pleads for the use of the term “integral linguistics” for the theory of language created and developed by the Romanian linguist Eugenio Coseriu starting with the middle of the twentieth century. The term was proposed by Coseriu himself only in 1981, when he contributed in the second edition of the National Congress of Linguistics in San Juan with a presentation named “Fundamentas y tareas de la lingüistica integral (Basis and tasks of integral linguistics)”. The term was not so much used in the world of linguistics, except for some of Eugenio Coseriu’s disciples, who clearly understood the amplitude of his vision on language (like Johannes Kabatek in Germany or Mircea Borcilă and all his followers in the linguistic school from Cluj-Napoca, Romania). The rationale for promoting the name of “integral linguistics” for the theory created by Eugenio Coseriu is based on some arguments listed and detailed in this study: integral linguistics has a unitary object, the language as a cultural object, studied from all relevant perspectives; it is based on a solid and well integrated philosophy of language (with ideas from Aristotle, Humboldt and Hegel and many other philosophers fundamenting Coseriu’s vision on language); it includes most relevant ideas from linguists who preceded Coseriu’s theory, in a constant integrative effort; it relates to other theories of language, clarifying its position in connection with different lines of study opened especially in the second half of the twentieth century; it proposes extremely valuable instruments and concepts adequate for the study of language and it offers the perspective of continuation and development of the study of language.
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Jans Jr, Dones C. "O Valor da Eugenia: Eugenia e Higienismo no Discurso Médico Paranaense no Início do Século XX." In V Congresso Internacional de História. Programa de Pós-Graduação em História e Departamento de História - Universidade Estadual de Maringá - UEM, 2011. http://dx.doi.org/10.4025/5cih.pphuem.1302.

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Spathi, Andreas-Evangelia, Afroditi Kalemi, Athina Kontostavlaki, Evridiki Efstathiou, and Lefkothea-Vasiliki Andreou. "EUGENICS TODAY: AN INTERDISCIPLINARY TEACHING FOR HIGHER EDUCATION." In International Conference on Education and New Developments 2020. inScience Press, 2020. http://dx.doi.org/10.36315/2020end103.

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"Management of Kitchen Waste by Vermicomposting Using Earthworm, Eudrilus Eugeniae." In International Conference on Advances in Agricultural, Biological & Environmental Sciences. International Institute of Chemical, Biological & Environmental Engineering, 2015. http://dx.doi.org/10.15242/iicbe.c0715011.

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Reports on the topic "Eugenist"

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Mary C. Bishop. All Not Fit to Breed: Survivors of America's First Eugenics Movement. Office of Scientific and Technical Information (OSTI), June 2003. http://dx.doi.org/10.2172/891790.

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